Results for 'Faye Yates'

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  1.  3
    Agricultural Bioethics: Implications of Agricultural Biotechnology.Steven M. Gendel, A. David Kline, D. Michael Warren & Faye Yates - 1990 - Wiley-Blackwell.
    This book includes a selection of contributions to the Iowa State University Symposium on agricultural bioethics in november 1987. The papers are grouped in the sections "Safety and regulatory issues", "Impact on scientific and industrial communities", "Public perceptions", "Economic prospects", "Social considerations" and "Ethical dilemmas".
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  2.  17
    Giordano Bruno and the hermetic tradition.Frances Amelia Yates - 1964 - New York: Routledge.
    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices. "Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read (...)
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  3. From Multilevel Explanation to Downward Causation.David Yates - forthcoming - In Alastair Wilson & Katie Robertson (eds.), Levels of Explanation. Oxford University Press.
    The causal closure of the physical poses a familiar causal exclusion problem for the special sciences that stems from the idea that if closure is true, then fundamental physical properties do all the causal work involved in bringing about physical effects. In this paper I aim to show that the strongest causal closure principle that is not ruled out by some simple physics in fact allows for a certain kind of downward causation, which in turn makes room for robust special (...)
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  4.  49
    Rawls and Habermas on religion in the public sphere.Melissa Yates - 2007 - Philosophy and Social Criticism 33 (7):880-891.
    In recent essays, Jürgen Habermas endorses an account of political liberalism much like John Rawls'. Like Rawls, he argues that laws and public policies should be justified only in neutral terms, i.e. in terms of reasons that people holding conflicting world-views could accept. Habermas also, much like Rawls, distinguishes reasonable religious citizens, whose views should be included in public discourse, from unreasonable citizens in his expectation that religious citizens self-modernize. But in sharing these Rawlsian features, Habermas is vulnerable to some (...)
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  5. A model of egoistical relative deprivation.Faye Crosby - 1976 - Psychological Review 83 (2):85-113.
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  6.  10
    Environmental Ethics, Volume 1, Number 2, Summer 1979.Theresa M. Fay, Jane F. Uebelhoer, John N. Martin, Steve Rhodes & Oren K. Hargrove - unknown
    Quarterly publication discussing various topics in environmental ethics, including features, discussion papers, book reviews, editorial commentaries, and other text related to environmental philosophies. Some issues also include announcements and other news related to the environmental studies community.
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  7. Verse: Illusion.Faye Chilcote Walker - 1960 - Pacific Philosophical Quarterly 41 (1):24.
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  8.  10
    Five lost classics: Tao, Huanglao, and Yin-yang in Han China.Robin D. S. Yates (ed.) - 1997 - New York: Ballantine Books.
    Primary works on Huang-Lao Taoism and Yin-yang philosophy, lost for more than two thousand years, are translated and prefaced with an informative introduction.
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  9.  4
    Tv or No Tv?: A Primer on the Psychology of Television.Faye Brown Steuer & Jason T. Hustedt - 2002 - Upa.
    This primer of research on how television affects children and families is organized around the perceptions and insights of four ordinary families who are raising their children without any television in their homes. Readers will learn about the methods and findings of over 40 years of research on TV and, in the process, may change the way they look at television forever.
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  10.  2
    Maqālāt al-Islāmīyīn fī al-nafs wa-al-rūḥ: Ibn Sīnā wa-Ibn al-Qayyim namūdhajan.Fayṣal ibn ʻAbd Allāh ʻUmarī - 2017 - al-Riyāḍ: Maktabat al-Rushd, Nāshirūn.
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  11.  29
    Moving from Codes of Ethics to Ethical Relationships for Midwifery Practice.Faye E. Thompson - 2002 - Nursing Ethics 9 (5):522-536.
    This discussion examines the emergence of professional codes of ethics, influences that shape contemporary midwifery ethics, and the adequacy of codes to actualize values embedded in the midwifery ethics discourse. It considers the traditions of professional practice, the impact of institutionalization on health care, the application of a code of practice as a recent addition to those traditions, and the strengths and weaknesses of codes of ethics as models for ethical responses. That is, it sets out to articulate and deconstruct (...)
