Results for 'Farah Philip'

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  1.  82
    Towards Responsible Use of Cognitive-Enhancing Drugs by the Healthy.Henry Greely, Barbara Sahakian, John Harris, Ronald Kessler, Gazzaniga C., Campbell Michael, Farah Philip & J. Martha - 2008 - Nature 456:702-705.
  2. Philip Kitcher.Philip Kitcher - unknown
    Philosophy is often conceived in the Anglophone world today as a subject that focuses on questions in particular ‘‘core areas,’’ pre-eminently epistemology and metaphysics. This article argues that the contemporary conception is a new version of the scholastic ‘‘self-indulgence for the few’’ of which Dewey complained nearly a century ago. Philosophical questions evolve, and a first task for philosophers is to address issues that arise for their own times. The article suggests that a renewal of philosophy today should turn the (...)
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  3.  62
    Regarding Philip Clayton.Philip Rolnick - 2002 - Tradition and Discovery 29 (3):5-6.
    This brief opening for a special issue of Tradition and Discovery: The Polanyi Society Periodical on Philip Clayton’s thought and its connection with that of Michael Polany introduces Clayton’s essay and the responses by Martinez Hewlett, Gregory R. Peterson, Andy F. Sanders and Waler B. Gulick.
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  4.  58
    The Economic Consequences of Philip Kitcher.Philip Mirowski - 1996 - Social Epistemology 10 (2):153 – 169.
  5.  44
    Kitcher, Philip., The Ethical Project.Philip E. Devine - 2013 - Review of Metaphysics 66 (3):579-581.
  6. Cafaro, Philip. Review of Conscious Cinema's "Suits and Savages: Why the World Bank Won't Save the World".Philip Cafaro - 2001 - Organization and Environment 14 (4):2.
     
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  7.  56
    The Moral Basis of Vegetarianism: Philip E. Devine.Philip E. Devine - 1978 - Philosophy 53 (206):481-505.
    If someone abstains from meat-eating for reasons of taste or personal economics, no moral or philosophical question arises. But when a vegetarian attempts to persuade others that they, too, should adopt his diet, then what he says requires philosophical attention. While a vegetarian might argue in any number of ways, this essay will be concerned only with the argument for a vegetarian diet resting on a moral objection to the rearing and killing of animals for the human table. The vegetarian, (...)
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  8.  13
    Philip Cafaro Writes.Philip Cafaro - 2008 - Ethics and International Affairs 22 (3):248-254.
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  9.  52
    A Plea for Risk: Philip A. Ebert & Simon Robertson.Philip A. Ebert & Simon Robertson - 2013 - Royal Institute of Philosophy Supplement 73:45-64.
    Mountaineering is a dangerous activity. For many mountaineers, part of its very attraction is the risk, the thrill of danger. Yet mountaineers are often regarded as reckless or even irresponsible for risking their lives. In this paper, we offer a defence of risk-taking in mountaineering. Our discussion is organised around the fact that mountaineers and non-mountaineers often disagree about how risky mountaineering really is. We hope to cast some light on the nature of this disagreement – and to argue that (...)
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  10. "Philip C. Ritterbush", Overtures to Biology. [REVIEW]Philip Merlan - 1965 - Dialogue 3 (4):438.
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  11.  66
    Creation and Evolution: PHILIP E. DEVINE.Philip E. Devine - 1996 - Religious Studies 32 (3):325-337.
    Despite the bad reputation of the legal profession, law remains king in America. A highly diverse society relies on the laws to maintain a working sense of the dignity and inviability of each individual. And a persistent element in contemporary debates is the fear that naturalistic theories of the human person will erode our belief that we have a dignity greater than that of other natural objects. Thus the endurance of the creation vs. evolution debate is due less to the (...)
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  12. An Augmented Buck-Passing Account of Reasons and Value: Scanlon and Crisp on What Stops the Buck: Philip Cook.Philip Cook - 2008 - Utilitas 20 (4):490-507.
