Results for 'F. M. You'

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  1.  20
    Effect of proton and Ne irradiation on the microstructure of Zircaloy 4.X. T. Zu *, K. Sun, M. Atzmon, L. M. Wang, L. P. You, F. R. Wan, J. T. Busby, G. S. Was & R. B. Adamson - 2005 - Philosophical Magazine 85 (4-7):649-659.
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  2.  32
    Effect of proton and Ne irradiation on the microstructure of Zircaloy 4.X. T. Zu, K. Sun, M. Atzmon, L. M. Wang, L. P. You, F. R. Wan, J. T. Busby, G. S. Was & R. B. Adamson - 2005 - Philosophical Magazine 85 (4-7):649-659.
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  3.  18
    Note on Plato, Phaedo 105 A.F. M. Conford - 1909 - Classical Quarterly 3 (03):189-.
    ‘Let me refresh your memory; there is no harm in going over what you have heard several times. Five will not admit the character of evenness, nor will ten—its double—admit that of oddness. Now, this latter term is actually itself an opposite of another term, but none the less it will not admit the character of oddness; no more indeed will 3/2 or the other terms of this series—the ‘half’—admit the character of wholeness, nor yet will ⅓ and all the (...)
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  4.  62
    The trolley problem and aggression.F. M. Kamm - 2016 - Social Philosophy and Policy 32 (2):1-17.
    :This essay considers complications introduced by the Trolley Problem to the discussion of whether and when harming some for the sake of helping others would be unjustified. It first examines Guido Pincione’s arguments for the conclusion that the permissibility of a bystander turning a runaway trolley from killing five people toward killing one other person instead may undermine one moral argument for political libertarianism and against redistributive taxation, namely that we may not harm some people in order to help others (...)
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  5.  9
    Note on Plato, Phaedo 105 A.F. M. Conford - 1909 - Classical Quarterly 3 (3):189-191.
    ‘Let me refresh your memory; there is no harm in going over what you have heard several times. Five will not admit the character of evenness, nor will ten—its double—admit that of oddness. Now, this latter term is actually itself an opposite of another term, but none the less it will not admit the character of oddness; no more indeed will 3/2 or the other terms of this series—the ‘half’—admit the character of wholeness, nor yet will ⅓ and all the (...)
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  6.  30
    Development of an expressed sequence tag resource for wheat : EST generation, unigene analysis, probe selection and bioinformatics for a 16,000-locus bin-delineated map. [REVIEW]G. R. Lazo, S. Chao, D. D. Hummel, H. Edwards, C. C. Crossman, N. Lui, D. E. Matthews, V. L. Carollo, D. L. Hane, F. M. You, G. E. Butler, R. E. Miller, T. J. Close, J. H. Peng, N. L. V. Lapitan, J. P. Gustafson, L. L. Qi, B. Echalier, B. S. Gill, M. Dilbirligi, H. S. Randhawa, K. S. Gill, R. A. Greene, M. E. Sorrells, E. D. Akhunov, J. Dvořák, A. M. Linkiewicz, J. Dubcovsky, K. G. Hossain, V. Kalavacharla, S. F. Kianian, A. A. Mahmoud, Miftahudin, X. -F. Ma, E. J. Conley, J. A. Anderson, M. S. Pathan, H. T. Nguyen, P. E. McGuire, C. O. Qualset & O. D. Anderson - unknown
    This report describes the rationale, approaches, organization, and resource development leading to a large-scale deletion bin map of the hexaploid wheat genome. Accompanying reports in this issue detail results from chromosome bin-mapping of expressed sequence tags representing genes onto the seven homoeologous chromosome groups and a global analysis of the entire mapped wheat EST data set. Among the resources developed were the first extensive public wheat EST collection. Described are protocols for sequencing, sequence processing, EST nomenclature, and the assembly of (...)
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  7.  12
    The Place of the Money Bag in the Secular-Mendicant Controversy at Paris.O. F. M. Robert J. Karris - 2010 - Franciscan Studies 68 (1):21-38.
    In lieu of an abstract, here is a brief excerpt of the content:The Place of the Money Bag in the Secular-Mendicant Controversy at ParisRobert J. Karris O.F.M. (bio)Money bag, money bag. So many Bible-reading Christians don't know of your existence. In their defense I note that you are only mentioned twice in the entire New Testament: John 12:6 and 13:29. If faithful Bible-reading Christians don't know of your existence, what is your fate among the faithful who are less than faithful?! (...)
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  8.  73
    Self-Knowledge as a Mystery.N. K. Gavrtushin & F. M. Dostoevsky - 2000 - Russian Studies in Philosophy 39 (3):55-88.
