Results for 'Farouk F. Grewing'

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  1.  7
    Verrückt nach Frauen: Der Epigrammatiker Rufin.Farouk F. Grewing - 2008 - Classical World: A Quarterly Journal on Antiquity 102 (1):81-82.
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  2.  8
    Möglichkeiten und Grenzen des Vergleichs:: Martials "Diadumenos" und Catulls "Lesbia".Farouk Grewing - 1996 - Hermes 124 (3):333-354.
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  3.  21
    Martial book VI F. grewing: Martial, Buch VI (ein kommentar) . (Hypomnemata: Untersuchungen zur antike und zu ihrem nachleben 115.) Pp. 592. Göttingen: Vandenhoeck & Ruprecht, 1997. Dm 160. Isbn: 3-525-25212-. [REVIEW]Peter Howell - 2000 - The Classical Review 50 (01):52-.
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  4.  24
    False Closure. F.F. Grewing, B. Acosta-Hughes, A. Kirichenko the Door Ajar. False Closure in Greek and Roman Literature and Art. Pp. XVIII + 367, Ills. Heidelberg: Universitätsverlag Winter, 2013. Cased, €66. Isbn: 978-3-8253-5697-2. [REVIEW]Laura Jansen - 2015 - The Classical Review 65 (1):105-107.
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  5. Einige Bemerkungen zum Proömium der 'Metamorphosen' Ovids.Farouk Grewing - 1993 - Hermes 121 (2):246-252.
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  6.  28
    Fusi (A.) (Ed., Trans.) M. Valerii Martialis. Epigrammaton Liber Tertius. (Spudasmata 108.) Pp. 580. Hildesheim, Zurich and New York: Georg Olms Verlag, 2006. Paper, €88. ISBN: 978-3-487-13094-. [REVIEW]Farouk Grewing - 2008 - The Classical Review 58 (1):153-154.
  7.  46
    Priapean Poems Christiane Goldberg: Carmina Priapea. Einleitung, Übersetzung, Interpretation und Kommentar. (Wissenschaftliche Kommentare zu griechischen und lateinischen Schriftstellern.) Pp. 395. Heidelberg: Carl Winter Universitätsverlag, 1992. Cased, DM 180. [REVIEW]Farouk Grewing - 1995 - The Classical Review 45 (01):31-33.
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  8. Review. Martial, Buch VI(Ein Kommentar). F Grewing.P. Howell - 2000 - The Classical Review 50 (1):52-54.
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  9.  21
    Review. Toto Notus in Orbe: Perspektiven der Martial-Interpretation. F Grewing [Ed].S. Lorenz - 1999 - The Classical Review 49 (2):402-404.
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  10.  9
    Verrückt nach Frauen: Der Epigrammatiker Rufin.Farouk F. - 2008 - Classical World: A Quarterly Journal on Antiquity 102 (1):81-82.
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  11.  4
    De-Sign as a Destiny of Negation.Farouk Y. Seif - 2020 - American Journal of Semiotics 36 (3):179-215.
    Boundaries and borders are undefined and ambiguous paradoxical phenomena, but there is a prevalent repudiation of their ephemerality and transitoriness. Crossing unaccustomed boundaries and traversing untried borders can be achieved by understanding the boundless scope of design and semiotics. Since the idea of design and the doctrine of signs are not restricted by either the humanities or sciences, De-sign is a boundaryless and transdisciplinary perspective that cannot tolerate cultural enclaves, social dogmas, and an insistence on absolute reality. Engaging in the (...)
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  12.  24
    Reality Beyond Humanities-Science Schism.Farouk Y. Seif - 2015 - American Journal of Semiotics 31 (3):311-336.
    What we perceive is not reality itself but reality exposed to our way of perceiving. By relying on the autonomous separation between humanities and science, we seem to have developed a tendency to experience reality in ways that enable us to perceive more of what we value. More than the traditional disciplines of the two dominant cultures of humanities and science, design transcends our assumptions about reality and reveals the hidden connection between factual information and imaginative interpretation. Reality in a (...)
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  13. F.P. Ramsey: Philosophical Papers.F. P. Ramsey - 1990 - Cambridge: Cambridge University Press.
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  14.  32
    COVID – 19: A Critical Ontology of the Present1.Moulay Driss El Maarouf, Taieb Belghazi & Farouk El Maarouf - 2020 - Educational Philosophy and Theory 53 (1):71-89.
    COVID-19 has crowned1 a number of other disasters, causing panic to click into place and horror to becom...
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  15.  3
    Farouk Seif’s Hypostatic Semiotic Metaphysics.André De Tienne - 2020 - American Journal of Semiotics 36 (3):369-382.
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  16. Reassessing Views Regarding the Dark Ages of Byzantium (650-850)(*).Soliman S. Farouk - 2006 - Byzantion 76:115-152.