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  12.  27
    Developing Autonomy and Transitional Paternalism.Faye Tucker - 2016 - Bioethics 30 (9):759-766.
    Adolescents, in many jurisdictions, have the power to consent to life saving treatment but not necessarily the power to refuse it. A recent defence of this asymmetry is Neil Manson's theory of ‘transitional paternalism’. Transitional paternalism holds that such asymmetries are by-products of sharing normative powers. However, sharing normative powers by itself does not entail an asymmetry because transitional paternalism can be implemented in two ways. Manson defends the asymmetry-generating version of transitional paternalism in the clinical context, arguing that it (...)
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  13. El derecho a la rebelión en diálogo con Tomás de Aquino.Francisco Javier Yate - 2024 - Revista Internacional de Filosofía Teórica y Práctica 4 (1):39-62.
    ¿Puede Tomás de Aquino, pensador del siglo XIII, decirnos algo a nuestra realidad política latinoamericana actual? Un texto entre dos contextos es el pretexto para generar una reflexión en torno al derecho a la rebelión, desde la perspectiva de la no-violencia y el derecho a la desobediencia civil. Un camino desde la justicia y el buen gobierno en el Aquinate, seguido del bien común político y las virtudes políticas en el Angélico para desembocar en el derecho a la rebelión, es (...)
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  14. Color Theory beyond Wittgenstein's Goethe.Fay Zika - 2001 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 75 (1):71-86.
     
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  15.  7
    Professional ethics in librarianship: a real life casebook.Fay Zipkowitz - 1996 - Jefferson, N.C.: McFarland & Co..
    Most librarians believe that they are part of a profession that is service oriented, democratic and nonjudgmental. Implicit in these principles is a core of professional ethics, allowing librarians to make effective, informed choices in matters affecting the library, its patrons and staff.Many of the ethical dilemmas facing the profession are covered here through a series of case studies. The focus is on librarians' relationships with patrons, colleagues, organizations, resources and vendors. Such issues as parental consent, patrons' rights to privacy, (...)
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  16.  33
    Mothers and Midwives: The Ethical Journey.Faye Thompson - 2003 - Books for Midwives.
    Faye Thompson believes there is and draws upon personal narratives from both mothers and midwives to support this belief.
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  17.  11
    “Getting your Body Back”: Postindustrial Fit Motherhood in Shape Fit Pregnancy Magazine.Faye Linda Wachs & Shari L. Dworkin - 2004 - Gender and Society 18 (5):610-624.
    This investigation explores how contemporary motherhood is constituted in postindustrial consumer culture through a content and textual analysis of Shape Fit Pregnancy. Using all available issues of the magazine from its inception in 1997 to 2003, the authors first underscore a key tension surrounding pregnant women’s bodies within health and fitness discourse: That the pregnant form is presented as maternally successful yet aesthetically problematic. Second, the authors reveal how contemporary mothers are defined as newly responsible for a second shift of (...)
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  18.  4
    The Practice Setting: site of ethical conflict for some mothers and midwives.Faye E. Thompson - 2003 - Nursing Ethics 10 (6):588-601.
    Practitioners’ ethical orientation and responses vary between practice settings. Yet, currently, the ethics for midwifery practice that is explicit in the literature and which provides the ideals of socialization into practice, is that of bio(medical)ethics. Traditional bioethics, developed because of World War II atrocities and increased scientific research, is based on moral philosophy, normative theory, abstract universal principles and objective problem solving, all of which focus on right and wrong ‘action’ for resolving dilemmas. They exclude context and relationship. Personal narratives (...)
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  19.  36
    Trusting Relationships and the Ethics of Interpersonal Action.Fay Niker & Laura Specker Sullivan - 2018 - International Journal of Philosophical Studies 26 (2):173-186.
