Results for 'Fabienne Biteau-Coroller'

174 found
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  1.  7
    Qualification sanitaire des troupeaux, représentations du risque selon les acteurs et les disciplines.Christian Ducrot, Dominique Pécaud, Étienne Petit, Stéphane Krebs, Anne-France Viet, Benoit Durand, Fabienne Biteau-Coroller, François Beaudeau, Brigitte Frappat, Didier Calavas & Christine Fourichon - 2010 - Natures Sciences Sociétés 18 (1):3-13.
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  2.  16
    Seasonal Variation in Human Executive Brain Responses.Meyer Christelle, Jaspar Mathieu, Muto Vincenzo, Kussé Caroline, Chellappa Sarah, Degueldre Christian, Balteau Evelyne, Luxen André, Collette Fabienne, Phillips Christophe, Middleton Benita, Archer Simon, Dijk Derk-Jan, Vandewalle Gilles & Maquet Pierre - 2014 - Frontiers in Human Neuroscience 8.
  3.  10
    Executive Function and Grey Matter Atrophy in Healthy Aging: A Voxel-Based Morphometry Analysis.Manard Marine, François Sarah, Salmon Eric, Collette Fabienne & Bahri Mohamed Ali - 2014 - Frontiers in Human Neuroscience 8.
  4.  9
    The Neural Bases of Proactive and Reactive Control Processes in Normal Aging.Manard Marine, François Sarah, Salmon Eric & Collette Fabienne - 2014 - Frontiers in Human Neuroscience 8.
  5. Fabienne POMEL (dir.), Cloches et horloges dans les textes médiévaux.Agata Sobczyk - forthcoming - Rhuthmos.
    Ce compte rendu a déjà paru dans la revue Perspectives médiévales, 35 | 2014. Nous remercions Agata Sobczyk de nous avoir autorisé à le reproduire ici. F. Pomel (dir.), Cloches et horloges dans les textes médiévaux, Rennes, Presses Universitaires de Rennes, 2012. Le recueil fait suite à trois autres, consacrés à des objets que l'on peut considérer comme emblématiques pour un certain nombre de textes médiévaux, tous parus sous la direction de Fabienne Pomel aux Presses Universitaires de Rennes : (...)
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  6. Democratic Legitimacy Without Collective Rationality Fabienne Peter.Fabienne Peter - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan. pp. 143.
     
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  7.  10
    Fabienne Jourdan/Rainer Hirsch-Luipold: Die Wurzel allen Übels. Vorstellungen über die Herkunft des Bösen und Schlechten in der Philosophie und Religion des 1.-4. Jahrhunderts. Ratio Religionis Studie. [REVIEW]Matthias Perkams - 2016 - Philosophische Rundschau 63 (3):278.
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  8.  29
    Sophismata asinina Guillaume Heytesbury Présentation, édition critique et analyse par Fabienne Pironet Collection «Sic et Non» Paris, Librairie Philosophique J. Vrin, 1994, 644 p. [REVIEW]E. J. Ashworth - 1997 - Dialogue 36 (2):419-421.
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  9.  4
    Guillaume Le Blanc and Fabienne Brugère. La Fin de L’Hospitalité: Lampedusa, Lesbos, Calais … Jusqu’Où Irons-Nous? Paris: Flammarion, 2017. 240 Pp. [REVIEW]Corina Stan - 2019 - Critical Inquiry 45 (2):570-575.
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  10.  56
    Rationality and Commitment, Edited by Fabienne Peter and Hans Bernhard Schmid.C. Andreou - 2010 - Mind 119 (473):228-231.
    (No abstract is available for this citation).
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  11.  20
    Guillaume de Digulleville: Les "Pèlerinages" allégoriques. . Frédéric Duval, Fabienne Pomel.Stephanie A. Kamath - 2009 - Speculum 84 (4):1039-1041.
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  12.  4
    Guillaume Le Blanc Et Fabienne Brugère,La Fin de L’Hospitalité, Paris, Flammarion, 2017.Christian Godin - 2018 - Cités 75 (3):175.
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  13.  17
    Creation, Migration, and Conquest: Imaginary Geography and Sense of Space in Old English Literature. Fabienne L. Michelet.Martin K. Foys - 2007 - Speculum 82 (4):1019-1020.
