Results for 'Fabrizzio Guerrero Mc Manus'

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  1.  29
    The Structure of Explanations and Counter-Explanations of Homosexuality.Fabrizzio Mc Manus - 2012 - Open Journal of Philosophy 2 (4):235-243.
    The aim of this paper is to revisit an ongoing controversy within the so called “Science Wars”; more specifically, I will address a particular topic within the “human nature” debate: the ontological and epistemological status of homosexuality. I claim that, in this particular chapter of the “Science Wars”, we are continually left in an explanatory impasse even when more data are collected, more rigorous experimental techniques are developed, more subtle arguments are offered and more pluralistic narratives are told. My diagnosis (...)
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  2.  37
    Rational Disagreements in Phylogenetics.Fabrizzio Guerrero Mc Manus - 2009 - Acta Biotheoretica 57 (1-2):99-127.
    This paper addresses the general problem of how to rationally choose an algorithm for phylogenetic inference. Specifically, the controversy between maximum likelihood (ML) and maximum parsimony (MP) perspectives is reframed within the philosophical issue of theory choice. A Kuhnian approach in which rationality is bounded and value-laden is offered and construed through the notion of a Style of Modeling. A Style is divided into four stages: collecting remnant models, constructing models of taxonomical identity, implementing modeling algorithms, and finally inferring and (...)
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  3.  8
    Apéndice.Luis Juan Guerrero - 2018 - Páginas de Filosofía 19 (22):148-151.
    En apéndice, se reproduce el programa completo del curso “Problemas éticos de la Filosofía de la Historia” dictado en 1939 por Guerrero en la Facultad de Filosofía y Letras de la Universidad de Buenos Aires.
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  4.  6
    Registro fotográfico.Luis Juan Guerrero - 2018 - Páginas de Filosofía 19 (22):152.
    La fotografía que acompaña este dossier procede del acervo documental del Archivo General de la Nación y corresponde al curso “Problemática del trabajo en la Filosofía Moderna”, que Guerrero impartió en el Colegio Libre de Estudios Superiores en 1936. Fue reproducida en la revista Foro y Notariado de la ciudad de Bahía Blanca, ilustrando una nota que informaba del fallecimiento de Guerrero el 7 de febrero de 1957.
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  5.  6
    La conciencia histórica en el siglo XVIII.Luis Juan Guerrero - 2018 - Páginas de Filosofía 19 (22):110-147.
    El tema de mi exposición aparece en la primera fila de un curso colectivo sobre la Revolución francesa. Pero debo comenzar declarando que no entraré, ni por un momento, en el análisis de ese conjunto extraordinario de acontecimientos históricos o en el estudio de sus causas y proyecciones. No es éste, por otra parte, un asunto de mi especialidad. Dentro del plan de nuestro curso colectivo, mi tarea es más modesta y aparece bien circunscripta. Me debo ocupar del sentido histórico (...)
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  6.  37
    Development and Mechanistic Explanation.Fabrizzio Mc Manus - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (2):532-541.
  7.  8
    Development and Mechanistic Explanation.Fabrizzio Mc Manus - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (2):532-541.
  8. Don’T Know, Don’T Kill: Moral Ignorance, Culpability, and Caution.Alexander A. Guerrero - 2007 - Philosophical Studies 136 (1):59-97.
    This paper takes on several distinct but related tasks. First, I present and discuss what I will call the "Ignorance Thesis," which states that whenever an agent acts from ignorance, whether factual or moral, she is culpable for the act only if she is culpable for the ignorance from which she acts. Second, I offer a counterexample to the Ignorance Thesis, an example that applies most directly to the part I call the "Moral Ignorance Thesis." Third, I argue for a (...)
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  9. Against Elections: The Lottocratic Alternative.Alexander A. Guerrero - 2014 - Philosophy and Public Affairs 42 (2):135-178.
    It is widely accepted that electoral representative democracy is better—along a number of different normative dimensions—than any other alternative lawmaking political arrangement. It is not typically seen as much of a competition: it is also widely accepted that the only legitimate alternative to electoral representative democracy is some form of direct democracy, but direct democracy—we are told—would lead to bad policy. This article makes the case that there is a legitimate alternative system—one that uses lotteries, not elections, to select political (...)
