First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

This article rebuts Ramsey's earlier theory, in 'Universals of Law and of Fact', of how laws of nature differ from other true generalisations. It argues that our laws are rules we use in judging 'if I meet an F I shall regard it as a G'. This temporal asymmetry is derived from that of cause and effect and used to distinguish what's past as what we can know about without knowing our present intentions.

Frank Ramsey was the greatest of the remarkable generation of Cambridge philosophers and logicians which included G. E. Moore, Bertrand Russell, Ludwig Wittgenstein and Maynard Keynes. Before his tragically early death in 1930 at the age of twenty-six, he had done seminal work in mathematics and economics as well as in logic and philosophy. This volume, with a new and extensive introduction by D. H. Mellor, contains all Ramsey's previously published writings on philosophy and the foundations of mathematics. The latter (...) gives the definitive form and defence of the reduction of mathematics to logic undertaken in Russell and Whitehead's Principia Mathematica; the former includes the most profound and original studies of universals, truth, meaning, probability, knowledge, law and causation, all of which are still constantly referred to, and still essential reading for all serious students of these subjects. (shrink)

This note is a postscript to Ramsey's 'Truth and Probability'. It replaces that article's psychological reading of subjective probability with a reading of it as a consistency condition on the theory that we act to maximise expected utility.

The article argues that universals of law, i.e. the laws of nature, are the general axioms of a deductive system of all knowledge, and their deductive consequences. Universals of fact are generalisations deducible from these together with particular facts.

This note argues that a belief is knowledge if it's true, certain (i.e. a full belief) and obtained by a reliable process.

Haack, S. Is truth flat or bumpy?--Chihara, C. S. Ramsey 's theory of types.--Loar, B. Ramsey 's theory of belief and truth.--Skorupski, J. Ramsey on Belief.--Hookway, C. Inference, partial belief, and psychological laws.--Skyrms, B. Higher order degrees of belief.--Mellor, D. H. Consciousness and degrees of belief.--Blackburn, S. Opinions and chances.--Grandy, R. E. Ramsey, reliability, and knowledge.--Cohen, L. J. The problem of natural laws.--Giedymin, J. Hamilton's method in geometrical optics and Ramsey 's view of theories.

This note is, in effect, a postscript to Ramsey's 'Theories'. It argues that to assert the existence of a causal quality (e.g. mass) is merely to affirm the consequences of a theory that invokes it.

In chapter 3, we reflected on the view that the fallacies on the traditional list are inherently dialectical. The answer proposed there was that, with the possible exception of, e.g., begging the question and many questions, they are not. The aim of the present chapter is to cancel theispossibility by showing that begging the question and many questions are not in fact dialectical fallacies. The reason for this is not that question-begging and many questions aren’t (at least dominantly) dialectical practices. (...) The reason is that, dialectical or not, they are not fallacies. That begging the question, BQ for short, is a fallacy is an idea which originates with Aristotle. Given logic’s already long history, it should not be surprising that Aristotle’s views of these matters have in some ways been superseded. But the traditional view retains the original connection between conception and instantiation. Whereas BQ in Aristotle’s sense is said to be a fallacy in Aristotle’s sense, so too is BQ in the modern sense said to be a fallacy in the modern (i.e., EAUI) sense.[1] As currently conceived of, BQ and fallacies can be characterized in the following ways. (shrink)

Frank Plumpton Ramsey est, malgré la brièveté de sa vie et de son œuvre, est l’une des figures les plus importantes de la philosophie du vingtième siècle. Elevé dans le Cambridge des années 1920, il fut très vite considéré par Maynard Keynes, Russell, Moore et Wittgenstein comme l’un de leurs pairs. En quelques années, il écrivit un ensemble d’essais pionniers en logique, en mathématiques, en philosophie et en économie. Sa critique de la théorie des types de Russell et son traitement (...) des paradoxes logiques, sa formulation de la théorie des probabilités subjectives et de la théorie de la décision, son analyse de la croyance, de la causalité et des lois, ainsi que du problème des universaux, font aujourd’hui partie de l’héritage de la philosophie analytique et en inspirent encore les travaux les plus contemporains. On trouvera dans ce recueil, issu d’un travail collectif de traduction, ses principaux essais dans ses domaines, de l’article célèbre « Fondements des mathématiques » à ses articles économiques sur la taxation et l’épargne. (shrink)