Results for 'Farinelli Fernanda'

291 found
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  1. OntONeo: The Obstetric and Neonatal Ontology.Fernanda Farinelli, Mauricio Almeida, Peter Elkin & Barry Smith - 2016 - In Dealing with elements of medical encounters: An approach based on ontological realism. Aachen: CEUR, vol. 1747.
    This paper presents the Obstetric and Neonatal Ontology (OntONeo). This ontology has been created to provide a consensus representation of salient electronic health record (EHR) data and to serve interoperability of the associated data and information systems. More generally, it will serve interoperability of clinical and translational data, for example deriving from genomics disciplines and from clinical trials. Interoperability of EHR data is important to ensuring continuity of care during the prenatal and postnatal periods for both mother and child. As (...)
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  2.  84
    Dealing with Elements of Medical Encounters: An Approach Based on Ontological Realism.Farinelli Fernanda, Almeida Mauricio, Elkin Peter & Barry Smith - 2016 - Proceedings of the Joint International Conference on Biological Ontology and Biocreative 1747.
    Electronic health records (EHRs) serve as repositories of documented data collected in a health care encounter. An EHR records information about who receives, who provides the health care and about the place where the encounter happens. We also observe additional elements relating to social relations in which the healthcare consumer is involved. To provide a consensus representation of common data and to enhance interoperability between different EHR repositories we have created a solution grounded in formal ontology. Here, we present how (...)
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  3. Taking a New Look at Looking at Nothing.Fernanda Ferreira, Jens Apel & John M. Henderson - 2008 - Trends in Cognitive Sciences 12 (11):405-410.
  4.  72
    Working with Corporate Social Responsibility in Brazilian Companies: The Role of Managers' Values in the Maintenance of CSR Cultures. [REVIEW]Fernanda Duarte - 2010 - Journal of Business Ethics 96 (3):355 - 368.
    Corporate social responsibility (CSR) refers to the duty of management to consider and respond to issues beyond the organization's economic and legal requirements in line with social and environmental values. However, 'management' is constituted by real people responsible for routine decisions and formulation and implementation of policies. It can be said therefore that the ethical ideals and beliefs of these individuals - in particular their personal values - play an important role in their decisions. It is contended in this article (...)
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  5.  6
    Working with Corporate Social Responsibility in Brazilian Companies: The Role of Managers’ Values in the Maintenance of CSR Cultures.Fernanda Duarte - 2010 - Journal of Business Ethics 96 (3):355-368.
    Corporate social responsibility refers to the duty of management to consider and respond to issues beyond the organization’s economic and legal requirements in line with social and environmental values. However, ‘management’ is constituted by real people responsible for routine decisions and formulation and implementation of policies. It can be said therefore that the ethical ideals and beliefs of these individuals – in particular their personal values – play an important role in their decisions. It is contended in this article that (...)
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  6.  5
    For the Decolonization of the Researcher's Self: An Encounter with Brazilian Quilombola Women and Reflections About the Coloniality of Rurality.Fernanda Silva, Paula Martins & Alexandre Carrieri - 2020 - Hypatia 35 (3):490-508.
    This article presents reflections on our experience with quilombola women, through the lens of the coloniality of power-knowledge. The text aims to challenge the contradictions we face as researchers and as women. We describe the workshop we presented over four days with the participation of the quilombola women, as well as the quilombo community where the activities were held. We discuss the performance of coloniality during the time we spent together and how it was present in the organization of knowledge (...)
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  7.  8
    Farinelli U. And Gamba A.. Physics and Mathematical Logic. Il Nuovo Cimento, Ser. 10 Vol. 1 , Pp. 1152–1158.Alonzo Church - 1955 - Journal of Symbolic Logic 20 (3):285-285.
  8.  94
    Afrontamiento del duelo por pérdida familiar debido a Covid-19: estrategias de corto y largo plazo.Fernanda Matheus Estrela, Andrey Ferreira da da Silva, Ana Carla Barbosa de Oliveira, Júlia Renata Fernandes de Magalhães, Caroline Fernandes Soares E. Soares, Thais Moreira Peixoto & Milena Arão da Silva Oliveira - 2021 - Persona y Bioética 25 (1):2513-2513.
