Results for 'Fang-Min Yao'

998 found
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  1.  11
    How Does Adult Attachment Affect Human Recognition of Love-Related and Sex-Related Stimuli: An ERP Study.Juan Hou, Xin Chen, Jinqun Liu, Fangshu Yao, Jiani Huang, Yamikani Ndasauka, Ru Ma, Yuting Zhang, Jing Lan, Lu Liu & Xiaoyi Fang - 2016 - Frontiers in Psychology 7.
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  2. Dong Fang Shi Zhe Fang Dongmei Lun Zhu Ji Yao.Dongmei Fang - 2009 - Nanjing da Xue Chu Ban She.
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  3. Sheng Ming Li Hsiang Yü Wen Hua Lei Hsing Fang Tung-Mei Hsin Ju Hsüeh Lun Chu Chi Yao.Tung-mei Fang, Kuo-pao Chiang & Ya-Chou Chou - 1992
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  4.  14
    Electrophysiological Characteristics in Depressive Personality Disorder: An Event-Related Potential Study.Hong-Hua Yu, Si-Meng Gu, Fang-Min Yao, Zhi-Ren Wang & Wen-Qing Fu - 2019 - Frontiers in Psychology 9.
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  5. Chung-Kuo Jen Sheng Che Hsüeh Kai Yao.Tung-mei Fang - 1974 - Hsien Chih Ch U Pan She.
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  6. Chung-Kuo Jen Ti Hsin Ling Chung-Kuo Che Hsüeh Yü Wen Hua Yao I.Tung-mei Fang & Tung hai ta hsüeh - 1984 - Lien Ching Ch U Pan Shih Yeh Kung Ssu.
     
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  7.  66
    Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  8.  11
    An Effective Method to Identify Adolescent Generalized Anxiety Disorder by Temporal Features of Dynamic Functional Connectivity.Zhijun Yao, Mei Liao, Tao Hu, Zhe Zhang, Yu Zhao, Fang Zheng, Jürg Gutknecht, Dennis Majoe, Bin Hu & Lingjiang Li - 2017 - Frontiers in Human Neuroscience 11.
  9.  5
    From Embryonal Carcinoma Cells to Neurons: The P19 Pathway.Gerard Bain, William J. Ray, Min Yao & David I. Gottlieb - 1994 - Bioessays 16 (5):343-348.
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  10. Fang Keli Wen Ji =.Keli Fang - 2005 - Shanghai Ci Shu Chu Ban She.
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  11. Fang Tung-Mei Hsien Sheng Yen Chiang Chi.Tung-mei Fang & Fang Tung-Mei Hsien Sheng Ch Üan Chi Pien Tsuan Wei Yüan Hui - 1978 - Li Ming Wen Hua Shih Yeh Kung Ssu.
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  12. Yao Bomao Xue Shu Lun Wen Ji =.Bomao Yao - 2009 - Hubei Ren Min Chu Ban She.
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  13.  10
    Zhang Baichun;, Zhang Jiuchun;, Yao Fang. Sulian Ji Shu Xiang Zhongguo de Zhuan Yi: 1949–1966 [Technology Transfer From the Soviet Union to the People's Republic of China, 1949–1966]. Jinan: Shandong Jiaoyu, 2005. [REVIEW]Odd Arne Westad - 2010 - Isis 101 (3):685-686.
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  14.  16
    The Way, Virtue, and Practical Skills in the Analects.Xinzhong Yao - 2012 - Journal of Chinese Philosophy 39 (1):26-43.
    This article is intended to investigate how the concept of the Way (dao) is applied in the Analects of Confucius both as a universal norm and as a practical application in association with other concepts, virtue (de) on the one hand, and ability or skill (neng) or method (fang) on the other. Through a synthetic reconstruction of these concepts, it will come to the conclusion that the Way, virtue, and practical skills are the three central and mutually interpreted themes in (...)
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  15. Min Shi Su Song Zheng Ming Fang Ai Yan Jiu =.Yuqian Bi - 2010 - Beijing da Xue Chu Ban She.