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  10.  6
    Ethical and Social Aspects of Neurorobotics.Christine Aicardi, Simisola Akintoye, B. Tyr Fothergill, Manuel Guerrero, Gudrun Klinker, William Knight, Lars Klüver, Yannick Morel, Fabrice O. Morin, Bernd Carsten Stahl & Inga Ulnicane - 2020 - Science and Engineering Ethics 26 (5):2533-2546.
    The interdisciplinary field of neurorobotics looks to neuroscience to overcome the limitations of modern robotics technology, to robotics to advance our understanding of the neural system’s inner workings, and to information technology to develop tools that support those complementary endeavours. The development of these technologies is still at an early stage, which makes them an ideal candidate for proactive and anticipatory ethical reflection. This article explains the current state of neurorobotics development within the Human Brain Project, originating from a close (...)
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  11.  4
    Beyond Research Ethics: Dialogues in Neuro-ICT Research.Bernd Carsten Stahl, Simisola Akintoye, B. Tyr Fothergill, Manuel Guerrero, Will Knight & Inga Ulnicane - 2019 - Frontiers in Human Neuroscience 13.
  12.  60
    On a Naturalist Theory of Health: A Critique.J. David Guerrero - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (3):272-278.
    This paper examines the most influential naturalist theory of health, Christopher Boorse’s ‘biostatistical theory’ . I argue that the BST is an unsuitable candidate for the rôle that Boorse has cast it to play, namely, to underpin medicine with a theoretical, value-free science of health and disease. Following the literature, I distinguish between “real” changes and “mere Cambridge changes” in terms of the difference between an individual’s intrinsic and relational properties and argue that the framework of the BST essentially implies (...)
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  13.  17
    Don’T Stop Believing: An Argument Against Buddhist Skepticism.Laura Guerrero - 2019 - Comparative Philosophy 10 (2).
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  14.  8
    On a Naturalist Theory of Health: A Critique.J. David Guerrero - 2010 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 41 (3):272-278.
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  15. The Paradox of Voting and the Ethics of Political Representation.Alexander A. Guerrero - 2010 - Philosophy and Public Affairs 38 (3):272-306.
    This paper connects the question of the rationality of voting to the question of what it is morally permissible for elected representatives to do. In particular, the paper argues that it is rational to vote to increase the strength of the manifest normative mandate of one's favored candidate. I argue that, due to norms of political legitimacy, how representatives ought to act while in office is tied to how much support they have from their constituents, where a representative’s “support” is (...)
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  16.  49
    Buddhist Global Fictionalism?Laura P. Guerrero - 2018 - Ratio 31 (4):424-436.
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  17.  7
    Testing Attention Restoration in a Virtual Reality Driving Simulator.Marica Cassarino, Marta Maisto, Ylenia Esposito, Davide Guerrero, Jason Seeho Chan & Annalisa Setti - 2019 - Frontiers in Psychology 10.
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  18.  2
    An Activity-Centric Argumentation Framework for Assistive Technology Aimed at Improving Health.Esteban Guerrero, Juan Carlos Nieves & Helena Lindgren - 2016 - Argument and Computation 7 (1):5-33.
  19. Appropriately Using People Merely as a Means.Alexander A. Guerrero - 2016 - Criminal Law and Philosophy 10 (4):777-794.
    There has been a great deal of philosophical discussion about using people, using people intentionally, using people as a means to some end, and using people merely as a means to some end. In this paper, I defend the following claim about using people: NOT ALWAYS WRONG: using people—even merely as a means—is not always morally objectionable. Having defended that claim, I suggest that the following claim is also correct: NO ONE FEATURE: when it is morally objectionable to use people, (...)
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  20.  66
    Deliberation, Responsibility, and Excusing Mistakes of Law.Alexander A. Guerrero - 2015 - Jurisprudence 6 (1):81-94.
    In ‘Excusing Mistakes of Law’, Gideon Yaffe sets out to ‘vindicate’ the claim ‘that mistakes of law never excuse’ by ‘identifying the truth that is groped for but not grasped by those who assert that ignorance of law is no excuse’. Yaffe does not offer a defence of the claim that mistakes of law never excuse. That claim, Yaffe argues, is false. Yaffe’s article is, rather, an effort to assess what plausible thought might be behind the idea that mistakes of (...)