    Trust has generally been understood as an intentional mental phenomenon that one party has towards another party with respect to some object of value for the truster. In the landmark work of Annette Baier, this trust is described as a three-place predicate: A entrusts B with the care of C, such that B has discretionary powers in caring for C. In this paper we propose that, within the context of thick interpersonal relationships, trust manifests in a different way: as a (...)
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  20.  18
    An Objective Chemistry: What T. S. Eliot Borrowed from Schopenhauer.Aakanksha Virkar-Yates - 2015 - Philosophy and Literature 39 (2):527-537.
    In his 1926 lectures on metaphysical poetry, T. S. Eliot describes the work of Jules Laforgue as the “nearest verse equivalent to the philosophies of Schopenhauer and Hartmann,” a literary rendition of their philosophies of the unconscious and of annihilation.1 Yet, Eliot suggests, in Laforgue the system of Schopenhauer ultimately collapses; the poet does not find in the philosopher that metaphysical balance between thought and feeling he so desperately craves. Schopenhauer’s philosophy, Eliot asserts, is “muddled by feeling—for what is more (...)
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  21.  7
    The Timelessness of God.John C. Yates - 1990 - Upa.
    This book explains the classical Christian doctrine of God's timelessness and defends it against contemporary philosophical criticism. The historical background and discussion of this concept is reviewed from Parmenides to the present, and particular note is made that the doctrine cannot be detached from the various metaphysical systems in which it is embedded.
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  22.  7
    Mapping the intellectual linkage of sustainability in marketing.Yating Tian & Qeis Kamran - 2023 - Business and Society Review 128 (2):251-274.
    This study explores the status quo regarding the interface between marketing, social and environmental issues, culture and consumers, and strategic management by integrating sustainability. A qualitative display network technique, based on the bibliometric methodology of co-citation analysis, was applied to examine research clusters. An integrative review was conducted to explain the connections within these clusters. To evaluate potential patterns among the studies through citations, different sets of relationships among applicable sustainability theories in marketing practice were paired in different sets and (...)
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  23.  93
    This “Modern Epidemic”: Loneliness as an Emotion Cluster and a Neglected Subject in the History of Emotions.Fay Bound Alberti - 2018 - Emotion Review 10 (3):242-254.
    Loneliness is one of the most neglected aspects of emotion history, despite claims that the 21st century is the loneliest ever. This article argues against the widespread belief that modern-day loneliness is inevitable, negative, and universal. Looking at its language and etymology, it suggests that loneliness needs to be understood firstly as an “emotion cluster” composed of a variety of affective states, and secondly as a relatively recent invention, dating from around 1800. Loneliness can be positive, and as much a (...)
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  24. Mapping miracles : early medieval hagiography and the potential of GIS.Faye Taylor - 2013 - In Alexander von Lünen & Charles Travis (eds.), History and GIS: epistemologies, considerations and reflections. Springer.
     
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  25.  1
    The Search for Certainty.Arthur Yates - 1989
  26.  13
    Political Philosophy in a Pandemic: Routes to a More Just Future.Fay Niker & Aveek Bhattacharya (eds.) - 2021 - New York: Bloomsbury Academic.
    Government lockdowns, school closures, mass unemployment, health and wealth inequality. Political Philosophy in a Pandemic asks us, where do we go from here? What are the ethics of our response to a radically changed, even more unequal society, and how do we seize the moment for enduring change? Addressing the moral and political implications of pandemic response from states and societies worldwide, the 20 essays collected here cover the most pressing debates relating to the biggest public health crisis in the (...)
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  27.  99
    Updating our Selves: Synthesizing Philosophical and Neurobiological Perspectives on Incorporating New Information into our Worldview.Fay Niker, Peter B. Reiner & Gidon Felsen - 2015 - Neuroethics 11 (3):273-282.
    Given the ubiquity and centrality of social and relational influences to the human experience, our conception of self-governance must adequately account for these external influences. The inclusion of socio-historical, externalist considerations into more traditional internalist accounts of autonomy has been an important feature of the debate over personal autonomy in recent years. But the relevant socio-temporal dynamics of autonomy are not only historical in nature. There are also important, and under-examined, future-oriented questions about how we retain autonomy while incorporating new (...)
