Results for 'Fatima Batool'

241 found
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  1.  8
    Informed Consent Practice for Obstetric and Gynaecologic Procedures: A Patients' Perspective From a Developing Country.Muhammad F. Zeeshan, Zainab Yousufi, Durdana Khan, Farhat R. Malik, Fizza Ashfaq, Fatima Batool, Lyaba Atta, Hira Tariq, Zille Huma, Rahat Ghafoor, Ayisha Jamil & Umair Qazi - 2019 - Journal of Evaluation in Clinical Practice 25 (3):491-497.
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  2. On the Road to Losing Ourselves: Religious-Based Immigration Tests.Saba Fatima - 2020 - In Bob Fischer (ed.), Ethics, Left and Right: The Moral Issues That Divide Us. New York, NY, USA: pp. 208-232.
    In this chapter, I deal with some of the reasons why the United States should not institute any implicit or explicit religion-based tests as grounds for immigration. I argue it is extremely impractical to formulate and execute a test that would be effective in rooting out extremists. However, even if such a test could be devised, immigration requirements that link religion to belonging inevitably foster an irrational fear of an entire group of people as perpetual outsiders. Furthermore, religion-based immigration tests (...)
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  3. On the Edge of Knowing: Microaggression and Epistemic Uncertainty as a Woman of Color.Saba Fatima - 2017 - In Kirsti Cole & Holly Hassel (eds.), Surviving Sexism in Academia: Feminist Strategies for Leadership. Routledge. pp. 147-157.
    The precise nature of microaggression purposely obscures the exploration of the intentionality of perpetrator and the quantification of the harm committed. The act fits neatly into a system that privileges some and validates their reality to themselves and to us. This paper explores microaggression and recommends strategies for avoiding its harms.
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  4. Physician Ethics: How Billing Relates to Patient Care.Saba Fatima - 2019 - Journal of Hospital Ethics 5 (3):104-108.
    Medical billing has become so intertwined with patient care, that in order to be truly committed to the physician's telos of managing a patient's medical suffering, it is imperative that physician ought to reexamine many of the ethical considerations about billing.
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  5. Contested Terrains of Women of Color and Third World Women.Saba Fatima, Kristie Dotson, Ranjoo Seodu Herr, Serene J. Khader & Stella Nyanzi - 2017 - Hypatia 32 (3):731-742.
    This piece contextualizes a discussion by liminal feminists on the identifiers ‘women of color’ and ‘Third World women’ that emerged from some uncomfortable and constructive conversations at the 2015 FEAST conference. I focus on concerns of marginalization and gatekeeping that are far too often reiterated within the uneasy racial dynamics among feminist philosophers.
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  6.  17
    Impact of Abusive Supervision on Deviant Work Behavior: The Role of Islamic Work Ethic.Basharat Javed, Tasneem Fatima, Raja Mehtab Yasin, Sadia Jahanzeb & Muhammad Y. A. Rawwas - 2019 - Business Ethics: A European Review 28 (2):221-233.
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  7. Who Counts as a Muslim? Identity, Multiplicity and Politics.Saba Fatima - 2011 - Journal of Muslim Minority Affairs 31 (3):339-353.
    My aim in this paper is to carve out a political understanding of the Muslim identity. The Muslim identity is shaped within a religious mold. Inseparable from this religious understanding is a political one that is valuable in its own right in order to secure any sustainable possibility of participating politically as Muslims within a democratic liberal democracy, such as the United States. Here I explore not the historical or theological formation of the Muslim identity, rather a metaphysical understanding of (...)
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  8.  8
    Does Despotic Leadership Harm Employee Family Life: Exploring the Effects of Emotional Exhaustion and Anxiety.Shazia Nauman, Tasneem Fatima & Inam Ul Haq - 2018 - Frontiers in Psychology 9.
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  9. Striving for God's Attention: Gendered Spaces and Piety.Saba Fatima - 2016 - Hypatia 31 (3):605-619.
