Results for 'Families Islam'

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  1.  25
    The Prophetship and the Caliphate Being a Translation of Alnubuwwatwa-Al-KhilafatIslam in the Light of Shiaism Being a Translation of the Shariatul Islam.Syed Najmul Hasan Saheb, L. A. Haidari, Alnubuwwatwa-al-Khilafat, Syed Mohammed Sahib, A. F. Badshah Husain & Shariatul Islam - 1925 - Journal of the American Oriental Society 45:94.
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  2. The Exigency of Modernization and Threat of Westernization in Islam.Md Sirajul Islam - 2007 - In Manjulika Ghosh (ed.), Musings on Philosophy: Perennial and Modern. Sundeep Prakashan.
     
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  3. Educational Foundation of Islam: It's Comparison with Western Educational Philosophies.Badarul Islam - 2009 - Adam Publishers & Distributors.
     
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  4.  26
    'They Say Islam has a Solution for Everything, so Why Are There No Guidelines for This?' Ethical Dilemmas Associated with the Births and Deaths of Infants with Fatal Abnormalities From a Small Sample of Pakistani Muslim Couples in Britain.Alison Shaw - 2012 - Bioethics 26 (9):485-492.
    This paper presents ethical dilemmas concerning the termination of pregnancy, the management of childbirth, and the withdrawal of life-support from infants in special care, for a small sample of British Pakistani Muslim parents of babies diagnosed with fatal abnormalities. Case studies illustrating these dilemmas are taken from a qualitative study of 66 families of Pakistani origin referred to a genetics clinic in Southern England. The paper shows how parents negotiated between the authoritative knowledge of their doctors, religious experts, and (...)
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  5. Maqam-I Vāldain Aur Auvlād: Dil Va Jan Se Mān̲ Bāp ..Rājah Shabbīr K̲h̲ān - 2004 - ʻazīz Buk Ḍipo.
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  6. Libās: Miyān̲ Bīvī Ke Ḥuqūq Va Farāʼiz̤.Ḥanīf Aḥmad Maḥmūd - 2003 - Lajnah ImāʼIllāh.
    Vol. 2. Mushtarkah k̲h̲āndānī niẓām aur is kā tajziyātī muṭāliʻah.
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  7.  34
    The Moral Code in Islam and Organ Donation in Western Countries: Reinterpreting Religious Scriptures to Meet Utilitarian Medical Objectives.Mohamed Y. Rady & Joseph L. Verheijde - 2014 - Philosophy, Ethics, and Humanities in Medicine 9:11.
    End-of-life organ donation is controversial in Islam. The controversy stems from: scientifically flawed medical criteria of death determination; invasive perimortem procedures for preserving transplantable organs; and incomplete disclosure of information to consenting donors and families. Data from a survey of Muslims residing in Western countries have shown that the interpretation of religious scriptures and advice of faith leaders were major barriers to willingness for organ donation. Transplant advocates have proposed corrective interventions: reinterpreting religious scriptures, reeducating faith leaders, and (...)
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  8.  23
    Therapeutic Abortion in Islam: Contemporary Views of Muslim Shiite Scholars and Effect of Recent Iranian Legislation.K. M. Hedayat, P. Shooshtarizadeh & M. Raza - 2006 - Journal of Medical Ethics 32 (11):652-657.
    Abortion is forbidden under normal circumstances by nearly all the major world religions. Traditionally, abortion was not deemed permissible by Muslim scholars. Shiite scholars considered it forbidden after implantation of the fertilised ovum. However, Sunni scholars have held various opinions on the matter, but all agreed that after 4 months gestation abortion was not permitted. In addition, classical Islamic scholarship had only considered threats to maternal health as a reason for therapeutic abortion. Recently, scholars have begun to consider the effect (...)
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  9.  6
    Musulmanes de Padua: sobre las nuevas identidades islámicas italianas.Agustina Adela Zaros - 2015 - Horizonte 13 (38):706-732.
    The proposed text reflects on the Muslim community and families in Padua including interviews in order to individuate the practices of the transmission of beliefs within the family and the continuity of the group. Mainly from the development of three main points: religious socialization, community representation as umma, according to the mandate of Give to Islam as well of the dichotomy we Muslims / they Christians discourses. Finally, the meanings of identities governed by ethnicity and / or religion (...)