    Objective: To explore the strategies that can help individuals mourning a family member’s death from Covid-19 to cope with the loss. Method: We carried out a narrative review on the PubCovid-19 platform using the descriptors “death,” “mourning,” “Covid-19,” and “coping strategies.” Ten articles were included. Results: The strategies found are phone calls, audio recording, letters, and photos, classified as immediate and long-term. These strategies are focused on mental health, which can be adversely affected by depression and psychological disorders. Conclusions: Creating (...)
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  9. Bounded Approximate Decentralised Coordination Via the Max-Sum Algorithm.A. Rogers, A. Farinelli, R. Stranders & N. R. Jennings - 2011 - Artificial Intelligence 175 (2):730-759.
  10.  10
    Creation of Prosody During Sentence Production.Fernanda Ferreira - 1993 - Psychological Review 100 (2):233-253.
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  11.  5
    Utopia in New Jersey.Fernanda Perrone & Dermot Quinn - 2017 - The Chesterton Review 43 (1/2):77-88.
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  12.  18
    Fernanda Gil Lozano, Valeria Silvia pita et María Gabriela ini (dir.), Historia de las mujeres en la argentina, buenos aires, taurus, 2000, 2 vol. [REVIEW]Geneviève Verdo - 2004 - Clio 20:24-24.
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  13.  13
    Is Statutory Interpretation Solely an Exercise in Retrieving the Drafters’ Intentions? R. Dworkin’s View of Judges’ Interpretation of the Law.Fernanda Aranha Hapner - 2018 - Revista Filosófica de Coimbra 27 (54):249-256.
    Nem sempre é claro o método que os juízes utilizam para interpretar a lei aplicável aos casos a serem julgados. Vários filósofos do direito argumentam que se deve investigar a intenção do legislador para alcançar um julgamento adequado. Por outro lado, autores dentre os quais se inclui Ronald Dworkin explicam como esse método de interpretação não é útil e nem deve ser considerado correto. Este ensaio enfoca especialmente no pensamento de Ronald Dworkin e em suas explicações sobre o assunto.
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  14.  17
    Disfluencies, Language Comprehension, and Tree Adjoining Grammars.Fernanda Ferreira, Ellen F. Lau & Karl G. D. Bailey - 2004 - Cognitive Science 28 (5):721-749.
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  15.  5
    L’Inconditionnalité D’Un Acte de Foi Dans L’Avenir.Fernanda Bernardo - 2020 - Revista Filosófica de Coimbra 26 (52):255-280.
    Texto de uma conferência proferida na abertura do Colóquio internacional Derrida Lectures – 2016, In memoriam Jacques Derrida: A Universidade por vir – Soberania, Solidariedade, Hospitalidade, onde se defende que, «eminentemente criativo e libertador» e animado de justiça, o pensamento desconstrutivo de Jacques Derrida é talvez o único à altura de responder responsavelmente às urgências e aos desafios do nosso hoje sombrio: nele se mostra como, em nome da incondicionalidade, singularmente distinta da soberania, ele apela a Universidade à responsabilidade de (...)
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  16.  1
    A Cooperative Game-Theoretic Approach to the Social Ridesharing Problem.Filippo Bistaffa, Alessandro Farinelli, Georgios Chalkiadakis & Sarvapali D. Ramchurn - 2017 - Artificial Intelligence 246:86-117.
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  17.  4
    Por Um Novo Espírito Alter­‑Mundialista (I) Do Cosmopolitismo (Kant) À «Nova Internacional».Fernanda Bernardo - 2020 - Revista Filosófica de Coimbra 29 (57):19-58.
    Este texto começou por estruturar uma conferência proferida no IX Ciclo ECATI sob o título A Constelação do Planetário – estava em questão referir como o cosmopolitismo repensado por Jacques Derrida tenta responder à exigência de se «pensar sob o modo da constelação», salientando as implicações desta exigência no plano do instituído. Desenvolvido e fundamentado, este texto tenta agora mostrar como, salientando os limites, as impotências e as graves deficiências do cosmopolitismo, a partir do levantamento dos seus pressupostos teórico-‑filosóficos de (...)
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  18.  24
    Pentecostalismo nos trens de São Paulo (Pentecostalism in São Paulo´s trains) - DOI: 10.5752/P.2175-5841.2011v9n22p466.Fernanda Lemos - 2011 - Horizonte 9 (22):466-492.
