Results for 'Feargal Murphy'

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  1.  30
    Book Briefly Noted.David Lamb, Sadhbh O' Neill, Alan P. F. Sell, Patrick Gorevan, Feargal Murphy & Brendan Purcell - 1997 - International Journal of Philosophical Studies 5 (1):138 – 146.
    Introducing Applied Ethics Edited by Brenda Almond, Blackwell, 1995. Pp. 375. ISBN 0-631-19389-8. 45.00 (hbk), 14.99 (pbk). Environmental Ethics Edited by Robert Elliot, Oxford University Press, 1995. Pp. 255. ISBN 9-19-875144-3. 9.95 (pbk) Medicine and Moral Reasoning Edited by K.W.M. Fulford, Grant Gillett and Janet Martin Soskice Cambridge University Press, 1994. Pp. 207. ISBN 0-521-45325-9 37.50 (hbk), 12.95 (pbk). Enlightenment and Religion. Rational Dissent in Eighteenth-century Britain Edited by Knud Haakonssen, Cambridge University Press, 1996. Pp. xii + 348. ISBN 0-521-56060-8. (...)
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  2.  13
    Books Briefly Noted.Pauline Hyde, Patrick Riordan, Gayle Kenny, Alan P. F. Sell, Maire O'Neill, Feargal Murphy & Patrick Gorevan - 1996 - International Journal of Philosophical Studies 4 (2):360 – 367.
    Contemplating Suicide: The Language and Ethnics of Self Harm By Gavin J. Fairbairn Routledge, 1995. Pp. xxx. ISBN 415?10606. £12.95(pbk). Religious Transformation in Western Society. The End of Happiness By Harvie Ferguson, Routledge, 1992. Pp. xvi + 269. ISBN 0?415?02574?5. £XX.xx. Feminism and the Self: The Web of Identity By Morwenna Griffiths Routledge, 1995. Pp. 191. ISBN 0?415?09821?1. £12.99 (pbk). Faith, Scepticism and Personal Identity. A Festschrift for Terence Penelhum Edited by J.J. Macintosh and H. A. Meynell University of Calgary (...)
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  3.  23
    The Interpretation of Plato's Republic. By N. R. Murphy. Oxford: Clarendon Press, 1951. Pp. Vii + 247. 18s.J. Tate & N. R. Murphy - 1954 - Journal of Hellenic Studies 74:200-201.
  4.  24
    Response to “What Constitutes a Just Match?: A Reply to Murphy” by D. Micah Hester : Of Need, Justice, and Random Acts of Education. [REVIEW]Timothy F. Murphy - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (3):289-291.
    D. Micah Hester thinks the residency match system helps sustain the divide between the haves and the have-nots in healthcare. He believes that the match system channels talent away from the have-nots in a more or less systematic way, damaging moral values in physicians as it goes. As a way of making inroads against these effects, he has asked whether assigning medical school graduates to residencies at random would distribute talent and educational opportunity more broadly and promote desirable moral values. (...)
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  5. Where is Science Going? With a Pref. By Albert Einstein. Translated and Edited by James Murphy.Max Planck & James Murphy - 1933 - Allen & Unwin.
     
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  6.  29
    Process and Reality.Arthur E. Murphy - 1931 - Journal of Philosophical Studies 6 (21):102-106.
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  7. Does Murphy’s Law Apply in Epistemology?David Christensen - 2007 - Oxford Studies in Epistemology 2:3-31.
    Formally-inclined epistemologists often theorize about ideally rational agents--agents who exemplify rational ideals, such as probabilistic coherence, that human beings could never fully realize. This approach can be defended against the well-know worry that abstracting from human cognitive imperfections deprives the approach of interest. But a different worry arises when we ask what an ideal agent should believe about her own cognitive perfection (even an agent who is in fact cognitively perfect might, it would seem, be uncertain of this fact). Consideration (...)
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  8. Universities and Innovation Economies: The Creative Wasteland of Post-Industrial Society.Peter Murphy - 2015 - Routledge.
    Universities and Innovation Economies examines the rise and fall of the mass university and post-industrial society, considering how we might revitalize economic and intellectual creativity. Looking to a much more inventive social and economic paradigm to drive long-term growth, the author argues for a smaller, leaner, more effective university model - one capable of delivering a greater degree of high-level discovery and creative power.