  14.  11
    Fabienne Pomel, ed., Miroirs et jeux de miroirs dans la littérature médiévale. (Interférences.) Rennes: Presses Universitaires de Rennes, 2003. Paper. Pp. 348; black-and-white figures. €20. [REVIEW]Nadia Margolis - 2006 - Speculum 81 (2):585-587.
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  15.  14
    Fabienne Brugère, Le goût. Art, passions et société. Paris, Presses Universitaires de France (coll.«Philosophies», 130), 2000, 128 p. Fabienne Brugère, Le goût. Art, passions et société. Paris, Presses Universitaires de France (coll.«Philosophies», 130), 2000, 128 p. [REVIEW]Yves Laberge - 2005 - Laval Théologique et Philosophique 61 (1):212-213.
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  16.  8
    Fabienne P. Guillen and Salah Trabelsi, Eds., Les Esclavages En Méditerranée: Espaces Et Dynamiques Économiques. Madrid: Casa de Velázquez, 2012. Paper. Pp. 246. ISBN: 978-84-96820-88-3. [REVIEW]Christopher Tyerman - 2014 - Speculum 89 (4):1143-1144.
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  17.  5
    Fabienne Jourdan/Rainer Hirsch-Luipold: Die Wurzel allen Übels. Vorstellungen über die Herkunft des Bösen und Schlechten in der Philosophie und Religion des 1.–4. Jahrhunderts. Ratio Religionis Studien III. [REVIEW]Matthias Perkams - 2016 - Latest Issue of Philosophische Rundschau 63 (3):278-279.
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  18.  6
    Histoire Generale de l'Electricite En France. Volume 1: Espoirs Et Conquetes, 1881-1918. Francois Caron, Fabienne Cardot. [REVIEW]Robert Fox - 1994 - Isis 85 (1):170-172.
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  19.  6
    Histoire Generale de l'Electricite En France. Volume 1: Espoirs Et Conquetes, 1881-1918 by Francois Caron; Fabienne Cardot. [REVIEW]Robert Fox - 1994 - Isis: A Journal of the History of Science 85:170-172.
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  20.  7
    Fabienne Verdier.Thierry Zarcone - 2004 - Diogène 207 (3):116.
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  21.  3
    Le Papyrus de Derveni, traduit et présenté par Fabienne Jourdan.Claude Calame - 2005 - Kernos 18:556-559.
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  22.  3
    GWF Hegel, Fragments de la période de Berne (1793-1796). Introduction par Robert Legros. Traduction par Robert Legros et Fabienne Verstraeten** G. WF Hegel, Journal d'un voyage dans les alpes bernoises (du 25 au 31 juillet 1796). Traduction de Robert Legros et Fabienne Verstraeten, à partir de Rosenkranz, GWF Hegels Leben, Berlin, 1844. Précédé de: Robert Legros, Hegel et Turner dans les Alpes. [REVIEW]Olivier Depré - 1988 - Revue Philosophique De Louvain 86 (71):407-408.
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  23. Vincent de GAULEJAC, Fabienne HANIQUE, Pierre ROCHE, La Sociologie Clinique. Enjeux Théoriques Et Méthodologiques.Danilo Martuccelli - 2009 - Cahiers Internationaux de Sociologie 127:356.
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  24.  29
    Democracy or Decision-Making by Experts?Fabienne Peter - unknown
    Fabienne Peter on whether difficult political decisions should be made by experts.
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  25.  5
    Pour une approche littéraire des cloches et horloges médiévales. Réflexion méthodologique et essai de synthèse.Fabienne Pomel - forthcoming - Rhuthmos.
    Ce texte est l'introduction d'un recueil d'articles édité par Fabienne Pomel, Cloches et horloges dans les textes médiévaux . Mesurer et maîtriser le temps, Rennes, PUR, 2012. On en trouvera une présentation ici et une recension là. Nous remercions Fabienne Pomel et les Presses universitaires de Rennes de nous avoir donné l'autorisation de le reproduire ici. Introduction L'horloge, particulièrement, en tant qu'objet nouveau et rare, représente une merveille technique, tandis que la cloche peut (...) - Histoire – Nouvel (...)
