Results for 'Fabienne Collette'

301 found
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  1.  16
    Executive Function and Grey Matter Atrophy in Healthy Aging: A Voxel-Based Morphometry Analysis.Manard Marine, François Sarah, Salmon Eric, Collette Fabienne & Bahri Mohamed Ali - 2014 - Frontiers in Human Neuroscience 8.
  2.  10
    The Neural Bases of Proactive and Reactive Control Processes in Normal Aging.Manard Marine, François Sarah, Salmon Eric & Collette Fabienne - 2014 - Frontiers in Human Neuroscience 8.
  3.  18
    Seasonal Variation in Human Executive Brain Responses.Meyer Christelle, Jaspar Mathieu, Muto Vincenzo, Kussé Caroline, Chellappa Sarah, Degueldre Christian, Balteau Evelyne, Luxen André, Collette Fabienne, Phillips Christophe, Middleton Benita, Archer Simon, Dijk Derk-Jan, Vandewalle Gilles & Maquet Pierre - 2014 - Frontiers in Human Neuroscience 8.
  4.  19
    Does Sustained ERP Activity in Posterior Lexico-Semantic Processing Areas During Short-Term Memory Tasks Only Reflect Activated Long-Term Memory?Steve Majerus, Martial Van der Linden, Fabienne Collette & Eric Salmon - 2003 - Behavioral and Brain Sciences 26 (6):746-747.
    We challenge Ruchkin et al.'s claim in reducing short-term memory (STM) to the active part of long-term memory (LTM), by showing that their data cannot rule out the possibility that activation of posterior brain regions could also reflect the contribution of a verbal STM buffer.
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  5. Democratic Legitimacy Without Collective Rationality Fabienne Peter.Fabienne Peter - 2009 - In Boudewijn Paul de Bruin & Christopher F. Zurn (eds.), New Waves in Political Philosophy. Palgrave-Macmillan. pp. 143.
     
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  6. Wagering with and Without Pascal.Daniel Collette & Joseph Anderson - 2018 - Res Philosophica 95 (1):95-110.
    Pascal’s wager has received the attention of philosophers for centuries. Most of its criticisms arise from how the wager is often framed. We present Pascal’s wager three ways: in isolation from any further apologetic arguments, as leading toward a regimen intended to produce belief, and finally embedded in a larger apology that includes evidence for Christianity. We find that none of the common objections apply when the wager is presented as part of Pascal’s larger project. Pascal’s wager is a successful (...)
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  7. Fabienne POMEL (dir.), Cloches et horloges dans les textes médiévaux.Agata Sobczyk - forthcoming - Rhuthmos.
    Ce compte rendu a déjà paru dans la revue Perspectives médiévales, 35 | 2014. Nous remercions Agata Sobczyk de nous avoir autorisé à le reproduire ici. F. Pomel (dir.), Cloches et horloges dans les textes médiévaux, Rennes, Presses Universitaires de Rennes, 2012. Le recueil fait suite à trois autres, consacrés à des objets que l'on peut considérer comme emblématiques pour un certain nombre de textes médiévaux, tous parus sous la direction de Fabienne Pomel aux Presses Universitaires de Rennes : (...)
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  8.  3
    Wrong-Doing, Truth-Telling: The Function of Avowal in Justice.Fabienne Brion, Bernard E. Harcourt & Stephen W. Sawyer (eds.) - 2014 - University of Chicago Press.
    Three years before his death, Michel Foucault delivered a series of lectures at the Catholic University of Louvain that until recently remained almost unknown. These lectures—which focus on the role of avowal, or confession, in the determination of truth and justice—provide the missing link between Foucault’s early work on madness, delinquency, and sexuality and his later explorations of subjectivity in Greek and Roman antiquity. Ranging broadly from Homer to the twentieth century, Foucault traces the early use of truth-telling in ancient (...)
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  9. Réceptions de la théologie aristotélicienne: d'Aristote à Michel d'Ephèse.Fabienne Baghdassarian & Gweltaz Guyomarc'H. (eds.) - 2017 - Louvain-la-Neuve: Peeters.
    La conception aristotélicienne des principes divins est parcourue de tensions épistémologiques, archéologiques et proprement théologiques, qui constituent à la fois un défi pour Aristote lui-même et un ensemble de problèmes qu'il lègue à la tradition, qu'elle se revendique de lui, ou se fasse critique à son égard. Restituée au mouvement de la tradition, aux vicissitudes de ses relectures, la théologie aristotélicienne voit s'actualiser les potentialités qu'elle portait en son sein, et qu'Aristote lui-même, déjà, commençait d'explorer. Ce volume, sans prétendre à (...)
     