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  16. Zheng Ming Ping Jia Yuan Li: Jian Ji Dui Min Shi Su Song Fang Fa Lun de Tan Tao = the Theory of Proof Evaluation: With Some Study of the Civil Procedure Methodology.Housheng Duan - 2011 - Fa Lü Chu Ban She.
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  17. Dao Yu Xi Fang de Xiang Yu: Zhong Xi Bi Jiao Zhe Xue Zhong Yao Wen Ti Yan Jiu = the Tao Encounters the West: Explorations in Comparative Philosophy.Chenyang Li - 2005 - Zhongguo Ren Min da Xue Chu Ban She.
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  18. Min Zhu Shi Ge Hao Dong Xi: Yu Keping Fang Tan Lu = Democracy is a Good Thing: Dialogue with Professor Yu Keping.Keping Yu - 2006 - She Hui Ke Xue Wen Xian Chu Ban She.
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  19.  18
    A Natural Scientist Views the Reforms.Lz Fang - 1988 - Chinese Studies in Philosophy 19 (4):75-79.
    Fang Lizhi, member the Academic Committee of the Chinese Academy of Sciences and vice-president of the University of Science and Technology of China , on an invitation from the Chinese Press Association, gave a talk to the Beijing press corps entitled "Starting from Cosmology…." He also responded to questions from reporters about his views on reforms of the political structure.
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  20.  10
    Wherein Are the Differences in the Debate on the Problems of Aesthetics.C. Min - 1975 - Chinese Studies in Philosophy 6 (3-4):119-136.
    After reading the recent essays in the People's Daily [Jen-min jih-pao] by Comrade Ts'ai I, Comrade Chu Kuang-ch'ien, Comrade Li Che-hou, and others on the problems in aesthetics, I feel that they contain both accuracies and inaccuracies concerning the basic questions with which they have dealt, and here I would like to discuss my views on the problems involved in the debate.
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  21. Typology of Nothing: Heidegger, Daoism and Buddhism.Zhihua Yao - 2010 - Comparative Philosophy 1 (1):78-89.
    Parmenides expelled nonbeing from the realm of knowledge and forbade us to think or talk about it. But still there has been a long tradition of nay-sayings throughout the history of Western and Eastern philosophy. Are those philosophers talking about the same nonbeing or nothing? If not, how do their concepts of nothing differ from each other? Could there be different types of nothing? Surveying the traditional classifications of nothing or nonbeing in the East and West have led me to (...)
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  22. A Gender- and Sexual Orientation-Dependent Spatial Attentional Effect of Invisible Images.Yi Jiang, Patricia Costello, Fang Fang, Miner Huang & Sheng He - 2006 - Pnas 103 (45):17048 -17052.
  23.  68
    The Buddhist Theory of Self-Cognition.Zhihua Yao - 2005, 2009 - Routledge.
    This highly original work explores the concept of self-awareness or self-consciousness in Buddhist thought. Its central thesis is that the Buddhist theory of self-cognition originated in a soteriological discussion of omniscience among the Mahasamghikas, and then evolved into a topic of epistemological inquiry among the Yogacarins. To illustrate this central theme, this book explores a large body of primary sources in Chinese, Pali, Sanskrit and Tibetan, most of which are presented to an English readership for the first time. It makes (...)
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  24.  26
    The Time Course of Anticipatory Constraint Integration.Anuenue Kukona, Shin-Yi Fang, Karen A. Aicher, Helen Chen & James S. Magnuson - 2011 - Cognition 119 (1):23-42.
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  25. Confucianism and Christianity: A Comparative Study of Jen and Agape.Xinzhong Yao - 1996 - Distributed in the U.S. By International Specialized Bk. Services.
    The underlying idea presented in this book is that there are similarities as well as differences between Confucianism as Humanistic tradition and Christianity ...
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  26. "Suddenly Deluded Thoughts Arise": Karmic Appearance in Huayan Buddhism.Zhihua Yao - 2010 - Journal of Chinese Philosophy 37 (2):198-214.