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  10.  86
    Islam and CSR: A Study of the Compatibility Between the Tenets of Islam and the UN Global Compact.Geoffrey Williams & John Zinkin - 2010 - Journal of Business Ethics 91 (4):519-533.
    This paper looks at whether the tenets of Islam are consistent with the 'Ten Principles' of responsible business outlined in the UN Global Compact. The paper concludes that with the possible exception of Islam's focus on personal responsibility and the non-recognition of the corporation as a legal person, which could undermine the concept of corporate responsibility, there is no divergence between the tenets of the religion and the principles of the UN Global Compact. Indeed, Islam often goes (...)
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  11.  19
    Teenage Childbearing as an Alternative Life-Course Strategy in Multigeneration Black Families.Linda M. Burton - 1990 - Human Nature 1 (2):123-143.
    This paper summarizes the findings of a three-year exploratory qualitative study of teenage childbearing in 20 low-income multigeneration black families. Teenage childbearing in these families is part of an alternative life-course strategy created in response to socioenvironmental constraints. This alternative life-course strategy is characterized by an accelerated family timetable; the separation of reproduction and marriage; an age-condensed generational family structure; and a grandparental child-rearing system. The implications of these patterns for intergenerational family roles are discussed.
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  12.  64
    Islam and Science: The Next Phase of Debates.Nidhal Guessoum - 2015 - Zygon 50 (4):854-876.
    This article reviews the new developments that have occurred in the past ten to fifteen years in the field of Islam and science: the emergence of a “new generation” of thinkers, Muslim scientists who accept modern science's fundamental methodology, theories, and results, and try to find ways to “harmonize” it with Islam; and the exponential increase in the popularity of the I‘jaz ‘Ilmiy “theory,” the “miraculous scientific content of the Qur'an” as well as the continuation of the traditionalist (...)
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  13. Dakwah ekonomi gulen movement: Integrasi Islam Dan neoliberalisme.Akhmad Rizqon Khamami - 2018 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 12 (2):311-346.
    This article examines the integration of the Gulen Movement into the neoliberal economy. In spite of the Gulen Movement currently undergoes a severe persecution under President Erdogan and charged as FETO (FethullahTerrorist Organization), Gulen’s success story in the economy is of interest for any Islamic movements to emulate. In contrast to those belong to the revivalist Islam that rejects the neo-liberal economy, Gulen does accept the neoliberal economy. He integrates neoliberalism into Islam, and vice versa. Gulenacceptance of the (...)
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  14. A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam.Karen Armstrong - 1993 - Gramercy Books.
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From classical (...)
     
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  15. Practice and the Agenda of “Islam and Science”.Zainal Abidin Bagir - 2012 - Zygon 47 (2):354-366.
    Abstract When speaking about Islam and contemporary issues in science, Guessoum's Islam's Quantum Question shares many characterizations with Barbourian science and religion discourse. The focus is on theological responses to particular scientific theories. In this article I suggest an expansion of the discourse by looking at how science meets religion (as well as other local system of knowledge) in practice, in particular events such as natural disaster, when they are called upon as sources of meaning making. The encounter (...)
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  16. Children's Influence on Consumption-Related Decisions in Single-Mother Families: A Review and Research Agenda.S. R. Chaudhury & M. R. Hyman - forthcoming - Philosophical Explorations.
    Although social scientists have identified diverse behavioral patterns among children from dissimilarly structured families, marketing scholars have progressed little in relating family structure to consumption-related decisions. In particular, the roles played by members of single-mother families—which may include live-in grandparents, mother’s unmarried partner, and step-father with or without step-sibling(s)—may affect children’s influence on consumption-related decisions. For example, to offset a parental authority dynamic introduced by a new stepfather, the work-related constraints imposed on a breadwinning mother, or the imposition (...)
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  17.  49
    Death by Request in The Netherlands: Facts, the Legal Context and Effects on Physicians, Patients and Families.G. K. Kimsma - 2010 - Medicine, Health Care and Philosophy 13 (4):355-361.
