Results for 'Faye Hicks Townes'

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  1. The Struggle for Identity in Today's Schools: Cultural Recognition in a Time of Increasing Diversity.Patrick M. Jenlink & Faye Hicks Townes (eds.) - 2009 - R&L Education.
    This book examines cultural recognition and the struggle for identity in America's schools. In particular, the contributing authors focus on the recognition and misrecognition as antagonistic cultural forces that work to shape, and at times distort identity.
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  2.  17
    The Struggle for Identity in Today's Schools: Cultural Recognition in a Time of Increasing Diversity.Betty Alford, Julia Ballenger, Angela Crespo Cozart, Sandy Harris, Ray Horn, Patrick M. Jenlink, John Leonard, Vincent Mumford, Amanda Rudolph, Kris Sloan, Sandra Stewart, Faye Hicks Townes & Kim Woo (eds.) - 2009 - R&L Education.
    This book examines cultural recognition and the struggle for identity in America's schools. In particular, the contributing authors focus on the recognition and misrecognition as antagonistic cultural forces that work to shape, and at times distort identity.
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  3.  1
    Religious Pluralism and the Modern World: An Ongoing Engagement with John Hick.Sharada Sugirtharajah & John Hick (eds.) - 2012 - Palgrave-Macmillan.
    A fascinating collection of essays by leading scholars in the field engage with the idea of religious pluralism mooted by John Hick to offer incisive insights on religious pluralism and related themes and to address practical aspects such as interreligious spirituality and worship in a multi-faith context.
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  4.  11
    Response by Douglas A. Hicks.Douglas A. Hicks - 2003 - Journal of Religious Ethics 31 (1):163-165.
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  5.  31
    D. Z. Phillips1 on God and Evil: John Hick.John Hick - 2007 - Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  6.  88
    Updating Our Selves: Synthesizing Philosophical and Neurobiological Perspectives on Incorporating New Information Into Our Worldview.Fay Niker, Peter B. Reiner & Gidon Felsen - 2018 - Neuroethics 11 (3):273-282.
    Given the ubiquity and centrality of social and relational influences to the human experience, our conception of self-governance must adequately account for these external influences. The inclusion of socio-historical, externalist considerations into more traditional internalist accounts of autonomy has been an important feature of the debate over personal autonomy in recent years. But the relevant socio-temporal dynamics of autonomy are not only historical in nature. There are also important, and under-examined, future-oriented questions about how we retain autonomy while incorporating new (...)
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  7. A Model of Egoistical Relative Deprivation.Faye Crosby - 1976 - Psychological Review 83 (2):85-113.
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  8. John Hick an Autobiography.John Hick - 2002 - Oneworld Publications.
    From Yorkshire schoolboy to philosopher and theologian of International renown, John Hick tells his life story in this warm and absorbing autobiography. Painting a vivid picture of Twentieth-century soceity, from 1950s America to racial tensions in England and in apartheid-era South Africa, he recounts the events that have shaped his life, including his early conversion to evangelical Christianity, his role as a conscientious objector in the Second World War, and his gradual often controversial- move towards a religious pluralism embracing all (...)
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  9.  29
    Neo-Kantism as Represented by Dr. Dawes Hicks [with Reply].G. F. Stout & G. Dawes Hicks - 1906 - Proceedings of the Aristotelian Society 6:347 - 390.
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  10.  10
    Brian Fay on Philosophy and Temporality From Kant to Critical Theory. By Espen Hammer. Cambridge, UK: Cambridge University Press, 2011. Pp. Ix, 260. [REVIEW]Brian Fay - 2013 - History and Theory 52 (1):91-109.
    Espen Hammer’s exceptionally fine book explores modern temporality, its problems and prospects. Hammer claims that how people experience time is a cultural/historical phenomenon, and that there is a peculiarly modern way of experiencing time as a series of present moments each indefinitely leading to the next in an ordered way. Time as measured by the clock is the paradigmatic instance of this sense of time. In this perspective time is quantifiable and forward-looking, and the present is dominated by the future. (...)
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  11.  11
    Providence and the Problem of Evil.John Hick - 1998 - International Journal for Philosophy of Religion 47 (1):57-61.
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  12.  24
    Trusting Relationships and the Ethics of Interpersonal Action.Fay Niker & Laura Specker Sullivan - 2018 - International Journal of Philosophical Studies 26 (2):173-186.