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  26. Wrong-Doing, Truth-Telling: The Function of Avowal in Justice.Fabienne Brion, Bernard E. Harcourt & Stephen W. Sawyer (eds.) - 2014 - University of Chicago Press.
    Three years before his death, Michel Foucault delivered a series of lectures at the Catholic University of Louvain that until recently remained almost unknown. These lectures—which focus on the role of avowal, or confession, in the determination of truth and justice—provide the missing link between Foucault’s early work on madness, delinquency, and sexuality and his later explorations of subjectivity in Greek and Roman antiquity. Ranging broadly from Homer to the twentieth century, Foucault traces the early use of truth-telling in ancient (...)
     
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  27. Rawls' Idea of Public Reason and Democratic Legitimacy.Fabienne Peter - 2007 - Politics and Ethics Review 3 (1):129-143.
    Critics and defenders of Rawls' idea of public reason have tended to neglect the relationship between this idea and his conception of democratic legitimacy. I shall argue that Rawls' idea of public reason can be interpreted in two different ways, and that the two interpretations support two different conceptions of legitimacy. What I call the substantive interpretation of Rawls' idea of public reason demands that it applies not just to the process of democratic decision-making, but that it extends to the (...)
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  28.  15
    “Go to Hell Fucking Faggots, May You Die!” Framing the LGBT Subject in Online Comments.Fabienne Baider - 2018 - Lodz Papers in Pragmatics 14 (1):69-92.
    This paper reports on a manual monitoring of online representations of LGBT persons in the Republic of Cyprus for the period April 2015–February 2016. The article contextualizes the prevalence of “hate speech” in online Greek Cypriot comments against LGBT individuals, and, more generally, against non-heterosexuals. Adopting a Foucauldian position vis-à-vis the social and discursive construction of sexuality, we outline, first, the socio-historical context with a focus on LGBT rights in the Republic of Cyprus and the nationalistic project construing sexualities. We (...)
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  29. Pure Epistemic Proceduralism.Fabienne Peter - 2008 - Episteme: A Journal of Social Epistemology 5 (1):33-55.
    In this paper I defend a pure proceduralist conception of legitimacy that applies to epistemic democracy. This conception, which I call pure epistemic proceduralism, does not depend on procedure-independent standards for good outcomes and relies on a proceduralist epistemology. It identifies a democratic decision as legitimate if it is the outcome of a process that satisfies certain conditions of political and epistemic fairness. My argument starts with a rejection of instrumentalism–the view that political equality is only instrumentally valuable. I reject (...)
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  30. Democratic Legitimacy.Fabienne Peter - 2008 - Routledge.
    This book offers a systematic treatment of the requirements of democratic legitimacy. It argues that democratic procedures are essential for political legitimacy because of the need to respect value pluralism and because of the learning process that democratic decision-making enables. It proposes a framework for distinguishing among the different ways in which the requirements of democratic legitimacy have been interpreted. Peter then uses this framework to identify and defend what appears as the most plausible conception of democratic legitimacy. According to (...)
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  31. Le développement durable : Les racines environnementalistes d’un paradigme.Donato Bergandi & Fabienne Galangau-Quérat - 2008 - Aster 46:31-43.
  32. Democratic Legitimacy and Proceduralist Social Epistemology.Fabienne Peter - 2007 - Politics, Philosophy and Economics 6 (3):329-353.
    A conception of legitimacy is at the core of normative theories of democracy. Many different conceptions of legitimacy have been put forward, either explicitly or implicitly. In this article, I shall first provide a taxonomy of conceptions of legitimacy that can be identified in contemporary democratic theory. The taxonomy covers both aggregative and deliberative democracy. I then argue for a conception of democratic legitimacy that takes the epistemic dimension of public deliberation seriously. In contrast to standard interpretations of epistemic democracy, (...)
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  33. The Procedural Epistemic Value of Deliberation.Fabienne Peter - 2013 - Synthese 190 (7):1253-1266.