    This article looks at the inadequacy of space available to women in the two most holy sites for all Muslims: Masjid al-Haram in Makkah and Masjid an-Nabawi in Madinah, Saudi Arabia. I argue that religious discourse, shaped by geopolitical factors, has framed piety for women primarily in terms of modesty, such that a woman is often considered a good Muslim if she is visible only within her female community but invisible to the larger society. Furthermore, I argue that the allocation (...)
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  10. Liberalism and the Muslim American Predicament.Saba Fatima - 2014 - Social Theory and Practice 40 (4):591-608.
    The underlying objective of this project is to examine the ways in which the exclusionary status of Muslim-Americans remains unchallenged within John Rawls’ version of political liberalism. Toward this end, I argue that the stipulation of genuine belief in what is reasonably accessible to others in our society is an unreasonable expectation from minorities, given our awareness of how we are perceived by others. Second, using the work of Lisa Schwartzman, I show that Rawls’ reliance on abstraction of closed society (...)
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  11. Muslim‐American Scripts.Saba Fatima - 2013 - Hypatia 28 (2):341-359.
    This paper argues that one of the most valuable insights that Muslim-Americans ought to bring into the political arena is our affective response to the government of the United States' internal and foreign policies regarding Muslims. I posit the concept of empathy as one such response that ought to inform our foreign policy in a manner inclusive of Muslim-Americans. The scope of our epistemic privilege encompasses the affective response that crosses borders of the nation-state in virtue of our propinquity to (...)
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  12. Presence of Mind: A Political Posture.Saba Fatima - 2012 - Social Philosophy Today 28:131-146.
    The political posture often encouraged in liberatory movements is that of urgency. Urgency is based on the idea that if oppressed peoples do not act “now,” then their fate is forever sealed as subordinates within social and political power hierarchies. This paper focuses on a contrasting political posture, termed presence of mind, motivated by the current political atmosphere of distrust and disenfranchisement in which some Muslim-Americans find themselves. Presence of mind is defined as the ability to critically unpack visceral affective (...)
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  13.  24
    Patients' Perception and Actual Practice of Informed Consent, Privacy and Confidentiality in General Medical Outpatient Departments of Two Tertiary Care Hospitals of Lahore.Ayesha Humayun, Noor Fatima, Shahid Naqqash, Salwa Hussain, Almas Rasheed, Huma Imtiaz & Sardar Imam - 2008 - BMC Medical Ethics 9 (1):14-.
    BackgroundThe principles of informed consent, confidentiality and privacy are often neglected during patient care in developing countries. We assessed the degree to which doctors in Lahore adhere to these principles during outpatient consultations.Material & MethodThe study was conducted at medical out-patient departments (OPDs) of two tertiary care hospitals (one public and one private hospital) of Lahore, selected using multi-stage sampling. 93 patients were selected from each hospital. Doctors' adherence to the principles of informed consent, privacy and confidentiality was observed through (...)
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  14.  12
    Jeopardies of Aversive Leadership: A Conservation of Resources Theory Approach.Tasneem Fatima, Mehwish Majeed & Syed Z. A. Shah - 2018 - Frontiers in Psychology 9.
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  15. Book Review: Feminist Edges of the Qur’An.Saba Fatima - 2015 - Hypatia Reviews Online: A Journal of Feminist Philosophy.
    Overall, this book is indispensable for anyone wanting to have a richer understanding of how the Qur’an is read and interpreted within a feminist context. It is a wonderful synthesis of the work that has been done in the field thus far and provides tools necessary to seek out new avenues in understanding the Qur’an while still retaining a feminist spirit. Yet, in the end, this book does not disturb Muslim world order. It remains an overwhelming possibility for Hidayatullah that (...)
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  16. Liberalism and the Muslim-American Predicament.Saba Fatima - 2014 - Social Theory and Practice 40 (4):591-608.
