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Fabio Frosini
Università degli Studi di Urbino
  1. Ideologia em Marx e em Gramsci.Fabio Frosini - 2014 - Educação E Filosofia 28 (56):559-582.
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  2.  16
    Hégémonie : une approche génétique.Fabio Frosini - 2015 - Actuel Marx 57 (1):27.
    Gramsci’s theory of hegemony is currently understood as a theory of power in Western, democratic societies, and therefore as a theory of cultural power (“cultural hegemony”). The aim of this article is to show that this interpretation is erroneous, at least for three reasons. Firstly, because the notion of “democracy” itself has to be placed within its historical context: the meaning of “democracy” in the 1920s and 1930s in Europe was very different from what it became in the post-WWII era. (...)
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  3. Contingenza e verità della politica. Due studi su Machiavelli.Fabio Frosini (ed.) - 2001 - Roma: Kappa.
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  4. Gramsci, Language, and Translation.Giorgio Baratta, Derek Boothman, Lucia Borghese, Francisco F. Buey, Tullio De Mauro, Fabio Frosini, Stefano Gensini, Marcus Green, Peter Ives, Maurizio Lichtner, Franco Lo Piparo, Utz Maas, Luigi Rosiello, Edoardo Sanguineti, Anne ShowstackSassoon & André Tosel (eds.) - 2010 - Lexington Books.
    This book provides the first English translations of pivotal essays and debates on the role of language politics, linguistics, and translation in Antonio Gramsci's influential cultural theory. It also includes new works from leading and up-and-coming anglophone scholars to create a vital resource for a wide variety of readers interested in Gramsci across many disciplines including cultural studies, critical political economy, social and political theory, literature, sociology, post-colonialism, and philosophy.
     
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  5.  27
    Absolute and Relative Perfection of the "Monsters". Politics and History in Giacomo Leopardi.Fabio Frosini - 2016 - Philosophy Today 60 (1):107-123.
    In Leopardi’s writings the idea of the monster/monstrous means a deviation from nature or a consequence of something that is considered monstrous because it belongs to, or reflects a taste or a set of criteria of evaluation belonging to another time or place. There is therefore both an absolute and a relative meaning of monster/monstrous, according to whether it refers to the real history of mankind, which progressively diverged from nature, or to the imaginary foundation of taste and judgement. Nonetheless, (...)
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  6. Gramsci’s ‘Non-Contemporaneity’.Fabio Frosini - 2014 - Historical Materialism 22 (2):117-134.
    Peter D. Thomas’s book The Gramscian Moment: Philosophy, Hegemony and Marxism draws us to reflect on a point that Gramsci’s interpreters have often neglected: the particular structure of the Prison Notebooks, i.e., the ways in which the text was constituted and, dependent on that, the fundamental methodological criteria for its interpretation. Thomas’s book is a consummate synthesis between the deep and detailed study of the Notebooks text and the need to reconstruct some order within; between close historicalphilosophical assessment and theoretical (...)
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    Ideologie, Superstrutture, Linguaggi Nei Quaderni Del Carcere di Antonio Gramsci.Fabio Frosini - 2018 - Materialismo Storico 4 (2):150-187.
    The unitary approach, developed in the Prison Notebooks, to the study of ideology, superstructures and language can be considered one of the most important and original contributions made by Gramsci to Marxist theory. With the definition of the gnoseological function of the superstructures/ideologies, and of the intrinsic link between ideology and language, Gramsci establishes a network of relations between “truth” and “politics”, with the mediation of the “translatability of languages”, which redefines in a substantial way both these spheres and, in (...)
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  8. Per Gramsci. Crisi e potenza del moderno.Fabio Frosini - 2009 - Giornale Critico Della Filosofia Italiana 5 (1):173.
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  9.  25
    What Is a “Hegemonic Crisis”? Some Notes on History, Revolution and Visibility in Gramsci.Fabio Frosini - 2017 - Las Torres de Lucca: Revista Internacional de Filosofía Política 6 (11):45-71.
    History appears already to the young Gramsci as a system of forces in unstable balance, which struggle to position themselves on the side of history, to identify with it. For this reason, in his reading of Marxism, the unity of history is a result, the product of a successful strategy of hegemony building. This article reviews the Gramscian theory of hegemony and tries to show its coherence with the philosophy of praxis, that is, with the notion of the fundamentally practical (...)
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    Hommages à André Tosel.Jean Robelin, Fabio Frosini & Omer Moussaly - 2017 - Actuel Marx 62 (2):170.
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