Results for 'Farhad Ameri'

128 found
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  1.  13
    ROMAIN: Towards a BFO Compliant Reference Ontology for Industrial Maintenance.Mohamed Hedi Karray, Farhad Ameri, Melinda Hodkiewicz & Thierry Louge - 2019 - Applied Ontology 14 (2):155-177.
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  2. A First-Order Logic Formalization of the Industrial Ontology Foundry Signature Using Basic Formal Ontology.Barry Smith, Farhad Ameri, Hyunmin Cheong, Dimitris Kiritsis, Dusan Sormaz, Chris Will & J. Neil Otte - 2019 - In Proceedings of the Joint Ontology Workshops (JOWO), Graz.
    Basic Formal Ontology (BFO) is a top-level ontology used in hundreds of active projects in scientific and other domains. BFO has been selected to serve as top-level ontology in the Industrial Ontologies Foundry (IOF), an initiative to create a suite of ontologies to support digital manufacturing on the part of representatives from a number of branches of the advanced manufacturing industries. We here present a first draft set of axioms and definitions of an IOF upper ontology descending from BFO. The (...)
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  3. Resentment's Virtue: Jean Amery and the Refusal to Forgive.Thomas Brudholm - 2008 - Temple University Press.
    Arguing beyond hasty dichotomies and unexamined moral assumptions, _Resentment's Virtue_ offers a more nuanced approach to an understanding of the reasons why survivors of mass atrocities sometimes harbour resentment and refuse to forgive. Building on a close examination of the writings of Holocaust-survivor Jean Améry, Brudholm argues that the preservation of resentment or the resistance to calls for forgiveness can be the reflex of a moral protest and ambition that might be as permissible, humane or honourable as the willingness to (...)
     
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  4.  44
    Smith, Friedman, and Self-Interest in Ethical Society.Farhad Rassekh - 2000 - Business Ethics Quarterly 10 (3):659-674.
    We examine the writings of Adam Smith and Milton Friedman regarding their interpretation and use of the concept of self-interest.We argue that neither Smith nor Friedman considers self-interest to be synonymous with selfishness and thus devoid of ethicalconsiderations. Rather, for both writers self-interest embodies an other-regarding aspect that requires individuals to moderate theiractions when others are adversely affected. The overriding virtue for Smith in governing individual actions is justice; for Friedman it isnon-coercion.
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  5. Race, Colour and the Process of Racialization: New Perspectives From Group Analysis, Psychoanalysis, and Sociology.Farhad Dalal - 2002 - Brunner-Routledge.
    Farhad Dalal argues that people differentiate between races in order to make a distinction between the "haves" and "must-not-haves", and that this process is cognitive, emotional and political rather than biological. Examining the subject over the past thousand years, Race, Colour and the Process of Racialisation covers theories of racism and a general theory of difference based on the works of Fanon, Elias, Matte-Blanco and Foulkes, as well as application of this theory to race and racism. Farhad Dalal (...)
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  6.  18
    Fanon and Améry.Paul Gilroy - 2010 - Theory, Culture and Society 27 (7-8):16-32.
    This article examines the different ways in which torture can be seen to have shaped the political and theoretical outlook of Frantz Fanon and that of his enthusiastic reader, the former Auschwitz prisoner Jean Améry. Building on the latter’s suggestion that torture was the essence of the Third Reich, the reader is asked to apply that insight to an unconventional interpretation of the routinization of torture in contemporary statecraft.
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  7.  53
    On Aging: Revolt and Resignation.Jean Amery - 1994 - Indiana University Press.
    "... if Améry’s pessimism disparages life, his humanism reaffirms it. By trying to make sense of our existence, Améry reminds us of why human life is precious." —Alan Wolfe, The New Republic "The pessimistic tone of this book is provocative and should interest students and faculty involved with issues of aging." —Choice "The writing challenges and searches, trying to cut beneath conventional language and expectations, seeking to delineate qualities of lived experience in their most essential dimensions." —Contemporary Gerontology Five profoundly (...)
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  8.  19
    Améry, Arendt, and the Future of the World.Anne O'Byrne - 2016 - Journal of French and Francophone Philosophy 24 (3):128-139.
    Of all the terms Jean Améry might have chosen to explain the deepest effects of torture, the one he selected was world. To be tortured was to lose trust in the world, to become incapable of feeling at home in the world. In July 1943, Améry was arrested by the Gestapo in Belgium and tortured by the SS at the former fortress of Breendonk. With the first blow from the torturers, he famously wrote, one loses trust in the world. With (...)