    In this article I intend to describe an issue of the Dutch euthanasia practice that is not common knowledge. After some general introductory descriptions, by way of formulating a frame of reference, I shall describe the effects of this practice on patients, physicians and families, followed by a more philosophical reflection on the significance of these effects for the assessment of the authenticity of a request and the nature of unbearable suffering, two key concepts in the procedure towards euthanasia (...)
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  18.  97
    Womb Transplantation and the Interplay of Islam and the West.Amel Alghrani - 2013 - Zygon 48 (3):618-634.
    In Saudi Arabia in 2000 the world's first human uterus transplant was attempted with some success. In 2011 the second successful human uterus transplant took place in Turkey. Doctors in the United Kingdom have recently announced that uterus transplants will be carried out in the UK if doctors can raise enough funds to complete their research. As scientists continue to make progress in this domain this is anticipated to be the next breakthrough in the arena of assisted reproductive technologies. The (...)
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  19. The New Kinship: Constructing Donor-Conceived Families.Naomi R. Cahn - 2012 - New York University Press.
    Peopling the donor world -- The meaning of family in a changing world -- Creating families -- Creating communities across families -- The laws of the donor world: parents and children -- Law, adoption, and family secrets: disclosure and incest -- Reasons to regulate -- Regulating for connection -- Regulating for health and safety: setting limits in the gamete world -- Why not to regulate -- Conclusion: challenging and creating kinship.
     
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  20.  83
    Islam and Bioethics in the Context of “Religion and Science”.Willem B. Drees - 2013 - Zygon 48 (3):732-744.
    This paper places “Islam and bioethics” within the framework of “religion and science” discourse. It thus may be seen as a complement to the paper by Henk ten Have () with which this thematic section in Zygon: Journal of Religion and Science opens, which places “Islam and bioethics” in the context of contemporary bioethics. It turns out that in Zygon there have been more submitted articles on Islam and bioethics than on any other Islam-related topic. This (...)
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  21.  43
    The Rights of God: Islam, Human Rights, and Comparative Ethics.Irene Oh - 2007 - Georgetown University Press.
    Their treatment of such human rights political participation, freedom of conscience, and religious toleration demonstrate, Oh says, that Islam should have a ...
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  22.  79
    Islam and War: A Study in Comparative Ethics.John Kelsay - 1993 - Westminster/John Knox Press.
    This book explores these questions and addresses the lack of comparative perspectives on the ethics of war, particularly with respect to Islam.
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  23.  11
    The Classical Correspondence Theory of Truth and the God of Islam.Abbas Ahsan - 2018 - Philosophy and Theology 2 (30):275-297.
    One of the most intuitive concepts of truth is the classical correspondence theory of truth. Aside from the theoretical cogency and plausibility, this truth theory has two fundamental problems. I shall explore both of these problems. This will not be to reveal the problematic nature of the classical correspondence theory of truth itself, but to demonstrate the implications it has on Islam. I shall establish that the problems of this truth theory contribute in the failure to determine the truth (...)
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  24.  19
    Cohen-Stable Families of Subsets of Integers.Miloš S. Kurilić - 2001 - Journal of Symbolic Logic 66 (1):257-270.
    A maximal almost disjoint (mad) family $\mathscr{A} \subseteq [\omega]^\omega$ is Cohen-stable if and only if it remains maximal in any Cohen generic extension. Otherwise it is Cohen-unstable. It is shown that a mad family, A, is Cohen-unstable if and only if there is a bijection G from ω to the rationals such that the sets G[A], A ∈A are nowhere dense. An ℵ 0 -mad family, A, is a mad family with the property that given any countable family $\mathscr{B} \subset (...)
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  25.  3
    ‘Humankind. The Best of Molds’—Islam Confronting Transhumanism.Sara Hejazi - 2020 - Sophia 58 (4):677-688.
    The paper intends to analyze the philosophic, imaginative, and theological aspects of Islam, which give grounds to the integration, acceptance, and enhancement of the transhuman, through the analysis of core concepts such as ‘humanity’ and ‘body’ in Islamic tradition. While transhumanism is considered mainly from a lay or super-diverse perspective, Imams, fuquha, Muslim scholars and simple believers—be they in Western or non-Western contexts—are evermore challenged to question the relationship between technological innovation effecting human nature, and Islamic tradition with its (...)