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  17.  29
    Al-Ghazālī and the Ismailis: A Debate on Reason and Authority in Medieval Islam.Farouk Mitha - 2001 - Distributed in the U.S. By St. Martin's Press.
    Al-Ghazali is arguably one of the most influential thinkers in the history of Islam, and his writings have received greater scholarly attention in the West than those of any other Muslim scholar. This study explores an important dimension of his thought that has not yet been fully examined, namely, his polemical engagement with the Ismailis of the Fatimid and early Alamut periods. Published in association with The Institute of Ismaili Studies.
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  18.  12
    Взаимный мимезис природы и культуры.Farouk Y. Seif - 2010 - Sign Systems Studies 38 (1/4):268-268.
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  19.  32
    Can Design Inquiry Advance Edusemiotics? Rethinking Factual Information and Imaginative Interpretation.Farouk Y. Seif - 2016 - Semiotica 2016 (212):219-238.
    Name der Zeitschrift: Semiotica Jahrgang: 2016 Heft: 212 Seiten: 219-238.
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  20.  8
    Dialogue with Kishtta.Farouk Y. Seif - 2013 - American Journal of Semiotics 29 (1/4):101 - 115.
    This dialogue between two “semiotic animals” explores the paradox of life and death where death is not perceived as an absolute end or an inevitable aspect of life. The reciprocal and paradoxical relationship between life and death is at the core of the semiotic process. Death is an integral part of this semiotic process, like a door opening out on another transcending world with unpredictable outcomes. Not only does the dialogue reveal an insight into the semioethics of the ritualization of (...)
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  21.  1
    Editorial Introduction.Farouk Y. Seif - 2020 - American Journal of Semiotics 36 (3):165-178.
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  22.  18
    Foreword: In Loving Memory of John Deely.Farouk Y. Seif - 2016 - Semiotics:v-vii.
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  23.  31
    From the Absolute to Metamorphoses.Farouk Y. Seif - 2011 - Semiotics:82-104.
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  24.  8
    Imaginary Dialogue with John Deely in Advance.Farouk Y. Seif - forthcoming - American Journal of Semiotics.
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  25.  9
    Imaginary Dialogue with John Deely.Farouk Y. Seif - 2018 - American Journal of Semiotics 34 (1):189-227.
    We live in a world of fact and a world of fancy, in the Peircean sense, telling real and imagined stories. In this Imaginary Dialogue with John Deely I compose narratives that integrate actual quotations from his seminal work and imaginative interpretation of our numerous conversations that took place over the years. Visiting John in May 2016 at the Latrobe Hospital and grieving his passing on January 7, 2017 were two cathartic and emancipating experiences that developed into this dialogical narrative (...)
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  26.  12
    Looduse ja kultuuri vastastikune mimees.Farouk Y. Seif - 2010 - Sign Systems Studies 38 (1/4):268-269.
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  27.  42
    Paradoxes and Perseverance: Designing Through Antinomies of Life.Farouk Seif - 2014 - Semiotics:135-160.
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  28.  10
    Semiotic Paradox of the New Media.Farouk Y. Seif - 2012 - Semiotics:53-68.
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  29.  14
    The Eternal Masquerade.Farouk Y. Seif - 2013 - Semiotics:195-215.
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  30.  1
    The Role of Pragmatism in De-Sign: Persevering Through Paradoxes of Design and Semiotics.Farouk Y. Seif - 2020 - Cognitio: Revista de Filosofia 21 (1):112-131.
    Conhecer qualquer coisa sobre a realidade é fiar-se em signos, e viver a vida semioticamente é transformar a realidade através do design. De-sign é uma noção cunhada para introduzir a fusão de design e signos. No processo reiterativo de de-sign, não há separações ou limites absolutos entre o pensar e fazer como formas de conceber uma ação possível ou desenvolver ações posteriores. O livre movimento dentro de multiplicidades simultâneas, transcendendo a aparência das coisas e manipulando criativamente uma variedade de polaridades, (...)
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  31.  74
    The Philosophy of P.F. Strawson.P. F. Strawson, Pranab Kumar Sen & Roop Rekha Verma (eds.) - 1995 - Allied Publishers.
    Festschrift honoring P.F. Strawson; includes contributed articles on his contributions in logic and on logic.
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  32.  21
    [Letter From F. C. Copleston].F. C. Copleston - 1944 - Philosophy 19 (73):190-191.
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  33. Utilitarianism and the Punishment of the Innocent: The Origins of a False Doctrine1: F. Rosen.F. Rosen - 1997 - Utilitas 9 (1):23-37.
    This paper examines the commonplace assertion that utilitarianism allows for and even, at times, requires the punishment of the innocent. It traces the origins of this doctrine to the writings of the British Idealists and the subsequent development of what is called the post-utilitarian paradigm which posits various justifications for punishment such as retribution, deterrence and reform, finds all of them inadequate, and then, with the addition of other ideas, reconciles them. The idea of deterrence is falsely depicted as the (...)
