Results for 'F. Max'

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  1.  21
    Max Webers Vision of History: Ethics and Methods[REVIEW]B. F. - 1980 - Review of Metaphysics 33 (3):647-648.
    Six essays by two authors which deal with several facets of Webers work. Wolfgang Schluchters two longer pieces begin the collection: the first on the concept (...) of rationalization, the second on the well-worn issue of value neutrality. Guenther Roths four essays are shorter: the first applying the concept of a charismatic community to contemporary counter-culture groups, the second examining the counter-culture in terms of the concept of religious virtuosi, the third comparing Fernand Braudels history of the longue durée with Webers historical work, and the last analyzing the role of history in the whole of Webers thought. Thus, where Schluchter examines critically and modifies Webers arguments, Roth is more concerned to show their useful application to contemporary subjects. (shrink)
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  2.  12
    Der Dorische Tempel, dargestellt am Poseidontempel zu Paestum.T. F. & Max Raphael - 1931 - Journal of Hellenic Studies 51:112.
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  3. The Imprisonment and Inquisitional Trial of Catel, Jean as Related by Himself.F. Max - 1987 - Revue D'Histoire Et de Philosophie Religieuses 67 (1):1-17.
  4. Un écrivain français des Lumières oublié: Francisco Xavier de Oliveira (1701-1783).F. Max - 1995 - Revue D'Histoire Et de Philosophie Religieuses 75 (2):193-198.
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  5.  71
    Excavation of the Roman Forts at Castleshaw . By Samuel Andrew, Esq., and MajorWilliam Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates[REVIEW]H. F. - 1912 - The Classical Review 26 (3):100-101.
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  6.  47
    A Comment by Prof. F. Max Müller Concerning the Discussion on Evolution and Language.F. Max Müller - 1892 - The Monist 2 (2):286-286.
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  7.  43
    Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844[REVIEW]S. F. - 2003 - Religious Studies 39 (4):501-501.
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  8.  35
    James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk[REVIEW]S. F. - 1999 - Religious Studies 35 (3):385-388.
  9. A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg[REVIEW]B. F. - 1698 - Printed for A. Baldwin in Warwick-Lane.
  10. 'Coming Out'; or, a Word in Season About the Season, by Lady F.H.H. F. & Coming out - 1883
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  11. ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze[REVIEW]E. F. E. F. - 1946 - Scientia 40 (79):105.
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  12. Girls at Home, by F.S.S. F. & Girls - 1903
     
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  13. La reconstruction de la théologie, discours du rév. "Lewis F. Stearns".E. M. F. - 1881 - Revue de Théologie Et de Philosophie 14 (6):521.
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  14. Thoughts on Life and Religion an Aftermath From the Writings of the Right Honourable Professor F. Max Müller.F. Max Müller - 1907 - A. Constable & Co.
     
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  15. Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German[REVIEW]Joachim Poleman & H. F. - 1662 - Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  16. F. Max Müller, The Silesian Horseherd[REVIEW]F. B. Jevons - 1903 - Hibbert Journal 2:403.
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  17.  52
    Prof. F. Max Müller's Theory of the Self.Paul Carus - 1897 - The Monist 8 (1):123-139.
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  18.  10
    The Continuity of Evolution: The Science of Language Versus The Science of Life, Represented by Prof. F. Max Müller and Prof. George John Romanes[REVIEW]Paul Carus - 1891 - The Monist 2 (1):70-94.
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  19.  9
    Professor F. Max Mueller's Theory of the Self.Paul Carus - 1897 - The Monist 8 (1):123 - 139.
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  20.  8
    Book Review:Theosophy, or Psychological Religion. F. Max Muller[REVIEW]R. M. Wenley - 1894 - Ethics 4 (4):540-.
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  21.  6
    Anthropological Religion, by F. Max Muller.R. M. Wenley - 1893 - Ethics 4:127.
  22.  10
    Book Review:Anthropological Religion. F. Max Muller[REVIEW]R. M. Wenley - 1893 - Ethics 4 (1):127-.
  23. Evolution, The Continuity of. The Science of Language Versus The Science of Life, as Represented by Prof. F. Max Müller and Prof. G. J. Romanes[REVIEW]Editor Editor - 1891 - The Monist 2:70.
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  24. F. Max Müller, The Science of Thought[REVIEW]Editor Editor - 1888 - Mind 13:94.
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  25. Müller, F. Max.-Anthropological Religion.C. C. Jones - 1892 - Mind 1:284.
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  26. Müller, F. Max.-Anthropological Religion.J. J. Murphy - 1876 - Mind 1:284.
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  27. Theosophy, or Psychological Religion, by F. Max Muller[REVIEW]R. M. Wenley - 1893 - Ethics 4:540.
     