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  9.  31
    On Jean Améry: Philosophy of Catastrophe.Magdalena Zolkos, J. M. Bernstein, Roy Ben-Shai, Thomas Brudholm, Arne Grøn, Dennis B. Klein, Kitty J. Millet, Joseph Rosen, Philipa Rothfield, Melanie Steiner Sherwood, Wolfgang Treitler, Aleksandra Ubertowska, Michael Ure, Anna Yeatman & Markus Zisselsberger - 2011 - Lexington Books.
    This volume offers the first English language collection of academic essays on the post-Holocaust thought of Jean Améry, a Jewish-Austrian-Belgian essayist, journalist and literary author. Comprehensive in scope and multi-disciplinary in orientation, contributors explore central aspects of Améry's philosophical and ethical position, including dignity, responsibility, resentment, and forgiveness.
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  10.  10
    Gender, Islam, and Politics.Farhad Kazemi - 2000 - Social Research 67.
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  11.  24
    Jean Améry's Concept of Resentment at the Crossroads of Ethics and Politics.Magdalena Zolkos - 2007 - The European Legacy 12 (1):23-38.
    The questions of forgiveness and political justice have recently become intertwined with the “transitional justice” project, the aim of which is the coming to terms with past human rights violations. This article demonstrates that “transitional justice” is less concerned with providing justice than with achieving historical closure, moral redemption, and a “new beginning.” It proposes that justice requires a profound reflection of a political nature by introducing and discussing Jean Améry's concept of resentment. Central to Améry's view of resentment is (...)
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  12.  21
    Toplumsal ci̇nsi̇yet, i̇slam ve poli̇ti̇ka.Farhad Kazemi - 2000 - Social Research 67 (2).
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  13. Farhad Khosrokhavar, Les Nouveaux Martyrs d'Allah.N. Doyle - 2004 - Thesis Eleven 76:115-119.
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  14. Farhad KHOSROKHAVAR, Avoir vingt ans au pays des ayatollahs. Vivre dans la ville sainte de Qom.Marie Ladier-Fouladi - 2009 - Cahiers Internationaux de Sociologie 127:359.
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  15.  36
    Stewart Lockie and David Carpenter: Agriculture, Biodiversity and Markets: Livelihoods and Agroecology in Comparative Perspective: Earthscan, London, UK, 2010, 318 Pp, ISBN: 9781844077762. [REVIEW]Farhad Mirzaei - 2011 - Agriculture and Human Values 28 (4):587-588.
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  16. POPPONENT: Highly Accurate, Individually and Socially Efficient Opponent Preference Model in Bilateral Multi Issue Negotiations.Farhad Zafari & Faria Nassiri-Mofakham - 2016 - Artificial Intelligence 237:59-91.
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  17.  8
    La duplicité du paraître.Farhad Khosrokhavar - 2001 - Revue Philosophique de la France Et de l'Etranger 126 (3):321.
    Le problème du mondeLe problème du monde, de sa légitimation, de sa donation, et du rapport qu’entretient celui-ci avec l’ego a été et demeure le problème de la constitution en philosophie. On connaît la solution kantienne qui consiste à privilégier la légalité de notre subjectivité transcendantale à la place de l’objectivité en soi du monde. Or Michel...
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  18. Taking the Group Seriously: Towards a Post-Foulkesian Group Analytic Theory.Farhad Dalal - 1998 - J. Kingsley.
    In this critique and extension of Foulkes' work, Farhad Dalal presents a contemporary appraisal of the theory of group psychoanalysis as a whole. Dalal argues that Foulkes was ultimately unable to take the group seriously because he did not develop a specific set of group concepts.
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  19.  37
    The Islamic Revolution in Iran: Retrospect After a Quarter of a Century.Farhad Khosrokhavar - 2004 - Thesis Eleven 76 (1):70-84.
    During the last quarter of a century, Iran has undergone fundamental changes. The revolution was supported by a heterogeneous coalition of social forces, but it led to a war with Iraq and the stabilization of an Islamic regime. Since the end of the 1980s, four different types of new social actors have emerged in Iran: post-Islamist intellectuals; feminists; students as a nonrevolutionary, reformist and democratically minded group; and ethnic movements. These actors mostly (with the exception of some intellectuals) belong to (...)
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  20.  28
    A Phenomenology of Home: Jean Améry on Homesickness.Martin Shuster - 2016 - Journal of French and Francophone Philosophy 24 (3):117-127.
    As the contemporary nation state order continues to produce genocide and destruction, and thereby refugees, and as the national and international landscape continues to see the existence of refugees as a political problem, Jean Améry’s 1966 essay “How Much Home Does a Person Need?” takes on a curious urgency. I say ‘curious’ because his own conclusions about the essay’s aims and accomplishments appear uncertain and oftentimes unclear. My aim in what follows, then, is twofold. First, I intend to make clear (...)
