Search results for 'Fadi Abou-Rihan' (try it on Scholar)

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Profile: FadI Abou-Rihan (University of Toronto)
  1.  7
    Alain Beaulieu, Fadi Abou-Rihan & Eugene Holland (2008). Deleuze and Guattari’s Philosophy of History. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (2):147-165.
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  2. Fadi Abou-Rihan (1994). Joel Feinberg, Ed., Reason & Responsibility: Readings in Some Basic Problems of Philosophy Reviewed By. Philosophy in Review 14 (2):94-96.
     
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  3. Muhammed Syed Ali, Pagavathigounder Balasubramaniam, Fathalla A. Rihan & Shanmugam Lakshmanan (2016). Stability Criteria for Stochastic Takagi-Sugeno Fuzzy Cohen-Grossberg BAM Neural Networks with Mixed Time-Varying Delays. Complexity 21 (5):143-154.
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  4. S. Abou (1995). Natural and Philosophical Foundations of Ethics. Diogenes 43 (172):35-54.
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  5. S. Abou (1997). The Metamorphoses of Cultural Identity. Diogenes 45 (177):3-15.
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  6. Rajan Rakkiyappan, Gandhi Velmurugan, Fathalla A. Rihan & Shanmugam Lakshmanan (2016). Stability Analysis of Memristor-Based Complex-Valued Recurrent Neural Networks with Time Delays. Complexity 21 (4):14-39.
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  7.  19
    Fadi Abouh-Rihan (2008). Deleuze and Guattari: A Psychoanalytic Itinerary. Continuum.
    Nietzsche : by way of an introduction -- Winnicott : the psychoanalytic family -- Anti-Oedipus : reading, listening, analysing -- Process notes : productions and syntheses -- Sophocles : under the sign of nemesis -- Cixous : the unseen seen -- Dôsirand : the transitional subject.
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  8.  1
    Elizabeth Urban (forthcoming). The Politics and Culture of an Umayyad Tribe: Conflict and Factionalism in the Early Islamic PeriodBy Mohammad Rihan. Journal of Islamic Studies:etw024.
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  9.  1
    William M. Brinner, Ananiasz Zajączkowski & Ananiasz Zajaczkowski (1964). Le Traité Arabe Muḳaddima D'Abou-L-Laiṯ As-Samarḳandi En Version Mamelouk-KiptchakLe Traite Arabe Mukaddima D'Abou-L-Lait As-Samarkandi En Version Mamelouk-Kiptchak. Journal of the American Oriental Society 84 (4):418.
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  10.  14
    P. M. Fraser (1962). Finley A. Hooper: Funerary Stelae From Kom Abou Billou. (University of Michigan, Kelsey Museum of Archaeology, Studies I.) Pp. Iii +165; 16 Plates. Ann Arbor: Kelsey Museum of Archaeology, 1961. Paper, $3.25 Post Free. [REVIEW] The Classical Review 12 (03):321-322.
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  11.  1
    Jens Scheiner (2016). Mohammad Rihan: The Politics and Culture of an Umayyad Tribe. Conflict and Factionalism in the Early Islamic Period. Der Islam: Journal of the History and Culture of the Middle East 93 (1):313-315.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 313-315.
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  12. Benedicta Ward (1997). Barbara Abou-El-Haj, The Medieval Cult of Saints: Formations and Transformations. Cambridge, Eng.: Cambridge University Press, 1994. Pp. Xviii, 456; 206 Black-and-White Figures, 1 Chart, 1 Map. $90. [REVIEW] Speculum 72 (3):776-776.
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  13.  2
    Abigail Solomon-Godeau (2007). Torture à Abou Ghraib : les médias et leur dehors. Multitudes 1 (1):211-223.
    This article discusses the photographs of torture conducted by American soldiers in Iraq, at Abu Ghraib prison, with a focus on the novelty of the phenomenon in which the participants seek to produce a collective representation of themselves performing the act of torturing prisoners. If one considers that these activities were, in many respects, staged for the camera, it is possible to interpret these images of atrocities as belonging to the tradition of amateur photography, particularly pornography. The publication of this (...)
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  14. J. Burton (1998). The Medieval Cult of Saints: Formations and Transformation. By Barbara Abou-El-Haj. The European Legacy 3:123-123.
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  15. Rudolph H. Dornemann & Marc Lebeau (1986). La Céramique de L'Âge Du Fer II-III a Tell Abou Danne Et Ses Rapports Avec La Céramique Contemporaine En SyrieLa Ceramique de L'Age Du Fer II-III a Tell Abou Danne Et Ses Rapports Avec La Ceramique Contemporaine En Syrie. Journal of the American Oriental Society 106 (4):830.
