Results for 'Faith E. Fletcher'

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  1.  51
    Infant Feeding and Hiv in Sub-Saharan Africa: What Lies Beneath the Dilemma?Faith E. Fletcher, Paul Ndebele & Maureen C. Kelley - 2008 - Theoretical Medicine and Bioethics 29 (5):307-330.
    The debate over how to best guide HIV-infected mothers in resource-poor settings on infant feeding is more than two decades old. Globally, breastfeeding is responsible for approximately 300,000 HIV infections per year, while at the same time, UNICEF estimates that not breastfeeding (formula feeding with contaminated water) is responsible for 1.5 million child deaths per year. The largest burden of these infections and deaths occur in Sub-Saharan Africa. Using this region as an example of the burden faced more generally in (...)
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  2.  3
    Antiracist Praxis in Public Health: A Call for Ethical Reflections.Faith E. Fletcher, Wendy Jiang & Alicia L. Best - 2021 - Hastings Center Report 51 (2):6-9.
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  3.  4
    Pragmatic Clinical Trial-Collateral Findings: Recognizing the Needs of Low-Resource Research Participants.Courtney A. Stewart, Kayla E. Cooper, Megan B. Raymond, Faith E. Fletcher & Vence L. Bonham - 2020 - American Journal of Bioethics 20 (1):19-21.
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  4.  12
    Hellenism in England. By Theodore E. Dowling, D.D. And Edwin W. Fletcher; with an Introduction by H. E. Joannes Gennadius. Pp. 159. 17 Illustrations. London: Faith Press; Milwaukee: Young Churchman Co. 1915. [REVIEW]F. H. G. - 1916 - Journal of Hellenic Studies 36:120-120.
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  5.  69
    Physical Perspectives on Computation, Computational Perspectives on Physics.Michael E. Cuffaro & Samuel C. Fletcher (eds.) - 2018 - Cambridge University Press.
    Although computation and the science of physical systems would appear to be unrelated, there are a number of ways in which computational and physical concepts can be brought together in ways that illuminate both. This volume examines fundamental questions which connect scholars from both disciplines: is the universe a computer? Can a universal computing machine simulate every physical process? What is the source of the computational power of quantum computers? Are computational approaches to solving physical problems and paradoxes always fruitful? (...)
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  6.  14
    Episodic Memory Function is Associated with Multiple Measures of White Matter Integrity in Cognitive Aging.Samuel N. Lockhart, Adriane B. V. Mayda, Alexandra E. Roach, Evan Fletcher, Owen Carmichael, Pauline Maillard, Christopher G. Schwarz, Andrew P. Yonelinas, Charan Ranganath & Charles DeCarli - 2012 - Frontiers in Human Neuroscience 6.
  7. Versailles Meets the Taj Mahal.Faith E. Beasley - 2010 - In Christie McDonald & Susan Rubin Suleiman (eds.), French Global: A New Approach to Literary History. Columbia University Press.
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  8.  66
    Greening Faith: Turning Belief Into Action for the Earth.Fletcher Harper - 2011 - Zygon 46 (4):957-971.
    Abstract As religious-environmental awareness in the United States becomes more widespread, many faith-based institutions find themselves unaware of the range of environmental actions that they can take, and methods for organizing their efforts for greatest impact. This essay conceptualizes Spirit, Stewardship, and Justice as organizing values for understanding religious-environmental efforts. The essay then reviews environmental action steps that faith-based institutions can take, including the integration of environmental focus into worship, religious education, spiritual practices, energy and water conservation, food (...)
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  9.  25
    Mate Guarding and Frequent in-Pair Copulation in Humans.Todd K. Shackelford, Aaron T. Goetz, Faith E. Guta & David P. Schmitt - 2006 - Human Nature 17 (3):239-252.
    Cuckoldry is an adaptive problem faced by parentally investing males of socially monogamous species (e.g., humans and many avian species). Mate guarding and frequent in-pair copulation (IPC) may have evolved as anti-cuckoldry tactics in avian species and in humans. In some avian species, the tactics are used concurrently, with the result that mate guarding behaviors and IPC frequency are correlated positively. In other avian species, the tactics are compensatory, with the result that mate guarding behaviors and IPC frequency are correlated (...)
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  10.  5
    Hellenism in England.G. F. H., Theodore E. Dowling & Edwin W. Fletcher - 1916 - Journal of Hellenic Studies 36:120.