    Trust has generally been understood as an intentional mental phenomenon that one party has towards another party with respect to some object of value for the truster. In the landmark work of Annette Baier, this trust is described as a three-place predicate: A entrusts B with the care of C, such that B has discretionary powers in caring for C. In this paper we propose that, within the context of thick interpersonal relationships, trust manifests in a different way: as a (...)
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  13.  32
    Policy-Led Virtue Cultivation : Can We Nudge Citizens Towards Developing Virtues?Fay Niker - 2018 - In Tom Harrison & David Walker (eds.), The Theory and Practice of Virtue Education. London, U.K.: Routledge. pp. 153-167.
    This chapter examines what role new behaviour-modification policies – commonly known as “nudges” – might play in cultivating virtues. At first sight, they would appear to be ruled out as a candidate means; but, by offering a more nuanced analysis, the chapter argues that some nudges have virtue-cultivating properties. It distinguishes between two kinds of nudges – 'automatic-behavioural' and 'discernment-developing' – and shows that what divides them is the ability of the latter, which the former lacks, to play an ecological-educative (...)
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  14.  14
    Fairtrade Towns as Unconventional Networks of Ethical Activism.Ken Peattie & Anthony Samuel - 2018 - Journal of Business Ethics 153 (1):265-282.
    The growing availability and consumption of Fairtrade products is recognised as one of the most widespread ethically inspired market developments, and as an example of activist-driven change within the wider marketing system. The Fairtrade Towns movement, now operating in over 1700 towns and cities globally, represents a comparatively recent extension of Fairtrade marketing driven by local activists seeking to promote positive change in production and consumption systems. This paper briefly explores the conventional framing of the role that ethically related activism (...)
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  15.  21
    Moving From Codes of Ethics to Ethical Relationships for Midwifery Practice.Faye E. Thompson - 2002 - Nursing Ethics 9 (5):522-536.
    This discussion examines the emergence of professional codes of ethics, influences that shape contemporary midwifery ethics, and the adequacy of codes to actualize values embedded in the midwifery ethics discourse. It considers the traditions of professional practice, the impact of institutionalization on health care, the application of a code of practice as a recent addition to those traditions, and the strengths and weaknesses of codes of ethics as models for ethical responses. That is, it sets out to articulate and deconstruct (...)
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  16.  22
    Developing Autonomy and Transitional Paternalism.Faye Tucker - 2016 - Bioethics 30 (9):759-766.
    Adolescents, in many jurisdictions, have the power to consent to life saving treatment but not necessarily the power to refuse it. A recent defence of this asymmetry is Neil Manson's theory of ‘transitional paternalism’. Transitional paternalism holds that such asymmetries are by-products of sharing normative powers. However, sharing normative powers by itself does not entail an asymmetry because transitional paternalism can be implemented in two ways. Manson defends the asymmetry-generating version of transitional paternalism in the clinical context, arguing that it (...)
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  17.  16
    Religious Pluralism and the Divine: A Response to Paul Eddy: John Hick.John Hick - 1995 - Religious Studies 31 (4):417-420.
    In ‘Religious Pluralism and the Divine: Another Look at John Hick's Neo-Kantian Proposal’ [ Religious Studies , xxx, 1994) Paul Eddy argues against the ultimate ineffability of the Real, and claims that a neo-Kantian epistemology leads to a Feuerbachian non-realism. In response I stress the impossibility of attributing to the Real the range of incompatible characteristics of its phenomenal manifestations, so that it must lie beyond the range of our human religious categories, and the distinction, which Eddy fails to observe, (...)
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  18. The Ethics of History (Review).Brian Fay - 2006 - Journal of the History of Philosophy 44 (4):677-678.
    Brian Fay - The Ethics of History - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 677-678 Muse Search Journals This Journal Contents Reviewed by Brian Fay Wesleyan University David Carr, Thomas R. Flynn, and Rudolf A. Makkreel, editors. The Ethics of History. Northwestern University Topics in Historical Philosophy. Evanston, Ill.: Northwestern University Press, 2004. Pp xvi + 263. Paper, $29.95. It is rare that every essay in a collection is well worth reading, but (...)
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  19.  62
    [Hick, Necessary Being, and the Cosmological Argument] Comment.John H. Hick - 1972 - Canadian Journal of Philosophy 1 (4):485 - 487.