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  28. La montée de conscience: essai de synthèse de la pensée de Teilhard de Chardin.Georges La Fay - 1964 - Paris: Éditions ouvrières.
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  29.  9
    Mirth and Imagination.Fay Weldon - 2009 - Kierkegaard Studies Yearbook 2009 (1):3-16.
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  30.  53
    Policy-led virtue cultivation : can we nudge citizens towards developing virtues?Fay Niker - 2018 - In Tom Harrison & David Walker (eds.), The Theory and Practice of Virtue Education. London, U.K.: Routledge. pp. 153-167.
    This chapter examines what role new behaviour-modification policies – commonly known as “nudges” – might play in cultivating virtues. At first sight, they would appear to be ruled out as a candidate means; but, by offering a more nuanced analysis, the chapter argues that some nudges have virtue-cultivating properties. It distinguishes between two kinds of nudges – 'automatic-behavioural' and 'discernment-developing' – and shows that what divides them is the ability of the latter, which the former lacks, to play an ecological-educative (...)
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  31.  12
    Holding the hospital hostage.Ferdinand D. Yates - 2007 - American Journal of Bioethics 7 (3):36 – 37.
  32.  32
    A Second Look at Debriefing Practices: Madness in Our Method?Cathy Faye & Donald Sharpe - 2009 - Ethics and Behavior 19 (5):432-447.
    This article is a reconsideration of Tesch's (1977) ethical, educational, and methodological functions for debriefing through a literature review and an Internet survey of authors of articles published in the Journal of Personality and Social Psychology and Journal of Traumatic Stress . We advocate for a larger ethical role for debriefing in nondeception research. The educational function of debriefing is examined in light of the continued popularity of undergraduate participant pools. A case is made for the methodological function of debriefing (...)
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  33.  54
    Biases in the Perception of Mirror-Image Reversal.David J. Yates - 1995 - Philosophy 70 (272):289.
  34. Karen Warren and the Logic of Domination.Amy L. Goff-Yates - 2000 - Environmental Ethics 22 (2):169-181.
    Karen Warren claims that there is a “logic of domination” at work in the oppressive conceptual frameworks informing both sexism and naturism. Although her account of the principle of domination as a connection between oppressions has been an influential one in ecofeminist theory, it has been challenged by recent criticism. Both Karen Green and John Andrews maintain that the principle of domination,as Warren articulates it, is ambiguous. The principle, according to Green, admits of two possible readings, each of which she (...)
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  35.  32
    Arithmetical Sets and Retracing Functions.C. E. M. Yates - 1967 - Mathematical Logic Quarterly 13 (13-14):193-204.
  36.  48
    II. Feyerabend's democratic relativism.Steven Yates - 1984 - Inquiry: An Interdisciplinary Journal of Philosophy 27 (1-4):137-142.
    This note criticizes the political consequences Feyerabend draws from his ?epistemological anarchism?. Democratic relativism holds that since no traditions are ?true?, all must be given equal status in a free society. A basic protective structure is required, though, to keep the various institutions from overwhelming one another. I argue that Feyerabend provides no assurance that the protective structure would not be taken over by particular institutions; parallel problems exist for education. Hence Feyerabend's proposal is unworkable in principle. Furthermore it is (...)
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  37. Contested Lives: The Abortion Debate in an American Community.Faye D. Ginsburg & Laurence H. Tribe - 1993 - Ethics 103 (4):731-778.
     
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  38.  2
    Looking Beyond Assumptions to Understand Relationship Dynamics in Bullying.Faye Mishna, Arija Birze, Andrea Greenblatt & Debra Pepler - 2021 - Frontiers in Psychology 12.
    To account for the complex relationships and processes that constitute the phenomenon of bullying, it is critical to understand how students and their parents and teachers conceptualize traditional and cyberbullying. Qualitative data were drawn from a mixed methods longitudinal study on cyberbullying. Semi-structured interviews were held with Canadian students in grades 4, 7, and 10 in a large urban school board, and their parents and teachers. To account for the complexity and interactions of different systems of relationships, the purpose of (...)