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  28.  14
    Weltgeschichte Asiens im griechischen Zeitalter. Vol. I. By F. Altheim. Pp. 412; pl. 52 + 5 maps. Halle : Max Niemeyer Verlag, 1947. RM 37.60[REVIEW]W. W. Tarn & F. Altheim - 1947 - Journal of Hellenic Studies 67:140-141.
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  29.  26
    Ch. Hörgl, K. Krenn, F. Rauh : Wesen und Weisen der Religion. Ehrengabe für Prof. Dr. Dr. Wilhelm Keilbach zum 60. Geburtstag. Max Hueber Verlag, München 1969, 316 pp[REVIEW]Gustav Mensching - 1970 - Zeitschrift für Religions- Und Geistesgeschichte 22 (1):93.
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  30.  18
    Der Begriff der Person Bei G. W. F. Hegel Und Max Scheler.Evrim Kutlu - 2014 - Hegel-Jahrbuch 2014 (1).
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  31.  12
    Sellars Wilfrid. Presupposing. The Philosophical Review, Vol. 63 , Pp. 197215.Strawson P. F.. A Reply to Mr. Sellars. The Philosophical Review, Vol. 63 , Pp. 216231.Black Max. Presupposition and Implication. Kagaku Tetsugaku Eno Michi , Essays in the Philosophical Analysis IV, Edited by Uyeda Seizi, Waseda University Press, Tokyo 1958, Pp. 433448.Dykstra Vergil H.. Philosophers and Presuppositions. Mind, N.s. Vol. 69 , Pp. 6368[REVIEW]Michael Dummett - 1960 - Journal of Symbolic Logic 25 (4):336-339.
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  32.  17
    Logic by Laurence Goldstein, Andrew Brennan, Max Deutsch and Joe Y.F. Lau.Mary Kate Mcgowan - 2006 - Philosophical Books 47 (3):272-273.
  33.  10
    Black Max. Il Metodo Linguistico in Filosofia. Italian Translation of XV 210 by Salvoni F.. Linguaggio E Filosofia, Studi Metodologici, by Black Max, Fratelli Bocca Editori, Milan and Rome 1953, Pp. 127.Black Max. Indeterminatezza: Un Esercizio di Analisi Logica. Italian Translation of XV 210 by Salvoni F.. Linguaggio E Filosofia, Studi Metodologici, by Black Max, Fratelli Bocca Editori, Milan and Rome 1953, Pp. 2975.Black Max. La Giustificazione Dell'Induzione. Italian Translation of XV 210 by Salvoni F.. Linguaggio E Filosofia, Studi Metodologici, by Black Max, Fratelli Bocca Editori, Milan and Rome 1953, Pp. 77113.Black Max. La Definizione Semantica Della Verità. Italian Translation of XV 210 by Salvoni F.. Linguaggio E Filosofia, Studi Metodologici, by Black Max, Fratelli Bocca Editori, Milan and Rome 1953, Pp. 115137.Black Max. La Filosofia Del Linguaggio di Russell. Italian Translation of XV 210 by Salvoni F.. Linguaggio E Filosofia, Studi Metodologici, by Black Max, Fratelli[REVIEW]Alonzo Church - 1957 - Journal of Symbolic Logic 22 (4):407-407.
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  34.  9
    Book Review: Ringer, F. (2004). Max Weber: An Intellectual Biography. Chicago: University of Chicago Press[REVIEW]Asaf Kedar - 2009 - Philosophy of the Social Sciences 39 (3):540-542.
  35.  2
    Review: Max Black, F. Salvoni, Linguaggio e ftlosofia, Studi metodologici[REVIEW]Alonzo Church - 1957 - Journal of Symbolic Logic 22 (4):407-407.
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  36. Max F. Perutz y su concepción de la ciencia y la tecnología.Mario Alfaro - 2004 - Revista de Filosofía de la Universidad de Costa Rica 42 (106):21-24.
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  37. F. Bosio, Filosofia e scienza della natura nel pensiero di Max Scheler[REVIEW]J. J. Sanguineti - 2001 - Acta Philosophica 10 (2).
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  38. The User's Needs for Trained Manpower in Fluid Power by Max F. Covert.Apprentice Training - 1965 - In Karl W. Linsenmann (ed.), Proceedings. St. Louis, Lutheran Academy for Scholarship. pp. 110.
     