    Roger Crisp has inspired two important criticisms of Scanlon's buck-passing account of value. I defend buck-passing from the wrong kind of reasons criticism, and the reasons and the good objection. I support Rabinowicz and Rønnow-Rasmussen's dual role of reasons in refuting the wrong kind of reasons criticism, even where its authors claim it fails. Crisp's reasons and the good objection contends that the property of goodness is buck-passing in virtue of its formality. I argue that Crisp conflates general and formal (...)
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  13. Parts and Wholes in Face Recognition.J. W. Tanaka & M. J. Farah - 1991 - Bulletin of the Psychonomic Society 29 (6):520-520.
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  14. Dictionary of the History of Ideas Studies of Selected Pivotal Ideas. Philip P. Wiener, Editor in Chief.Philip P. Wiener - 1973
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  15.  17
    Statistical Reporting with Philip's Sextuple and Extended Sextuple: A Simple Method for Easy Communication of Findings.Philip Tromovitch - 2012 - Journal of Research Practice 8 (1):Article - P2.
    The advance of science and human knowledge is impeded by misunderstandings of various statistics, insufficient reporting of findings, and the use of numerous standardized and non-standardized presentations of essentially identical information. Communication with journalists and the public is hindered by the failure to present statistics that are easy for non-scientists to interpret as well as by use of the word significant, which in scientific English does not carry the meaning of "important" or "large." This article promotes a new standard method (...)
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  16.  53
    Shall I Compare Thee to a Minkowski-Ricardo-Leontief-Metzler Matrix of the Mosak-Hicks Type?: Or, Rhetoric, Mathematics, and the Nature of Neoclassical Economic Theory: Philip Mirowski.Philip Mirowski - 1987 - Economics and Philosophy 3 (1):67-95.
    Is rhetoric just a new and trendy way to épater les bourgeois? Unfortunately, I think that the newfound interest of some economists in rhetoric, and particularly Donald McCloskey in his new book and subsequent responses to critics, gives that impression. After economists have worked so hard for the past five decades to learn their sums, differential calculus, real analysis, and topology, it is a fair bet that one could easily hector them about their woeful ignorance of the conjugation of Latin (...)
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  17.  17
    Homicide Revisited: Philip E. Devine.Philip E. Devine - 1980 - Philosophy 55 (213):329-347.
    Jonathan Glover and I, while not in such deep disagreement about the ethics of killing as to make all communication impossible, still disagree enough to make sustained confrontation worthwhile. At minimum, such confrontation should make it clear what are the most fundamental issues at stake in ethical arguments about various kinds of killing.
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  18.  27
    Some Problems About Resurrection: PHILIP L. QUINN.Philip L. Quinn - 1978 - Religious Studies 14 (3):343-359.
    Suppose that a person P 1 dies some time during 1978. Many years later, the resurrection world, a perennial object of Christian concern, begins on the morning of the day of judgment. On its first morning there are in that world distinct persons, P 2 and P 3 , each of whom is related in remarkably intimate ways to P 1 . You are to imagine that each of them satisfies each of the criteria or conditions necessary for identity with (...)
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  19. ťIntroductionŤ, U: Philip Pettit & John McDowell (Ur.).Philip Pettit - 1986 - In John McDowell & Philip Pettit (eds.), Subject, Thought, and Context. Clarendon Press.
     
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  20. Commentary by Philip Hebert, M.D.Philip Hebert - 1998 - Eubios Journal of Asian and International Bioethics 8 (4):107-107.
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  21. Critical Notice: Philip Kitcher and Wesley C. Salmon,(Eds.), Scientific Explanation; and Wesley C. Salmon, Four Decades of Scientific Explanation* James H. Fetzert. [REVIEW]Philip Kitcher - 1991 - In Richard Boyd, Philip Gasper & J. D. Trout (eds.), The Philosophy of Science. MIT Press. pp. 58--288.