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  26.  25
    İslam Dini Açısından Reenkarnasyon : Tarihi Ve Günümüz Açısından Bir Karşılaştırma.Mehmet Bulğen - 2018 - ULUM Journal of Religious Inquiries 1 (1):127-162.
    Üç bölümden oluşan bu çalışmanın birinci bölümünde İslam dini ile Hint kıtası dinleri arasında Tanrı, evren, insan tasavvurları ve ölümsüzlük doktrinleri ekseninde genel bir karşılaştırma yapılacak, böylelikle tenâsüh ve âhiret inancının ait olduğu dinî gelenek içindeki yeri gösterilmeye çalışılacaktır. İkinci bölümde İslam düşünce tarihinde tenâsüh inancıyla ilişkilendirilen gruplar ve bunlara gösterilen tepkiler ortaya koyulacaktır. Üçüncü bölümde ise kadîm tenâsüh inancının günümüzdeki şekli olan reenkarnasyon düşüncesi ele alınacak; bu bağlamda ülkemizde çeşitli dernek ve vakıflar vasıtasıyla faaliyetlerini yürüten ruhçu akımların, reenkarnasyonun bilimsel (...)
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  27.  10
    Islam Nusantara: An Approach to Practice Islam.Mujamil Qomar - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 14 (1):181-208.
    Islam Nusantara is not a new religion, a rival of Islam, sect, or a usual mazhab, but actually is a character of thoughtful mazhab or manhaj Islam. Islam Nusantara is just an approach in practicing Islamic teachings, namely cultural approaches. This Islam has the most prominent character which is called as wasathiyah that is reflected in some attitude such as, inclusive, tolerant, friendly, respect other parties, friendly with diverse cultures and religions, tasamuh, tawazun, and i’tidal. (...)
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  28.  16
    Ordering MAD Families a la Katětov.Michael Hrušák & Salvador García Ferreira - 2003 - Journal of Symbolic Logic 68 (4):1337-1353.
    An ordering (≤K) on maximal almost disjoint (MAD) families closely related to destructibility of MAD families by forcing is introduced and studied. It is shown that the order has antichains of size.
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  29.  57
    The Implications of "Martyrdom Operations" for Contemporary Islam.David Cook - 2004 - Journal of Religious Ethics 32 (1):129 - 151.
    This article explores the implications of the prevalence of suicide attacks or 'martyrdom operations' in contemporary Islam. Historical and legal precedents from Islam and Christianity are adduced for the analysis and placed within the context of radical Islam.
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  30.  16
    Meşşâî İslam Filozoflarında ‘Tabiat’ Kavramı.Nuri Adıgüzel - 2018 - ULUM Journal of Religious Inquiries 1 (1):5-21.
    Bu çalışmada “tabiat” kavramının sözlük ve terim anlamı analiz edilmiş ve ona ilişkin bazı Meşşâî İslam filozoflarının görüşlerine yer verilmiştir. “Tabiat” sözcüğünü karşılamak üzere Türkçede kullanılan “tabiat” ve “doğa” sözcükleri arasında bir karşılaştırma yapılmıştır. “Tabiat”ın Meşşâî İslam filozofları tarafından isim olarak kullanıldığı varlık alanı hakkında bilgi verilmiş ve İbn Sina ile İbn Rüşd arasında cereyan eden tabiatın ispatının gerekip gerekmeyeceği tartışmasına değinilmiştir. Cisimlerde görülen hareket ve sükunun kaynağı olması bakımından “tabiat”ın nelere delalet ettiği hususunda İbn Sina’nın görüşleri Aristo ile mukayeseli (...)
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  31.  66
    Two Step Iteration of Almost Disjoint Families.Jerry E. Vaughan - 2004 - Journal of Symbolic Logic 69 (1):81-90.
    Keywords: almost disjoint families; small uncountable cardinals; iterations of ψ; Hausdorff; Urysohn.