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  39.  16
    Friedrich Max Müller und die idealistische Wurzel der Religionswissenschaft.Vsevolod V. Zolotukhin - 2018 - Zeitschrift für Religionswissenschaft 26 (2):264-282.
    Zusammenfassung Dieser Beitrag widmet sich dem Zusammenhang zwischen dem deutschen Idealismus und Max Müllers Religionswissenschaft, die als erstes und maßgebendes religionswissenschaftliches Projekt betrachtet werden kann. Es wird (...)
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  40. Max Müller's Encyclopaedia of Language: A Collection of Lectures by Max Müller Delivered at the Royal Institution of Great Britain.F. Max Müller - 1864 - Cosmo Publications.
     
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  41. Sobre a recepção do conceito de Verantwortlichkeit de Wilhelm Windelband na antinomia das éticas da convicção e da responsabilidade de Max Weber/The reception of Wilhelm Windelbands concept of Verantwortlichkeit in Max Webers antinomy between the ethic of conviction and the ethic of responsibility.Luis F. Roselino - 2013 - Seara Filosófica 7:1-12.
    In the following pages, the main proposal is to indicate how Max Weber has dialogued directly with some prerogatives from Kants Critic of practical Reason, following (...)the reception of Wilhelm Windelbands concept ofresponsibility” (Verantwortlichkeit) and his theory of values. In sight of these influences, in this paper will be argued how Weber adherence to the neo-Kantian value concept has made possible a review on the categorical imperatives, which has turned his reading from Kantian philosophy to the proposal of an antinomy between the ethic of conviction and the ethic of responsibility inside the Kantian moral maxims. -/- Nessa abordagem será proposto que a recepção de Max Weber do conceito deresponsabilidade” (Verantwortlichkeit) de Wilhelm Windelband, bem como sua revisão de certos elementos da filosofia dos valores neokantiana do sudoeste da Alemanha, permitiram que Weber estabelecesse um diálogo mais direto com os pressupostos de Kant em sua Crítica da razão prática. Em vista dessas influências, o presente artigo argumentará que a maneira como Weber revisa os imperativos categóricos direcionou sua compreensão da filosofia kantiana pelo conceito devalores”, o permitindo ainda, propor a existência de uma antinomia entre a ética da convicção e da responsabilidade no interior das máximas morais kantianas. (shrink)
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  42. Leo Tolstoys tragic death and his impacts on Max Weber and György Lukács: On autonomy of arts and science/ O tema da morte trágica de Liev Tolstói e set impacto em Max Weber e György Lukács: Sobre a autonomia nas ciências e na arte.Luis F. Roselino - 2014 - Revista História E Cultura 3 (1):150-171.
    The tragic death in Tolstoy's writings has helped both Max Weber and György Lukács in characterizing the modern pathos as a tragic contemplation of the emptiness (...)of life. Through Tolstoy's readings, Weber and Lukács found an interesting source of denying arts and modern sciences autonomy, considering, from the aesthetics sphere, the meaningless of this new immanent reality. Both has assumed Tolstoy main theme from the same perspective, contrasting ancient and modern worldviews. Max Weber presented this theme in his disenchantment of world theory and Lukács, in a very similar way, following the paradox of religious needing as a mainline. -/- O tema da morte trágica, presente nos escritos de Liev Tolstói, auxiliou tanto a Max Weber como a György Lukács a caracterizarem o pathos moderno de pressentimento da morte como uma contemplação do vazio. Weber e Lukács encontraram, através das leituras de Tolstói, uma interessante maneira de questionar a autonomia da arte e da ciência moderna, considerando pela esfera estética, como se mostra sem sentido a recente realidade imanente. Ambos assumiram o tema central das obras de Tolstói segundo uma mesma imagem, derivada do contraste entre o mundo antigo e o moderno. Max Weber adequou esse tema a sua teoria do desencantamento do mundo e Lukács, de modo muito semelhante, seguindo seu conceito do paradoxo da necessidade religiosa. (shrink)
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  43.  31
    Uma questão metodológica: o interesse cognitivo em Max Weber.Henrique F. F. Custódio - 2009 - Revista Eletrônica Do Instituto de Humanidades 8 (XXX):95-104.
    Para Max Weber, a sociedade não pode ser compreendida em sua totalidade. Max Weber tem como referência uma realidade infinita e complexa, analisada a partir de um (...)
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  44.  15