  20. Public Housing in Single-Industry Towns Changing Landscapes of Paternalism Don Mitchell.Single-Industry Towns - 1993 - In S. James & David Ley (eds.), Place/Culture/Representation. Routledge. pp. 110.
  21.  55
    Pre-Authorization: A Novel Decision-Making Heuristic That May Promote Autonomy.Fay Niker, Peter B. Reiner & Gidon Felsen - 2016 - American Journal of Bioethics 16 (5):27-29.
    In this commentary on an article by Jennifer Blumenthal-Barby (AJOB 16:5-15, 2016), we discuss how external influences on decisions affect personal autonomy. Specifically, we introduce the idea of “pre-authorization” as an evaluative stance by which an individual gives a certain agent preferential access to influencing her decision-making processes. Influences arising from pre-authorized agents may then be seen as promoting, rather than infringing upon, autonomy. While the idea that an external influence can be autonomy-promoting may be inconsistent with individualistic conceptions of (...)
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  22.  1
    “Getting Your Body Back”: Postindustrial Fit Motherhood in Shape Fit Pregnancy Magazine.Faye Linda Wachs & Shari L. Dworkin - 2004 - Gender and Society 18 (5):610-624.
    This investigation explores how contemporary motherhood is constituted in postindustrial consumer culture through a content and textual analysis of Shape Fit Pregnancy. Using all available issues of the magazine from its inception in 1997 to 2003, the authors first underscore a key tension surrounding pregnant women’s bodies within health and fitness discourse: That the pregnant form is presented as maternally successful yet aesthetically problematic. Second, the authors reveal how contemporary mothers are defined as newly responsible for a second shift of (...)
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  23.  61
    This “Modern Epidemic”: Loneliness as an Emotion Cluster and a Neglected Subject in the History of Emotions.Fay Bound Alberti - 2018 - Emotion Review 10 (3):242-254.
    Loneliness is one of the most neglected aspects of emotion history, despite claims that the 21st century is the loneliest ever. This article argues against the widespread belief that modern-day loneliness is inevitable, negative, and universal. Looking at its language and etymology, it suggests that loneliness needs to be understood firstly as an “emotion cluster” composed of a variety of affective states, and secondly as a relatively recent invention, dating from around 1800. Loneliness can be positive, and as much a (...)
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  24.  4
    A John Hick Reader.John Hick - 1990 - Trinity Press International.
    John Hick is one of the most widely read and discussed living writers in modern theology and the philosophy of religion. This book offers students a one volume textbook on his thought. Extracts from his writings cover all the various themes for which Hick has become known: Faith and Knowledge, Philosophy of Religion, Evil and the God of Love, Death and Eternal Life, The Myth of God Incarnate, and Problems of Religious Pluralism. The extracts are preceded by an introductory essay (...)
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  25. For Science in the Social Sciences.Fay Brian - 2006 - Philosophy of the Social Sciences 36 (2):227-240.
    All three of the books under review— Science and Social Science by Malcolm Williams, Rethinking Science by Jan Faye, and Open the Social Sciences by the members of the Gulbenkian Commission on the Restructuring of the Social Sciences (Immanuel Wallerstein, chair)—argue for a broadly naturalist approach in which the social sciences are seen as of a piece with the natural sciences. Fortunately, all three do so in a discriminating way that avoids simple options and that appreciates the important ways (...)
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  26.  25
    A Second Look at Debriefing Practices: Madness in Our Method?Cathy Faye & Donald Sharpe - 2009 - Ethics and Behavior 19 (5):432-447.
    This article is a reconsideration of Tesch's (1977) ethical, educational, and methodological functions for debriefing through a literature review and an Internet survey of authors of articles published in the Journal of Personality and Social Psychology and Journal of Traumatic Stress . We advocate for a larger ethical role for debriefing in nondeception research. The educational function of debriefing is examined in light of the continued popularity of undergraduate participant pools. A case is made for the methodological function of debriefing (...)
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  27.  56
    Hick's Interpretation of Religious Pluralism.Bernard J. Verkamp - 1991 - International Journal for Philosophy of Religion 30 (2):103 - 124.
