Results for 'Face (Philosophy'

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  1.  30
    Defending Philosophy in the Face of Systematic Disagreement.Sanford Goldberg - 2013 - In Diego E. Machuca (ed.), Disagreement and Skepticism. Routledge. pp. 277-294.
    I believe that the sort of disagreements we encounter in philosophy—disagreements that often take the form that I have elsewhere called system- atic peer disagreements—make it unreasonable to think that there is any knowledge, or even justified belief, when the disagreements themselves are systematic. I readily acknowledge that this skeptical view is quite controversial; I suspect many are unconvinced. However, I will not be defending it here. Rather, I will be exploring a worry, or set of worries, that arise (...)
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  2.  64
    The Face of the Other and the Trace of God: Essays on the Philosophy of Emmanuel Levinas.Jeffrey Bloechl (ed.) - 2000 - Fordham University Press.
    The Face of the Other and the Trace of God contain essays on the philosophy of Emmanuel Levinas, and how his philosophy intersects with that of other philosophers, particularly Husserl, Kierkegaard, Sartre, and Derrida. This collection is broadly divided into two parts: relations with the other, and the questions of God.
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  3.  8
    Naomi Zack and In-Your- Face Philosophy.John Murungi - 2016 - Radical Philosophy Review 19 (3):695-700.
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  4.  97
    Realism with a Human Face.Hilary PUTNAM - 1990 - Harvard University Press.
    Putnam's goal is to embed philosophy in social life. The first part of this book is dedicated to metaphysical questions.
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  5. Belief in the Face of Controversy.Hilary Kornblith - 2010 - In Richard Feldman & Ted A. Warfield (eds.), Disagreement. Oxford University Press.
    We often find that beliefs we hold are in conflict with the beliefs of epistemic peers, individuals who are just as intelligent, just as well-informed, and just as scrupulous in forming their beliefs as we are. Is it permissible to maintain our beliefs in the face of such disagreement? It is argued here that continued belief in these circumstances is not epistemically permissible, and that this has striking consequences for the practice of philosophy: we cannot reasonably hold on (...)
     
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  6. Missing Systems and the Face Value Practice.Martin Thomson-Jones - 2010 - Synthese 172 (2):283-299.
    Call a bit of scientific discourse a description of a missing system when (i) it has the surface appearance of an accurate description of an actual, concrete system (or kind of system) from the domain of inquiry, but (ii) there are no actual, concrete systems in the world around us fitting the description it contains, and (iii) that fact is recognised from the outset by competent practitioners of the scientific discipline in question. Scientific textbooks, classroom lectures, and journal articles abound (...)
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  7. The Phenomenology of Face‐to‐Face Mindreading.Joel Smith - 2015 - Philosophy and Phenomenological Research 90 (2):274-293.
    I defend a perceptual account of face-to-face mindreading. I begin by proposing a phenomenological constraint on our visual awareness of others' emotional expressions. I argue that to meet this constraint we require a distinction between the basic and non-basic ways people, and other things, look. I offer and defend just such an account.
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  8.  17
    Face to Face with Levinas.Richard A. Cohen (ed.) - 1986 - State University of New York Press.
    An introduction to the ethical and ontological import of Levinas' philosophy.
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  9.  92
    The 'Face' of the Il y A: Levinas and Blanchot on Impersonal Existence.Kris Sealey - 2013 - Continental Philosophy Review 46 (3):431-448.
    This essay argues for a reading of Levinas’ work which prioritizes the significance of the il y a over the personal Other. I buttress this reading by using the well-documented intersections between Levinas’ work and that of Maurice Blanchot. Said otherwise, I argue that Levinas’ relationship with Blanchot (a relationship that is very much across the notion of the il y a) calls scholars of the Levinasian corpus to place the conception of impersonal existence to the forefront. To do so (...)
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  10. Moral Realism, Face-Values and Presumptions.Neil Sinclair - 2012 - Analytic Philosophy 53 (2):158-179.
    Many philosophers argue that the face-value of moral practice provides presumptive support to moral realism. This paper analyses such arguments into three steps. (1) Moral practice has a certain face-value, (2) only realism can vindicate this face value, and (3) the face-value needs vindicating. Two potential problems with such arguments are discussed. The first is taking the relevant face-value to involve explicitly realist commitments; the second is underestimating the power of non-realist strategies to vindicate that (...)
