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François Laruelle [74]F. Laruelle [5]Fran?ois Laruelle [2]Franc¸ois Laruelle [1]
  1.  10
    Principles of Non-Philosophy.François Laruelle - 2013 - Bloomsbury Academic.
    Providing an introduction to Laruelle's novel theory of 'non-epistemology' or 'unified theory of thought', this volumes challenges the way we think about the traditional philosophical problems.
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  2.  24
    Philosophies of Difference: A Critical Introduction to Non-Philosophy.François Laruelle - 2010 - Continuum.
    In the first English translation of his work, Laruelle explores the major European thinkers from Nietzsche to Derrida to define his own 'non-philosophical' ...
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  3.  16
    Anti-Badiou: On the Introduction of Maoism Into Philosophy.François Laruelle - 2013 - Bloomsbury Academic.
    A brief synoptic parallel -- Taking the side of the 'modern' in philosophy -- Old and new relations between science and philosophy -- Matrices and principles -- Subtraction and superposition -- Philosophy and mathematics in the mirror -- Ontology and materiality -- Philo-fiction.
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  4.  29
    A mood for Philosophy.François Laruelle & Anne-Françoise Schmid - 2017 - Labyrinth 19 (2):14-21.
    _A mood for Philosophy_ __ _ _ _In this dialogue with Francois Laruelle Anne-Françoise Schmidt suggests that Laruelle's non-philosophy, which begins with an indecision, could be conceived as something that in the history of painting has been called figura serpentinata, "serpentine line". This line, which produces a kind of music by the use of concepts, is visible according her trough his whole work: from his first book on Ravaisson, _Phenomenon and Difference,_ through to his last one, _The Last Humanity: A (...)
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  5.  35
    What Can Non-Philosophy Do?Franc¸ois Laruelle - 2003 - Angelaki 8 (2):169 – 189.
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  6.  15
    Theorems on the Good News.François Laruelle - 2014 - Angelaki 19 (2):41-43.
    This is an experimental piece of writing by François Laruelle. Via its origins in both Greek and Judeo-Christian thought, philosophy has risen up from the abysses of the world and made its assault on human identity. Philosophy dominates man, and as long as he lives under the philosophical decision or ?Ontological Statute? he lives also within an impotence of thought and within an infinite culpability. Yet ultimately man is an inalienable reality, and nothing ? not even philosophy ? can substitute (...)
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  7.  1
    General Theory of Victims.Fran?ois Laruelle - 2015 - Polity.
    The most accessible expression of François Laruelles non-philosophical, or non-standard, thought, _General Theory of Victims_ forges a new role for contemporary philosophers and intellectuals by rethinking their relation to victims. A key text in recent continental philosophy, it is indispensable for anyone interested in the debates surrounding materialism, philosophy of religion, and ethics. Transforming Joseph de Maistres adage that the executioner is the cornerstone of society, _General Theory of Victims_ instead proposes the victim as the cornerstone of humanity and the (...)
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  8.  63
    Cut of the Real: Subjectivity in Poststructuralist Philosophy.Katerina Kolozova & Francois Laruelle - 2014 - New York: Columbia University Press.
    Following François Laruelle’s nonstandard philosophy and the work of Judith Butler, Drucilla Cornell, Luce Irigaray, and Rosi Braidotti, Katerina Kolozova reclaims the relevance of categories traditionally rendered “unthinkable” by ...
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  9.  58
    A Science of [En] Christ?François Laruelle - 2014 - Angelaki 19 (2):25-33.
    This essay examines the classic philosophical problem of reason and faith, here put within the question of the grandeur of reason. Drawing upon the non-philosophical method of bringing together a philosophy and science into a single paradigm an argument is put forward for thinking of Christ as a model of human subjectivity. This argument is made using religious traditions as material, but without respect for the authority of that tradition. Ultimately the figure of Christ is revealing of a certain human (...)
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  10.  20
    Principles for a Generic Ethics.François Laruelle - 2014 - Angelaki 19 (2):13-23.
    This essay develops the concept of a ?generic ethics? which engages with the Kantian conception of ethics developed between ends and means. This development takes place within a non-philosophical paradigm which brings science and philosophy together, attempting to move beyond the Kantian engagement with Newtonian physics to the contemporary quantum model. Ultimately the essay argues for a reconsideration of ethics such that the sufficiency of finality or ends is no longer taken as the standard of judgement and this leads to (...)
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  11.  13
    Identity and Event.François Laruelle - 2000 - Pli: The Warwick Journal of Philosophy, Parallel Processes 9:174-189.
  12.  28
    The TruTh According To Hermes: Theorems on The secreT And communicATion1.François Laruelle - 2010 - Parrhesia 9:18-22.
  13.  17
    Pour une science non-politique du pouvoir.François Laruelle - 2008 - Revue de Métaphysique et de Morale 60 (4):473.