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  9. Concepts of Disease and Health.Dominic Murphy - 2015 - Stanford Encyclopedia of Philosophy.
  10.  5
    Process and Reality.Arthur E. Murphy - 1930 - International Journal of Ethics 40 (3):433-435.
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  11. Forgiveness and Resentment.Jeffrie Murphy - 1982 - Midwest Studies in Philosophy 7 (1):503-516.
  12.  30
    Engineering Ethics for a Globalized World.C. Murphy, P. Gardoni, H. Bashir, C. E. Harris Jr, & E. Masad (eds.) - 2015 - Dordrecht: Springer International Publishing.
    This volume identifies, discusses and addresses the wide array of ethical issues that have emerged for engineers due to the rise of a global economy. To date, there has been no systematic treatment of the particular challenges globalization poses for engineering ethics standards and education. This volume concentrates on precisely this challenge. Scholars and practitioners from diverse national and professional backgrounds discuss the ethical issues emerging from the inherent symbiotic relationship between the engineering profession and globalization. Through their discussions a (...)
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  13. Does Murphy's Law Apply in Epistemology?: Self-Doubt and Rational Ideals.David Christensen - 2007 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology: Volume 2. Oxford University Press.
     
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  14.  9
    Feeling and Facial Efference: Implications of the Vascular Theory of Emotion.R. B. Zajonc, Sheila T. Murphy & Marita Inglehart - 1989 - Psychological Review 96 (3):395-416.
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  15.  34
    Letter From Cardinal Murphy-O’Connor.Cormac Murphy-O’Connor - 2003 - The Chesterton Review 29 (3):410-411.
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  16. Habermas and Social Research: Between Theory and Method.Mark Murphy - 2016 - Routledge.
    One of the greatest contributors to the field of Sociology, Jurgen Habermas has had a wide-ranging and significant impact on understandings of social change and social conflict. He has inspired researchers in a range of disciplines with his multidimensional social theory, however an overview of his theory in applied settings is long overdue. This collection brings together in one convenient volume a set of researchers who place Jurgen Habermas key concepts such as colonisation, deliberation and communication at the centre of (...)
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  17.  63
    Symbolism, its Meaning and Effect.Arthur E. Murphy - 1929 - Journal of Philosophy 26 (18):489-498.
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  18. Getting Even: The Role of the Victim: JEFFRIE G. MURPHY.Jeffrie G. Murphy - 1990 - Social Philosophy and Policy 7 (2):209-225.
    Achilles is vindictive; he wants to get even with Agamemnon. Being so disposed, he sounds rather like many current crime victims who angrily complain that the American system of criminal justice will not allow them the satisfactions they rightfully seek. These victims often feel that their particular injuries are ignored while the system addresses itself to some abstract injury to the state or to the rule of law itself – a focus that appears to result in wrongdoers being treated with (...)
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  19.  22
    The Nature of the Physical World. [REVIEW]Arthur E. Murphy - 1930 - Philosophical Review 39 (5):502.
  20. The Ethics of Helping Transgender Men and Women Have Children.Timothy F. Murphy - 2010 - Perspectives in Biology and Medicine 53 (1):46-60.
    A transgender man legally married to a woman has given birth to two children, raising questions about the ethics of assisted reproductive treatments (ARTs) for people with cross-sex identities. Psychiatry treats cross-sex identities as a disorder, but key medical organizations and the law in some jurisdictions have taken steps to protect people with these identities from discrimination in health care, housing, and employment. In fact, many people with cross-sex identities bypass psychiatric treatment altogether in order to pursue lives that are (...)
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  21.  1
    The Philosophy of Customary Law.James Bernard Murphy - 2014 - Oxford University Press USA.
    Although many modern philosophers of law describe custom as merely a minor source of law, formal law is actually only one source of the legal customs that govern us. Many laws grow out of custom, and one measure of a law's success is by its creation of an enduring legal custom. Yet custom and customary law have long been neglected topics in unsettled jurisprudential debate. Smaller concerns, such as whether customs can be legitimized by practice or by stipulation, stipulated by (...)
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  22. The Collective Imagination: The Creative Spirit of Free Societies.Peter Murphy - 2012 - Routledge.