    This study deals with the tensions between old and new Yogācāra, as seen in the Huayan sources, which, in turn, reflect discontinuity between Indian Yogācāra and its reception in China. Its particular focus is on the concept of karmic appearance , as developed in the Awakening of Faith and further elaborated on by many Huayanmasters. This concept illustrates the sudden arising of deluded thoughts and provides us with a paradigm for the approach to the problem of delusion, a problem that (...)
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  27. Sourcing in an Increasingly Expensive China: Four Swedish Cases. [REVIEW]Tony Fang, Caroline Gunterberg & Emma Larsson - 2010 - Journal of Business Ethics 97 (1):119 - 138.
    China has long enjoyed its position as the world's cheapest production country. However, this position is being shaken due to the increasingly rising costs in China in pace with China's rapid economic development. China's New Labour Contract Law which took effect from 1 January 2008 has further pushed the labour costs in China in general. The purpose of this article is to arrive at an in-depth understanding of why foreign firms conduct sourcing in China where sourcing is becoming increasingly expensive. (...)
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  28.  32
    Financial Compensation for Deceased Organ Donation in China.X. Wu & Q. Fang - 2013 - Journal of Medical Ethics 39 (6):378-379.
    In March 2010, China launched a pilot programme of deceased donor organ donation in 10 provinces and cities. However, the deceased donor donation rate in China remains significantly lower than in Spain and other Western countries. In order to provide incentive for deceased donor organ donation, five pilot provinces and cities have subsequently launched a financial compensation policy. Financial compensation can be considered to include two main forms, the ‘thank you’ form and the ‘help’ form. The ‘thank you’ form is (...)
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  29.  60
    Dignāaga and Four Types of Perception.Zhihua Yao - 2004 - Journal of Indian Philosophy 32 (1):57-79.
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  30.  12
    The Lattice of Kernel Ideals of a Balanced Pseudocomplemented Ockham Algebra.Jie Fang, Lei-Bo Wang & Ting Yang - 2014 - Studia Logica 102 (1):29-39.
    In this note we shall show that if L is a balanced pseudocomplemented Ockham algebra then the set ${\fancyscript{I}_{k}(L)}$ of kernel ideals of L is a Heyting lattice that is isomorphic to the lattice of congruences on B(L) where ${B(L) = \{x^* | x \in L\}}$ . In particular, we show that ${\fancyscript{I}_{k}(L)}$ is boolean if and only if B(L) is finite, if and only if every kernel ideal of L is principal.
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  31. Empty Subject Terms in Buddhist Logic: Dignāga and His Chinese Commentators.Zhihua Yao - 2009 - Journal of Indian Philosophy 37 (4):383-398.
    The problem of empty terms is one of the focal issues in analytic philosophy. Russell’s theory of descriptions, a proposal attempting to solve this problem, attracted much attention and is considered a hallmark of the analytic tradition. Scholars of Indian and Buddhist philosophy, e.g., McDermott, Matilal, Shaw and Perszyk, have studied discussions of empty terms in Indian and Buddhist philosophy. But most of these studies rely heavily on the Nyāya or Navya-Nyāya sources, in which Buddhists are portrayed as opponents to (...)
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  32.  17
    Psychometric Properties of the Cognitive Emotion Regulation Questionnaire: Chinese Version.Xiongzhao Zhu, Randy P. Auerbach, Shuqiao Yao, John R. Z. Abela, Jing Xiao & Xi Tong - 2008 - Cognition and Emotion 22 (2):288-307.
  33.  62
    Professional Ethical Issues and the Development of Professional Ethical Standards in Counseling and Clinical Psychology in China.Marcus Arnold Rodriguez, Ping Yao, Jun Gao & Mingyi Qian - 2009 - Ethics and Behavior 19 (4):290-309.
    This article aims to summarize the current ethical issues in the field of clinical and counseling psychology and the process of developing professional ethical standards in China. First, through a review of the history of counseling and psychotherapy in China, general background information is provided. Important ethical issues are then discussed based on the results from several empirical studies. Finally, the process of developing the new edition of the Chinese Psychological Society Code of Ethics for Clinical and Counseling Psychology, the (...)