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  16. D. M. Dunlop (1967). L'Espagne Catalane Et le Maghrib aux XIIIe Et XIVe Siècles: De la Bataille de Las Navas de Tolosa À l'Avènement du Sultan Mérinide Abou-1-Hasan . Charles-Emmanuel Dufourcq. Speculum 42 (4):726-728.
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  17. Principatus Politicus (2008). 59.1796 ABOU EL FADL, Khaled—Islam and the Challenge of Democratic Commitment. Oriente Moderno 27 (2), 2007. History of Political Thought 29 (3):379-392.
  18. R. Shah-Kazemi (2004). Review: Conference of the Books: The Search for Beauty in Islam * Khaled M. Abou El-Fadl: Conference of the Books: The Search for Beauty in Islam. [REVIEW] Journal of Islamic Studies 15 (2):220-223.
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  19. Benedicta Ward (1997). The Medieval Cult of Saints: Formations and Transformations.Barbara Abou-El-Haj. Speculum 72 (3):776-776.
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  20.  5
    Joseph R. Moukarzel (2011). Du Musée-Écrin au Musée-Objet. Hermes 61:, [ p.].
    Les musées contemporains sont en pleine mutation, ils passent du statut de « temples de l’art et de la culture » à celui de pourvoyeurs d’activités culturelles et ludiques. Censés instruire, ils s’engagent dans la voie controversée de plaire en vue d’exister, le but ultime étant de drainer le plus de « clients » possible pour assurer la continuation. Et dans la mouvance, ils n’hésitent pas à s’exporter au même titre que les enseignes commerciales vers des cités-nations à la recherche (...)
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  21.  25
    A. Abou-Zeid, H. Silverman, M. Shehata, M. Shams, M. Elshabrawy, T. Hifnawy, S. A. Rahman, B. Galal, H. Sleem, N. Mikhail & N. Moharram (2010). Collection, Storage and Use of Blood Samples for Future Research: Views of Egyptian Patients Expressed in a Cross-Sectional Survey. Journal of Medical Ethics 36 (9):539-547.
    Objective To determine the attitudes of Egyptian patients regarding their participation in research and with the collection, storage and future use of blood samples for research purposes. Design Cross-sectional survey. Study population Adult Egyptian patients (n=600) at rural and urban hospitals and clinics. Results Less than half of the study population (44.3%) felt that informed consent forms should provide research participants the option to have their blood samples stored for future research. Of these participants, 39.9% thought that consent forms should (...)
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  22. Riikka Rytty, Juha Nikkinen, Liisa Paavola, Ahmed Abou Elseoud, Virpi Moilanen, Annina Visuri, Osmo Tervonen, Alan E. Renton, Bryan J. Traynor, Vesa Kiviniemi & Anne M. Remes (2013). GroupICA Dual Regression Analysis of Resting State Networks in a Behavioral Variant of Frontotemporal Dementia. Frontiers in Human Neuroscience 7.
  23.  3
    Barbara Abou-El-Haj (2016). Producing the Route of St. James: The Camino de Santiago in the Nineteenth and Twentieth Centuries. Mediaevalia 36 (1):51-77.
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  24.  12
    Kenji Matsui, Alaa Abou Zeid, Zhang Xinqing, Benjamin Krohmal, Vasantha Muthuswamy, Young Mo Koo, David Wendler, Jesse Chao, Yoshikuni Kita & Reidar Lie (2009). Informed Consent to Future Research on Stored Tissue Samples: The Views of Researchers, Ethics Review Committee Members and Policy Makers in Five Non-Western Countries. Asian Bioethics Review 1 (4):401-416.
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  25.  24
    Alaa Abou-Zeid, Mohammad Afzal & Henry J. Silverman (2009). Capacity Mapping of National Ethics Committees in the Eastern Mediterranean Region. BMC Medical Ethics 10 (1):8.
    Ethics issues in the areas of science, technology and medicine have emerged during the last few decades. Many countries have responded by establishing ethics committees at the national level. Identification of National Ethics Committees (NECs) in the Eastern Mediterranean (EM) region and the extent of their functions and capacity would be helpful in developing capacity building programs that address the needs of these committees. Accordingly, we conducted a survey to determine the characteristics of existing NECs in the EM region.