    Este artigo é uma tentativa de analisar sociologicamente o processo de institucionalização pelo qual vem passando a ‘Cruzada Evangelística Interdenominacional nos Trens das Boas Novas’ (CEI), na prática diária dos cultos pentecostais realizados nos vagões de trem da Companhia Paulista de Trens Metropolitanos do Estado de São Paulo (CPTM). Nossa hipótese é que o culto no trem vem passando por um processo de burocratização das funções religiosas diárias, o que pode ser observado desde sua origem, em seu desenvolvimento, na sua (...)
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  19.  5
    Design and Implementation Factors for Performance Measurement in Non-Profit Organizations: A Literature Review.Fernanda T. Treinta, Louisi F. Moura, José M. Almeida Prado Cestari, Edson Pinheiro de Lima, Fernando Deschamps, Sergio Eduardo Gouvea da Costa, Eileen M. Van Aken, Juliano Munik & Luciana R. Leite - 2020 - Frontiers in Psychology 11.
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  20.  7
    Who Differentiates by Skin Color? Status Attributions and Skin Pigmentation in Chile.Fernanda Torres, Mauricio Salgado, Bernardo Mackenna & Javier Núñez - 2019 - Frontiers in Psychology 10.
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  21.  15
    Maria Fernanda Ferrini : Pseudo Aristotele, I Colori. Pp. 320. Pisa: Edizioni ETS, 1999. Paper. ISBN: 88-467-0164-X.K. Kapparis - 2001 - The Classical Review 51 (1):162-163.
  22.  6
    The Relationship Between Obesity and Quality of Life in Brazilian Adults.Fernanda B. C. Pimenta, Elodie Bertrand, Daniel C. Mograbi, Helene Shinohara & J. Landeira-Fernandez - 2015 - Frontiers in Psychology 6.
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  23.  31
    Maria Fernanda Ferrini (Ed.): Pseudo Aristotele , I Colori. Pp. 320. Pisa: Edizioni ETS, 1999. Paper. ISBN: 88-467-0164-X. [REVIEW]K. Kapparis - 2001 - The Classical Review 51 (01):162-.
  24.  29
    O trabalho do psicólogo na mediação de conflitos familiares: reflexões com base na experiência do serviço de mediação familiar em Santa Catarina.Fernanda Graudenz Müller, Adriano Beiras & Roberto Moraes Cruz - 2007 - Aletheia: An International Journal of Philosophy 26:196-209.
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  25.  2
    Gender, Race and Parenthood Impact Academic Productivity During the COVID-19 Pandemic: From Survey to Action.Fernanda Staniscuaski, Livia Kmetzsch, Rossana C. Soletti, Fernanda Reichert, Eugenia Zandonà, Zelia M. C. Ludwig, Eliade F. Lima, Adriana Neumann, Ida V. D. Schwartz, Pamela B. Mello-Carpes, Alessandra S. K. Tamajusuku, Fernanda P. Werneck, Felipe K. Ricachenevsky, Camila Infanger, Adriana Seixas, Charley C. Staats & Leticia de Oliveira - 2021 - Frontiers in Psychology 12.
    The coronavirus disease 2019 pandemic is altering dynamics in academia, and people juggling remote work and domestic demands – including childcare – have felt impacts on their productivity. Female authors have faced a decrease in paper submission rates since the beginning of the pandemic period. The reasons for this decline in women’s productivity need to be further investigated. Here, we analyzed the influence of gender, parenthood and race on academic productivity during the pandemic period based on a survey answered by (...)
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  26.  1
    BERNARDO, Fernanda: Derrida – em nome da justiça. Do cosmopolitismo à alter-mundialização por vir, Palimage, Coimbra, 2021, 396p. [REVIEW]Hugo Monteiro - 2021 - Agora 41 (1).
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  27.  1
    A “Dormição da Mãe de Deus”, a Festa da Ortodoxia E a Representação Pós-Bizantina Através da Iconografia de Theophanis, o Cretense, E da Descrição de Dionísio de Furna.Fernanda Lemos de Lima - 2021 - Principia 41.
    O presente trabalho visa estudar como a representação da passagem de “A dormição da Mãe de Deus”, no contexto da ortodoxia grega por meio da comparação entre a iconografia realizada por Theophanis, o Cretense, no monastério de Stavronikita, em 1546; e do modo como o livro Interpretação da técnica de pintura bizantina, escrito entre 1730 e 1734, por Dionísio de Furna, descreve os elementos que deveriam aparecer na cena da “dormição dda Mãe de Deus”. Tal estudo comparativo visa observar como (...)