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  11. Wonder in the Face of Scientific Revolutions: Adam Smith on Newton's ‘Proof’ of Copernicanism 1.Eric Schliesser - 2005 - British Journal for the History of Philosophy 13 (4):697.
    (2005). Wonder in the face of scientific revolutions: Adam Smith on Newton's ‘Proof’ of Copernicanism. British Journal for the History of Philosophy: Vol. 13, No. 4, pp. 697-732. doi: 10.1080/09608780500293042.
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  12.  95
    The Face of Nature: Precise Measurement, Mapping, and Sensibility in the Work of Alexander Von Humboldt.M. Dettelbach - 1999 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 30 (4):473-504.
  13.  34
    The Face of Nature: Precise Measurement, Mapping, and Sensibility in the Work of Alexander von Humboldt.Michael Dettelbach - 1999 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 30 (4):473-504.
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  14.  37
    The Face of Things.Silvia Benso - 1997 - Symposium 1 (1):5-15.
    Moving from Heidegger’s suggestion that philosophy has fallen into the Thaletian well because of its inadequate theorization of the essence of things, I retrace in Heidegger’s description of things as gathering elements that enable a discourse on things in terms of their alterity,· I explore the richness of such an alterity in its differing from Levinas’s otherness of the other person; I suggest the formulation of an ethics of things which, through a reciprocal exposure of Heidegger and Levinas, might (...)
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  15.  29
    Face Off: Searching for Truth and Beauty in the Clinical Encounter: Based on the Memoir, Autobiography of a Face by Lucy Grealy. [REVIEW]Mary T. Shannon - 2012 - Medicine, Health Care and Philosophy 15 (3):329-335.
    Based on Lucy Grealy’s memoir, Autobiography of a Face, this article explores the relationship between gender and illness in our culture, as well as the paradox of “intimacy without intimacy” in the clinical encounter. Included is a brief review of how authenticity, vulnerability, and mutual recognition of suffering can foster the kind of empathic doctor-patient relationship that Lucy Grealy sorely needed, but never received. As she says at the end of her memoir, “All those years I’d handed my ugliness (...)
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  16.  31
    The Academic Face of Psychoanalysis: Papers in Philosophy, the Humanities, and the British Clinical Tradition.Louise Braddock & Michael Lacewing (eds.) - 2007 - Routledge.
    Ever since Freud, psychoanalysts have explored the connections between psychoanalysis and literature and psychoanalysis and philosophy, while literary criticism, social science and philosophy have all reflected on and made use of ideas from psychoanalytic theory. The Academic Face of Psychoanalysis presents contributions from these fields and gives the reader an insight into different understandings and applications of psychoanalytic theory. This book comprises twelve contributions from experts in their fields covering philosophy, psychoanalysis, sociology and literary theory. The (...)
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  17.  8
    Cohen Face à Rosenzweig: Débat Sur la Pensée Allemande.Myriam Bienenstock - 2009 - Vrin.
    Surtout percus aujourd'hui comme de grands penseurs juifs, Hermann Cohen (1842-1918) et Franz Rosenzweig (1886-1929) avaient aussi ete des specialistes de tout premier plan de la pensee idealiste allemande: Cohen fut l'un des fondateurs de ...
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  18.  11
    Decision Theory with a Human Face.Richard Bradley - 2017 - Cambridge University Press.
    When making decisions, people naturally face uncertainty about the potential consequences of their actions due in part to limits in their capacity to represent, evaluate or deliberate. Nonetheless, they aim to make the best decisions possible. In Decision Theory with a Human Face, Richard Bradley develops new theories of agency and rational decision-making, offering guidance on how 'real' agents who are aware of their bounds should represent the uncertainty they face, how they should revise their opinions as (...)
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  19.  10
    The Face of Truth: A Study of Meaning and Metaphysics in the Vedantic Theology of Ramanuja.Julius J. Lipner - 1988 - Philosophy East and West 38 (4):445-447.
  20.  11
    Face to Face.Jan M. Broekman - 2009 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (1):45-59.
    Peirce shows how he presupposes that a ‘most general science of semeiotic’ is entirely a matter of culture. Semiotics unfolds even beyond the debate on specific differences between nature and culture. The expression ‘semiotics of culture’ entails all components of a true pleonasm. Pierce finds his parallel in the philosophy of Hegel and both philosophers consider the close ties between expressiveness and consciousness as a specifically human, cultural and spiritual activity. That viewpoint leads not only to linguistic but also (...)