    The Collective Imagination explores the social foundations of the human imagination. A comprehensive audit of the creativity claims of the post-modern age - that finds them badly wanting and looks to the future - this book will appeal to sociologists and philosophers concerned with cultural theory, cultural and media studies and aesthetics.
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  23.  61
    Retributivism, Moral Education, and the Liberal State.Jeffrie G. Murphy - 1985 - Criminal Justice Ethics 4 (1):3-11.
  24.  6
    Why We Should Reject the Restrictive Isomorphic Matching Definition of Empathy.Brett A. Murphy, Scott O. Lilienfeld & Sara B. Algoe - 2022 - Emotion Review 14 (3):167-181.
    Emotion Review, Volume 14, Issue 3, Page 167-181, July 2022. A growing cadre of influential scholars has converged on a circumscribed definition of empathy as restricted only to feeling the same emotion that one perceives another is feeling. We argue that this restrictive isomorphic matching definition is deeply problematic because it deviates dramatically from traditional conceptualizations of empathy and unmoors the construct from generations of scientific research and clinical practice; insistence on an isomorphic form undercuts much of the functional value (...)
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  25.  39
    The Problem of Evil and a Plausible Defence: FRANK J. MURPHY.Frank J. Murphy - 1995 - Religious Studies 31 (2):243-250.
    This paper argues that God may create and exist in any possible world, no matter how much suffering of any sort that world includes. It combines the traditional free will defence with the notion of an ‘occasion’ for good or evil action and limits God's responsibility to the creation of these occasions. Since no possible world contains occasions for more evil than good action, God is morally permitted to create any possible world. With regard to suffering that is not due (...)
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  26.  35
    Confucianizing Socrates and Socratizing Confucius: On Comparing Analects 13:18 and the Euthyphro.Tim Murphy & Ralph Weber - 2010 - Philosophy East and West 60 (2):pp. 187-206.
    An apparently quite specific question that was addressed by both Confucius and Socrates has attracted much attention in Sino-Hellenistic comparative philosophy. Their respective responses to the question of how a son should respond if his father commits a crime are found in Confucius' Analects 13:18 and in Plato's Euthyphro. This essay assesses three comparative analyses of these responses with particular reference to their underlying assertions of commonality, that is, the assumptions or presuppositions of commonality that serve to justify the comparative (...)
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  27.  51
    The Value of Surprise in Science.Steven French & Alice Murphy - forthcoming - Erkenntnis:1-20.
    Scientific results are often presented as ‘surprising’ as if that is a good thing. Is it? And if so, why? What is the value of surprise in science? Discussions of surprise in science have been limited, but surprise has been used as a way of defending the epistemic privilege of experiments over simulations. The argument is that while experiments can ‘confound’, simulations can merely surprise (Morgan 2005). Our aim in this paper is to show that the discussion of surprise can (...)
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  28. Bodies and Pleasures: Foucault and the Politics of Sexual Normalization.Julien S. Murphy - 2000 - Journal of Speculative Philosophy 14 (1):76-78.
  29. Hobbes on the Evil of Death by Mark C. Murphy (Washington, DC).Mark C. Murphy - 2000 - Archiv für Geschichte der Philosophie 28:36.
  30.  27
    FINNIS ON NATURE, REASON, GOD: Mark C. Murphy.Mark C. Murphy - 2007 - Legal Theory 13 (3-4):187-209.
    It is often claimed that John Finnis's natural law theory is detachable from the ultimate theistic explanation that he offers in the final chapter of Natural Law and Natural Rights. My aim in this paper is to think through the question of the detachability of Finnis's theistic explanation of the natural law from the remainder of his natural law view, both in Natural Law and Natural Rights and beyond. I argue that Finnis's theistic explanation of the natural law as actually (...)
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  31. In Defense of Sensitivity.Tim Black & Peter Murphy - 2007 - Synthese 154 (1):53-71.
    The sensitivity condition on knowledge says that one knows that P only if one would not believe that P if P were false. Difficulties for this condition are now well documented. Keith DeRose has recently suggested a revised sensitivity condition that is designed to avoid some of these difficulties. We argue, however, that there are decisive objections to DeRose’s revised condition. Yet rather than simply abandoning his proposed condition, we uncover a rationale for its adoption, a rationale which suggests a (...)
