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  1.  6
    2. Der Status der existenzialen Analytik.Franco Volpi - 2015 - In Thomas Rentsch (ed.), Martin Heidegger - Sein Und Zeit. De Gruyter. pp. 27-48.
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  2. Il Nichilismo.Franco Volpi - 2009 - Glf Editori Laterza.
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  3.  62
    In Whose Name? Heidegger and 'Practical Philosophy'.Franco Volpi - 2007 - European Journal of Political Theory 6 (1):31-51.
    Although Heidegger's relation to political philosophy is, at the very least, problematic, many figures who have contributed significantly to the field attended his courses in the 1920s (Hans-Georg Gadamer, Hannah Arendt, Hans Jonas, Joachim Ritter, Gunther Anders and others). Heidegger's work at that time was marked by an extensive engagement with Aristotle, and above all with Aristotle's practical philosophy. This article approaches the question of Heidegger as a political thinker by returning to his reading of Aristotle's practical philosophy in order (...)
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  4. Sein und Zeit: Homologien zur Nikomachischen Ethik.Franco Volpi - 1989 - Philosophisches Jahrbuch 96 (2):225-240.
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  5.  36
    Franz Brentano, "On the Several Senses of Being in Aristotle", Ed. And Trans. Rolf George. [REVIEW]Franco Volpi - 1980 - Journal of the History of Philosophy 18 (1):81.
  6.  35
    Phenomenology as Possibility: The "Phenomenological" Appropriation of the History of Philosophy in the Young Heidegger.Franco Volpi - 2000 - Research in Phenomenology 30 (1):120-145.
  7.  27
    Le problème de l’aisthèsis chez Aristote.Franco Volpi - 1993 - Études Phénoménologiques 9 (17):27-49.
  8.  11
    Hermenéutica y filosofía práctica.Franco Volpi - 2005 - Endoxa 1 (20):265.
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  9. Heidegger Et l'Idée de la Phénoménologie.Franco Volpi - 1988
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  10.  2
    La maravilla de las maravillas: que el ente es.Franco Volpi - 2006 - Tópicos: Revista de Filosofía 30:197-231.
    El presente artículo analiza la polémica sobre la superación de la metafísica en la filosofía de Heidegger por un lado, y la de Carnap por el otro; pasando por la ambivalente actitud de Wittgenstein. ¿Vivimos realmente en una época postmetafísica? El objetivo del autor es mostrar que nuestra relación con la metafísica tiene que ser crítica y no puede ignorar la filosofía práctica.
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  11.  38
    Heideggers Verhältnis zu Brentanos Aristoteles-Interpretation. Die Frage nach dem Sein des Seienden.Franco Volpi - 1978 - Zeitschrift für Philosophische Forschung 32 (2):254 - 265.
  12.  6
    Introduction.Frédéric Volpi & Bryan S. Turner - 2007 - Theory, Culture and Society 24 (2):1-19.
    A global transformation of modes of religious authority has been taking place at an increasing pace in recent years. The social and political implications of the growing dominance of neo-scripturalist discourses on Islam have been particularly noticeable after 11 September 2001. This evolution of religiosity, which is mediated by mass media and new media technology, creates the conditions of existence of a post-Weberian and post-Durkheimian order. In this new social context, legitimacy can be more easily disconnected from the institutionalized framework (...)
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  13.  35
    Ser y tiempo: Semejanzas con la Ética Nicomaquea.Franco Volpi - 2006 - Signos Filosóficos 8 (16):127-147.
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  14. Au cœur de l'existence, la souffrance ?Marie-josé Pernin, Arthur Schopenhauer & Franco Volpi - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):377-380.
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  15. L'esistenza como praxis. Le radici aristoteliche della terminologia di Esse e tempo'.Franco Volpi - 1992 - Filosofia 91:215-54.
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  16. War Brentano ein Aristoteliker? Zu Brentanos und Aristoteles' Auffassung der Psychologie als Wissenschaft.Franco Volpi - 1989 - Brentano Studien 2:13.
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  17.  31
    “We Homeless Ones”: Heidegger and the “Homelessness” of Modern Man.Franco Volpi - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:277-284.
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  18. Heidegger, Aristotele, i Greci1.Franco Volpi - 2002 - Enrahonar 34:73-92.