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  21. The Face of Perception.Charles S. Travis - 2005 - In Hilary Putnam (Contemporary Philosophy in Focus). Cambridge: Cambridge University Press.
  22. Freedom With a Human Face.Timothy O'Connor - 2005 - Midwest Studies in Philosophy 29 (1):207-227.
    As good a definition as any of a _philosophical_ conundrum is a problem all of whose possible solutions are unsatisfactory. The problem of understanding the springs of action for morally responsible agents is commonly recognized to be such a problem. The origin, nature, and explanation of freely-willed actions puzzle us today as they did the ancients Greeks, and for much the same reasons. However, one can carry this ‘perennial-puzzle’ sentiment too far. The unsatisfactory nature of philosophical theories is a more (...)
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  23. Face and Mind.Andrew W. Young - 1998 - Oxford University Press UK.
    In Act 1 scene iv of Macbeth, Duncan reflects that: 'There's no art to find the mind's construction in the face'. In contrast, the claim that Andy Young sets out in this book is that we are now developing a science of face perception which can indeed shed light on certain aspects of mental life. Face and Mind consists of a series of seminal research and review papers on face perception published by the author and his (...)
     
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  24.  9
    The Face on the Screen: Death, Recognition and Spectatorship.Therese Davis - 2004 - Intellect Books.
    There was a time in screen culture when the facial close-up was a spectacular and mysterious image… The constant bombardment of the super-enlarged, computer-enhanced faces of advertising, the endless 'talking heads' of television and the ever-changing array of film stars' faces have reduced the face to a banal image, while the dream of early film theorists that the 'giant severed heads' of the screen could reveal 'the soul of man' to the masses is long since dead. And yet the (...)
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  25.  25
    Turn and Face the Strange... Ch-Ch-Changes: Philosophical Questions Raised by Phase Transitions.Tarun Menon & Craig Callender - 2013 - In Robert W. Batterman (ed.), The Oxford Handbook of Philosophy of Physics. Oxford University Press.
    Phase transitions are an important instance of putatively emergent behavior. Unlike many things claimed emergent by philosophers, the alleged emergence of phase transitions stems from both philosophical and scientific arguments. Here we focus on the case for emergence built from physics, in particular, arguments based upon the infinite idealization invoked in the statistical mechanical treatment of phase transitions. After teasing apart several challenges, we defend the idea that phase transitions are best thought of as conceptually novel, but not ontologically or (...)
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  26.  13
    Face to Face with the Other Other.Simone Drichel - 2012 - Levinas Studies 7 (1):21-42.
  27.  19
    Levinas Face to Face with Fichte.Scott Scribner - 2000 - Southwest Philosophy Review 16 (1):151-160.
  28.  15
    The Face of the Other and the Trace of God: Essays on the Philosophy of Emmanuel Levinas. [REVIEW]Steven G. Smith - 2003 - International Studies in Philosophy 35 (1):131-133.
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  29.  59
    The Human Face of Self-Interest.Ian Maitland - 2002 - Journal of Business Ethics 38 (1-2):3 - 17.
    Moralists tend to have a low opinion of self-interest. It is seen as force that has to be controlled or transcended. This essay tries to get beyond the bifurcation of human motivations into self-interest (which is seen as vicious or non-moral) and concern for others (which is virtuous). It argues that there are some surprising affinities between self-interest and morality. Notably the principal force that checks self-interest is self-interest itself. Consequently, self-interest often coincides with and reinforces the commands of morality (...)
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  30. Contextualism and Unhappy-Face Solutions: Reply to Schiffer. [REVIEW]Stewart Cohen - 2004 - Philosophical Studies 119 (1-2):185-197.
  31.  12
    Speaking Face to Face/Hablando Cara a Cara: The Visionary Philosophy of María Lugones.Pedro DiPietro, Jennifer McWeeny & Shireen Roshanravan (eds.) - 2019
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  32.  11
    One Face of Beauty, One Picture of Health: The Hidden Aesthetic of Medical Practice.B. M. Stafford, J. L. Puma & D. L. Schiedermayer - 1989 - Journal of Medicine and Philosophy 14 (2):213-230.
    Unrecognized presuppositions about patient appearance have become increasingly important in medicine, medical ethics and medical law. Symptoms of these historically conditioned assumptions include common ageism, aesthetic surgery, and litigation about ‘wrongful life’. These phenomena suggest a societal intolerance for what is considered an ‘abnormal’ appearance. Among others, eighteenth-century artists and anatomists helped to set these twentieth-century precedents, actually measuring deviations of external traits to analogous deformations of the soul, and drawing moral conclusions from physiognomic measurements. Other eighteenth-century artists countered with (...)