     
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  22.  19
    Interview with Professor Philip Pettit.Philip Pettit & Sandrine Berges - unknown
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  23. Visual Agnosia: Disorders of Object Recognition and What They Tell Us About Normal Vision.Martha J. Farah - 1990 - MIT Press.
    Visual Agnosia is a comprehensive and up-to-date review of disorders of higher vision that relates these disorders to current conceptions of higher vision from cognitive science, illuminating both the neuropsychological disorders and the nature of normal visual object recognition.Brain damage can lead to selective problems with visual perception, including visual agnosia the inability to recognize objects even though elementary visual functions remain unimpaired. Such disorders are relatively rare, yet they provide a window onto how the normal brain might accomplish the (...)
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  24.  4
    Liberal Faith: Essays in Honor of Philip Quinn.Philip L. Quinn & Paul J. Weithman (eds.) - 2008 - University of Notre Dame Press.
    Philip Quinn, John A. O’Brien Professor at the University of Notre Dame from 1985 until his death in 2004, was well known for his work in the philosophy of religion, political philosophy, and core areas of analytic philosophy. Although the breadth of his interests was so great that it would be virtually impossible to identify any subset of them as representative, the contributors to this volume provide an excellent introduction to, and advance the discussion of, some of the questions (...)
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  25.  81
    Socioeconomic Status and the Developing Brain.Daniel A. Hackman & Martha J. Farah - 2009 - Trends in Cognitive Sciences 13 (2):65.
  26.  7
    Does St Anselm Beg the Question?: Philip E. Devine.Philip E. Devine - 1975 - Philosophy 50 (193):271-281.
    The following objection to the ‘ontological’ argument of St Anselm has a continuing importance. The argument begs the question by introducing into the first premise the name ‘God’. In order for something to be truly talked about, to have properties truly attributed to it—it has been said—it must exist; a statement containing a vacuous name must either be false, meaningless, or lacking in truth-value, if it is not a misleading formulation to be explained by paraphrase into other terms. In any (...)
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  27.  45
    Religious Obedience and Moral Autonomy: PHILIP L. QUINN.Philip L. Quinn - 1975 - Religious Studies 11 (3):265-281.
    It has become fashionable to try to prove the impossibility of there being a God. Findlay's celebrated ontological disproof has in the past quarter century given rise to vigorous controversy. More recently James Rachels has offered a moral argument intended to show that there could not be a being worthy of worship. In this paper I shall examine the position Rachels is arguing for in some detail. I shall endeavor to show that his argument is unsound and, more interestingly, that (...)
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  28. The Evolution of Designs Biological Analogy in Architecture and the Applied Arts /Philip Steadman. --. --.Philip Steadman - 1979 - Cambridge University Press, 1979.
     
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  29.  50
    The Ethical Desirability of Moral Bioenhancement: A Review of Reasons. [REVIEW]Jona Specker, Farah Focquaert, Kasper Raus, Sigrid Sterckx & Maartje Schermer - 2014 - BMC Medical Ethics 15 (1):67.
    The debate on the ethical aspects of moral bioenhancement focuses on the desirability of using biomedical as opposed to traditional means to achieve moral betterment. The aim of this paper is to systematically review the ethical reasons presented in the literature for and against moral bioenhancement.
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  30. Afhankelijkheid Zonder Dominantie Over de Sociale En Politieke Filosofie van Philip Pettit.Philip Pettit & Xavier Vanmechelen - 2002
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  31.  23
    Divine Conservation and Spinozistic Pantheism: PHILIP L. QUINN.Philip L. Quinn - 1979 - Religious Studies 15 (3):289-302.
    In a recent paper, Robert A. Oakes argues that a doctrine central to, and partially constitutive of, classical theism implies a certain sort of pantheism. The doctrine in question is a modal form of the claim that God conserves in existence the world of contingent things; alternatively, it is the view that all contingently existing things are necessarily continuously dependent upon God for their existence. And the variety of pantheism at stake is a modal form of the thesis that all (...)
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  32.  22
    The Neoliberal Yogi and the Politics of Yoga.Farah Godrej - 2017 - Political Theory 45 (6):772-800.