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  10. Faiblesse de la raison ou faiblesse de volonté: peut-on choisir?Fabienne Pironetchristine Tappolet - 2003 - Dialogue 42 (4):627-644.
    Si l’homme est un être doté de raison et se distingue des autres animaux par sa capacité à réfléchir sur ses actes tant avant de les poser qu’après, il lui arrive cependant d’être irrationnel. Tandis que certains s’en désolent, considérant les différentes formes d’irrationalité comme autant d’expressions de notre inaptitude à atteindre la sagesse, d’autres semblent plutôt s’en réjouir, estimant que la possibilité de ne pas se conformer à ce que dicte ou suggère la raison est une preuve de notre (...)
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  11. Social Equity and the Case of Australia's Early Childhood Education and Care System Reform.Collette Tayler - 2019 - In Nóirín Hayes & Mathias Urban (eds.), In search of social justice: John Bennett's lifetime contribution to early childhood policy and practice. Routledge.
     
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  12.  13
    La religión en la sociedad estadounidense: un asunto de derecho.Fabienne Randaxhe - 2004 - Revista Internacional de Filosofía Política 24:77-94.
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  13.  11
    Themes and Texts: Toward a Poetics of Expressiveness (Review).Collette Gaudin - 1985 - Philosophy and Literature 9 (2):254-255.
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  14. La matière à l'origine du Mal chez numénius. Un enseignement explicité chez macrobe?Fabienne Jourdan - 2013 - Revue de Philosophie Ancienne 31 (1):41-87.
     
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  15.  1
    Christine Planté (dir.), Femmes poètes du xixe siècle : Une anthologie.Fabienne Moine - 2011 - Clio 34:05-05.
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  16.  34
    A Possible Contribution of Phenomenology to Ethology: Application to a Behaviour Pattern in the Mouse.Fabienne Lenoble & Pascal Carlier - 1996 - Acta Biotheoretica 44 (1):75-83.
    Classical ethology encourages a causal approach to animal behaviour, using Tinbergen's four questions concerning evolution, function, mechanism and development of behaviour. It sets aside the study of mental processes, which could otherwise help to unify our picture of the relationships between animal and environment. Here the steps in research focused on the psychological meaning of a peculiar behaviour in the mouse — carrying its tail — and what this implies regarding the mouse's cognitive world are given. Initial empirical observations suggested (...)
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  17. Multinationals and Spill-Overs: How Firms Report on Their Economic Impact.Fabienne Fortanier & Ans Kolk - forthcoming - Business and Society.
     
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  18.  9
    Fabienne Verdier.Thierry Zarcone - 2004 - Diogène 207 (3):116.
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  19.  33
    “Go to Hell Fucking Faggots, May You Die!” Framing the LGBT Subject in Online Comments.Fabienne Baider - 2018 - Lodz Papers in Pragmatics 14 (1):69-92.
    This paper reports on a manual monitoring of online representations of LGBT persons in the Republic of Cyprus for the period April 2015–February 2016. The article contextualizes the prevalence of “hate speech” in online Greek Cypriot comments against LGBT individuals, and, more generally, against non-heterosexuals. Adopting a Foucauldian position vis-à-vis the social and discursive construction of sexuality, we outline, first, the socio-historical context with a focus on LGBT rights in the Republic of Cyprus and the nationalistic project construing sexualities. We (...)
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  20. Snark, Jabberwock, Poordʼjeli: Deleuze and the Lacanian School on the Names-of-the-Father.Guillaume Collett - 2016 - In Boštjan Nedoh & Andreja Zevnik (eds.), Lacan and Deleuze: A Disjunctive Synthesis. Eup.
     
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  21. Practical Epistemology / William Kentridge.Fabienne Liptay - 2019 - In Dieter Mersch, Sylvia Sasse, Sandro Zanetti & Frauke Berndt (eds.), Aesthetic theory. Diaphanes.
     