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  33.  56
    Optimal Choice in the Face of Risk: Decision Theory Meets Evolution.Samir Okasha - 2011 - Philosophy of Science 78 (1):83-104.
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  34.  23
    The Janus-Face of Philosophy of Biology. [REVIEW]Patricia Williams - 1991 - Biology and Philosophy 6 (3):351-361.
  35.  25
    Education and the Face of the Other: Levinas, Camus and (Mis)Understanding.Peter Roberts - 2013 - Educational Philosophy and Theory 45 (11):1133-1149.
    Among the most neglected of Albert Camus? literary works is his play The misunderstanding. Composed while Camus was in exile in occupied France, and first performed on stage in 1944, The misunderstanding depicts the events that unfold when a man returns, without declaring his identity, to a home he left 20 years ago. Unrecognized, he is killed by his mother and sister for financial gain. This article draws on ideas from Emmanuel Levinas in identifying and discussing some of the key (...)
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  36.  7
    The Face of Things: Heidegger and the Alterity of the Fourfold.Silvia Benso - 1997 - Symposium 1 (1):5-15.
    Moving from Heidegger’s suggestion that philosophy has fallen into the Thaletian well because of its inadequate theorization of the essence of things, I retrace in Heidegger’s description of things as gathering elements that enable a discourse on things in terms of their alterity,· I explore the richness of such an alterity in its differing from Levinas’s otherness of the other person; I suggest the formulation of an ethics of things which, through a reciprocal exposure of Heidegger and Levinas, might (...)
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  37. Face: An Interdisciplinary Perspective.Ewa Jakubowska - 2010 - Wydawnictwo Uniwersytetu Śląskiego.
  38.  37
    The Public Face of Presumptions.Karen Petroski - 2008 - Episteme 5 (3):pp. 388-401.
    We commonly think of presumptions as second-best inferential tools allowing us to reach conclusions, if we must, under conditions of limited information. Scholarship on the topic across the disciplines has espoused a common conception of presumptions that defines them according to their function within the decisionmaking process. This focus on the “private” face of presumptions has generated a predominantly critical and grudging view of them, perpetuated certain conceptual ambiguities, and, most important, neglected the fact that what we refer to (...)
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  39.  7
    Religious Philosophy: Hegel's Occasional Perplexity in the Face of the Distinction Between Philosophy and Religion.Robert Bernasconi - 2002 - Hegel Bulletin 23 (1-2):1-15.
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  40. Italian Philosophy in the Face of Fascism.E. Garin - 1983 - Giornale Critico Della Filosofia Italiana 3 (3):257-277.
  41.  14
    Machines and the Face of Ethics.Niklas Toivakainen - 2016 - Ethics and Information Technology 18 (4):269-282.
    In this article I try to show in what sense Emmanuel Levinas’ ‘ethics as first philosophy’ moves our ethical thinking away from what has been called ‘centrist ethics’. Proceeding via depictions of the structure of Levinasian ethics and including references to examples as well as to some empirical research, I try to argue that human beings always already find themselves within an ethical universe, a space of meaning. Critically engaging with the writings of David Gunkel and Lucas Introna, I (...)
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  42.  5
    Face to Face: A Phenomenological Meditation.Alphonso Lingis - 1979 - International Philosophical Quarterly 19 (2):151-163.
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  43. Faith and Steadfastness in the Face of Counter-Evidence.Lara Buchak - 2017 - International Journal for Philosophy of Religion 81 (1-2):113-133.
    It is sometimes said that faith is recalcitrant in the face of new evidence, but it is puzzling how such recalcitrance could be rational or laudable. I explain this aspect of faith and why faith is not only rational, but in addition serves an important purpose in human life. Because faith requires maintaining a commitment to act on the claim one has faith in, even in the face of counter-evidence, faith allows us to carry out long-term, risky projects (...)
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  44.  35
    Cardiovascular Medicine at Face Value: A Qualitative Pilot Study on Clinical Axiology.Adalberto de Hoyos, Rodrigo Nava-Diosdado, Jorge Mendez, Sergio Ricco, Ana Serrano, C. Flores Cisneros, Carlos Macías-Ojeda, Héctor Cisneros, P. G. Barbara & B. J. Gilbert - 2012 - Philosophy, Ethics, and Humanities in Medicine 7:14.