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  21.  3
    (In)Sensitivity to Accuracy? Children’s and Adults’ Decisions About Who to Trust: The Teacher or the Internet.Silvia Guerrero, Carla Sebastián-Enesco, Irene Morales, Elena Varea & Ileana Enesco - 2020 - Frontiers in Psychology 11.
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  22.  44
    Coercion, Political Accountability, and Voter Ignorance: The Mistaken Medicaid Expansion Ruling in Nfib V. Sebelius.Alexander A. Guerrero - 2013 - Public Affairs Quarterly 27 (3).
    Although the individual mandate was upheld and the Commerce Clause may have been cabined, the decision to strike down a significant element of the “Medicaid expansion” may prove to be the most significant aspect of the Supreme Court’s decision in NFIB v. Sebelius. Under the Affordable Care Act (ACA), States were required to extend Medicaid coverage to all individuals under the age of 65 with incomes below 133 percent of the poverty line, a new “essential health benefits” package was required (...)
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  23.  93
    Lawyers, Context, and Legitimacy: A New Theory of Legal Ethics.Alexander A. Guerrero - 2012 - Georgetown Journal of Legal Ethics 25 (1):107-164.
    Even good lawyers get a bad rap. One explanation for this is that the professional rules governing lawyers permit and even require behavior that strikes many as immoral. The standard accounts of legal ethics that seek to defend these professional rules do little to dispel this air of immorality. The revisionary accounts of legal ethics that criticize the professional rules inject a hearty dose of morality, but at the cost of leaving lawyers unrecognizable as lawyers. This article suggests that the (...)
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  24. Los "artículos de necesario conocimiento para quien se inicie en el arte de la lógica", de Abu Nars Al-Fârâbî. [REVIEW]Rafael Ramón Guerrero - 1986 - Anales Del Seminario de Historia de la Filosofía 6:143-154.
    The first book consecrated to logic, written by an andalusian author is Ibn Hazm’s Kitªb al-taqrÌb li-Êadd al-manðiq (“Introduction to definition of logic”). Where, the author seeks to adapt the logic to the simple language of the jurists. Here it is pointed out how this important treatise can depend on the logical school of Bagdad.
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  25.  3
    Oxygen and the Soul: Children's Conception of Invisible Entities.Silvia Guerrero, Ileana Enesco & Paul Harris - 2010 - Journal of Cognition and Culture 10 (1-2):123-151.
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  26.  3
    Is Thirty-Two Three Tens and Two Ones? The Embedded Structure of Cardinal Numbers.Diego Guerrero, Jihyun Hwang, Brynn Boutin, Tom Roeper & Joonkoo Park - 2020 - Cognition 203:104331.
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  27.  57
    Peter Unger: Science and the Possibility of Philosophy.Alex Guerrero - 2001 - The Harvard Review of Philosophy 9 (1):46-56.
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  28.  68
    Algunas técnicas modernas de traducción en un texto árabe del siglo XI: un pasaje del Kitâb al-hayawân of al-Yâhiz al-Basrî.Laura Llamas Fraga & Rafael Ramón Guerrero - 2010 - Revista Española de Filosofía Medieval 17:103-114.
    Tras una breve semblanza del autor y de su obra, se incluye la traducción de un pasaje del Libro de los animales en el que al-Yâhiz alude a la versión de una lengua a otra y se comentan algunas cuestiones planteadas por la moderna teoría de la traducción en relación al mismo.
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  29.  69
    On Marie Collins Swabey’s “Publicity and Measurement”.Alexander A. Guerrero - 2015 - Ethics 125 (2):555-558,.
    In “Publicity and Measurement,” Marie Collins Swabey writes that “if democracy is not to be abandoned, some attempt must be made to devise ways in which what is of genuine public concern may be made to concern the public." Her article grapples with the problem of democratic governance in an age of policy complexity and voter ignorance, a problem that remains arguably the core problem of democracy today, with policy issues having become, if anything, substantially more complex. Unfortunately, despite the (...)
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  30.  65
    King, Daniel:" The Earliest Syriac Translation of Aristotle's Categories. Text, Translation and Commentary.".Rafael Ramón Guerrero - 2012 - Anales Del Seminario de Historia de la Filosofía 29 (1):333-334.
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  31.  65
    José Antonio García-Junceda y Álvarez Quiñones (1929-1986).Rafael Ramón Guerrero - 1989 - Anales Del Seminario de Historia de la Filosofía 7:9-10.