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  34. Non-Cognition and the Third Pramāṇa.Zhihua Yao - 2011 - In Helmut Krasser, Horst Lasic, Eli Franco & Birgit Kellner (eds.), Religion and Logic in Buddhist Philosophical Analysis. Verlag der Österreichischen Akademie der Wissenschaften.
    The present paper discusses some concepts and materials that may be linked to Īśvarasena’s theory of non-cognition. These include the concept of feiliang 非量 as found in the writings of Dharmapāla, Asvabhāva, Jinaputra and their Chinese counterparts, and apramāṇatā (or apramāṇatva), as found in the works of Dharmakīrti and his commentators. I shall demonstrate that the two concepts in many ways mirror the theory of three pramāṇas, proposed by Īśvarasena. As most of these materials are from the sixth to eighth (...)
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  35. Some Mahāsāṃghika Arguments for the Cognition of Nonexistent Objects.Zhihua Yao - 2008 - Journal of Indian Council of Philosophical Research 25 (3):79-96.
    The present paper explores some pre-Vibhāṣika sources including the Kathāvatthu, *Śāriputrābhidharma, and Vijñānakāya. These sources suggest an early origin of the concept of the cognition of nonexistent objects (asad-ālambana-jñāna) among the Mahāsāṃghikas and some of its sub-schools. These scattered sources also indicate some different aspects of this theory from that held by the Dārṣṭāntikas and the Sautrāntikas. In particular, some Mahāsāṃghika arguments for the cognition of nonexistent objects reveal how a soteriologically-oriented issue gradually develops into a sophisticated philosophical concept.
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  36.  39
    There Are No Degrees in a Bodhisattva's Compassion.Fuchuan Yao - 2006 - Asian Philosophy 16 (3):189 – 198.
    This paper is to argue that there are no degrees in a Bodhisattva's compassion and also to explore the Western account of compassion, which suggests that there are degrees in our compassion. After analyzing and comparing both positions, I affirm that they are opposite views.
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  37.  25
    Ethically Questionable Behavior in Sales Representatives – An Example From the Taiwanese Pharmaceutical Industry.Ya-Hui Hsu, Wenchang Fang & Yuanchung Lee - 2009 - Journal of Business Ethics 88 (S1):155 - 166.
    Recent corporate disgraces and corruption have heightened concerns about ethically questionable behavior in business. The construct of ethically questionable behavior is an under-portrayed area of management field research, and deserves further studying, especially in sales positions. This study uses four variables from the human resource management field to explain the ethically questionable behavior of sales representatives in the pharmaceutical industry. These variables include frame pattern, commission structure, behavior control type, and marketing norm perceptions. This work uses a 2  2 (...)
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  38.  95
    Naming the Unnameable God: Levinas, Derrida, and Marion. [REVIEW]Anselm K. Min - 2006 - International Journal for Philosophy of Religion 60 (1/3):99 - 116.
    In this essay I present the postmodern phenomenological approach of Levinas, Derrida, and Marion to the problem of naming the unnameable God. For Levinas, God is never experienced directly but only as a third person whose infinity is testified to in the infinity of responsibility to the hungry. For Derrida, God remains the unnameable "wholly other" accessible only as the indeterminate term of pure reference in prayer. For Marion, God remains the object of "de-nomination" through praise. In all three, the (...)
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  39.  77
    The Status of the Do-Not-Resuscitate Order in Chinese Clinical Trial Patients in a Cancer Centre.J. M. Liu, W. C. Lin, Y. M. Chen, H. W. Wu, N. S. Yao, L. T. Chen & J. Whang-Peng - 1999 - Journal of Medical Ethics 25 (4):309-314.
    OBJECTIVE: To report and analyse the pattern of end-of-life decision making for terminal Chinese cancer patients. DESIGN: Retrospective descriptive study. SETTING: A cancer clinical trials unit in a large teaching hospital. PATIENTS: From April 1992 to August 1997, 177 consecutive deaths of cancer clinical trial patients were studied. MAIN MEASUREMENT: Basic demographic data, patient status at the time of signing a DNR consent, or at the moment of returning home to die are documented, and circumstances surrounding these events evaluated. RESULTS: (...)