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  21.  24
    Amery’s Devastation and Resentment an Ethnographic Transcendental Deduction.J. M. Bernstein - 2014 - Tijdschrift Voor Filosofie 76 (1):5-30.
    What is the relation between philosophical categories and everyday experience? Can an effectively first-person account of an historical experience rise to the level of a philosophical argument? This essay argues that Jean Amery’s account of his sufferings under the Nazis intends to generate a justificatory argument, a transcendental deduction of sorts, for the category of ”resentment’ against its philosophical critics, most importantly, Nietzsche.
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  22.  8
    Jean Améry, Commemoration and Comparative Engagement.Jeffrey Bernstein - 2016 - Journal of French and Francophone Philosophy 24 (3):1-2.
    2016 marks the 50 th Anniversary of the publication of Jean Améry’s collection of essays dealing with his experiences at Auschwitz entitled Jenseits von Schuld und Sühne: Bewältigungsversuche eines Überwältigten. Translated into English as At The Mind’s Limits: Contemplations By A Survivor On Auschwitz And Its Realities, Améry’s collection immediately set a standard for philosophical accounts of the camps that even today remains unchanged. More uncompromising than the texts of Wiesenthal, Levi, Borowski, and Wiesel, Améry’s collection philosophically explores the extreme (...)
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  23.  14
    La scansion de l'intersubjectivité : Michel Henry et la problématique d'autrui.Farhad Khosrokhavar - 2002 - Rue Descartes 35 (1):63.
  24.  7
    Amery, Hussein A. And Wolf, Aaron T.(Eds)(2000) Water in the Middle East: A Geography of Peace, Austin, TX: University of Texas Press. Audi, Robert (1997) Moral Knowledge and Ethical Character, New York: Oxford University Press. Beatley, Timothy (1994) Habitat Conservation Planning: Endangered Species And. [REVIEW]Urban Growth - 2000 - Ethics, Place and Environment 3 (3):341-343.
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  25.  4
    Farhad Daftary and Gurdofarid Miskinzoda : The Study of Shiʿi Islam: History, Theology, and Law.Najam Iftikhar Haider - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):236-242.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 236-242.
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  26.  17
    Jean Améry Und der Nationalsozialismus.Andreas Hess - 1991 - Zeitschrift für Religions- Und Geistesgeschichte 43 (1):30-48.
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  27.  3
    Ryan Patrick Hanley, Our Great Purpose: Adam Smith on Living a Better Life.Farhad Rassekh - 2021 - Journal of Scottish Philosophy 19 (2):168-172.
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  28. Can Economic Globalization Lead to a More Just Society?Farhad Rassekh & John Speir - 2010 - Journal of Global Ethics 6 (1):27-43.
    We briefly review the recent literature on globalization, and present empirical evidence showing that economic globalization has been correlated with higher economic growth and lower poverty rates. We then evaluate the consequences of economic globalization in light of standards of commutative justice as Smith articulated, distributive justice as Rawls presented, and practical justice as Kolm explicated. This essay argues that economic globalization fulfills the requirements of all three species of justice.
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  29. An Ethicolegal Analysis of Involuntary Treatment for Opioid Use Disorders.Farhad R. Udwadia & Judy Illes - 2020 - Journal of Law, Medicine and Ethics 48 (4):735-740.
    Supply-side interventions such as prescription drug monitoring programs, “pill mill” laws, and dispensing limits have done little to quell the burgeoning opioid crisis. An increasingly popular demand-side alternative to these measures – now adopted by 38 jurisdictions in the USA and 7 provinces in Canada — is court-mandated involuntary commitment and treatment. In Massachusetts, for example, Part I, Chapter 123, Section 35 of the state's General Laws allows physicians, spouses, relatives, and police officers to petition a court to involuntarily commit (...)
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  30.  14
    Améry's Duress.Jeffrey Bernstein - 2016 - Journal of French and Francophone Philosophy 24 (3):192-212.
    If truth hurts, this is no doubt because it is often enough forced on us. And the question as to whether the reception of “nice,” “easy” truths is similarly an outcome of coercion negates itself in its very formulation — we do not ask “why are things the way they are?” from a feeling of comfort; the plaintiff cry of “how, then, shall we live?” does not come to us out of a sense of security. Indeed, insofar as truth overtakes (...)
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  31.  83
    Jean Améry: Resentment as Ethic and Ontology. [REVIEW]C. Fred Alford - 2012 - Topoi 31 (2):229-240.
    Against the view that trauma cripples the survivor’s ability to account for his or her own experience, Jean Améry, a survivor of Auschwitz, argued that trauma speaks a language of its own. In this language, what may be taken as a clinical symptom, the inability to let go of a traumatic past, is actually an ethical stance on behalf of history’s victims. Améry wrote about aging in similar terms. Aging and death are an assault on the values of life, an (...)