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  32.  14
    Representation, Reappropriation: The Body of the Image in the Mystical Text of Teresa of Avila.Julián Santos Guerrero - 2019 - Filozofija I Društvo 30 (1):6-13.
    What follows is but the attempt to draw the lessons from the mystical and visionary text of Teresa of Ávila in order to consider today issues that concern us, questions that are asked of Aesthetics, and not only as theoretical discipline that theorises on the arts and considers the beautiful, but as a reflection on aísthesis, of sensitivity, of the sensitive edge exposed by a constituent relationship which installs the human in a world. Consideration, then, of the happening, of entering (...)
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  33.  2
    Social Competence and Peer Social Acceptance: Evaluating Effects of an Educational Intervention in Adolescents.Pablo Luna, Jerónimo Guerrero, Débora Rodrigo-Ruiz, Lidia Losada & Javier Cejudo - 2020 - Frontiers in Psychology 11.
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  34.  3
    Children, Political Power, and Punishment.Alexander Guerrero - 2020 - Journal of Ethics 24 (3):269-280.
    How does age matter to moral responsibility and criminal liability? Almost no one thinks that a 3-year old is morally responsible for what she does. No one would think an 8-year old should be held criminally liable for engaging in illegal criminal action—even for something seriously harmful such as intentionally setting fire to a building or badly harming another child. Something else should happen, certainly, but not criminal prosecution and conviction and State punishment. And that’s true even if we might (...)
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  35.  57
    El pensamiento griego en la lógica de Ibn Hazm: Su "Kitab al-taqrib".Rafael Ramón Guerrero - 2002 - Anales Del Seminario de Historia de la Filosofía 19:27-38.
    El primer libro consagrado a la lógica escrito por un autor andalusí que se nos ha conservado es el Kitªb al-taqrÌb li-Êadd al-manðiq ("Aproximación a la definición de la lógica") del cordobés Ibn ¿azm (m.1063). En él, su autor pretende adecuar la lógica al lenguaje sencillo de los juristas. Aquí se señala cómo este importante escrito puede depender de la escuela lógica de Bagdad.
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  36.  56
    La afirmación del yo en el siglo XII: Pedro Abelardo y San Bernardo.Rafael Ramón Guerrero - 1995 - Anales Del Seminario de Historia de la Filosofía 12:11-32.
    Una de las principales aportaciones del siglo XII fue lo que M.-D. Chenu llamó l'éveil de la conscience, que implicaba la afirmación de la subjetividad a través del conocimiento de sí mismo. Artífices de este "despertar" fueron Pedro Abelardo y San Bernardo.
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  37.  42
    Sobre la alteridad y la diferencia sexual.Olaya Fernández Guerrero - 2012 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 45:293-317.
    Este trabajo parte de la noción filosófica de alteridad, que se puede complementar con las aportaciones de la teoría feminista y su reflexión sobre la diferencia sexual. Hay, al menos, tres aspectos del pensamiento feminista que interesa destacar a propósito de la alteridad: en primer lugar, la crítica a la construcción de lo femenino como alteridad con respecto a lo masculino; en segundo lugar, y de la mano del feminismo de la diferencia, es interesante reflexionar sobre las experiencias físicas y (...)
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  38.  14
    "Avicenna Latinus: Liber primus naturalium. Tractatus tertius. De his quae habent naturalia ex hoc quod habent quantitatem", Édition critique par J. Janssens, Académie Royale de Belgique, 2017. [REVIEW]R. Ramón Guerrero - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):755-757.
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  39.  45
    Érótica y saber: A propósito de un cuento de Las mil y una noches.Rafael Ramón Guerrero - 1999 - Anales Del Seminario de Historia de la Filosofía 16:15-34.
    Las Mil y una noches es una colección de cuentos. En muchos de ellos se exponen saberes que se han ido elaborando en diversos pueblos a lo largo de la historia. Uno de ellos recoge la concepción que sobre el amor como tendencia hacia el saber creó y desarrolló la filosofía griega desde Platón. En este artículo se recuerda brevemente este proceso de construcción a través de la filosofía griega, el mundo cristiano y el islam medieval para esbozar finalmente el (...)
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  40. Individuación de las teorías en el enfoque semántico.G. Guerrero - 2008 - Principia 12 (1).