    There is no question that Hick's theory rests upon multiple assumptions about a singular, transcendental grounding and the fundamental equality of the various religions that cannot be inductively verified beyond all doubt. That need not mean, however, that the “attractiveness” of his theory derives solely from the “peculiar charm” For the Wittgensteinian implications here, see again G. Loughlin, “Noumenon and Phenomena,” pp. 501–502. of supposing that the One and the Many are no more at odds in the realm of religion (...)
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  28.  9
    Max Weber’s Vision of History: Ethics and Methods.Brian Fay - 1979 - Ethics 91 (1):162-163.
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  29.  28
    Foundations of Representation: Where Might Graphical Symbol Systems Come From?Simon Garrod, Nicolas Fay, John Lee, Jon Oberlander & Tracy MacLeod - 2007 - Cognitive Science 31 (6):961-987.
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  30.  59
    Ad Hick.Alvin Plantinga - 1997 - Faith and Philosophy 14 (3):295-298.
  31.  31
    Hick's Law and the Speed-Accuracy Trade-Off in Absolute Judgment.Robert G. Pachella & Dennis Fisher - 1972 - Journal of Experimental Psychology 92 (3):378.
  32.  28
    From Polemos to the Extermination of the Enemy: Response to the Open Letter of Gregory Fried.Emmanuel Faye - 2011 - Philosophy Today 55 (3):253-267.
  33.  2
    The Practice Setting: Site of Ethical Conflict for Some Mothers and Midwives.Faye E. Thompson - 2003 - Nursing Ethics 10 (6):588-601.
    Practitioners’ ethical orientation and responses vary between practice settings. Yet, currently, the ethics for midwifery practice that is explicit in the literature and which provides the ideals of socialization into practice, is that of bio(medical)ethics. Traditional bioethics, developed because of World War II atrocities and increased scientific research, is based on moral philosophy, normative theory, abstract universal principles and objective problem solving, all of which focus on right and wrong ‘action’ for resolving dilemmas. They exclude context and relationship. Personal narratives (...)
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  34.  43
    Can Iterated Learning Explain the Emergence of Graphical Symbols?Simon Garrod, Nicolas Fay, Shane Rogers, Bradley Walker & Nik Swoboda - 2010 - Interaction Studies 11 (1):33-50.
    This paper contrasts two influential theoretical accounts of language change and evolution – Iterated Learning and Social Coordination. The contrast is based on an experiment that compares drawings produced with Garrod et al’s ‘pictionary’ task with those produced in an Iterated Learning version of the same task. The main finding is that Iterated Learning does not lead to the systematic simplification and increased symbolicity of graphical signs produced in the standard interactive version of the task. A second finding is that (...)
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  35.  30
    Can Iterated Learning Explain the Emergence of Graphical Symbols?Simon Garrod, Nicolas Fay, Shane Rogers, Bradley Walker & Nik Swoboda - 2010 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 11 (1):33-50.
    This paper contrasts two influential theoretical accounts of language change and evolution – Iterated Learning and Social Coordination. The contrast is based on an experiment that compares drawings produced with Garrod et al’s ‘pictionary’ task with those produced in an Iterated Learning version of the same task. The main finding is that Iterated Learning does not lead to the systematic simplification and increased symbolicity of graphical signs produced in the standard interactive version of the task. A second finding is that (...)
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  36.  54
    Hick, Necessary Being, and the Cosmological Argument.D. R. Duff-Forbes - 1972 - Canadian Journal of Philosophy 1 (4):473 - 483.
    The concepts of necessary being, or necessary existence, and contingent being, or contingent existence, continue to occupy a central position in philosophical appraisals of Christian theism. Some philosophers have been concerned of late to emphasize a crucial ambiguity in the terms ‘necessary’ and ‘contingent', an ambiguity which threatens seriously to bedevil assessment of the claim that God's existence is necessary and not contingent. An important consequence of getting clear on this point, it is suggested, is that certain brisk attempts to (...)
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  37.  31
    Relational Autonomy, Paternalism, and Maternalism.Laura Specker Sullivan & Fay Niker - 2018 - Ethical Theory and Moral Practice 21 (3):649-667.
    The concept of paternalism is intricately tied to the concept of autonomy. It is commonly assumed that when paternalistic interventions are wrong, they are wrong because they impede individuals’ autonomy. Our aim in this paper is to show that the recent shift towards conceiving of autonomy relationally highlights a separate conceptual space for a nonpaternalistic kind of interpersonal intervention termed maternalism. We argue that maternalism makes a twofold contribution to the debate over the ethics of interpersonal action and decision-making. Descriptively, (...)