    The underlying objective of this project is to examine the ways in which the exclusionary status of Muslim Americans remains unchallenged within John Rawls’s version of political liberalism. Toward this end, I argue that the stipulation of genuine belief in what is reasonably accessible to others in our society is an unreasonable expectation from minorities, given our awareness of how we are perceived by others. Second, using the work of Lisa Schwartzman, I show that Rawls’s reliance on the abstraction of (...)
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  17. Can Doctors Maintain Good Character? An Examination of Physician Lives.Saba Fatima - 2016 - Journal of Medical Humanities 37 (4):419-433.
    Can doctors maintain good character? This paper shifts the focus from patient care to ethical considerations that bear on the physician and impact her as a person. By decentering patient care, the paper highlights certain factors that habituate a particular way of reasoning that is not conducive to inculcating good character. Such factors include, standards of professionalism, being influenced by external monitors, and emphasis on adherence to guidelines. While such factors may benefit patients, they often adversely affect the character of (...)
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  18. Presence of Mind.Saba Fatima - 2012 - Social Philosophy Today 28:131-146.
    The political posture often encouraged in liberatory movements is that of urgency. Urgency is based on the idea that if oppressed peoples do not act “now,” then their fate is forever sealed as subordinates within social and political power hierarchies. This paper focuses on a contrasting political posture, termed presence of mind, motivated by the current political atmosphere of distrust and disenfranchisement in which some Muslim-Americans find themselves. Presence of mind is defined as the ability to critically unpack visceral affective (...)
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  19.  5
    Exploring the Organizational Factors Affecting Salesforce Ethical Behavior: A Review-Based Article.Zoha Fatima - forthcoming - Asian Journal of Business Ethics.
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  20.  24
    Uterine Transplant: A Risk to Life or a Chance for Life?Alankrita Taneja, Siddhartha Das, Syed Ather Hussain, Mohammed Madadin, Stany Wilfred Lobo, Huda Fatima & Ritesh G. Menezes - 2019 - Science and Engineering Ethics 25 (2):635-642.
    Being inherently different from any other lifesaving organ transplant, uterine transplantation does not aim at saving lives but supporting the possibility to generate life. Unlike the kidneys or the liver, the uterus is not specifically a vital organ. Given the non-lifesaving nature of this procedure, questions have been raised about its feasibility. The ethical dilemma revolves around whether it is worth placing two lives at risk related to surgery and immunosuppression, amongst others, to enable a woman with absolute uterine factor (...)
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  21.  45
    An Examination of the Ethics of Submissiveness.Saba Fatima - 2008 - Journal of Islamic Philosophy 4:3-20.
    This paper examines the trait of submissiveness within the framework of virtue ethics. Submissiveness is generally regarded as a vice, particularly when evaluated in reference to patriarchal systems. This paper argues that there is something valuable about the trait of submissiveness—when it functions as a virtue—that is lacking in secular contexts, and this lack detracts from the possibilities of a good life.
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  22.  8
    A Comparative Study of CSR in Pakistan!Mahnaz Fatima - 2017 - Asian Journal of Business Ethics 6 (1):81-129.
    This paper presents the state of corporate social responsibility in Pakistan since it has been driven in the country by the Securities and Exchange Commission of Pakistan, the UN Global Compact, and trade liberalization under the WTO. This study is based on responses obtained from 51 Pakistani companies and 20 MNCs. It was found that MNCs were found to be more socially responsible to customers, to suppliers in terms of their purchasing procedures, to the environment, to their employees, to the (...)
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  23.  16
    Service Quality Assessment of Hospitals in Asian Context: An Empirical Evidence From Pakistan.Muhammad Shafiq, Muhammad Azhar Naeem, Zartasha Munawar & Iram Fatima - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801771466.
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  24.  1
    Ingratiating with Despotic Leaders to Gain Status: The Role of Power Distance Orientation and Self-Enhancement Motive.Dirk De Clercq, Tasneem Fatima & Sadia Jahanzeb - forthcoming - Journal of Business Ethics:1-18.