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  32.  88
    Commentary on Nancy Nicol’s Politics of the Heart: Recogniiton of Homoparental Families.Shelley M. Park - 2008 - Florida Philosophical Review 8 (1):157-163.
    This paper comments on the strategies and goals of a politics of recognition as celebrated by Nancy Nicol’s important documentary coverage of the gay and lesbian movement for family rights in Quebec. While agreeing that ending legal discrimination against lgbt families is important, I suggest that political recognition of same-sex families and their children is a too limited goal for queer families and their allies. Moreover, it is a goal, I argue, that often trades on trades on (...)
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  33.  84
    The Quran and the Secular Mind: A Philosophy of Islam.Shabbir Akhtar - 2007 - Routledge.
    This book is concerned with the rationality and plausibility of the Muslim faith and the Quran, and in particular how they can be interogated and understood through western analytical philosophy. It is also explores how Islam can successfully engage with the challenges posed by secular thinking. The Quran and the Secular Mind will be of interest to students and scholars of Islamic philosophy, philosophy of religion, Middle East studies, and political Islam.
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  34.  22
    Nietzsche and Islam.Roy Jackson - 2007 - Routledge.
    In the light of current events, particularly the ‘post September 11th’ debates with much focus on aspects of the ‘clash of civilisation’ thesis, the issue of Islamic identity is a crucial one. Whilst Friedrich Nietzsche was addressing an audience of a different culture and age, his own originality, creativity, psychological, philological and historical insights allows for a fresh and enlightening understanding of Islam within the context of our modern era. In this book, Roy Jackson sets out to determine: Why (...)
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  35.  52
    Twilight of the Idols? Pluralism and Mystical Praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlid, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn 'Arabî as well as the early esoteric Shî'ite tradition, where a much more "rebellious" type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of (...)
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  36.  14
    The Gaps in Fatwā on Intersex Corrective Surgery: Some Reflections in the Context of Malaysia.Muhammad Afif Bin Mohd Badrol, Abdul Bari Bin Awang, Sayed Sikandar Shah Haneef & Ani Amelia Zainuddin - 2018 - Intellectual Discourse 26 (1):75-89.
    Intersex being a birth impairment in human babies is a fact of humanprecreation. Opposed to normal birth of humans as males and females incidentsof babies with vague gender identity have perturbed people and families asto how to socially place them within the binary system of men and womenin the community. In Islam, it is more important in view of the genderedorientation of some Islamic laws and its system of social ethics. Accordingly,jurists formulated an Islamic blueprint to manage this (...)
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  37.  11
    Etika Falsafah Islam Perspektif Kesetaraan Gender.Edwin Syarif - 2018 - Refleksi 15 (2):165-186.
    Etika merupakan salah satu cabang kajian dari falsafah yang mengkaji secara mendalam tentang perilaku baik teori maupun praktek. Para failusuf muslim mengkaji tentang etika ini secara mendalam dengan tetap berpegang pada teks-teks al-Qur’an. Khazanah pengetahuan Islam klasik cukup banyak yang berbicara tentang etika di antaranya: Tafsir al-Qur’an, al-Hadis, Falsafah Islam, Tasawuf, Kalam. Etika sebagai sebuah kajian filosofis belum mendapat tempat yang memadai dalam falsafah Islam, karena wacana syari’ah masih mendominasi. Sebagai akibatnya, literatur tentang etika falsafah Islam (...)
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  38.  10
    HELLENISM IN ISLAM: The Influence of Greek in Islamic Scientific Tradition.Pepen Irpan Fauzan & A. Khoirul Fata - 2019 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 13 (2):407-432.
    The early Muslim society took much of the scientific treasures from other civilizations, especially from ancient Greek. One of the scientific traditions taken from Greek is Hellenism. Using a historical approach, this article tries to assess the contiguity of Islam with the Hellenism. There are three points will be discussed: When has Islam met to the Hellenism in the first time? What are the factors that support the scientific contact between both of the civilizations? To what extent Hellenism (...)
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  39.  22
    Islam and Gandhi on Peace and Nonviolence.Cemil Kutlutürk - 2014 - Dini Araştırmalar 17 (44):209-224.