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  22. Guillaume Collett (2016) The Psychoanalysis of Sense: Deleuze and the Lacanian School. [REVIEW]Genevieve Sartor - 2019 - Deleuze and Guattari Studies 13 (1):147-161.
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  23.  1
    Order From Disorder: Proclus’ Doctrine of Evil and its Roots in Ancient Platonism. [REVIEW]Fabienne Jourdan - 2010 - Ancient Philosophy 30 (1):219-225.
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  24.  6
    Fabienne Baghdassarian, Aristote. Métaphysique. Livre Lambda. Présentation et traduction. Paris, Librairie Philosophique J. Vrin (coll. « Bibliothèque des textes philosophiques - La Métaphysique d’Aristote »), 2019, 434 p. [REVIEW]Francis Lacroix - 2019 - Laval Théologique et Philosophique 75 (3):512.
  25.  17
    An Introduction to Buddhism: Teachings, History and Practices.Collett Cox & Peter Harvey - 1992 - Journal of the American Oriental Society 112 (4):665.
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  26.  18
    Fabienne Brugère, Le goût. Art, passions et société. Paris, Presses Universitaires de France (coll.«Philosophies», 130), 2000, 128 p. Fabienne Brugère, Le goût. Art, passions et société. Paris, Presses Universitaires de France (coll.«Philosophies», 130), 2000, 128 p. [REVIEW]Yves Laberge - 2005 - Laval Théologique et Philosophique 61 (1):212-213.
  27.  13
    The Sālibhadra-Dhanna-Carita : A Work in Old Gujarātī, Critically Edited and Translated, with a Grammatical Analysis and GlossaryThe Salibhadra-Dhanna-Carita : A Work in Old Gujarati, Critically Edited and Translated, with a Grammatical Analysis and Glossary.Collette Caillat & Ernest Bender - 2000 - Journal of the American Oriental Society 120 (2):292.
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  28. Democratic Legitimacy.Fabienne Peter - 2008 - Routledge.
    This book offers a systematic treatment of the requirements of democratic legitimacy. It argues that democratic procedures are essential for political legitimacy because of the need to respect value pluralism and because of the learning process that democratic decision-making enables. It proposes a framework for distinguishing among the different ways in which the requirements of democratic legitimacy have been interpreted. Peter then uses this framework to identify and defend what appears as the most plausible conception of democratic legitimacy. According to (...)
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  29.  8
    De la littérature à la philosophie: Deleuze intercesseur.Fabienne-Sophie Chauderlot - 2000 - Bulletin de la Société Américaine de Philosophie de Langue Française 12 (1):50-77.
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  30.  9
    The Statilii Tauri and the Cult of the Theos Tauros at Thespiai1a.Fabienne Marchand - 2013 - Journal of Ancient History 1 (2):145-169.
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  31.  10
    Charles Darwin's Ill Health.Fabienne Smith - 1990 - Journal of the History of Biology 23 (3):443-459.
  32.  13
    Reconsidering the Role of Orthographic Redundancy in Visual Word Recognition.Fabienne Chetail - 2015 - Frontiers in Psychology 6.
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  33.  14
    Les Années 1968 des plasticiennesThe 1960s of Women’s Artists: Groups and Ruptures in Individual Itineraries.Fabienne Dumont - 2009 - Clio 29:141-151.
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  34. Political Legitimacy.Fabienne Peter - 2010 - Stanford Encyclopedia of Philosophy.
    Political legitimacy is a virtue of political institutions and of the decisions—about laws, policies, and candidates for political office—made within them. This entry will survey the main answers that have been given to the following questions. First, how should legitimacy be defined? Is it primarily a descriptive or a normative concept? If legitimacy is understood normatively, what does it entail? Some associate legitimacy with the justification of coercive power and with the creation of political authority. Others associate it with the (...)
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  35.  11
    On the Economic Dimensions of Corporate Social Responsibility Exploring Fortune Global 250 Reports.Fabienne Fortanier & Ans Kolk - 2007 - Business and Society 46 (4):457-478.
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  36.  12
    From Stereotypes and Prejudice to Verbal and Physical Violence: Hate Speech in Context.Monika Kopytowska & Fabienne Baider - 2017 - Lodz Papers in Pragmatics 13 (2).
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  37.  9
    Les années 1968 des plasticiennes.Fabienne Dumont - 2009 - Clio 29:141-151.
    Les années 1968 sont riches en ruptures et créations pour les plasticiennes vivant en France, sous la double influence des remises en cause des avant-gardes artistiques et du mouvement féministe. Parallèlement aux ruptures effectives dès le milieu des années 1960 dans les parcours individuels, des collectifs de femmes artistes se forment entre 1972 et 1978. Cet article analyse les théories, pratiques et activités des principaux groupes, en soulignant leurs points communs et leurs divergences.
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  38.  1
    The Psychoanalysis of Sense: Deleuze and the Lacanian School.Guillaume Collett - 2016 - Edinburgh University Press.