  11.  9
    Walter Fletcher, F. G. Hopkins, and the Dunn Institute of Biochemistry: A Case Study in the Patronage of Science.Robert E. Kohler - 1978 - Isis 69 (3):331-355.
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  12. Ignorance, Faith and Conformity Studies in Moral Theology.Kenneth E. Kirk - 1925 - Longmans Green.
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  13. Bad Faith, Good Faith, and Authenticity in Sartre's Early Philosophy.Ronald E. Santoni - 1995 - Temple University Press.
    Bad Faith and Sincerity: Does Sartre's Analysis Rest on a Mistake? In this opening chapter, I intend to deal with an issue that vexed my earliest ...
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  14.  36
    Faith and Rationality.James E. Tomberlin, Alvin Plantinga & Nicholas Wolterstorff - 1986 - Noûs 20 (3):401.
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  15.  8
    Science, Faith and Society.E. N. & Michael Polanyi - 1949 - Journal of Philosophy 46 (17):567.
  16.  38
    Dynamics of Faith.John E. Smith - 1961 - Journal of Philosophy 58 (15):412-415.
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  17.  14
    Faith and Knowledge.W. E. Kennick & John Hick - 1958 - Philosophical Review 67 (3):407.
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  18.  13
    Faith and Narrative.Keith E. Yandell (ed.) - 2001 - Oup Usa.
    From epic to limerick, novel to anecdote, literary narratives engage and entertain us. From autobiography and biography to accounts of familial generations, narratives define communities. Myths and histories loom large in religious traditions as well. Recently, the importance of narrative to ethics and religion has become a pervasive theme in several scholarly disciplines. In the essays presented here, a distinguished roster of scholars addresses a range of issues associated with this theme, focusing especially on questions concerning narrative's contribution to knowledge.
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  19.  17
    Gems of Chinese Verse and More Gems of Chinese Poetry.E. H. S. & W. J. B. Fletcher - 1966 - Journal of the American Oriental Society 86 (2):263.
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  20.  20
    The Principle of Good Faith: Toward Substantive Stakeholder Engagement.Cedric E. Dawkins - 2014 - Journal of Business Ethics 121 (2):1-13.
    Although stakeholder theory is concerned with stakeholder engagement, substantive operational barometers of engagement are lacking in the literature. This theoretical paper attempts to strengthen the accountability aspect of normative stakeholder theory with a more robust notion of stakeholder engagement derived from the concept of good faith. Specifically, it draws from the labor relations field to argue that altered power dynamics are essential underpinnings of a viable stakeholder engagement mechanism. After describing the tenets of substantive engagement, the paper draws from (...)
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  21. HOCKING, W. E. -Living Religions and a World Faith[REVIEW]E. S. Waterhouse - 1940 - Mind 49:489.
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  22. Approaches to Teaching Lafayette's The Princess of Cleves. Edited by Faith E. Beasley and Katharine Ann Jensen.C. Eichenlaub - 2000 - The European Legacy 5 (3):451-451.
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  23.  17
    The Faith of a Moralist.A. E. Taylor - 1931 - London: Macmillan & Co..
    I. The theological implications of morality.--II. Natural theology and the positive religions.
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  24.  37
    Faith and Falsifiability.Henry E. Allison - 1969 - Review of Metaphysics 22 (3):499 - 522.
    The falsifiability debate has developed largely in response to a challenge offered in the name of this principle by Antony Flew. His basic contention is that since the assertion of any state of affairs is logically equivalent to a denial of its negation, it must always be possible to designate an actual or possible state of affairs which would "count against" or falsify the original assertion. "And," he concludes, "if there is nothing which a putative assertion denies then there is (...)
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  25.  19
    Faith Seeking the Heart: Towards a Re-Uniting of Theology and Spirituality.Frank Fletcher - 2006 - The Australasian Catholic Record 83 (4):428.
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  26.  48
    The Four Principles of Phenomenology.Michel Henry, Joseph Rivera & George E. Faithful - 2015 - Continental Philosophy Review 48 (1):1-21.
    This article, published originally in French just after the 1989 release of Jean-Luc Marion’s book Reduction and Givenness, consists of a sustained critical study of the manner in which Marion advances from the basic principles of phenomenology. Henry outlines briefly three principles, “so much appearance, so much being,” “the principle of principles” of Ideas I, “to the things themselves!” before entering into a lengthy dialogue with Marion’s proposal of a fourth principle: “so much reduction, so much givenness.” Henry submits each (...)