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  28.  21
    Adriana pinda Y el habla escrita de la ajenidad: Relámpago.Fernanda Moraga - 2006 - Alpha (Osorno) 23.
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  29.  5
    La angustia: un camino del hombre hacia lo divino.Fernanda Rojas - 2016 - Ideas Y Valores 65 (S2):137-154.
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  30. La división del ente en substancia y accidente según Dietrich von Freiberg, en el marco de la orientación general de su ontología.Fernanda Ocampo - 2013 - Analogía Filosófica 27 (2):23-47.
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  31.  4
    Simone Weil E la Paideia Greca.Giovanna Farinelli - 2009 - Morlacchi.
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  32.  7
    SILVA, A.; COSTA, E. . Livro didático: olhares dialógicos. Campinas, SP: Pontes Editores, 2017. 169 p.Fernanda Taís Brignol Guimarães - 2019 - Bakhtiniana 14 (1):176-183.
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  33.  29
    The Need for an Alternative Narrative to the History of Ideas or To Pay a Debt to Women: A Feminist Approach to Ricœur's Thought.Fernanda Henriques - 2013 - Études Ricoeuriennes / Ricoeur Studies 4 (1):7-20.
    This paper explores the thought of Paul Ricœur from a feminist point of view. My goal is to show that it is necessary to narrate differently the history of our culture – in particular, the history of philosophy – in order for wommen to attain a self-representation that is equal to that of men. I seek to show that Ricoeur’s philosophy – especially his approach to the topics of memory and history, on the one hand, and the human capacity for (...)
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  34.  57
    The Conflict of Interpretations as an Essential Epistemological Tool for Women’s Studies.Fernanda Henriques - 2019 - Critical Hermeneutics 3:109-134.
    This paper aims to show how Paul Ricoeur's hermeneutics, namely in the specificity of the Conflict of interpretations category, is a fruitful resource in the constitution of Women's Studies as well as to legitimize the need for its full integration in the canons of humanistic knowledge. In general, they continue to ignore the immense body of knowledge and perspectives that Women's Studies have produced in recent decades. In this sense, it begins by presenting the general features of the hermeneutic problematic (...)
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  35.  11
    Law Before Government: Ideology and Aspiration.Fernanda Pirie - 2010 - Oxford Journal of Legal Studies 30 (2):207-228.
    The extended notion of law evoked by the concept of legal pluralism has been subjected to powerful anthropological critiques. Simon Roberts, among others, has argued that law should be kept analytically distinct from forms of negotiated order. His persuasive argument in favour of a link between law and government, however, shuts the door on examples of law which arise before, or apart from, government, but which are nevertheless not negotiated orders. Law, it is argued here, can be identified neither by (...)
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  36. Dalla Patria Allo Stato: Bertrando Spaventa, Una Biografia Intellettuale.Fernanda Gallo - 2012 - Laterza.
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  37. Legalism: Community and Justice.Fernanda Pirie & Judith Scheele (eds.) - 2014 - Oxford University Press UK.
    'Community' and 'justice' recur in anthropological, historical, and legal scholarship, yet as concepts they are notoriously slippery. Historians and lawyers look to anthropologists as 'community specialists', but anthropologists often avoid the concept through circumlocution: although much used by historians, legal thinkers, and political philosophers, the term remains strikingly indeterminate and often morally overdetermined. 'Justice', meanwhile, is elusive, alternately invoked as the goal of contemporary political theorizing, and wrapped in obscure philosophical controversy. A conceptual knot emerges in much legal and political (...)
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  38. Legalism Community and Justice: Community and Justice.Fernanda Pirie & Judith Scheele (eds.) - 2014 - Oxford University Press UK.
    'Community' and 'justice' recur in anthropological, historical, and legal scholarship, yet as concepts they are notoriously slippery. Historians and lawyers look to anthropologists as 'community specialists', but anthropologists often avoid the concept through circumlocution: although much used by historians, legal thinkers, and political philosophers, the term remains strikingly indeterminate and often morally overdetermined. 'Justice', meanwhile, is elusive, alternately invoked as the goal of contemporary political theorizing, and wrapped in obscure philosophical controversy. A conceptual knot emerges in much legal and political (...)