    Man is a mystery. It must be unraveled and if you spend your whole life unraveling it, do not say that this was a waste of time; I am preoccupied with this mystery because I want to be a human being.
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  9.  19
    "It Pleases Me That You Should Teach Sacred Theology": Franciscans Doing Theology.Michael W. Blastic O. F. M. Conv - 1998 - Franciscan Studies 55 (1):1-25.
  10. Setting Things before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  11. Edmund Burke and the Natural Law. [REVIEW]O. F. M. Rumold Fennessy - 1959 - Philosophical Studies (Dublin) 9:181-184.
    The purpose of this book is to show that “far from being an enemy of Natural Law, Burke was one of the most eloquent and profound defenders of Natural Law morality and politics in Western civilization”. Professor Stanlis rightly points out that Burke was for too long treated as a utilitarian in politics, and he blames such writers as Morley, Stephen and Vaughan, who were mainly responsible for this interpretation. He might have added that Burke himself must bear part of (...)
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  12.  8
    How you think about an emotion predicts how you regulate: an experience-sampling study.Martin F. Wittkamp, Ulrike Nowak, Annika Clamor & Tania M. Lincoln - 2022 - Cognition and Emotion 36 (4):713-721.
    Emotion evaluations are assumed to play a crucial role in the emotion regulation process. We tested a postulate from our framework of emotion dysregulation (Nowak, U., Wittkamp, M. F., Clamor, A., & Lincoln, T. M. [2021]. Using the Ball-in-Bowl metaphor to outline an integrative framework for understanding dysregulated emotion. Frontiers in Psychiatry, 12, 118), namely that the extent to which individuals evaluate an emotion as harmful and their personal resources to modify and accept/tolerate the emotion as sufficient predict the subsequent (...)
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  13.  58
    Apology 30b 2-4: Socrates, money, and the grammar of γίγνεσθαι.M. F. Burnyeat - 2003 - Journal of Hellenic Studies 123:1-25.
    The framework of this paper is a defence of Burnet's construal ofApology30b 2-4. Socrates does not claim, as he is standardly translated, that virtue makes you rich, but that virtue makes money and everything else good for you. This view of the relation between virtue and wealth is paralleled in dialogues of every period, and a sophisticated development of it appears in Aristotle. My philological defence of the philosophically preferable translation extends recent scholarly work on εἶναι in Plato and Aristotle (...)
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  14. What are you looking at? The effect of lighting and head rotation on perceived gaze direction.M. Kamachi, F. A. J. Verstraten & H. Hill - 1996 - In Enrique Villanueva (ed.), Perception. Ridgeview Pub. Co. pp. 108-108.
  15.  18
    Cultivating Curious and Creative Minds: The Role of Teachers and Teacher Educators, Part I.Annette D. Digby, Gadi Alexander, Carole G. Basile, Kevin Cloninger, F. Michael Connelly, Jessica T. DeCuir-Gunby, John P. Gaa, Herbert P. Ginsburg, Angela McNeal Haynes, Ming Fang He, Terri R. Hebert, Sharon Johnson, Patricia L. Marshall, Joan V. Mast, Allison W. McCulloch, Christina Mengert, Christy M. Moroye, F. Richard Olenchak, Wynnetta Scott-Simmons, Merrie Snow, Derrick M. Tennial, P. Bruce Uhrmacher, Shijing Xu & JeongAe You (eds.) - 2009 - R&L Education.
    Presents a plethora of approaches to developing human potential in areas not conventionally addressed. Organized in two parts, this international collection of essays provides viable educational alternatives to those currently holding sway in an era of high-stakes accountability.
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  16.  98
    Developing artificial agents worthy of trust: “Would you buy a used car from this artificial agent?”. [REVIEW]F. S. Grodzinsky, K. W. Miller & M. J. Wolf - 2011 - Ethics and Information Technology 13 (1):17-27.
    There is a growing literature on the concept of e-trust and on the feasibility and advisability of “trusting” artificial agents. In this paper we present an object-oriented model for thinking about trust in both face-to-face and digitally mediated environments. We review important recent contributions to this literature regarding e-trust in conjunction with presenting our model. We identify three important types of trust interactions and examine trust from the perspective of a software developer. Too often, the primary focus of research in (...)
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  17.  45
    Apology 30b 2-4: Socrates, money, and the grammar of "gígnesthai".M. F. Burnyeat - 2003 - Journal of Hellenic Studies 123:1-25.