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  38. Hick’s Religious Pluralism and “Reformed Epistemology”: A Middle Ground.David Basinger - 1988 - Faith and Philosophy 5 (4):421-432.
    The purpose of this discussion is to analyze comparatively the influential argument for religious pluralism offered by John Hick and the argument for religious exclusivism which can be generated by proponents of what has come to be labeled ‘Reformed Epistemology.’ I argue that while Hick and the Reformed exclusivist appear to be giving us incompatible responses to the same question about the true nature of ‘religious’ reality, they are actually responding to related, but distinct questions, each of which must be (...)
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  39.  49
    Subjectivity and Race in Heidegger’s Writings.Emmanuel Faye - 2011 - Philosophy Today 55 (3):268-281.
  40.  15
    Faye, Emmanuel, Heidegger, L'introduction du nazisme dans la philosophie. Autour des séminaires inédits de 1933-1935, Paris, Albin Michel, 2005, 567 pages.Faye, Emmanuel, Heidegger, L'introduction du nazisme dans la philosophie. Autour des séminaires inédits de 1933-1935, Paris, Albin Michel, 2005, 567 pages. [REVIEW]Luc Vigneault - 2006 - Philosophiques 33 (1):310-317.
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  41.  22
    L’Affaire Faye: Faut-Il Brûler Heidegger?Thomas Sheehan - 2016 - Philosophy Today 60 (2):481-535.
    L’affaire Faye: Johannes Fritsche’s bizarre Historical Destiny and National Socialism in Heidegger’s Being and Time mistranslates every key term in Sein und Zeit §74 and distorts the entire book. Gaëtan Pégny’s justification of Emmanuel Faye’s mistranslations of Heidegger is beyond irresponsible. François Rastier’s “Open Letter to Philosophy Today” lends uncritical support to Faye’s dubious “scholarship.”.
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  42.  16
    Spectacles and Predicaments: Essays in Social Theory.Brian Fay - 1979 - Tijdschrift Voor Filosofie 44 (4):748-749.
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  43.  16
    John Hick’s Resurrection.J. J. Clarke - 1971 - Sophia 10 (3):18-22.
  44. The Nature of Sense-Data.G. Dawes Hicks - 1912 - Mind 21 (83):399-409.
  45. Womanist Ethics and the Cultural Production of Evil.Emilie Maureen Townes - 2006 - Palgrave-Macmillan.
    This groundbreaking book provides an analytical tool to understand how and why evil works in the world as it does. Deconstructing memory, history, and myth as received wisdom, the volume critically examines racism, sexism, poverty, and stereotypes.
     
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  46. An Interpretation of Religion: Human Responses to the Transcendent.John Hick - 1989 - Yale University Press.
    This investigation takes full account of the findings of the social and historical sciences while offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality.
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  47. Death and Eternal Life.John Hick - 1976 - London: Collins.
    In this cross-cultural, interdisciplinary study, John Hick draws upon major world religions, as well as biology, psychology, parapsychology, anthropology, and ...
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  48.  30
    John Hick on Logical and Ontological Necessity.Charles Hartshorne - 1977 - Religious Studies 13 (2):155 - 165.
    A number of writers have recently taken fresh looks at the many centuries-old ontological proof of Anselm. 1 Three of these writers seem to agree with me that traditional ways of treating this topic have been inadequate and that the proof, whether or not it is a sufficient reason for belief, is not without important bearings for philosophy of religion. These writers are Malcolm, Findlay, and Plantinga. With each of these I find considerable common ground, and they have all indicated (...)
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  49.  15
    John Hick and the Concept of Eschatological Verification.Michael Tooley - 1976 - Religious Studies 12 (2):177 - 199.
    Many philosophers have claimed that theological statements, if taken as referring to something transcending the world of human experience, are devoid of factual content. They may be meaningful in other ways, but they cannot function to describe anything, to say anything true or false. The two most famous defences of this view are Ayer's in chapter vi of Language, Truth, and Logic , and Flew's in his essay ‘Theology and Falsification’. 1.
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  50.  5
    Spectacles and Predicaments: Essays in Social Theory.Brian Fay - 1979 - Ethics 92 (3):569-572.
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