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  26.  2
    Benoit Chabot, Sherif Abou Elela & Degen Zhuo (2008). Comment on “When Good Transcripts Go Bad: Artifactual RT–PCR 'Splicing'and Genome Analysis”. Bioessays 30 (11‐12):1256-1256.
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  27.  6
    Maren Wehrle (2016). Normative Embodiment. The Role of the Body in Foucault's Genealogy. A Phenomenological Re-Reading. Journal of the British Society for Phenomenology 47 (1):56-71.
    ABSTRACTIn Foucault's later works, experience and embodiment become important for explaining the normative constitution of the subject: for norms to be effective, discourses are insufficient – they must be experienced and embodied. Practices of “discipline” inscribe power constellations and discourses into subjective experience and bodies. In his lectures on the Hermeneutics of the Subject, he turns this “violent” form of normative embodiment into an ethical perspective by referring to the Stoic tradition. Even though Foucault never developed a notion of experience (...)
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  28.  7
    E. A. Abou Hashish (forthcoming). Relationship Between Ethical Work Climate and Nurses' Perception of Organizational Support, Commitment, Job Satisfaction and Turnover Intent. Nursing Ethics.
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  29.  16
    Ramón Campderrich Bravo (2009). ¿ Derecho internacional O Guerra imperial? Hans Kelsen Y Carl Schmitt Ante la pacificación de las relaciones interestatales Por medio Del derecho. Anales de la Cátedra Francisco Suárez 43:19 - 38.
    Th e mai n idea s o f Han s K else n an d Car l Schmit t abou t w a r an d peac e i n inte r national relation s are , i n thi s a r ticle , unfolde d sta r tin g fro m th e ide a o f ‘juridica l paci f ism’ . Their usefulnes s fo r th e contempora r y debat e o n “humanitaria n (...)
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  30.  10
    Barbara Abou-El-Haj (2011). Kathleen Ashley and Marilyn Deegan, Being a Pilgrim: Art and Ritual on the Medieval Routes to Santiago. Farnham, Eng., and Burlington, Vt.: Ashgate, 2009. Pp. 264; Color Frontispiece, Many Black-and-White and Color Figures, and Color Maps. $60. [REVIEW] Speculum 86 (1):157-159.
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  31.  8
    Fadi Abdel-Nour (2012). Antoine Fleyfel, La Théologie Contextuelle Arabe. Modèle Libanais. Paris, L'Harmattan, 2011, 328 P. [REVIEW] Laval Théologique et Philosophique 68 (2):500.
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  32.  2
    Rifa 'at Ali Abou-El-Haj (1974). Ottoman Attitudes Toward Peace Making: The Karlowitz Case. Der Islam: Journal of the History and Culture of the Middle East 51 (1).
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  33.  1
    Rifaat Ali Abou-El-Haj & D. E. Pitcher (1977). An Historical Geography of the Ottoman Empire From Earliest Times to the End of the Sixteenth Century. Journal of the American Oriental Society 97 (2):203.
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  34.  1
    Rifaat Ali Abou-El-Haj (1974). The Ottoman Vezir and Paşa Households 1683-1703: A Preliminary ReportThe Ottoman Vezir and Pasa Households 1683-1703: A Preliminary Report. [REVIEW] Journal of the American Oriental Society 94 (4):438.
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  35.  7
    S. Catherine Abou-Nemeh (2013). The Natural Philosopher and the Microscope: Nicolas Hartsoeker Unravels Nature's. History of Science 51:1-32.
  36.  19
    Amal Abou Aly (2000). A Few Notes on [Hdotu]Unayn's Translation and Ibn Al-Nafis' Commentary on the First Book of the Aphorisms. Arabic Sciences and Philosophy 10 (1):139-150.
    The Hippocratic Aphorisms is a well-known treatise which was very popular throughout the ages. This paper studies the Arabic translation of [Hdotu]unayn ibn Ishaq, the renowned Arab translator, of the first book of the Aphorisms as well as the commentary of Ibn al-Nafis, the thirteenth-century Arab doctor, on the same book. This study highlights the difficulties that occasionally confronted the Arab commentator while commenting. The obscurity of a few Hippocratic sentences as well as [Hdotu]unayn's interpretation and alteration in meaning were (...)
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  37.  7
    Barbara Abou-El-Haj (2006). Kristine Haney, The St. Albans Psalter: An Anglo-Norman Song of Faith. (Studies in the Humanities: Literature–Politics–Society, 60.) New York: Peter Lang, 2002. Pp. Xvii, 683; Black-and-White Figures and 1 Graph. $79.95. [REVIEW] Speculum 81 (4):1204-1205.