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  19.  15
    Suarez et le problème de la métaphysique.Franco Volpi - 1993 - Revue de Métaphysique et de Morale 98 (3):395 - 411.
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  20. Rehabilitación de la Filosofía Práctica y Neo-Aristorelismo.Franco Volpi - 1999 - Anuario Filosófico 32 (63):315-344.
    From the beginning of the sixties untill the end of the seventies, an intense debate took place in Germany that has become famous under the title "The Rehabilitation of Practical Philosophy". Its origin is essentially found in the philosophical positions which, while fairly different from one another, were later brought together under the single designation "neo-Aristotelism". The recovery of the Aristotelian understanding of praxis and of the ethical and political knowledge with which it is concerned has offered itself as an (...)
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  21.  40
    "Noi senza patria": Heidegger e la "Heimatlosigkeit" dell'uomo moderno.Franco Volpi - 2003 - Revista Portuguesa de Filosofia 59 (4):1261 - 1267.
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  22.  25
    Le fonti del problema dell’essere nel giovane Heidegger: Franz Brentano e Carl Braig.Franco Volpi - 2001 - Quaestio 1 (1):39-54.
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  23.  23
    Bibliografische Nota's. [REVIEW]A. Pattin, B. Delfgaauw, L. De Vos, J. Lannoy, I. Verhack, C. E. M. Struyker Boudder, Guido Vloemans, S. De Bleeckere, G. A. De Brie, Henk Struyker Boudier, Samuel Ijsseling, B. De Gelder, Peter Jonkers, F. Volpi, P. Van Overbeke, G. Fuller & A. H. Thomas - 1981 - Tijdschrift Voor Filosofie 43 (3):591 - 604.
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  24.  6
    È Ancora Possibile Un'etica? Heidegger E la "Filosofia Pratica".Franco Volpi - 2002 - Acta Philosophica 11 (2).
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  25.  18
    È Ancora Possibile Un'etica? Heidegger E la “Filosofia Pratica”.Franco Volpi - 2002 - Acta Philosophica: Rivista Internazionale di Filosofia 11 (2):291-314.
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  26.  32
    “We Homeless Ones”.Franco Volpi - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:277-284.
  27.  3
    Heidegger, Aristotil, i Greci.Franco Volpi - 2002 - Enrahonar: Quaderns de Filosofía 34:73-92.
    https://revistes.uab.cat/enrahonar/article/view/v34-volpi.
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  28.  16
    Bibliografische Nota's. [REVIEW]A. Pattin, B. Delfgaauw, J. H. Walgrave, L. De Vos, P. Van Overbeke, Franco Volpi, A. Van de Putte, W. A. De Pater, D. Scheltens, C. Struyker Boudier, A. Cloots & J. Janssens - 1983 - Tijdschrift Voor Filosofie 45 (2):334 - 345.
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  29. La riabilitazione della dynamis e energeia in Heidegger.F. Volpi - 1990 - Aquinas 33 (1):3-27.
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  30. Ser y tiempo: ¿una inversión moderna de la Ética nicomáquea?Franco Volpi - 2007 - Revista de Filosofía (México) 39 (120):149-172.
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  31.  22
    Heidegger et la romanité philosophique.Franco Volpi - 2001 - Revue de Métaphysique et de Morale 3 (3):287-300.
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  32.  20
    Hauptvertreter und Entwicklungstendenzen der italienischen Philosophie der Gegenwart (1945-1975).Franco Volpi - 1977 - Zeitschrift für Philosophische Forschung 31 (2):289 - 296.
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  33.  6
    Rehabilitación de la filosofía práctica y neo-aristotelismo.Franco Volpi - 2017 - Anuario Filosófico 50 (1):189-214.
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  34. Heidegger e Brentano. L'istotelismo e il problema dell'univocità dell'ssere nella formazione filosofica del giovane Martin Heidegger.Franco Volpi - 1981 - Tijdschrift Voor Filosofie 43 (1):187-188.
  35.  11
    We Homeless Ones.Franco Volpi - 2003 - New Yearbook for Phenomenology and Phenomenological Philosophy 3:277-284.
  36.  10
    La détermination aristotélicienne du principe divin comme «zoé»(Mét., Λ, 7, 1072 b 26-30).Franco Volpi - 1991 - Les Etudes Philosophiques 3:369-387.