    Guillaume Collett questions to what extent we can locate Deleuze within the Lacanian School during the late-1960s, prior to Guattari. In so doing, he offers a new, integrated reading of Deleuze's The Logic of Sense by understanding it as a 'psychoanalysis of sense', and gives a new interpretation of Deleuze's conception of philosophy itself. The Psychoanalysis of Sense shows that Deleuze was not merely aware of the debates animating the Lacanian School during the 1960s: he sought to contribute to them. (...)
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  39.  7
    Charles Darwin's Health Problems: The Allergy Hypothesis.Fabienne Smith - 1992 - Journal of the History of Biology 25 (2):285-306.
  40. The Epistemic Circumstances of Democracy.Fabienne Peter - 2016 - In Miranda Fricker Michael Brady (ed.), The Epistemic Life of Groups. pp. 133 - 149.
    Does political decision-making require experts or can a democracy be trusted to make correct decisions? This question has a long-standing tradition in political philosophy, going back at least to Plato’s Republic. Critics of democracy tend to argue that democracy cannot be trusted in this way while advocates tend to argue that it can. Both camps agree that it is the epistemic quality of the outcomes of political decision-making processes that underpins the legitimacy of political institutions. In recent political philosophy, epistemic (...)
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  41. Theme-pensees presocratiques I-poetique, politique, religion. Solon entre Les dieux et Les hommes (l'> et l'>, 4 et 13 west). [REVIEW]Fabienne Blaise - 2005 - Revue de Philosophie Ancienne 23 (1).
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  42. Les Techniques de la Narration aux Origines de 1'opera: Isotopies Et Strategies Narratives Dans.Fabienne Desquilbe - 1996 - In Eero Tarasti, Paul Forsell & Richard Littlefield (eds.), Musical Semiotics in Growth. International Semiotics Institute. pp. 4--437.
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  43. Christine Planté (Dir.), Femmes Poètes du Xixe Siècle : Une Anthologie.Fabienne Moine - 2010 - Clio 32.
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  44.  7
    The Spirit of Nature: A Conversation with Thierry Zarcone.Fabienne Verdier - 2005 - Diogenes 52 (3):93 - 105.
    In a poetic conversation with Thierry Zarcone, the painter and calligrapher Fabienne Verdier exposes her deep and harmonious connection to nature. She tells of her garden, her house and her osmosis with nature. Painting is to her an art of living and being that recalls the Tao masters as well as some Christan mystics.
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  45.  12
    Narrating Hostility, Challenging Hostile Narratives.Fabienne Baider & Monika Kopytowska - 2018 - Lodz Papers in Pragmatics 14 (1):1-24.
    This paper reports on a manual monitoring of online representations of LGBT persons in the Republic of Cyprus for the period April 2015–February 2016. The article contextualizes the prevalence of “hate speech” in online Greek Cypriot comments against LGBT individuals, and, more generally, against non-heterosexuals. Adopting a Foucauldian position vis-à-vis the social and discursive construction of sexuality, we outline, first, the socio-historical context with a focus on LGBT rights in the Republic of Cyprus and the nationalistic project construing sexualities. We (...)
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  46.  6
    Conceptualising the Other: Online Discourses on the Current Refugee Crisis in Cyprus and in Poland.Fabienne Baider & Monika Kopytowska - 2017 - Lodz Papers in Pragmatics 13 (2).
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  47. Democratic Legitimacy and Proceduralist Social Epistemology.Fabienne Peter - 2007 - Politics, Philosophy and Economics 6 (3):329-353.
    A conception of legitimacy is at the core of normative theories of democracy. Many different conceptions of legitimacy have been put forward, either explicitly or implicitly. In this article, I shall first provide a taxonomy of conceptions of legitimacy that can be identified in contemporary democratic theory. The taxonomy covers both aggregative and deliberative democracy. I then argue for a conception of democratic legitimacy that takes the epistemic dimension of public deliberation seriously. In contrast to standard interpretations of epistemic democracy, (...)
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  48. From Category To Ontology: The Changing Role Of Dharma In Sarvāstivāda Abhidharma. [REVIEW]Collett Cox - 2004 - Journal of Indian Philosophy 32 (5-6):543-597.
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  49. Pure Epistemic Proceduralism.Fabienne Peter - 2008 - Episteme: A Journal of Social Epistemology 5 (1):33-55.
    In this paper I defend a pure proceduralist conception of legitimacy that applies to epistemic democracy. This conception, which I call pure epistemic proceduralism, does not depend on procedure-independent standards for good outcomes and relies on a proceduralist epistemology. It identifies a democratic decision as legitimate if it is the outcome of a process that satisfies certain conditions of political and epistemic fairness. My argument starts with a rejection of instrumentalism–the view that political equality is only instrumentally valuable. I reject (...)
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  50.  8
    Ontological Embodiment - Comments on Rob Farr, Bob Solomon and Justin Leiber.Collett Peter - 1997 - Journal for the Theory of Social Behaviour 27 (2-3):373-380.
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