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  1.  23
    Boekbesprekingen.P. C. Beentjes, A. L. H. M. van Wieringen, J. Lust, Martin Parmentier, Martien Parmentier, A. H. C. van Eijk, Stephan van Erp, Anke Passenier, Ben Vedder, Carlo Leget, Luc Anckaert & F. Jespers - 2000 - Bijdragen 61 (1):91-114.
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  2. Identity and Religion: A Multidisciplinary Approach.Ad Borsboom & F. P. M. Jespers (eds.) - 2003 - Verlag für Entwicklungspolitik.
  3. Dieu Veut Bien Souffrir des Anthropologies. Leibniz's Use of Images of God.Frans Jespers - 1998 - Studia Leibnitiana 30 (1):103-115.
    Leibniz verwendet viele Bilder, urn die Eigenschaften und Aktivitäten Gottes zu erklären, denn verstehen können Menschen seine Vollkommenheiten nicht. Durch eine Analyse der Gottesbilder aus einigen zentralen Werken wird gezeigt, daß Leibniz für die Vernunftwahrheiten Gottes mehrere Metaphern gebraucht, hauptsächlich nach dem Modell von Naturereignissen. Für die Glaubenswahrheiten Gottes werden dagegen viele Analogien aufgeführt, die vor allem an menschlichen Modellen ausgerichtet sind. Trotzdem bleiben diese Bilder deterministisch.
     
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  4. Gerecenseerde werken-bibilgraphische notities-Jolley, N., Leibniz.Fr Jespers - 2007 - Tijdschrift Voor Filosofie 69 (1):176.
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  5.  3
    Longing for Authenticity: Religious Transformations in Late Modern Europe.Frans Pm Jespers - 2006 - Bijdragen 67 (4):369-390.
    In the second half of the twentieth century, the influence of religion in Western Europe on the cultural, institutional and personal level diminished quite rapidly from dominant Christian churches into a diffuse mix of humanism and spirituality. Although religions are changing, there are good reasons to stick to the sacred, the divine, or the transcendent as the core of religion. In that case, the transformation of religion just mentioned seems to be neither a resacralization, nor a postmodernization, but rather a (...)
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  6.  4
    Leibniz Over Religieuze Pluriformiteit En Tolerantie.F. P. M. Jespers - 2002 - Bijdragen 63 (4):432-445.
    In our reflections upon the view of Leibniz on the many religions and their relations we elaborate three points. In the first place, Leibniz appears to be a faithful Christian, nominally a Lutheran, but not exactly bound to just one confession. He tried to be a real ecumenist. During all his career he made efforts to come to one, universal church , on a dogmatic as well as a practical level. For this aim he corresponded on these topics with many (...)
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  7. Leibniz-a Survey of Recent Literature.F. Jespers - 1992 - Tijdschrift Voor Filosofie 54 (2):306-315.
     
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  8.  10
    Overleeft Godsdienst De Rationalisering?F. P. M. Jespers - 1996 - Bijdragen 57 (3):264-280.
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  9.  4
    Overleeft Godsdienst de Rationalisering? -Can Religion Survive the Rationalisation?F. P. M. Jespers - 1996 - Bijdragen 57 (3):264-280.
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  10. Belijdenis van een filosoof. Over vrijheid, het kwaad en God.Gottfried Wilhelm Leibniz & Frans Jespers - 2005 - Tijdschrift Voor Filosofie 67 (3):606-607.
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  11. Monadologie of De beginselen van de wijsbegeerte.Gottfried Wilhelm Leibniz & F. Jespers - 1992 - Tijdschrift Voor Filosofie 54 (2):330-330.
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