    Collective deliberation is fuelled by disagreements and its epistemic value depends, inter alia, on how the participants respond to each other in disagreements. I use this accountability thesis to argue that deliberation may be valued not just instrumentally but also for its procedural features. The instrumental epistemic value of deliberation depends on whether it leads to more or less accurate beliefs among the participants. The procedural epistemic value of deliberation hinges on the relationships of mutual accountability that characterize appropriately conducted (...)
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  34. Epistemic Foundations of Political Liberalism.Fabienne Peter - 2013 - Journal of Moral Philosophy 10 (5):598-620.
    At the core of political liberalism is the claim that political institutions must be publicly justified or justifiable to be legitimate. What explains the significance of public justification? The main argument that defenders of political liberalism present is an argument from disagreement: the irreducible pluralism that is characteristic of democratic societies requires a mode of justification that lies in between a narrowly political solution based on actual acceptance and a traditional moral solution based on justification from the third-person perspective. But (...)
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  35.  79
    III—Normative Facts and Reasons.Fabienne Peter - 2019 - Proceedings of the Aristotelian Society 119 (1):53-75.
    The main aim of this paper is to identify a type of fact-given warrant for action that is distinct from reason-based justification for action and defend the view that there are two types of practical warrant. The idea that there are two types of warrant is familiar in epistemology, but has not received much attention in debates on practical normativity. On the view that I will defend, normative facts, qua facts, give rise to entitlement warrant for action. But they do (...)
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  36.  46
    Wrong-Doing, Truth-Telling: The Function of Avowal in Justice.Michel Foucault - 2014 - University of Chicago Press.
    Three years before his death, Michel Foucault delivered a series of lectures at the Catholic University of Louvain that until recently remained almost unknown. These lectures—which focus on the role of avowal, or confession, in the determination of truth and justice—provide the missing link between Foucault’s early work on madness, delinquency, and sexuality and his later explorations of subjectivity in Greek and Roman antiquity. Ranging broadly from Homer to the twentieth century, Foucault traces the early use of truth-telling in ancient (...)
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  37. Choice, Consent, and the Legitimacy of Market Transactions.Fabienne Peter - 2004 - Economics and Philosophy 20 (1):1-18.
    According to an often repeated definition, economics is the science of individual choices and their consequences. The emphasis on choice is often used – implicitly or explicitly – to mark a contrast between markets and the state: While the price mechanism in well-functioning markets preserves freedom of choice and still efficiently coordinates individual actions, the state has to rely to some degree on coercion to coordinate individual actions. Since coercion should not be used arbitrarily, coordination by the state needs to (...)
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  38. The Epistemic Circumstances of Democracy.Fabienne Peter - 2016 - In Miranda Fricker Michael Brady (ed.), The Epistemic Life of Groups. pp. 133 - 149.
    Does political decision-making require experts or can a democracy be trusted to make correct decisions? This question has a long-standing tradition in political philosophy, going back at least to Plato’s Republic. Critics of democracy tend to argue that democracy cannot be trusted in this way while advocates tend to argue that it can. Both camps agree that it is the epistemic quality of the outcomes of political decision-making processes that underpins the legitimacy of political institutions. In recent political philosophy, epistemic (...)
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  39. Political Legitimacy.Fabienne Peter - 2010 - Stanford Encyclopedia of Philosophy.
    Political legitimacy is a virtue of political institutions and of the decisions—about laws, policies, and candidates for political office—made within them. This entry will survey the main answers that have been given to the following questions. First, how should legitimacy be defined? Is it primarily a descriptive or a normative concept? If legitimacy is understood normatively, what does it entail? Some associate legitimacy with the justification of coercive power and with the creation of political authority. Others associate it with the (...)
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  40.  17
    Politics Must Get It Right Sometimes: Reply to Muirhead.John B. Min - 2016 - Critical Review 28 (3-4):404-411.
    ABSTRACTIn “The Politics of Getting It Right,” Russell Muirhead has contended in this journal that democracy is valuable because of its procedural legitimacy rather than because of the epistemic values of “getting things right.” However, pure procedural theories of legitimacy fail. Thus, if democracy is legitimate, it will have to be due partly to its epistemic advantages. There are two ways of thinking about these advantages. One approach, associated most prominently with David Estlund and Hélène Landemore, equates the epistemic advantages (...)