    This study adds to business ethics research by investigating how employees’ exposure to despotic leadership might influence their peer-rated workplace status, along with a mediating role of ingratiatory behavior targeted at supervisors and a moderating role of their power distance orientation and self-enhancement motive. Multisource, three-wave data from employees and their peers in Pakistani organizations reveal that exposure to despotic leaders spurs employees’ upward ingratiatory behavior, and this behavior in turn can help them attain higher status in the organization. The (...)
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  25.  11
    An Examination of the Ethics of Submissiveness.Saba Fatima - 2008 - Journal of Islamic Philosophy 4:3-20.
    This paper examines the trait of submissiveness within the framework of virtue ethics. Submissiveness is generally regarded as a vice, particularly when evaluated in reference to patriarchal systems. This paper argues that there is something valuable about the trait of submissiveness—when it functions as a virtue—that is lacking in secular contexts, and this lack detracts from the possibilities of a good life.
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  26.  8
    Medical Error Became Sword for Innocent Eyes: On Shadow of Negligence.Santosh Kumar & Shumaila Batool - 2016 - Journal of Clinical Research and Bioethics 7 (5).
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  27.  7
    Sanitary Worker’s Death Unnerves Pakistan’s Health Care Ethics to the Core.Syed Bilal Pasha, Tooba Fatima Qadir, Huda Fatima, Mohammed Madadin, Syed Ather Hussain & Ritesh G. Menezes - 2018 - Science and Engineering Ethics 24 (5):1611-1616.
    Health care ethics is a sensitive domain, which if ignored, can lead to patient dissatisfaction, weakened doctor–patient interaction and episodes of violence. Little importance has been paid to medical ethics within undergraduate medical education in developing countries such as Pakistan. Three doctors in Pakistan are currently facing an official police complaint and arrest charges, following the death of a sanitary worker, who fell unconscious while cleaning a drain and was allegedly refused treatment as he was covered in sewage filth. The (...)
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  28.  6
    Rights of Vulnerable People: Trembled in Health Care Setting.Shumaila Batool & Santosh Kumar - 2016 - Journal of Clinical Research and Bioethics 7 (5).
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  29. Mary and Fátima: A Modest C-Inductive Argument for Catholicism.Tyler Dalton McNabb & Joseph Blado - forthcoming - Perichoresis.
    C-Inductive arguments are arguments that increase the probability of a hypothesis. This can be contrasted with what is called a P-Inductive argument. A P-inductive argument is an argument that shows the overall probability of a hypothesis to be more probable than not. In this paper, we put forth a C-inductive argument for the truth of the Catholic hypothesis (CH). Roughly, we take CH to be the hypothesis that the core creedal beliefs found within the Catholic Tradition are true. Specifically, we (...)
     
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  30.  40
    Maria De Fátima Sousa Silva: Aristófanes, As Aves. (Clássicos gregos e latinos, 1.) Pp. 215. Lisbon: Ediçoes 70, 1989. Paper.W. Geoffrey Arnott - 1990 - The Classical Review 40 (2):470-470.
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  31.  37
    Francisco de Oliveira, Maria De Fátima Silva: O Teatro de Aristófanes. (Colecção Estudos, 14.) Pp. Iv + 249. Coimbra: Faculdade de Letras, 1991. Paper. [REVIEW]Douglas M. Macdowell - 1992 - The Classical Review 42 (2):433-433.
  32.  46
    Our Lady of Fatima.Daniel Sargent - 1947 - Thought: Fordham University Quarterly 22 (4):748-748.
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  33.  57
    Fatima in the Light of History.Sigmund J. Laschenski - 1956 - Thought: Fordham University Quarterly 31 (4):633-633.
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  34.  22
    Recensão a: Pociña, Andrés; Rabaza, Beatriz; Silva, Maria de Fátima - Estudios sobre Terencio.Ana Maria César Pompeu - 2010 - Humanitas 62:458-464.