    IntroductionCardiology is characterized by its state-of-the-art biomedical technology and the predominance of Evidence-Based Medicine. This predominance makes it difficult for healthcare professionals to deal with the ethical dilemmas that emerge in this subspecialty. This paper is a first endeavor to empirically investigate the axiological foundations of the healthcare professionals in a cardiology hospital. Our pilot study selected, as the target population, cardiology personnel not only because of their difficult ethical deliberations but also because of the stringent conditions in which they (...)
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  45.  82
    Between the Face and the Voice: Bakhtin Meets Levinas. [REVIEW]Daphna Erdinast-Vulcan - 2008 - Continental Philosophy Review 41 (1):43-58.
    The essay draws on a little-known fragment from M.M. Bakhtin’s Draft Exercise Notebooks of 1943 to highlight both the affinities and the divergences of the respective philosophical projects of Bakhtin and Emmanuel Levinas. The first part of the discussion follows their parallel itineraries through several points of convergence, from a sense of profound philosophical disenchantment to a conception of the ethical subject as living on borderlines, facing the other, irremediably vulnerable and infinitely responsible. The second part focuses on the “dialogic (...)
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  46.  11
    The Janus Face of Political Experience.Ari-Elmeri Hyvönen - 2018 - Arendt Studies 2:125-147.
    Arendt’s concept of experience can contribute in important ways to the contemporary debates in political and feminist theory. However, while the notion is ubiquitous in Arendt’s thinking we lack an understanding of experience as a concept, as opposed to the impact of Arendt’s personal experiences on her thought. Drawing from her notes for “Political Experiences in the Twentieth Century,” the article seeks to enrich our understanding of the Janus-faced character of political experience. It emphasizes the importance of vicariousness, and argues (...)
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  47.  58
    In the Face of Austerity: The Puzzle of Museums and Universities.Veronique Munoz-Darde - 2013 - Journal of Political Philosophy 21 (2):221-242.
    How can certain cultural goods (for example, museums, ice rinks, opera, the study of humanities) make a claim on our joint resources when there are other urgent needs to be met? Most of us resist the claim that one should sacrifice such cultural goods in the face of urgent needs and their priority as a concern for social justice. At the same time, in refusing the consequence, we are not inclined to think cultural goods more important than the urgent (...)
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  48.  52
    Cardiovascular Medicine at Face Value: A Qualitative Pilot Study on Clinical Axiology.Adalberto de Hoyos, Rodrigo Nava-Diosdado, Jorge Mendez, Sergio Ricco, Ana Serrano, Carmen Flores Cisneros, Carlos Macías-Ojeda, Héctor Cisneros, David Bialostozky, Nelly Altamirano-Bustamante & Myriam Altamirano-Bustamante - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:3.
    Cardiology is characterized by its state-of-the-art biomedical technology and the predominance of Evidence-Based Medicine. This predominance makes it difficult for healthcare professionals to deal with the ethical dilemmas that emerge in this subspecialty. This paper is a first endeavor to empirically investigate the axiological foundations of the healthcare professionals in a cardiology hospital. Our pilot study selected, as the target population, cardiology personnel not only because of their difficult ethical deliberations but also because of the stringent conditions in which they (...)
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  49.  17
    Recovering a "Disfigured" Face.Gili Yaron, Guy Widdershoven & Jenny Slatman - 2017 - Techné: Research in Philosophy and Technology 21 (1):1-23.
    Prosthetic devices that replace an absent body part are generally considered to be either cosmetic or functional. Functional prostheses aim to restore lost physical functioning. Cosmetic prostheses attempt to restore a “normal” appearance to bodies that lack limbs by emulating the absent body part’s looks. In this article, we investigate how cosmetic prostheses establish a normal appearance by drawing on the stories of the users of a specific type of artificial limb: the facial prosthesis. Given that prostheses are first and (...)
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  50.  96
    Genetic Links, Family Ties, and Social Bonds: Rights and Responsibilities in the Face of Genetic Knowledge.Rosamond Rhodes - 1998 - Journal of Medicine and Philosophy 23 (1):10 – 30.
    Currently, some of the most significant moral issues involving genetic links relate to genetic knowledge. In this paper, instead of looking at the frequently addressed issues of responsibilities professionals or institutions have to individuals, I take up the question of what responsibilities individuals have to one another with respect to genetic knowledge. I address the questions of whether individuals have a moral right to pursue their own goals without contributing to society's knowledge of population genetics, without adding to their family's (...)
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