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  34. Individual Sacrifice and the Greatest Happiness: Bentham on Utility and Rights: F. Rosen.F. Rosen - 1998 - Utilitas 10 (2):129-143.
    This article considers Bentham's response to the criticism of utilitarianism that it allows for and may even require the sacrifice of some members of society in order to increase overall happiness. It begins with the contrast between the principle of utility and the contrasting principle of sympathy and antipathy to show that Bentham regarded the main achievement of his principle as overcoming the subjectivity he found in all other philosophical theories. This subjectivism, especially prevalent in theories of rights, might well (...)
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  35.  33
    Personal Identity and Brain Transplants: P. F. Snowdon.P. F. Snowdon - 1991 - Royal Institute of Philosophy Supplement 29:109-126.
    My topic is personal identity, or rather, our identity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone (...)
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  36.  9
    Hesiod and Aeschylus . By F. Solmsen. Pp. Viii + 230. Ithaca, New York: Cornell University Press , 1949. 16s.H. J. Rose & F. Solmsen - 1950 - Journal of Hellenic Studies 70:91-91.
  37.  19
    Kamm,F.M. And the Mirror of Time.F. Feldman - unknown
  38.  89
    Setting Things Before the Mind: M.G.F. Martin.M. G. F. Martin - 1998 - Royal Institute of Philosophy Supplement 43:157-179.
    Listening to someone from some distance in a crowded room you may experience the following phenomenon: when looking at them speak, you may both hear and see where the source of the sounds is; but when your eyes are turned elsewhere, you may no longer be able to detect exactly where the voice must be coming from. With your eyes again fixed on the speaker, and the movement of her lips a clear sense of the source of the sound will (...)
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  39.  66
    II—M.G.F. Martin.M. G. F. Martin - 1997 - Aristotelian Society Supplementary Volume 71 (1):75-98.
  40. The Philosophy of P. F. Strawson.Anne L. Bezuidenhout, L. E. Hahn & P. F. Strawson - 2001 - Philosophical Review 110 (3):460.
    This is the twenty-sixth volume in the Library of Living Philosophers, a series founded by Paul A. Schilpp in 1939 and edited by him until 1981, when the editorship was taken over by Lewis E. Hahn. This volume follows the design of previous volumes. As Schilpp conceived this series, every volume would have the following elements: an intellectual autobiography of the philosopher, a series of expository and critical articles written by exponents and opponents of the philosopher's thought, replies to these (...)
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  41. No Revolution Necessary: Neural Mechanisms for Economics: Carl F. Craver and Anna Alexandrova.Carl F. Craver - 2008 - Economics and Philosophy 24 (3):381-406.
    We argue that neuroeconomics should be a mechanistic science. We defend this view as preferable both to a revolutionary perspective, according to which classical economics is eliminated in favour of neuroeconomics, and to a classical economic perspective, according to which economics is insulated from facts about psychology and neuroscience. We argue that, like other mechanistic sciences, neuroeconomics will earn its keep to the extent that it either reconfigures how economists think about decision-making or how neuroscientists think about brain mechanisms underlying (...)
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  42.  63
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  43.  55
    A Programme for Christology: C. J. F. WILLIAMS.C. J. F. Williams - 1968 - Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  44.  41
    Cloning: Ruth F. Chadwick.Ruth F. Chadwick - 1982 - Philosophy 57 (220):201-209.
    Every body cell of an animal or human being contains the same complete set of genes. In theory any of these cells can be used to start a new embryo. The technique has been employed in the case of frogs. The nucleus is taken out of a body cell of a frog and implanted in an enucleated frog's egg. The resulting egg cell is stimulated to develop into a normal frog, and will be an exact copy of that frog which (...)
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  45. G. F. Stout, A Manual of Psychology. [REVIEW]F. Ryland - 1901 - Mind 10:545.
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  46.  8
    F. Battistelli (a cura di), La fabbrica della sicurezza.F. Santangelo - 2010 - Polis: Research and studies on Italian society and politics 24 (1):154-156.
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  47. BOND, F. B. -The Gate of Remembrance: The Story of the Psychological Experiment Which Resulted in the Discovery of the Edgar Chapel at Glastonbury. [REVIEW]F. C. S. Schiller - 1919 - Mind 28:106.
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  48. F.F. C. S. Schiller - 2008 - Humanity Books.
  49. F. Podmore, Studies in Psychical Research.F. C. S. Schiller - 1899 - Mind 8:101.
     
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  50. F. S. Marvin, Editor, The Unity of Western Civilisation. [REVIEW]F. C. S. Schiller - 1915 - Hibbert Journal 14:836.
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