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  37.  19
    Pragmatism and 'Compassionate' Political Change: Some Implications of Richard Rorty's Anti-Foundationalist Liberalism.Frederic Volpi - 2002 - Philosophy and Social Criticism 28 (5):537-557.
    This paper calls into question Richard Rorty's recasting of the traditional justifications of liberal political philosophy in an anti-foundationalist ironic mould. Rorty suggests not only that his irony is compatible with the liberal commitments to human flourishing but also that it can clear up many of the conceptual difficulties that liberal reformers face today. Two objections are raised against the Rortian approach to politics, one conceptual, the other practical. Conceptually, because Rorty does not wish to burden political irony and imagination (...)
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  38.  9
    Technology, Humanism and Practical Philosophy.Franco Volpi - 2013 - Comparative and Continental Philosophy 5 (2):176-188.
    Which stance does philosophical thinking, namely practical philosophy, take in the face of the ever-growing challenge by science and technology? The central aim of this essay is to evaluate whether there are unexhausted resources that can be used to incorporate and cope with science and technology in the framework of a global experience of meaningfulness. The essay proceeds through an analysis of the state of present thinking under the conditions of technology and leads to a discussion about the possibilities for (...)
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  39. La Memoria E l'Intelligenza Letteratura E Filosofia Nel Veneto Che Cambia.Antonia Arslan & Franco Volpi - 1989
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  40. Entrefenomenología y Hermenéutica: "In Memoriam Franco Volpi".Francisco de Lara & Franco Volpi (eds.) - 2011 - Plaza y Valdés Editores.
    Los trabajos que componen este libro se adentran en eso que ha llegado a verse como un campo de estudio asegurado, pero que más bien parece un arco en problemática tensión: el que se forma al pretender conjuntar la fenomenología “y” la hermenéutica. La particularidad de Heidegger consiste tanto en haber tensado ese arco como en haber abandonado después su propio intento, tan fructífero para otros. Por ello, Heidegger es −junto a Gadamer− el interlocutor principal de estos escritos. El libro (...)
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  41. Elogio Della Teoria Discorsi E Saggi.Hans Georg Gadamer & Franco Volpi - 1989
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  42. Racionalidad práctica, Aristóteles y Heidegger: entrevista a Franco Volpi.Julia Urabayen & Franco Volpi - 2008 - Anuario Filosófico 41 (3):581-593.
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  43. A. Colombo, Le Società Del Futuro. Saggio Utopico Sulle Società Postindustriali. [REVIEW]Franco Volpi - 1980 - Philosophisches Jahrbuch 87 (2):434.
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  44. Alle origini della concezione heideggeriana dell'essere: il trattato "Vom Sein" di Carl Braig.Franco Volpi - 1980 - Rivista di Storia Della Filosofia 35 (2):184.
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  45. Criticism of Contemporary-Issues by Heidegger-Existence or Logos Obscurity-the Diagnosis of the Present According to Heidegger.F. Volpi - 1985 - Philosophisches Jahrbuch 92 (1):110-115.
     
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  46. Die Seele im technischen Zeitalter: die „Techno-Wissenschaft“ in unserer kulturellen Selbstdarstellung.Franco Volpi - 2010 - In Georgios Terizakis & Peter Nickl (eds.), Die Seele: Metapher Oder Wirklichkeit?: Philosophische Ergründungen. Texte Zum Ersten Festival der Philosophie in Hannover 2008. Transcript Verlag. pp. 67-82.
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  47. Enrico Berti, Profilo di Aristotele. [REVIEW]Franco Volpi - 1981 - Philosophisches Jahrbuch 88 (1):209.
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  48. Franco Chiereghim: Dialettica dell' assoluto e ontologia della soggettività in Hegel.Franco Volpi - 1981 - Zeitschrift für Philosophische Forschung 35 (3/4):645.
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  49. Guida a Heidegger: Ermeneutica, Fenomenologia, Esistenzialismo, Ontologia, Teologia, Estetica, Etica, Tecnica, Nichilismo.Franco Volpi (ed.) - 2005 - Laterza.
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  50. Großes Werklexikon der Philosophie.Franco Volpi - 2001 - Tijdschrift Voor Filosofie 63 (1):208-208.
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