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  41.  13
    Editorial: Extreme Environments in Movement Science and Sport Psychology.Costantino Balestra, Jacek Kot, Shai Efrati, François Guerrero, Jean-Eric Blatteau & Stéphane Besnard - 2018 - Frontiers in Psychology 9.
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  42.  42
    Un tratado pseudo-aristotélico sobre el alma en versión árabe.Rafael Ramón Guerrero - 1980 - Anales Del Seminario de Historia de la Filosofía 1:9-20.
    Love has been present in several manifestations in that Islamic thought has been expressed. Avicena wrote a Treatise on Love that has been considered as a mystic writing. An attentive reading of this work shows that its content is not mystic neither gnostic, but it rather agrees with the Avicenna’s philosophical doctrines exposed on other of his most important works. The content of that Treatise is described on this paper.
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  43.  42
    La metafísica de Averroes.Rafael Ramón Guerrero - 1998 - Anales Del Seminario de Historia de la Filosofía 15:181-198.
    La obra de Aristóteles determinó el desarrollo de las más importantes líneas de la filosofía árabe. Su metafísica tuvo una enorme fortuna en el mundo islámico y dio lugar a una hermenéutica de sus principales doctrinas, en especial de la propia concepción de la metafísica como ciencia. Ofrezco aquí una lectura de las principales interpretaciones de la metafísica en el mundo árabe y particularmente de la de Averroes.
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  44.  12
    El concepto de profecía de Maimónides en la "Visión Deleytable" de Alfonso de la Torre y sus fuentes árabes.Rafael Ramón Guerrero - 2018 - Anales Del Seminario de Historia de la Filosofía 35 (3):631-649.
    Many of the doctrines expounded by Alfonso de la Torre have found their inspiration in Maimonides’s Guide of the Perplexed and, indirectly, in some Arab authors. Mention must be made of the Maimonidean doctrine of prophecy and that of his predecessor the Arabic philosopher al-Fârâbî. It is also indicated that some of Avicenna’s works could have influenced both Maimonides and Alfonso.
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  45.  9
    Unexcused Reasonable Mistakes: Can the Case for Not Excusing Mistakes of Law Be Supported by the Case for Not Excusing Mistakes of Morality?Alexander A. Guerrero - 2015 - Legal Theory 21 (2):86-99.
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  46.  28
    “Patriarchal Colonialism” and Indigenism: Implications for Native Feminist Spirituality and Native Womanism.M. A. Jaimes Guerrero - 2003 - Hypatia 18 (2):58-69.
    This essay begins with a Native American women's perspective on Early Feminism which came about as a result of Euroamerican patriarchy in U. S. society. It is followed by the myth of "tribalism," regarding the language and laws of U. S. colonialism imposed upon Native American peoples and their respective cultures. This colonialism is well documented in Federal Indian law and public policy by the U. S. government, which includes the state as well as federal level. The paper proceeds to (...)
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  47.  34
    Journal of Moral Education Referees in 2008.Wolfgang Althof, Annice Barber, Yael Barenholtz, Victor Battistich, Clive Beck, Roger Bergman, Marvin Berkowitz, Antonio Bernal Guerrero, Melinda Bier & Lawrence Blum - 2009 - Journal of Moral Education 38 (2):251-254.
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  48.  29
    En el centenario de E. Gilson: las fuentes árabes del agustinismo avicenizante y el "Perí noû" de Alejandro de Afrodisia: Estado de la cuestión.Rafael Ramón Guerrero - 1984 - Anales Del Seminario de Historia de la Filosofía 4:83-106.
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  49.  35
    Avicena: sobre el amor.Rafael Ramón Guerrero - 2008 - Anales Del Seminario de Historia de la Filosofía 25:243-260.
    El amor ha estado presente en las diversas manifestaciones en que se ha expresado el pensamiento del Islam. Avicena escribió una Epístola sobre el amor, que ha sido considerada como un escrito místico. Una lectura atenta de esta obra muestra que su contenido no es místico ni gnóstico, sino que coincide con las doctrinas filosóficas avicenianas expuestas en otras de sus más importantes obras. Se describe aquí el contenido de esa Epístola.
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  50.  6
    The Development of theDrosophilagenital Disc.Lucas Sánchez & Isabel Guerrero - 2001 - Bioessays 23 (8):698-707.
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