    One of the basic issues of modern times is how to construct a nonviolent and peaceful society and achieve the goal of a one-world community that lives in peace and harmony. Islam and Mahatma Gandhi’s approaches, in this regard, are remarkable. Both share same aims about common ethical concepts such as nonviolent, compassion for all creation, freedom,justice, patience and tolerance. There are remarkable similarities between the ideas of Gandhi and teachings of Islam, particularly in the concepts of peace (...)
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  40.  14
    İslam Işığında Müslümanlığımızla Yüzleşme. [REVIEW]Emrah Kaya - 2018 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 20:283-290.
    İslam’ın toplum hayatındaki tezahürlerinin mahiyet ve işlevi hakkındaki tartışmalar neredeyse Hz. Peygamber’in vefatından hemen sonraya kadar uzanır. Kelamın ehl-i hadisi eleştirisinde, Müslüman filozofların kelamcıları eleştirisinde, Gazzâlî’nin (ö. 1111) filozofları eleştirisinde daima İslam’ın “nasıl” anlaşılması gerektiği sorusunu görmek mümkündür. Gazzâlî ve İbn Rüşd (ö. 1198) gibi birbirine muhalif olan iki âlimin dahi kendi dönemlerindeki fukahayı eleştirmede müttefik olmasında yine İslam’ın “nasıl” anlaşılması gerektiği ve toplum hayatında “nasıl” uygulanacağı sorusu görülebilir. Son yüz yıllık dönemde ise bu tartışmalar ve uğraşların zirve yaptığını söyleyebiliriz. (...)
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  41.  1
    İslam Borçlar Hukukunda İsticr'r Akdi ve Mezheplerin Konuyla İlgili Mülahazaları.Hüseyin Okur - 2019 - Tasavvur / Tekirdağ İlahiyat Dergisi 5 (2):1251-1271.
    İnsanların günlük hayatlarında en çok kullandıkları muamelelerden biri olan alış veriş, toplumların örflerine göre çeşitlilik göstermiştir. Bu sebeple klasik füru fıkıh eserlerinde akitlerin çok bilinenlerine yer verilmiş, diğerleri için de genel şartları sağlaması kaydıyla caiz olabileceği kanaatine varılmıştır. Bununla beraber mezheplerin nasları anlama yöntemleri ve örfi uygulamaları değerlendirme biçimleri, akitlerin sıhhatini değerlendirmelerinde de ektili olmuştur. Mahiyeti itibariyle değişik formları bulunmasıyla birlikte kısaca, ürünün peyderpey alınıp ücretin ürünün tüketilmesinden sonra ödenmesinin taahhüt edilmesi şeklinde tarif edilen isticrâr akdi, İslam hukuk ekolleri tarafından (...)
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  42.  7
    Resolusi Konflik Dan Islam Nusantara: Memromosikan Dialog Antar Budaya Dan Rekognisi Sosial.Masykur Wahid - 2018 - Refleksi 15 (2):139-164.
    This paper is a philosophical study about conflicts resolution and Islam Nusantara among multicultural societies. This article discusses the relationships between individuals who produce social conflicts of ethnic and religious nuance. Referring to the theory of multiculturalism from Bhikhu Parekh, literature study method, phenomenology of religious life method, and critical reflection method, it is concluded that the social conflicts emerged from an individual behavior that interprets moral and cultural in different view; and happened in countries that provide political uniformity. (...)
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  43.  35
    Sufism: The Inner Dimension of Islam.Milan Vukomanovic - 2008 - Filozofija I Društvo 19 (2):129-147.
    The first part of this article is a short introduction into Sufism, seen as a unique mode of expressing the internal, mystical dimension of Islam. In this section, the history, doctrine and ritual practice of the main dervish communities have been considered. In the second part, predominantly based on the author's preliminary field study of the extant dervish communities in Bosnia-Herzegovina, more attention has been dedicated to the revival of Islamic mysticism in a contemporary context. In terms of sociology (...)
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  44.  28
    Islam and Science.Rinat M. Nugayev - 1994 - In Yahiya G. Abdullin (ed.), The Frontiers of Islam and Christianity: Trends and Results of Investigation. Kazan Institute of Language, Literature and History, Tatarstan Academy of Science. pp. 143-152.