    The framework of this paper is a defence of Burnet's construal of Apology 30b 2-4. Socrates does not claim, as he is standardly translated, that virtue makes you rich, but that virtue makes money and everything el se good for you. This view of the relation between virtue and wealth is paralleled in dialogues of every period, and a sophisticated development of it appears in Aristotle. My philological defence of the philosophically preferable translation extends recent scholarly work on eínai in (...)
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  18.  23
    What You Don’t Know Can Hurt You: Uncertainty Impairs Executive Function.Jessica L. Alquist, Roy F. Baumeister, Dianne M. Tice & Tammy J. Core - 2020 - Frontiers in Psychology 11.
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  19.  3
    Psychology: An Elementary Text-Book.H. Ebbinghaus & M. F. Meyer - 1908 - Dc Heath.
    Psychology has a long past, yet its real history is short. For thousands of years it has existed and has been growing older; but in the earlier part of this period it cannot boast of any continuous progress toward a riper and richer development. In the fourth century before our era that giant thinker, Aristotle, built it up into an edifice comparing very favorably with any other science of that time. But this edifice stood without undergoing any noteworthy changes or (...)
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  20.  50
    Knowledge, Perception and Memory: Theaetetus 166 B.C. J. Rowe, M. Welbourne & C. J. F. Williams - 1982 - Classical Quarterly 32 (02):304-.
    At Theaetetus 163d-164b Socrates objects to the thesis that knowledge is perception by pointing out that a man who has seen something can still remember it, and so has knowledge of it; but this is impossible, if knowledge is perception, since he is no longer perceiving it.To this Protagoras is made to reply with two sentences at 166b 1–4: .Cornford translates ‘ For instance, do you think you will find anyone to admit that one's present memory of a past impression (...)
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  21.  24
    Knowledge, Perception and Memory: Theaetetus 166 B.C. J. Rowe, M. Welbourne & C. J. F. Williams - 1982 - Classical Quarterly 32 (2):304-306.
    At Theaetetus 163d-164b Socrates objects to the thesis that knowledge is perception by pointing out that a man who has seen something can still remember it, and so has knowledge of it; but this is impossible, if knowledge is perception, since he is no longer perceiving it.To this Protagoras is made to reply with two sentences at 166b 1–4:.Cornford translates ‘ For instance, do you think you will find anyone to admit that one's present memory of a past impression is (...)
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  22.  10
    Physician-Assisted Death.James M. Humber, Robert F. Almeder & Gregg A. Kasting - 1994 - Humana Press.
    Physician-Assisted Death is the eleventh volume of Biomedical Ethics Reviews. We, the editors, are pleased with the response to the series over the years and, as a result, are happy to continue into a second decade with the same general purpose and zeal. As in the past, contributors to projected volumes have been asked to summarize the nature of the literature, the prevailing attitudes and arguments, and then to advance the discussion in some way by staking out and arguing forcefully (...)
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  23.  4
    The Battle of the Two Philosophies, by an Inquirer [L.F.M. Phillipps. a Study of J.S. Mill's an Examination of Sir William Hamilton's Philosophy].Lucy F. March Phillipps & John Stuart Mill - 2022 - Legare Street Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  24.  1
    Possible Qualification Pathways for In Silico Methodologies.Marco Viceconti, Alexandre Serigado, Cécile F. Rousseau & Emmanuelle M. Voisin - 2024 - In Marco Viceconti & Luca Emili (eds.), Toward Good Simulation Practice: Best Practices for the Use of Computational Modelling and Simulation in the Regulatory Process of Biomedical Products. Springer Nature Switzerland. pp. 67-72.
    Regulatory science is ultimately a matter of trust. You need to trust that certain evidence, when obtained with certain methodologies, is sufficient to inform about a new medical product's safety and/or efficacy.
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  25.  2
    “In Me You Will Find Your Defender”: F. M. Klinger as the First Curator of the Dorpat University and His Relationship with G. F. Parrot. [REVIEW]Irina A. Gavrilina - 2018 - Acta Baltica Historiae Et Philosophiae Scientiarum 6 (2):138-152.
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  26.  43
    A Word About Il'enkov.F. T. Mikhailov - 1997 - Russian Studies in Philosophy 36 (1):34-46.
    As it happened, I became acquainted with E.V. Il'enkov quite late, in the mid- or even the late 1960s. It was only a bit more than ten years before his death that I began to feel at home in his house, was able to visit without calling ahead, and was able to call him by his first name and the familiar "you"—that is, like many, many of not only his true friends but also like-minded thinkers, who became his close acquaintances, (...)
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  27.  18
    A patient's choice.F. Nenner - 2006 - Journal of Medical Ethics 32 (9):554-555.