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  40. A “Racistic” History of Sorts.I. Fang - 1991 - Philosophia Mathematica (1):110-134.
  41.  8
    Perceiving Verbal and Vocal Emotions in a Second Language.Chua Shi Min & Annett Schirmer - 2011 - Cognition and Emotion 25 (8):1376-1392.
  42.  51
    “I Have Lost Me”: Zhuangzi's Butterfly Dream.Zhihua Yao - 2013 - Journal of Chinese Philosophy 40 (3-4):511-526.
    The parable of the butterfly dream is one of the most interesting and influential passages among Zhuangzi's beautiful writings. This article interprets the butterfly dream from an interdisciplinary approach. The review of mythological and religious sources reveals that the image of the butterfly is widely understood to symbolize the human self or soul. The scientific study of dream experience touches upon the issue of self-consciousness and the sense of two-tiered self. The philosophical and psychological perspectives further highlight the tension between (...)
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  43.  18
    Western Financial Agents and Islamic Ethics.Eddy S. Fang & Renaud Foucart - 2014 - Journal of Business Ethics 123 (3):475-491.
  44.  63
    Kant as “Mathematiker”.J. Fang - 1986 - Philosophia Mathematica (1-2):63-119.
  45.  11
    RNA‐Mediated Genome Rearrangement: Hypotheses and Evidence.Wenwen Fang & Laura F. Landweber - 2013 - Bioessays 35 (2):84-87.
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  46.  10
    Diagnosis of Pheochromocytoma: A Clinical Practice Guideline Appraisal Using AGREE II Instrument.Juping Yan, Jie Min & Bo Zhou - 2013 - Journal of Evaluation in Clinical Practice 19 (4):626-632.
  47.  8
    The Way of Harmony in the Four Books.Xinzhong Yao - 2013 - Journal of Chinese Philosophy 40 (2):252-268.
    This article is to examine the way of harmony that is initiated in the Analects of Confucius, and further elaborated in the other three of the Four Books. It will argue that the Confucian harmony is a philosophy defining the relation between the self and the other and among the elements of the unity, that it is a way of living and behaving that leads to modesty and flexibility, and that it is a moral process starting from the self and (...)
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  48. Four-Dimensional Time in Dzogchen and Heidegger.Zhihua Yao - 2007 - Philosophy East and West 57 (4):512-532.
    : Concerning time, we have many puzzles, such as what eternity is, how it is related to the passage of time, whether the passage of time is irreversible, whether things past are no longer, whether the future is non-predictable, whether or not the present exists, and so on. This article is an attempt to discuss such experiences of the passage of time. First, a Buddhist practice in the Dzogchen tradition that deals with the experience of the passage of time will (...)
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  49.  36
    Prior Divergence: Do Researchers and Participants Share the Same Prior Probability Distributions?Christina Fang, Sari Carp & Zur Shapira - 2011 - Cognitive Science 35 (4):744-762.
    Do participants bring their own priors to an experiment? If so, do they share the same priors as the researchers who design the experiment? In this article, we examine the extent to which self-generated priors conform to experimenters’ expectations by explicitly asking participants to indicate their own priors in estimating the probability of a variety of events. We find in Study 1 that despite being instructed to follow a uniform distribution, participants appear to have used their own priors, which deviated (...)
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  50.  27
    Self‐Construction and Identity: The Confucian Self in Relation to Some Western Perceptions.Xinzhong Yao - 1996 - Asian Philosophy 6 (3):179 – 195.
    Abstract In contrast to the metaphysical, epistemological and psychological understandings of the self traditionally held and today still extensively considered in the West, the self in Confucianism is essentially an ethical concept, representing a holistic view of humanhood and a continuingly constructive process driven by self?cultivation and moral orientations. This paper first examines what is literally and philosophically meant by the self in these two traditions, then examines the contrasts or comparisons between the Confucian conception of the self and the (...)
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