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  39.  15
    Ambrogio Fusinieri and the Adsorption Theory of Heterogeneous Catalysis.Dott Maurizio Farinelli, A. L. B. Gale & A. J. B. Robertson - 1974 - Annals of Science 31 (1):19-20.
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  40.  8
    Impulso Sexual: Impulso Lúdico E Impulso Estético.Fernanda Silveira Corrêa - 2016 - Doispontos 13 (3).
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  41. Como diria Nietzsche, pensar é (antes de tudo) uma atividade criativa.Fernanda Machado de Bulhões - 2007 - Princípios 14 (22):253-260.
    Encontramos em escritos de juventude póstumos de Nietzsche uma reflexáo sobre a formaçáo da linguagem, sobre a formaçáo do pensamento. Segundo o jovem filósofo-filólogo, o pensamento racional, lógico, dedutivo, surge a partir de imagens, metáforas, metonímias. Todo discurso reconhecido como “científico” parte da imaginaçáo, que é uma atividade poética, artística e ilógica.
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  42. Geopolitics and Decolonization: Perspectives From the Global South.Fernanda Frizzo Bragato & Lewis R. Gordon (eds.) - 2017 - Rowman & Littlefield International.
    This volume presents timely commentaries on issues relating to Africa and Latin America, demonstrating the value of intercultural dialogue amongst voices from the Global South on decoloniality, cultural rights and politics.
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  43.  13
    Il Mediterraneo, la differenza, il differimento.Franco Farinelli - 2007 - Idee 65:47-58.
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  44.  6
    Una Critítica Al Criterio de Correción Para Distinguir Entre Tipos de Procesos Subyacentes En Una Teoria Híbrida de Mindreading.Fernanda Velázquez Coccia - 2016 - Manuscrito 39 (2):89-118.
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  45.  46
    Did Anaximander Ever Say (or Write) Any Words? The Nature of Cartographical Reason.Franco Farinelli - 1998 - Philosophy and Geography 1 (2):135 – 144.
    This paper focuses on Anaximander's pinax, the first map according to Western tradition. Its aim is to demonstrate that it is only after the realization of the pinax that it was possible to distinguish between Being and beings in a Heideggerian sense, that is to pose the question of the ontological difference. Consequently, all the history of Western thought is nothing but the history of the raising of cartographical representation, and of reason here embodied, from the dark rigidity of death (...)
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  46.  20
    Did Anaximander Ever Say (or Write) Any Words? The Nature of Cartographical Reason.Franco Farinelli - 1998 - Ethics, Place and Environment 1 (2):135-144.
    This paper focuses on Anaximander's pinax, the first map according to Western tradition. Its aim is to demonstrate that it is only after the realization of the pinax that it was possible to distinguish between Being and beings in a Heideggerian sense, that is to pose the question of the ontological difference. Consequently, all the history of Western thought is nothing but the history of the raising of cartographical representation, and of reason here embodied, from the dark rigidity of death (...)
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  47.  25
    Depressão numa contextualização contemporânea.Fernanda Cavalcante Esteves & Alda Luiza Galvan - 2006 - Aletheia: An International Journal of Philosophy 24:127-135.
  48. Há um modo feminino de habitar deus?Fernanda Henriques - 1999 - Philosophica 13:131-134.
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  49. É legítimo O uso da literatura no processo de transmissão da filosofia?Fernanda Henriques - 1997 - Philosophica 9:145-167.
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  50.  3
    Filmando o Patrimônio Cultural Imaterial Em Moçambique E Cabo Verde, Relato de Duas Experiências.Fernanda Bianca Gonçalves Gallo & Mauricio Santos De Oliveira - 2017 - Odeere 1 (2).
    O presente texto relata a experiência da produção de dois vídeos: Rotas da Marrabenta - Música Moçambicana em Movimento e “Esta cultura que te conduz a saber ser”: Um olhar sobre o fortalecimento das capacidades nacionais para a salvaguarda do patrimônio imaterial nos países africanos de língua oficial portuguesa.. Discutindo a categoria de Patrimônio Cultural Imaterial o texto aponta as possibilidades de se pensar e mostrar a diversidade cultural e social do continente africano por meio de uma linguagem audiovisual em (...)
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