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  39. Tarmīz al-ʻaql al-awwal: fī binyat al-ṭaqs wa-al-aṣl al-awwal.Fayṣal Mufliḥ - 1991 - [Damascus]: Fayṣal Mufliḥ.
  40.  4
    Sheng ming ti yan de quan shi yu dong xi wen hua zhi hui tong.Yating Nie - 2012 - Taibei Shi: Wu nan tu shu chu ban gu fen you xian gong si.
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  41.  3
    Lull & Bruno.Frances Amelia Yates - 1982 - Boston: Routledge and Kegan Paul.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  42. The Ethics of History (review).Brian Fay - 2006 - Journal of the History of Philosophy 44 (4):677-678.
    Brian Fay - The Ethics of History - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 677-678 Muse Search Journals This Journal Contents Reviewed by Brian Fay Wesleyan University David Carr, Thomas R. Flynn, and Rudolf A. Makkreel, editors. The Ethics of History. Northwestern University Topics in Historical Philosophy. Evanston, Ill.: Northwestern University Press, 2004. Pp xvi + 263. Paper, $29.95. It is rare that every essay in a collection is well worth reading, but (...)
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  43.  17
    Effects of musical training and culture on meter perception.Charles Yates, Timothy Justus, Nart Bedin Atalay, Nazike Mert & Sandra Trehub - 2017 - Psychology of Music 45 (2):231–245.
    Western music is characterized primarily by simple meters, but a number of other musical cultures, including Turkish, have both simple and complex meters. In Experiment 1, Turkish and American adults with and without musical training were asked to detect metrical changes in Turkish music with simple and complex meter. Musicians performed significantly better than nonmusicians, and performance was significantly better on simple meter than on complex meter, but Turkish listeners performed no differently than American listeners. In Experiment 2, members of (...)
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  44.  39
    The turing test and consciousness: a proposal.Faye Jan - 2013 - Epistemologia 36 (2):181-193.
  45.  7
    The turing test and consciousness: a proposal.Faye Jan - 2014 - Epistemologia 2:181-193.
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  46. Contested Lives: The Abortion Debate in an American Community.Faye D. Ginsburg & Laurence H. Tribe - 1993 - Ethics 103 (3):516-539.
     
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  47. Web Searching.R. Baeza-Yates, C. Castillo & B. Keith - 2006 - In Keith Brown (ed.), Encyclopedia of Language and Linguistics. Elsevier. pp. 527--538.
     
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  48.  64
    Pre-Authorization: A Novel Decision-Making Heuristic That May Promote Autonomy.Fay Niker, Peter B. Reiner & Gidon Felsen - 2016 - American Journal of Bioethics 16 (5):27-29.
    In this commentary on an article by Jennifer Blumenthal-Barby (AJOB 16:5-15, 2016), we discuss how external influences on decisions affect personal autonomy. Specifically, we introduce the idea of “pre-authorization” as an evaluative stance by which an individual gives a certain agent preferential access to influencing her decision-making processes. Influences arising from pre-authorized agents may then be seen as promoting, rather than infringing upon, autonomy. While the idea that an external influence can be autonomy-promoting may be inconsistent with individualistic conceptions of (...)
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  49.  33
    The Art of Memory.Ian M. L. Hunter & Frances A. Yates - 1967 - Philosophical Quarterly 17 (67):169.
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  50.  10
    II. More on democratic relativism: A response to Alford.Steven Yates - 1985 - Inquiry: An Interdisciplinary Journal of Philosophy 28 (1-4):450-453.
    C. Fred Alford contends that the manner in which I objected to Feyerabend's democratic relativism is vulnerable to Feyerabend's rhetorical strategy, and that a better strategy would be to show that Feyerabend fails to demonstrate that democratic relativism is desirable. I reply in defense of the ?plausibility? issue on the grounds that Feyerabend's theory lends itself to uses (and abuses) beyond Utopian critique (in Alford's sense). I argue that it is the fact that critics ? myself included ? have assumed (...)
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