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  32.  14
    Farhad Daftary: A History of Shiʿi Islam, The Institute of Ismaili Studies, Shiʿi Heritage Series, I, I. B. Tauris in Association with The Institute of Ismaili Studies.Marco Salati - 2016 - Der Islam: Journal of the History and Culture of the Middle East 93 (1):243-247.
    Name der Zeitschrift: Der Islam Jahrgang: 93 Heft: 1 Seiten: 243-247.
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  33.  8
    A Farsi Translation of Žižek's "The Thing From Inner Space".Farhad Alavi - 2013 - International Journal of Žižek Studies 7 (3).
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  34.  16
    A Plea for a Return to Différance (with a Minor Pro Domo Sua).Farhad Alavi - 2013 - International Journal of Žižek Studies 7 (2).
  35.  24
    Resistance is Surrender.Farhad Alavi - 2013 - International Journal of Žižek Studies 7 (2).
  36.  5
    Resistance is Utile.Farhad Alavi - 2013 - International Journal of Žižek Studies 7 (2).
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  37.  17
    Reading Kant’s Doctrine of Schematism Algebraically.Farhad Alavi - 2020 - Philosophical Forum 51 (3):315-329.
  38.  9
    Tin Empirical Presentation and a Moral Judgment.Farhad Rassekh - forthcoming - Business Ethics.
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  39.  5
    Two Intellectual Landmarks in the Year 1749.Farhad Rassekh - 2019 - Journal of Scottish Philosophy 17 (2):101-123.
    In the year 1749 Adam Smith conceived his theory of commercial liberty and David Hume laid the foundation of his monetary theory. These two intellectual developments, despite their brevity, heralded a paradigm shift in economic thinking. Smith expanded and promulgated his theory over the course of his scholarly career, culminating in the publication of The Wealth of Nations in 1776. Hume elaborated on the constituents of his monetary framework in several essays that were published in 1752. Although Smith and Hume (...)
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  40. Jean Amery and 20th Century Philosophy.Giovanni Rota - 2006 - Rivista di Storia Della Filosofia 61 (4):973-980.
     
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  41.  2
    Jean Améry e i filosofi del Novecento.Giovanni Rota - 2006 - Rivista di Storia Della Filosofia 4.
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  42.  25
    Jean Améry 1912-1978. Was bleibt dreißig Jahre nach seinem Tod?Ulrike Schneider - 2008 - Zeitschrift für Religions- Und Geistesgeschichte 60 (4):369-375.
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  43. Jean Amery.W. A. Suchting - 1988 - Critical Philosophy 4:134.
     
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  44. Resentment's Virtue: Jean Amery and the Refusal to Forgive.Thomas Brudholm - 2009 - Temple University Press.
    Most current talk of forgiveness and reconciliation in the aftermath of collective violence proceeds from an assumption that forgiveness is always superior to resentment and refusal to forgive. Victims who demonstrate a willingness to forgive are often celebrated as virtuous moral models, while those who refuse to forgive are frequently seen as suffering from a pathology. Resentment is viewed as a negative state, held by victims who are not "ready" or "capable" of forgiving and healing. Resentment's Virtue offers a new, (...)
     
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  45. Jean Améry (1912-1978): The Homesickness and Enlightenment of a Catastrophe-Jew.Roy Ben-Shai - 2014 - In D. Weinberg and S. Kangisser Cohen Z. Mankowitz (ed.), Europe in the Eyes of Survivors of the Holocaust. Jerusalem, Israel: pp. 11-35.
     
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  46.  27
    Knowledge and Attitudes of Trainee Physicians Regarding Evidence‐Based Medicine: A Questionnaire Survey in Tehran, Iran.Sara Ahmadi-Abhari, Akbar Soltani & Farhad Hosseinpanah - 2008 - Journal of Evaluation in Clinical Practice 14 (5):775-779.
  47.  5
    Encyclopaedia Iranica, Volume III (Ātaš-Bayhaqī)Encyclopaedia Iranica, Volume III.Farhad Daftary & Ehsan Yarshater - 1991 - Journal of the American Oriental Society 111 (1):152.
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  48.  14
    Encyclopaedia Iranica, Vol. 6: Coffeehouse-DārāEncyclopaedia Iranica, Vol. 6: Coffeehouse-Dara.Farhad Daftary & Ehsan Yarshater - 1996 - Journal of the American Oriental Society 116 (1):162.
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  49. Hamid Al-Din Al-Kirmani.Farhad Daftary - 2003 - Internet Encyclopedia of Philosophy.
  50.  9
    La Grande Résurrection d'AlamûtLa Grande Resurrection d'Alamut.Farhad Daftary & Christian Jambet - 1992 - Journal of the American Oriental Society 112 (2):308.
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