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  35.  19
    Recensão a: SILVA, Maria de Fátima e BARBOSA, Tereza Virgínia Ribeiro - Ensaios sobre Mário de Carvalho.José Augusto Cardoso Bernardes - 2013 - Humanitas 65:349-352.
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  36.  18
    Chosen Among Women: Mary and Fatima in Medieval Christianity and Shi'ite Islam. Mary F. Thurlkill.Asma Sayeed - 2009 - Speculum 84 (4):1115-1117.
  37.  17
    Recensão a: SANTOS, David, ROQUE, Fátima Faria - Jorge Amado e o neorrealismo português.Jacques Fux & Manuela Barbosa - 2013 - Humanitas 65:340-342.
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  38.  16
    Recensão A: SILVA, Maria de Fátima - Aristóteles, Obras Completas. História Dos Animais.Francisco de Oliveira - 2008 - Humanitas 60:348-349.
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  39.  14
    Recensão a: Silva, Maria de Fátima Souza; Barbosa, Tereza Virgínia Ribeiro - Tradução e recriação.Sandra Maria Gualberto Braga Bianchet & Heloísa Maria Moraes Moreira Penna - 2010 - Humanitas 62:479-481.
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  40.  21
    José Carlos Bermejo Barrera, Fátima Díez Platas, Lecturas del mito griego.Barrígon Fuentes & María Carmen - 2004 - Kernos 17.
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  41.  13
    Recensão a: Aristóteles - Partes dos Animais. In: Obras Completas: tradução, introdução e notas de Maria de Fátima Sousa e Silva.Maria das Graças de Moraes Augusto - 2011 - Humanitas 63:664-669.
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  42.  12
    Recensão A: Silva, Maria de Fátima; Marques, Susana H. - Tragic Heroines on the Ancient and Modern Stage.Eva Stehlíková - 2010 - Humanitas 62:481-482.
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  43.  17
    A Iconografia da Senhora de Fátima: Da Criação Ex Nihilo Às Composições Plásticas Dos artistasThe Iconography of Our Lady of Fatima: From Ex Nihilo to Plastic Compositions by Artists.Marco Daniel Duarte - 2010 - Cultura:235-270.
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  44.  11
    Ensino Religioso: abordagens, convergências e divergências entre as escolas “Madre Paula” e “Adão de Fátima Pereira” em Belo Horizonte e Sabará. 2011. 184 f. Dissertação (Mestrado) – Pont. Univers. Católica de M.Gerais, PPGCR, B. [REVIEW]Adélio Ferreira Alves - 2012 - Horizonte 10 (28):1477-1479.
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  45.  11
    Reseña "El discurso de lo cotidiano y el sentido común. La teoría de las representaciones sociales" de Wolfgang Wagner, Nicky Hayes y Fátima Flores Palacios.Esteban Mate - 2011 - Utopía y Praxis Latinoamericana 16 (53):127-137.
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  46.  6
    Die frühe islamische Erzählung von Fāṭima bint Muḥammad: Vom ḫabar zur Legende.Verena Klemm - 2002 - Der Islam: Journal of the History and Culture of the Middle East 79 (1):47-86.
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  47.  8
    Fatima Hakem. Notice biographique suivie d'un poème.Djamila Amrane - 1999 - Clio: A Journal of Literature, History, and the Philosophy of History 1:18-18.
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  48.  5
    Chosen Among Women: Mary and Fatima in Medieval Christianity and Shi'ite Islam * BY MARY F. THURLKILL.H. Ball-Haleem - 2009 - Journal of Islamic Studies 20 (1):136-139.
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  49.  2
    Fatima Hakem. Notice biographique suivie d'un poème.Djamila Amrane - 1999 - Clio 9.
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  50.  3
    The Pope and Fatima.Peter Hebblethwaite - 1982 - New Blackfriars 63 (748):422-429.
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