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  27.  27
    The Nature of Faith.Keith E. Yandell - 1990 - Faith and Philosophy 7 (4):451-469.
    A religious tradition’s rational kernel interprets the basic human situation and its attendant religious problem, and proffers a solution. Religious faith involves accepting, and living in accord with, a kernel’s teachings. If the kernel is monotheistic, faith includes trust in God; if a kernel is Christian, it also involves trust in Christ. In addition, faith presupposes a certain epistemological ambiguity. There must be some evidence that the kernel is false, or at least what is such evidence unless (...)
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  28. Bad Faith, Good Faith and Authenticity in Sartre's Early Philosophy.Ronald E. Santoni - 1997 - Philosophical Quarterly 47 (186):99-101.
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  29.  70
    Is Bad Faith Necessarily Social?Ronald E. Santoni - 2008 - Sartre Studies International 14 (2):23-39.
    In a probing paper entitled "The Misplaced Chapter on Bad Faith, or Reading Being and Nothingness in Reverse," Matthew Eshleman challenges part of my intensive analysis of Sartre's "Bad Faith," arguing that bad faith is essentially a social phenomenon, and that social elements—the Other, in particular—play a " necessary role in making bad faith possible." Although I share many of Eshleman's interpretative points about the importance of the "social" in Sartre's account, I contend, here, with textual (...)
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  30.  8
    Astronomy in the Life and Correspondence of Athanasius Kircher.John E. Fletcher - 1970 - Isis 61 (1):52-67.
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  31.  24
    What Really Happened: A Tribute to John C. Fletcher.Mary Faith Marshall - 2004 - American Journal of Bioethics 4 (4):W3-W5.
    John C. Fletcher, a pioneer in the field of bioethics and friend and mentor to many generations of bioethicists, died tragically on May 27th at the age of 72. The son of an Episcopal priest from Bryan, TX, Fletcher graduated in 1953 with a degree in English Literature from the University of the South in Sewanee, TN. After completing a Masters in Divinity degree from the Virginia Theological Seminary and a stint as a Fulbright scholar at the University (...)
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  32. John C. Fletcher Frontiers in Bioethics.E. Blacksher - 2000 - Bioethics Forum 16:43-44.
  33.  17
    Ronald E. Santoni: Bad Faith, Good Faith[REVIEW]Phyllis Sutton Morris - 1997 - Man and World 30 (1):115-122.
  34.  3
    Faith, Language and Experience: An Analysis of the Feeling of Absolute Dependence.E. Mouton - 1990 - Hts Theological Studies 46 (3).
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  35.  10
    Fé e crime na “quebrada”: pentecostais e PCC na construção da sociabilidade nas periferias de São Paulo (Faith and crime in the "quebrada": Pentecostalism and PCC in the construction of sociability in the outskirts of São Paulo).Edin Sued Abumanssur - 2014 - Horizonte 12 (33):99-120.
    Fé e crime na “quebrada”: pentecostais e PCC na construção da sociabilidade nas periferias de São Paulo (Faith and crime in the "quebrada": Pentecostalism and PCC in the construction of sociability in the outskirts of São Paulo). DOI: 10.5752/P.2175-5841.2014v12n33p99 Tratamos, neste texto, da convivência em um mesmo ambiente urbano de fenômenos aparentemente díspares como é o caso do pentecostalismo de um lado e, de outro, o crime organizado e a violência como seu modus operandi , ambos representando expressões de (...)
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  36.  26
    On Noncontextual, Non-Kolmogorovian Hidden Variable Theories.Benjamin H. Feintzeig & Samuel C. Fletcher - 2017 - Foundations of Physics 47 (2):294-315.
    One implication of Bell’s theorem is that there cannot in general be hidden variable models for quantum mechanics that both are noncontextual and retain the structure of a classical probability space. Thus, some hidden variable programs aim to retain noncontextuality at the cost of using a generalization of the Kolmogorov probability axioms. We generalize a theorem of Feintzeig to show that such programs are committed to the existence of a finite null cover for some quantum mechanical experiments, i.e., a finite (...)
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  37.  15
    Philosophy, Feminism, and Faith.Ruth E. Groenhout & Marya Bower (eds.) - 2003 - Indiana University Press.