    Max Weber's "Grand Sociology": The Origins and Composition of Wirtschaft Und Gesellschaft. Soziologie.Wolfgang J. Mommsen - 2000 - History and Theory 39 (3):364–383.
    Max Weber's magnum opus Economy and Society was for the most part published only after his premature death in June 1920. Only the chapters on basic (...)sociological terms, the categories of social action, and the Three Times of Legitimate Domination were sent to the publishers by Weber himself; the other manuscripts were found in a pile on his desk. The editions by Marianne Weber and Melchior Palyi and by Johannes F. Winckelmann are in many ways unsatisfactory, and the controversy about the correct composition of Economy and Society persists. This article reconstructs the origins of the various texts of Economy and Society on the basis of the available source material, notably the correspondence between Weber, Marianne Weber, and the publishers. It shows that in many ways the editions available at present do not live up to Max Weber's own intentions. Both the arrangement and the precise wording of the texts are unreliable, and the time sequence of the texts written from 1909 to 1914 and then in part rewritten and reorganized in 19191920 is uncertain. A segment of an earlier draft of parts of the chapter on Communities found among Weber's papers allows the conclusion that as early as 19051906, Weber had outlined a universal historical scheme of all known civilizations. This is to say that Economy and Society is not as closely linked to Weber's work on the Outline of Social Economics as has been previously assumed. This article offers a precise reconstruction of the complicated history of Wirtschaft und Gesellschaft. Soziologie-the exact title agreed upon by Weber and his publisher Paul Siebeck shortly before his death. It shows the development of Weber's theoretical conceptions and the corresponding changes of his terminology much more clearly, and paves the way to a better understanding of his magnum opus. (shrink)
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  45.  7
    Max Weber: sugerencias para una "reconstrucción".Ricardo F. Crespo - 1996 - Tópicos: Revista de Filosofía 11:23-34.
    Recientemente se ha avanzado en algunas variaciones a la interpretación estándar de la obras de Max Weber. De entre estas variaciones hay una visión no-sociológia del (...)corpus weberiano. Aquí trato de mostrar algunas implicaciones de esta nueva posición para la metodología de las ciencias sociales, y ofrezco un panorama bibliográfico del asunto. (shrink)
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  46. Max Weber: religião, valores e teoria do conhecimento.Marcos Seneda & Henrique F. F. Custódio (eds.) - 2016 - EDUFU.
    Max Weber: religião, valores e teoria do conhecimento.
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  47.  7
    Philosophie in Ihrer Zeit.Martin Saar - 2019 - Deutsche Zeitschrift für Philosophie 67 (1):1-22.
    It is not evident in what sense philosophy relates to its own time and present. From the history of philosophical thought, several models have been suggested, ranging (...)
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  48.  65
    The Individuality of Human Persons: A Study in the Ethical Personalism of Max Scheler.John F. Crosby - 1998 - Review of Metaphysics 52 (1):21-50.
    In his deep and significant study of the thought of Max Scheler, Hans Urs von Balthasar writes thatthe realm of the personal was Schelers innermost (...)concern, more important to him than anything else, the sanctuary of his thought.” This is why Scheler again and again aligned himself with personalism in philosophy, as we can see from the introduction to his major work, Formalism in Ethics. (shrink)
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  49. Max Stirner's Dialectical Egoism: A New Interpretation.John F. Welsh - 2010 - Lexington Books.
    This book interprets Max Stirner's The Ego and Its Own as a critique of modernity and traces the basic elements of his dialectical egoism through the (...)writings of Benjamin Tucker, James L. Walker, and Dora Marsden. Stirner's concept of 'ownness' is the basis of his critique of the dispossession and homogenization of individuals in modernity and is an important contribution to the research literature on libertarianism, dialectics, and post-modernism. (shrink)
     
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  50.  36
    Robert F. Williams and Militant Civil Rights.Tommy J. Curry & Max Kelleher - 2015 - Radical Philosophy Review 18 (1):45-68.
    Robert F. Williams, despite being a central historical figure and noted theorist of the Black radical tradition, is ignored as a subject of philosophical relevance and political (...)
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