17 found
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  1.  24
    Conversations with Kidney Vendors in Pakistan: An Ethnographic Study.Farhat Moazam, Riffat Moazam Zaman & Aamir M. Jafarey - 2009 - Hastings Center Report 39 (3):29-44.
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  2.  22
    Families, Patients, and Physicians in Medical Decisionmaking: A Pakistani Perspective.Farhat Moazam - 2000 - Hastings Center Report 30 (6):28-37.
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  3.  39
    “Indigenizing” Bioethics: The First Center for Bioethics in Pakistan.Aamir M. Jafarey & Farhat Moazam - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (3):353-362.
    Contemporary bioethics has evolved over the past 40 years predominantly as a “Western” construct drawing fundamental inspiration for its conceptual and methodological frameworks from secular, Anglo-American philosophical traditions. American bioethicists can be credited with playing a defining role in the globalization of this new discipline to the developing countries of the world, but in this process, in the words of LaFleur, “Bioethics has become international without becoming internationalized.” Among the criticisms leveled against the dominant American model of bioethics is that (...)
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  4.  58
    Feminist Discourse on Sex Screening and Selective Abortion of Female Foetuses.Farhat Moazam - 2004 - Bioethics 18 (3):205–220.
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  5.  18
    Sharia Law and Organ Transplantation: Through the Lens of Muslim Jurists.Farhat Moazam - 2011 - Asian Bioethics Review 3 (4):316-332.
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  6.  37
    Pakistan and Biomedical Ethics: Report From a Muslim Country.Farhat Moazam & Aamir M. Jafarey - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (3):249-255.
    The Islamic Republic of Pakistan has a population of more than 145 million people, about 95% of whom are Muslims . Although it has a few large cities such as Karachi, almost 65% of the country is still rural, with a per capita income of $408 per year. The overall literacy rate is estimated to be 41.5% but is much lower for women in many of the provinces. Pakistan has a complex culture with many ethnic groups and socioeconomic strata, but (...)
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  7. To Donate a Kidney: Public Perspectives From Pakistan.Farhat Moazam, Aamir M. Jafarey & Bushra Shirazi - 2014 - Bioethics 28 (2):76-83.
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  8.  38
    To Donate a Kidney: Public Perspectives From Pakistan.Farhat Moazam, Aamir M. Jafarey & Bushra Shirazi - 2013 - Bioethics 27 (3):76-83.
    Despite the majority opinion of Muslim jurists that organ donation is permitted in Sharia, surveys indicate continuing resistance by lay Muslims, especially to donating organs following death. Pakistan, a country with 165 million Muslims, currently reliant on live donors, is considering steps to establish deceased donor programs which will require public acceptance and support. This article analyzes the results of in-depth interviews with 105 members of the public focusing on opinions and knowledge about juristic rulings regarding kidney donations, donor-family dynamics (...)
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  9.  17
    Pakistan and Kidney Trade: Battles Won, Battles to Come.Farhat Moazam - 2013 - Medicine, Health Care and Philosophy 16 (4):925-928.
    This essay provides a brief overview of the rise of organ trade in Pakistan towards the end of the last century and the concerted, collective struggle—of physicians and medical associations aided by the media, journalists, members of civil society, and senior judiciary—in pressuring the government to bring about and implement a national law criminalizing such practices opposed by an influential pro-organ trade lobby. It argues that among the most effective measures to prevent re-emergence of organ trafficking in the country is (...)
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  10.  17
    Moazam et al. reply.Farhat Moazam - 2009 - Hastings Center Report 39 (6).
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  11.  17
    Experience of a New Kind: External Review of a Bioethics Centre.Aamir M. Jafarey, Anika Khan & Farhat Moazam - 2015 - Asian Bioethics Review 7 (4):345-358.
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  12.  6
    At the Interface of Cultures.Farhat Moazam & Riffat M. Zaman - 2003 - Journal of Clinical Ethics 14 (4):246.
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  13. Case Study: An Uncomfortable Refusal.Gary Duhon & Farhat Moazam - forthcoming - Hastings Center Report.
     
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  14. Encounters of a Different Kind.Farhat Moazam - 2019 - Perspectives in Biology and Medicine 62 (2):337-341.
    It has been a little over three months since I returned. My day begins with an altercation with a new security guard who stops me as I drive up to the gate of the brand-new university hospital. He tells me that I am to use the other entrance, as only the chairman’s car is allowed through this gate. I inform him that I am the chairman. He peers at me suspiciously. The chairman sahib is a man not a woman, he (...)
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  15.  17
    Zur Komplexität der ethischen Realität: Am Beispiel von Nierenspende und -transplantation. Festvortrag zur AEM-Jahrestagung, 2. September 2010, Zürich. [REVIEW]Farhat Moazam - 2012 - Ethik in der Medizin 24 (4):265-274.
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  16.  5
    Realigning Pakistan's Bioethics Center During Covid‐19.Farhat Moazam & Aamir Jafarey - 2020 - Hastings Center Report 50 (3):8-9.
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  17.  7
    Commentary.Farhat Moazam - 2008 - Hastings Center Report 38 (5):16-16.