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  38.  6
    Aida Abou-Haila & Daulat R. P. Tulsiani (2005). Rebuttal To?More on Sperm Acrosomal Exocytosis? Bioessays 27 (2):232-233.
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  39.  1
    Amal Abou Aly (1990). Heinrich Von Staden. Herophilus: The Art of Medicine in Alexandria: Edition, Translation and Essays. Cambridge: Cambridge University Press, 1989. Pp. Xliii + 666. ISBN 0-521-23640. £75.00, $140. [REVIEW] British Journal for the History of Science 23 (3):340.
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  40.  6
    Abou-Malham Sabina, Hatem Marie & Leduc Nicole (2013). Understanding the Implementation of a Complex Intervention Aiming to Change a Health Professional Role: A Conceptual Framework for Implementation Evaluation. Open Journal of Philosophy 3 (4):491.
    This paper proposes a conceptual framework for understanding the implementation process of a complex intervention concerned with professional role change. The proposed framework holds that the intervention must address three interacting systems (socio-cultural, educational and disciplinary) through which a health professional role is evolved. Each system is operationalized by four dimensions (values, methods, actors and targets). As for the implementation, the framework posits that it can be analyzed, by depicting the barriers and facilitators located within the dimensions of the three (...)
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  41.  1
    Omaima Abou-Bakr & Mona Gérardin-Laverge (2015). Le féminisme islamique et l’ambiguïté de l’engagement politique. Multitudes 60 (3):198.
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  42.  7
    M. Freeman & P. Abou Jaoude (2007). Justifying Surgery's Last Taboo: The Ethics of Face Transplants. Journal of Medical Ethics 33 (2):76-81.
    Should face transplants be undertaken? This article examines the ethical problems involved from the perspective of the recipient, looking particularly at the question of identity, the donor and the donor’s family, and the disfigured community and society more generally. Concern is expressed that full face transplants are going ahead.
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  43.  3
    Michael Freeman & Pauline Abou Jaoudé (2007). Justifying Surgery's Last Taboo: The Ethics of Face Transplants. Journal of Medical Ethics 33 (2):76-81.
    Should face transplants be undertaken? This article examines the ethical problems involved from the perspective of the recipient, looking particularly at the question of identity, the donor and the donor’s family, and the disfigured community and society more generally. Concern is expressed that full face transplants are going ahead.
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  44.  1
    Khaled Abou El Fadl (2015). The Epistemology of the Truth in Modern Islam. Philosophy and Social Criticism 41 (4-5):473-486.
    There is a serious problem with arguing that God intended to lock the epistemology of the 7th century into the immutable text of the Qur’an, and then intended to hold Muslims hostage to this epistemological framework for all ages to come. Among other things, this would limit the dynamism and effectiveness of Divine text because the Qur’an would be for ever locked within a knowledge paradigm that is very difficult to retrieve or re-create. The author argues for the recognition of (...)
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  45. Barbara Abou-el-Haj (1995). Aviad M. Kleinberg, Prophets in Their Own Country: Living Saints and the Making of Sainthood in the Later Middle Ages. Chicago and London: University of Chicago Press, 1992. Pp. X, 189. $27.50. [REVIEW] Speculum 70 (3):643-645.
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  46.  3
    Khaled Abou El Fadl (2000). The Use and Abuse of "Holy War". Ethics and International Affairs 14 (1):133–140.
    To avoid a clash of civilizations competing traditions must engage in discourse and search for grounds of commonality. Understanding differences and overcoming points of dissonance are essential for peaceful coexistence.
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  47. H. Abou Al-Shamat (2009). Educational Divide Across Religious Groups in Nineteenth-Century Lebanon: Institutional Effects on the Demand for Curricular Modernization. Journal of Islamic Studies 20 (3):317-351.
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  48. R. A. Abou-El-Haj, Jan Reychman, Ananiasz Zajaczkowski, Andrew S. Ehrenkreutz & Tibor Halasi-Kun (1972). Handbook of Ottoman-Turkish Diplomatics. Journal of the American Oriental Society 92 (2):384.
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  49. Randa Abou-Bakr (2007). Literaturübersetzung und kultureller austausch: Domestizierung, verfremdung oder ein dritter raum? In Fathi Triki, Jacques Poulain & Christoph Wulf (eds.), Die Künste Im Dialog der Kulturen: Europa Und Seine Muslimischen Nachbarn. Akademie Verlag 143-154.
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  50. Khaled Abou El Fadl (2002). Reasoning with God: Rationality and Thought in Islam. Oneworld.
     
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