    Lilly has a story to tell. It is her story. She sits comfortably in her hospital bed, with a nasal cannula under her nose providing a steady stream of oxygen. She says she really does not need it now but is more comfortable with it. She straightens the hem of her hospital gown. She folds her hands and places them carefully on her lap. This diminutive, carefully groomed elderly woman, a widow for 7 years, likes to be presentable when she (...)
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  28.  33
    Overcoming Greed: Buddhists and Christians in Consumerist Society.Paul F. Knitter - 2004 - Buddhist-Christian Studies 24 (1):65-72.
    In lieu of an abstract, here is a brief excerpt of the content:Overcoming Greed:Buddhists and Christians in Consumerist SocietyPaul F. KnitterAs I understand my assignment, I don't find it an easy one. I've been instructed to carry on a lopsided dialogue. Generally, what generates productive dialogue is a proper balance of learning and questioning. My assigned job in this exchange is to question more than learn—to offer some Christian queries about how Buddhists think we can overcome greed and find a (...)
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  29.  17
    Comparative Theology Is Not “Business-as-Usual Theology”: Personal Witness from a Buddhist Christian.Paul F. Knitter - 2015 - Buddhist-Christian Studies 35:181-192.
    In lieu of an abstract, here is a brief excerpt of the content:Comparative Theology Is Not “Business-as-Usual Theology”:Personal Witness from a Buddhist ChristianPaul F. KnitterThe following reflections find their stimulus and start in a paper prepared for a doctoral seminar on comparative theology led by John Makransky at Boston College. I was asked whether I was a comparative theologian and, if so, what difference it had made in my professional work as a theologian and in my personal life as a (...)
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  30.  36
    Eyewitness in Erewhon academic hospital.I. de Beaufort & F. Meulenberg - 2010 - Journal of Medical Ethics 36 (9):516-517.
    PART 9: GRAVITY'S ETHICSThis isn't a hospital! It's an insane asylum! And it's your fault! Shaking her head lightly, Doctor Van Tintelen leaves the room and softly closes the door. Empathy streaming through her veins, she never gets used to the unpolished grief of a patient she has to tell of inevitable death, never. She thinks, “There should be pipes to drain the tears in every room, or at least rinsing basins for grief. What a job.” The crying is that (...)
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  31.  16
    Contemporary Illuminations: Reading Donne's "A Nocturnall upon S. Lucies Day through Three Twenty-First-Century Poems.Theresa M. Dipasquale - 2023 - Intertexts 27 (1):1-29.
    In lieu of an abstract, here is a brief excerpt of the content:Contemporary IlluminationsReading Donne's "A Nocturnall upon S. Lucies Day through Three Twenty-First-Century PoemsTheresa M. DipasqualeIn his contribution to the 2017 volume John Donne and Contemporary Poetry, edited by Judith Scherer Herz, Jonathan F. S. Post explores "a nearly endless landscape of comparisons and contrasts" that unfolds between Stephen Edgar's 2008 poem "Nocturnal" and Donne's "A nocturnall upon S. Lucies day, Being the shortest day."1 Post's essay illuminates what Calvin (...)
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  32. Bioethics in the Americas: North and South—A Personal Story.James F. Drane - 2009 - Cambridge Quarterly of Healthcare Ethics 18 (3):280.
    Where I am, in the late 70s, I find myself being asked to do far more than I am able. I'm at the stage when everyone assumes that I don't have any real work, so it's OK to ask for things. Increasingly the things I'm asked to do are historical: What was it like back then? When did you start doing this or that? How did this or that get started? I guess I'm in the penultimate period. I'm still working (...)
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  33.  17
    Events, Reference, and Logical Form. [REVIEW]F. K. C. - 1982 - Review of Metaphysics 36 (1):178-180.
    Martin presents fifteen previously unpublished essays which he wrote before 1973. Despite several references to his earlier books such as Truth and Denotation, these essays will be intelligible to those who have not yet read anything by R. M. Martin as long as you can master long formulations in the notation of a formal first-order language. Indeed, these essays can serve as an introduction to the work of Martin. The first three essays present Martin's metaphysical system. Essays 4, 5, and (...)
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  34.  13
    Communication levels of the individual.V. M. Rubskyi - 2019 - Anthropological Measurements of Philosophical Research 16:24-32.
    Purpose. The article deals with the problem of mutual perception of individuals, which implies the analysis of the anthropological prerequisites for the study of interpersonal communication. The work emphasizes the need to identify the gnoseological lacuna of the possibility and relevance of knowing someone else’s "I". As well as the need to point out implicit metaphysical attitudes, universal for many worldviews, which are implicitly included in the theory of personal communication. Theoretical basis. The author proceeds from the logical consequences of (...)