    "The stories are powerful, sometimes heart-rending, sometimes lyrical, but always deeply personal. And there is some very good philosophizing as part of the bargain." —Merold Westphal How can the seemingly separate lives of philosopher, feminist, and follower of a religious tradition come together in one person’s life? How does religious commitment affect philosophy or feminism? How does feminism play out in religious or philosophical commitment? Wrestling with answers to these questions, women who balance philosophy, feminism, and faith write about (...)
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  38.  31
    Bad Faith and `Lying to Oneself'.Ronald E. Santoni - 1978 - Philosophy and Phenomenological Research 38 (3):384-398.
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  39. The Faith of a Moralist: Gifford Lectures Delivered in the University of St. Andrews, 1926-1928.A. E. Taylor - 1931 - Philosophy 6 (22):229-236.
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  40.  30
    Marital Faithfulness and Unfaithfulness.J. E. Barnhart & Mary Ann Barnhart - 1973 - Journal of Social Philosophy 4 (2):10-15.
  41.  5
    The Virtue of Faith and Other Essays in Philosophical Theology.William E. Mann - 1990 - Philosophical Review 99 (1):135.
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  42.  24
    A Critique of Joseph Fletcher's Situation Ethics in the Light of Christian Ethical Principle.E. C. Ekeke & G. U. Ntamu - 2011 - Sophia: An African Journal of Philosophy 10 (2).
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  43. Markan Faith.Daniel Howard-Snyder - 2017 - International Journal for Philosophy of Religion 81 (1-2):31-60.
    According to many accounts of faith—where faith is thought of as something psychological, e.g., an attitude, state, or trait—one cannot have faith without belief of the relevant propositions. According to other accounts of faith, one can have faith without belief of the relevant propositions. Call the first sort of account doxasticism since it insists that faith requires belief; call the second nondoxasticism since it allows faith without belief. The New Testament may seem to (...)
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  44.  5
    Book Review: Christian Faith and Communist Faith[REVIEW]Joseph Fletcher - 1954 - Interpretation: A Journal of Bible and Theology 8 (3):360-361.
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  45.  21
    Belonging to the Ultra-Faithful: A Response to Eze.Ward E. Jones - 2001 - Philosophical Papers 30 (3):215-222.
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  46.  16
    Multisite Functional Connectivity MRI Classification of Autism: ABIDE Results.Jared A. Nielsen, Brandon A. Zielinski, P. Thomas Fletcher, Andrew L. Alexander, Nicholas Lange, Erin D. Bigler, Janet E. Lainhart & Jeffrey S. Anderson - 2013 - Frontiers in Human Neuroscience 7.
  47. Biblical Faith and Social Ethics.E. Clinton Gardner - 1960 - New York: Harper.
    The aim of the present study..is to help the interested student come to grips with the basic issues and problems of morality as these appear In the light of Christian faith. It is hoped that the student will be led to pursue the issues that are raised here by reference to other interpretations of Christian ethics. Finally, the reader should perhaps be warned in advance that he will find here no code or set of rules which will tell him (...)
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  48. Authentic Faith and Acknowledged Risk: Dissolving the Problem of Faith and Reason.Daniel J. McKaughan - 2013 - Religious Studies 49 (1):101-124.
    One challenge to the rationality of religious commitment has it that faith is unreasonable because it involves believing on insufficient evidence. However, this challenge and influential attempts to reply depend on assumptions about what it is to have faith that are open to question. I distinguish between three conceptions of faith each of which can claim some plausible grounding in the Judaeo-Christian tradition. Questions about the rationality or justification of religious commitment and the extent of compatibility with (...)
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  49.  92
    G. E. Moore and Bad Faith.Anthony Coleman - 2012 - European Journal of Philosophy 20 (3):347-365.
    Abstract: G. E. Moore claimed to know a variety of commonsense propositions. He is often accused of being dogmatic or of begging the question against philosophers who deny that he knows such things. In this paper, I argue that this accusation is mistaken. I argue that Moore is instead guilty of answering questions of the form ‘Do I know p?’ in bad faith.
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  50. Mayr, S., B11 McQueen, JM, 51 Mintz, TH, 91 Moloney, M., 217.S. E. Newstead, J. D. Coley, D. Dahan, C. M. Fletcher-Flinn, A. D. Friederici, B. Geurts, E. Gibson, A. E. Goldberg, K. Harbusch & B. Hayes - 2004 - Cognition 90:337.
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