    Can the theory and practice of the yogic tradition serve as a challenge to dominant cultural and political norms in the Western world? In this essay I demonstrate that modern yoga is a creature of fabrication, while arguing that yogic norms can simultaneously reinforce and challenge the norms of contemporary Western neoliberal societies. In its current and most common iteration in the West, yoga practice does stand in danger of reinforcing neoliberal constructions of selfhood. However, yoga does contain ample resources (...)
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  33.  13
    COVID-19 and inequalities: the need for inclusive policy response.Farah Naz, Muhammad Ahmad & Asad Umair - 2021 - History and Philosophy of the Life Sciences 43 (3):1-5.
    In this essay, the authors analyze the COVID-19 pandemic from the perspective of inequalities and socio-economic vulnerabilities. We argue that the current pandemic has been looked at mainly through the lens of biology, leaving sociological blind spots in the response to this pandemic that have had adverse effects. We conclude with the suggestion that apart from recommendations from health sciences, policy makers must also take into account local societal structures in order to design effective policies to control the contagion.
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  34.  28
    Iterative Learning Control for MIMO Nonlinear Systems with Arbitrary Relative Degree and No States Measurement.Farah Bouakrif - 2014 - Complexity 19 (1):37-45.
  35.  6
    The Religious Significance of the Ontological Argument: PHILIP E.DEVINE.Philip E. Devine - 1975 - Religious Studies 11 (1):97-116.
    It seems clear that the ontological argument can no longer be dismissed as a silly fallacy. The dogma of the impossibility of necessary existence is seriously threatened by the case of necessary existential truths in mathematics, and as for the claim that the ontological argument must beg the question, since by mentioning God in the premise his existence is presupposed, it is undermined by the fact that we often refer to things—Hamlet for instance— we do not for a moment think (...)
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  36.  23
    Habermas on Truth and Justice: Philip Pettit.Philip Pettit - 1982 - Royal Institute of Philosophy Supplement 14:207-228.
    The problem which motivates this paper bears on the relationship between Marxism and morality. It is not the well-established question of whether the Marxist's commitments undermine an attachment to ethical standards, but the more neglected query as to whether they allow the espousal of political ideals. The study and assessment of political ideals is pursued nowadays under the title of theory of justice, the aim of such theory being to provide a criterion for distinguishing just patterns of social organization from (...)
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  37.  1
    Schiller, Hegel, and Marx State, Society, and the Aesthetic Ideal of Ancient Greece /Philip J. Kain. --. --.Philip Kain & Philip J. Kain - 1982 - Mcgill-Queen's University Press.
    A STUDY OF THE WAY IN WHICH SCHILLER, HEGEL, AND MARX USE A MODEL BASED ON ANCIENT GREEK CULTURE AND MODERN AESTHETIC THEORY AS AN IDEAL FOR REMAKING THE MODERN WORLD AND FOR OVERCOMING ALIENATION AND ESTRANGEMENT AT THE LEVELS OF LABOR AND THE STATE. A STUDY OF THESE MATTERS ALLOWS US TO LOCATE A SHIFT IN MARX'S THOUGHT AND TO GAIN A CLEARER PICTURE OF THE RELATIONSHIP OF THE EARLIER TO THE LATER MARX.
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  38.  1
    COVID-19-Induced Downsizing and Survivors’ Syndrome: The Moderating Role of Transformational Leadership.Farah Samreen, Sadaf Nagi, Rabia Naseem & Habib Gul - 2022 - Frontiers in Psychology 13.
    Downsizing due to COVID-19 and its consequences on laid-off employees has attracted the attention of many researchers, around the globe. However, the underlying mechanisms that explain the effects of COVID-19 downsizing on the employees who have survived cutoffs remain underexplored. Grounded in the conservation of resources theory, this manuscript aims to study the causal path through which COV-DS reduces the survivors’ affective commitment. The current study proposes the mediation of survivors’ job uncertainty, stress, and organizational identification between COV-DS and survivors’ (...)