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  35. Neuroscience and moral reasoning: A note on recent research.F. M. Kamm - 2009 - Philosophy and Public Affairs 37 (4):330-345.
  36.  25
    Review of F. M. Christensen: Pornography: The Other Side.[REVIEW]F. M. Christensen - 1991 - Ethics 101 (4):886-887.
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  37. 6 The Reality of Appearances.M. G. F. Martin - 2009 - In Alex Byrne & Heather Logue (eds.), Disjunctivism: Contemporary Readings. MIT Press. pp. 91.
  38. Kant, La Religión dentro de los límites de la merá Razón, tr. F. M. Marzoa.F. M. Moliner - 1971 - Kant Studien 62 (3):402.
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  39.  63
    Homeostasis and drinking.F. M. Toates - 1979 - Behavioral and Brain Sciences 2 (1):95-102.
  40.  41
    Beyond the Number Domain.Elizabeth M. Brannon Jessica F. Cantlon, Michael L. Platt - 2009 - Trends in Cognitive Sciences 13 (2):83.
  41. Sounds and Images.M. G. F. Martin - 2012 - British Journal of Aesthetics 52 (4):331-351.
  42.  47
    Responses to Commentators on Intricate Ethics1: F. M. Kamm.F. M. Kamm - 2008 - Utilitas 20 (1):111-142.
    Some of the commentators on Intricate Ethics complain of my method. One finds the main ideas ‘Kammouflaged’ because the relevant causal distinctions are so fine-grained and the cases that illustrate them so numerous. Some say that they do not have the intuitions about many cases that I have, that I concoct dubious and ad hoc distinctions and invest them with moral significance; I am Ptolemaic in that new crystalline spheres and epicycles are constantly being added in an attempt to fix (...)
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  43.  23
    Supererogation and Duty.F. M. Kamm - 2023 - In David Heyd (ed.), Handbook of Supererogation. Springer Nature Singapore. pp. 29-49.
    This chapter considers the relation between supererogation and duties (also here referred to as obligations) from a nonconsequentialist point of view. It first considers whether supererogation may sometimes take precedence over positive and negative duties and how this relates to personal costs (including efforts) required to perform one’s duty. It then considers how acquiescence to having large costs imposed on one (even permissibly) can be supererogatory. Finally, it considers how what are usually duties can become supererogatory and how what is (...)
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  44.  35
    Bioethical Prescriptions: To Create, End, Choose, and Improve Lives.F. M. Kamm - 2013 - Oxford: Oup Usa.
    Bioethical Prescriptions collects F.M. Kamm's articles on bioethics -- revised for publication in book form -- which have appeared over the last 25 years and which have made her among the most widely-respected philosophers working in this field.
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  45.  27
    What's in a look?M. G. F. Martin - 2010 - In Bence Nanay (ed.), Perceiving the world. New York: Oxford University Press. pp. 160--225.
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  46.  18
    The formation of dislocation loops in copper during neutron irradiation.M. J. Makin, A. D. Whapham & F. J. Minter - 1962 - Philosophical Magazine 7 (74):285-299.
  47.  46
    Ethics for enemies: terror, torture, and war.F. M. Kamm (ed.) - 2011 - New York: Oxford University Press.
    Ethics for Enemies comprises three original philosophical essays on torture, terrorism, and war. F. M. Kamm deploys ethical theory in her challenging new treatments of these most controversial practical issues. First she considers the nature of torture and the various occasions on which it could occur, in order to determine why it might be wrong to torture a wrongdoer held captive, even if this were necessary to save his victims. In the second essay she considers what makes terrorism wrong--whether it (...)
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  48.  19
    The Ethics of Aristotle.F. M. Cornford - 1902 - International Journal of Ethics 12 (2):239-247.
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  49.  32
    A paradigm for understanding trust and mistrust in medical research: The Community VOICES study.M. Smirnoff, I. Wilets, D. F. Ragin, R. Adams, J. Holohan, R. Rhodes, G. Winkel, E. M. Ricci, C. Clesca & L. D. Richardson - 2018 - AJOB Empirical Bioethics 9 (1):39-47.
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  50. Mysticism and Science in the Pythagorean Tradition.F. M. Cornford - 1922 - Classical Quarterly 16 (3-4):137-.
    The object of this paper is to show that, in the sixth and fifth centuries B.C., two different and radically opposed systems of thought were elaborated within the Pythagorean school. They may be called respectively the mystical system and the scientific. All current accounts of Pythagoreanism known to me attempt to combine the traits of both systems in one composite picture, which naturally fails to hold together. The confusion goes back to Aristotle, who usually speaks indiscriminately of ‘the Pythagoreans,’ though (...)
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