  14.  16
    Philosophie.Hussain A. Aziz, François Laruelle, René Sève, Jean Bernhardt, Jean-Pierre Cléro, François Hincker, Judith Klein, Rita Thalmann & Serge Valdinoci - 1987 - Revue de Synthèse 108 (2):287-308.
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  15.  4
    Histoire des Sciences et Épistémologie.Jean Bernhardt, Françoise Charles-Daubert, Charles C. Gillispie, Pierre Costabel, Pierre Livet, François Laruelle & Michel Bourdeau - 1987 - Revue de Synthèse 108 (2):308-323.
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  16. Éthique Et Technique.J. Ellul, J. Freund, G. Haarscher, G. Hottois, F. Laruelle & G. Simondon - 1982 - Vrin.
    La Philosophie de la Technique compte des centaoines de titres à l’étranger mais reste balbutiante en France. Or la technique constitue bien le milieu universel dans lequel désormais nous naissons, vivons et mourrons. Il n’est pas sûr que cette technique englobante, qui innerve notre temps et notre espace, puisse encore être considérée comme un « ensemble d’outils au service de l’Homme » et comme une « science appliquée ». L’Homme suivant toutes ses dimensions, est mis en question par la technique (...)
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  17. Ethique de l'etranger, Du crime contre l'humanite.F. Laruelle - 2001 - Revue de Métaphysique et de Morale 1:122-123.
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  18. El hombre ordinario: una teoría de los humanos.Francois Laruelle - 1992 - Revista Venezolana de Filosofía 27:63-78.
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  19. Intellectuals and Power.Fran?ois Laruelle - 2014 - Polity.
    In this important new book, the leading philosopher François Laruelle examines the role of intellectuals in our societies today, specifically with regards to criminal justice. He argues that, rather than concerning themselves with abstract philosophical notions like justice, truth and violence, intellectuals should focus on the human victims. Drawing on his influential theory of ‘non-philosophy’, he shows how we can submit the theorizing of intellectuals to the scrutiny of the everyday suffering of the victims of crime. In the course of (...)
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  20. Introduction to Non-Marxism.François Laruelle - 2014 - Univ of Minnesota Press.
     
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  21. Le Déclin de L'Ecriture.François Laruelle & Jean-luc Nancy - 1977 - Aubier-Flammarion.
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  22. Le déclin de l'écriture, coll. « La philosophie en effet ».François Laruelle, Jean-luc Nancy, Sarah Kofman, Jacques Derrida & Philippe Lacoue-Labarthe - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (3):364-364.
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  23. No-filosofía o la democracia en el pensar.François Laruelle - 1995 - Ideas Y Valores 44 (98-99):13-22.
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  24.  1
    Non-Philosophy Project.François Laruelle (ed.) - 2011 - Telos Press.
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  25. Philosophy and Non-Philosophy.FranCois Laruelle - 2013 - Univocal Publishing.
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  26. Photo-Fiction, a Non-Standard Aesthetics.FranCois Laruelle - 2012 - Univocal Publishing.
     
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  27. Philosophie Non-Standard: Générique, Quantique, Philo-Fiction.François Laruelle - 2010 - Kimé.
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  28. Reflections on the Sense of Finiteness in the Critique of Pure Reason.F. Laruelle - 1981 - Revue Internationale de Philosophie 35 (136):269-283.
  29. Struggle and Utopia at the End Times of Philosophy.FranCois Laruelle - 2012 - Univocal Publishing.
  30.  61
    Sexed Identity.François Laruelle & Anne-Françoise Schmid - 2014 - Angelaki 19 (2):35-39.
    This article concerns the implementation of a non-anthropological, truly universal paradigm equal for all humans in place of sexual difference (which is not All-sexual), and not determined by it. Everything in human life relates to sexual difference, even Man-in-person as distinct from the subject. The theme of liberation is too restricted and narrow if we do not shift our focus back to the anthropological ? and as such, philosophical ? paradigm, the All-sexual; the All-masculine. Instead of projecting sexual difference onto (...)
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  31.  28
    The Call and the Phenomenon.François Laruelle - 2013 - Journal of French and Francophone Philosophy 21 (2):105-117.
    Originally published in French as François Laruelle, "L’Appel et le Phénomène," Revue de Métaphysique et de Morale 1996 (1): 27–41. English translation by Kris Pender.
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  32. The Concept of Generalized Analysis or Non-Analysis-Philosophy and Psychoanalysis.F. Laruelle - 1989 - Revue Internationale de Philosophie 43 (171):506-524.
  33.  37
    The End Times of Philosophy.François Laruelle - 2012 - Continent 2 (3):160-166.
    Translated by Drew S. Burk and Anthony Paul Smith. Excerpted from Struggle and Utopia at the End Times of Philosophy , (Minneapolis: Univocal Publishing, 2012). THE END TIMES OF PHILOSOPHY The phrase “end times of philosophy” is not a new version of the “end of philosophy” or the “end of history,” themes which have become quite vulgar and nourish all hopes of revenge and powerlessness. Moreover, philosophy itself does not stop proclaiming its own death, admitting itself to be half dead (...)
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