    The history of sciences in Moslim countries is contemplated. The reasons of initial flourishing and subsequent decline of Moslim science are discussed. It is conjectured that one of them may consist in the lack of analogue of protestant revolution the Moslim World.
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  45.  16
    Reexamining the Prohibition of Gestational Surrogacy in Sunni Islam.A. Muaygil Ruaim - 2017 - Developing World Bioethics 17 (2):112-120.
    Advances in reproductive medicine have provided new, and much needed, hope for millions of people struggling with infertility. Gestational surrogacy is one such development that has been gaining popularity with infertile couples, especially those unable to benefit from other reproductive procedures such as In Vitro Fertilization. For many Muslim couples, however, surrogacy remains a nonviable option. Islamic scholars have deemed the procedure incompatible with Islam and have prohibited its use. This paper examines the arguments presented for proscribing surrogacy arrangements (...)
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  46.  3
    Sudán: ¿islam africano e islam árabe? Dicotomías del islam, el islamismo y el sufismo.Rafael Ortega - 2019 - Araucaria 21 (41).
    El análisis del islam en Sudán muestra la gran variedad de aproximaciones al objeto de estudio, la diversidad de sus lecturas y el reiterado recurso a los principios religiosos para justificar o legitimar las cuestiones políticas y de Estado. El islam sudanés, en sus diferentes manifestaciones, ha traspasado las fronteras nacionales y ha contribuido al islam africano, árabe y mundial. Eso desde el siglo XIX cuando surgió un primer proto-estado islámico de la mano de esa figura mesiánica (...)
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  47.  24
    Islamo-Arabic Culture and Women’s Law: An Introduction to the Sociology of Women’s Law in Islam.Abbas Mehregan - 2016 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 29 (2):405-424.
    The present paper addresses the mutual relationship between society and law in shaping women’s law in Islam from the perspective of the sociology of law. It analyzes the role of pre-Islamic social, political, and economic structures in the Arabian Peninsula in modeling women’s law and highlights some customary laws which were rejected or revived and integrated in Islamic jurisprudence. In this regard, the paper reviews issues such as polygyny, rights to inheritance, marriage, the process of testimony and acceptable forms (...)
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  48.  33
    De la razón en el Islam clásico.Rafael Ramón Guerrero - 1982 - Anales Del Seminario de Historia de la Filosofía 3:23-64.
    En esta ponencia se exponen los diversos caminos de acceso a la Verdad que históricamente se han dado en el Islam: la tradición, la razón y el corazón. Estos dos últimos dan fugar a la filosofía y a fa mís tica. A la vez que se señalan algunas coincidencias entre ellas, también se ponen de relieve las divergencias que las separan.
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  49.  55
    Book Discussion Section: Comparative Ethics, Islam, and Human Rights: Internal Pluralism and the Possible Development of Tradition.David Hollenbach - 2010 - Journal of Religious Ethics 38 (3):580-587.
    Dialogue with three major Muslim authors shows that Islam can take a positive stance toward human rights while also presenting differing interpretations of the meaning and scope of rights. Because of their subordination of norms reached through reason to those drawn from faith, as well as negative experiences of the impact of Western colonization of parts of the Muslim world, Abul A‘la Maududi and Sayyid Qutb place significant restrictions on rights of conscience. 'Abdolkarim Soroush's positive support for the role (...)
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  50.  28
    Hidden Tales of the Bujang Valley.Maznah Wan Omar, Syakirah Mohammed, Razanawati Nordin, Alauyah Johari & Syazliyati Ibrahim - 2010 - Asian Culture and History 2 (2):P221.
    Legends thrive, but there is little tangible evidence about dozens of Malay kingdoms, which are said to have flourished long before the emergence of Melaka in the late 14th century. The Bujang Valley in South Kedah, for one, is Malaysia’s richest archaeological site. The valley is the guardian of countless hidden tales which are waiting to be unveiled. Here, the beliefs of the Malay ancestors were centred upon nature and the spirits which permeate every aspect of their lives. These beliefs (...)
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