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  39. Philomathes; Studies and Essays in the Humanities in Memory of Philip Merlan.Philip Merlan, Robert B. Palmer & Robert Hamerton-Kelly (eds.) - 1971 - The Hague: M. Nijhoff.
     
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  40. Studies in Epicurus and Aristotle /by Philip Merlan.Philip Merlan - 1960 - O. Harrassowitz.
     
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  41.  13
    One of the Mad Ones. Volume 4. 99 Minutes. New York: Traditional Healing Productions. 2011. (Philip Singer).Philip Kao - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (4):1-2.
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  42.  12
    Über Bioethik, Gerechtigkeit und den Wert der Kunst: Philip Kitcher im Gespräch mit Markus Rüther.Philip Kitcher & Markus Rüther - 2015 - Ethik in der Medizin 27 (4):335-342.
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  43. Farah, I., Basis Problem for Turbulent Actions I: Tsirelson Submeasures (1} 3) 189} 203 Feitosa, HA and Lo4redo D: Ottaviano, IM, Conservative Translations (1} 3) 205} 227 Friedman, Sy D., See Bagaria, J.(1} 3) 3} 13. [REVIEW]R. A. Lewin, I. F. Mikenberg & M. G. Schwarze - 2001 - Annals of Pure and Applied Logic 108 (373):374.
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  44.  8
    One of the Mad Ones. Volume 4. 99 Minutes. New York: Traditional Healing Productions. 2011. (Philip Singer).Philip Kao - 2011 - Ethos: Journal of the Society for Psychological Anthropology 39 (4):1-2.
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  45.  8
    A Letter of Philip Melanchthon to the Reader.Marian A. Moore & Philip Melanchthon - 1959 - Isis 50 (2):145-150.
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  46.  92
    On Defining Moral Enhancement: A Clarificatory Taxonomy.Kasper Raus, Farah Focquaert, Maartje Schermer, Jona Specker & Sigrid Sterckx - 2014 - Neuroethics 7 (3):263-273.
    Recently there has been some discussion concerning a particular type of enhancement, namely ‘ moral enhancement ’. However, there is no consensus on what precisely constitutes moral enhancement, and as a result the concept is used and defined in a wide variety of ways. In this article, we develop a clarificatory taxonomy of these definitions and we identify the criteria that are used to delineate the concept. We think that the current definitions can be distinguished from each other by the (...)
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  47. Moral Enhancement: Do Means Matter Morally?Farah Focquaert & Maartje Schermer - 2015 - Neuroethics 8 (2):139-151.
    One of the reasons why moral enhancement may be controversial, is because the advantages of moral enhancement may fall upon society rather than on those who are enhanced. If directed at individuals with certain counter-moral traits it may have direct societal benefits by lowering immoral behavior and increasing public safety, but it is not directly clear if this also benefits the individual in question. In this paper, we will discuss what we consider to be moral enhancement, how different means may (...)
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  48. Farah Antun: Active Reception of European Thought.Josep Puig Montada - 2008 - Pensamiento 64 (242):1003.
     
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  49.  54
    An Exploration of Naquib Al-Attas’ Theory of Islamic Education as Ta’Dīb as an ‘Indigenous’ Educational Philosophy.Farah Ahmed - 2018 - Educational Philosophy and Theory 50 (8):786-794.
    This paper explores the ‘indigenous’ philosophy of education of Syed Muhammad Naquib al-Attas, a Malay-Muslim scholar who’s theoretical work culminated in the establishment of a counter-colonial higher education institution. Through presenting al-Attas’ life and philosophy and by exploring the arguments of his critics, I aim to shed light on the challenges and paradoxes faced by indigenous academics working at the interface of philosophy and education.
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  50. A Model of Naming in Alzheimers-Disease-Unitary or Multiple Impairments.Lj Tippett & Mj Farah - 1992 - Bulletin of the Psychonomic Society 30 (6):444-444.
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