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  41.  82
    Health Equity and Social Justice.Fabienne Peter - 2001 - Journal of Applied Philosophy 18 (2):159–170.
    There is consistent and strong empirical evidence for social inequalities in health, as a vast and fast growing literature shows. In recent years, these findings have helped to move health equity high on international research and policy agendas. This paper examines how the empirical identification of social inequalities in health relates to a normative judgment about health inequities and puts forward an approach which embeds the pursuit of health equity within the general pursuit of social justice. It defends an indirect (...)
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  42.  36
    La catastrophe écologique, les gilets jaunes et le sabotage de la démocratie.Donato Bergandi, Fabienne Galangau-Querat & Hervé Lelièvre - manuscript
    Caste : Groupe qui se distingue par ses privilèges et son esprit d’exclusive à l’égard de toute personne qui n’appartient pas au groupe. Larousse -/- La hausse des prix des carburants proposée pour lutter contre le changement climatique et mettre en œuvre les principes de la « transition écologique » adoptés par la France lors de la COP21, a fait naître le mouvement des gilets jaunes. Plus globalement c’est une bonne partie des français qui se trouve concernée, celle qui vit (...)
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  43.  41
    Political Legitimacy Under Epistemic Constraints : Why Public Reasons Matter.Fabienne Peter - forthcoming - In Melissa Schwartzberg (ed.), Political Legitimacy.
    My aim in this paper is to provide an epistemological argument for why public reasons matter for political legitimacy. A key feature of the public reason conception of legitimacy is that political decisions must be justified to the citizens. Critics of the public reason conception, by contrast, argue that political legitimacy depends on justification simpliciter. Another way to put the point is that the critics of the public reason conception take the justification of political decisions to be based on reasons (...)
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  44.  11
    Coping in Teams: Exploring Athletes’ Communal Coping Strategies to Deal With Shared Stressors.Chloé Leprince, Fabienne D’Arripe-Longueville & Julie Doron - 2018 - Frontiers in Psychology 9.
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  45.  8
    Personal Prayer Counteracts Self-Control Depletion.Malte Friese, Lea Schweizer, Anaïs Arnoux, Fabienne Sutter & Michaela Wänke - 2014 - Consciousness and Cognition 29:90-95.
  46. The Human Right to Political Participation.Fabienne Peter - 2013 - Journal of Ethics and Social Philosophy 7 (2):1-16.
    In recent developments in political and legal philosophy, there is a tendency to endorse minimalist lists of human rights which do not include a right to political participation. Against such tendencies, I shall argue that the right to political participation, understood as distinct from a right to democracy, should have a place even on minimalist lists. In addition, I shall defend the need to extend the right to political participation to include participation not just in national, but also in international (...)
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  47. Can Brains in Vats Think as a Team?Hans B. Schmid - 2003 - Philosophical Explorations 6 (3):201-218.
    Abstract The specter of the ?group mind? or ?collective subject? plays a crucial and fateful role in the current debate on collective intentionality. Fear of the group mind is one important reason why philosophers of collective intentionality resort to individualism. It is argued here that this measure taken against the group mind is as unnecessary as it is detrimental to our understanding of what it means to share an intention. A non-individualistic concept of shared intentionality does not necessarily have to (...)
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  48.  5
    Reconsidering the Role of Orthographic Redundancy in Visual Word Recognition.Fabienne Chetail - 2015 - Frontiers in Psychology 6.
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  49.  81
    The Political Egalitarian’s Dilemma.Fabienne Peter - 2007 - Ethical Theory and Moral Practice 10 (4):373-387.
    Political egalitarianism is at the core of most normative conceptions of democratic legitimacy. It finds its minimal expression in the "one person one vote" formula. In the literature on deliberative democracy, political equality is typically interpreted in a more demanding sense, but different interpretations of what political equality requires can be identified. In this paper I shall argue that the attempt to specify political equality in deliberative democracy is affected by a dilemma. I shall illustrate the political egalitarian's dilemma by (...)
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  50.  11
    On the Economic Dimensions of Corporate Social Responsibility Exploring Fortune Global 250 Reports.Fabienne Fortanier & Ans Kolk - 2007 - Business and Society 46 (4):457-478.
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