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  32.  74
    Mercy and Legal Justice*: JEFFRIE G. MURPHY.Jeffrie G. Murphy - 1986 - Social Philosophy and Policy 4 (1):1-14.
    Internal and External Questions. The most profound questions in ethics, social philosophy, and the philosophy of law are foundational; i.e., they are questions that call the entire framework of our ordinary evaluations into doubt in order to determine to what degree, if at all, that framework can be rationally defended. Such questions, called “external” by Rudolf Carnap, are currently dominating my own philosophical reflections and are forcing me to rethink a variety of positions I have in the past defended.
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  33.  1
    God is Not a Story: Realism Revisited.Francesca Aran Murphy - 2007 - Oxford University Press UK.
    A challenging critique of narrative theologies, including the works of George Lindbeck, Robert Jenson, and Herbert McCabe. Francesca Aran Murphy argues that the use of the concept of story or narrative in theology is circular and self-referential, and that the widespread notion that the role of the theologian is to 'tell God's story' has not helped theology to advance the reality of its doctrines. Murphy contends that the scriptural revelation on which Christian theology depends is not a story (...)
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  34.  42
    Confucianizing Socrates and Socratizing Confucius: On Comparing Analects 13: 18 and the Euthyphro.Tim Murphy & Ralph Weber - 2010 - Philosophy East and West 60 (2):187 - 206.
    An apparently quite specific question that was addressed by both Confucius and Socrates has attracted much attention in Sino-Hellenistic comparative philosophy. Their respective responses to the question of how a son should respond if his father commits a crime are found in Confucius' Analects 13:18 and in Plato's Euthyphro. This essay assesses three comparative analyses of these responses with particular reference to their underlying assertions of commonality, that is, the assumptions or presuppositions of commonality that serve to justify the comparative (...)
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  35.  10
    The Revolt against Dualism.Arthur E. Murphy - 1931 - Revue de Métaphysique et de Morale 38 (4):10-11.
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  36.  21
    Nancey Murphy's Nonreductive Physicalism.D. Beilfeldt - 1999 - Zygon 34 (4):619-628.
    This essay examines Nancey Murphy’s commitment to downward causation and develops a critique of that notion based upon the distinction between the causal relevance of a higher-level event and its causal efficacy. I suggest the following: (1) nonreductive physicalism lacks adequate resources upon which to base an assertion of real causal power at the emergent, supervenient level; (2) supervenience’s nonreductive nature ought not obscure the fact that it affirms an ontological determination of higher-level properties by those at the lower (...)
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  37. Fostering Ethical Marketing Decisions.Gene R. Laczniak & Patrick E. Murphy - 1991 - Journal of Business Ethics 10 (4):259 - 271.
    This paper begins by examining several potentially unethical recent marketing practices. Since most marketing managers face ethical dilemmas during their careers, it is essential to study the moral consequences of these decisions. A typology of ways that managers might confront ethical issues is proposed. The significant organizational, personal and societal costs emanting from unethical behavior are also discussed. Both relatively simple frameworks and more comprehensive models for evaluating ethical decisions in marketing are summarized. Finally, the fact that organizational commitment to (...)
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  38. Murphy) 159.Alan Wood & Agnes Heller - 1990 - Studies in Soviet Thought 39 (2):87.
     
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  39. The Relevance of Postmodernism for Social Science.John W. Murphy - 1988 - Diogenes 36 (143):93-110.
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  40.  3
    Category and Continuum in Mental Comparisons.Stephen M. Kosslyn, Gregory L. Murphy, Mary E. Bemesderfer & Karen J. Feinstein - 1977 - Journal of Experimental Psychology: General 106 (4):341-375.
  41.  25
    Bias Crimes: What Do Haters Deserve?Jeffrie G. Murphy - 1992 - Criminal Justice Ethics 11 (2):20-23.
  42.  12
    Desire and Ethics in Hobbes's Leviathan : A Response to Professor Deigh.Mark C. Murphy - 2000 - Journal of the History of Philosophy 38 (2):259-268.
  43. Nancey Murphy's Nonreductive Physicalism.Dennis Bielfeldt - 1999 - Zygon 34 (4):619-628.
  44. The Many Faces of Integrity.Robert Audi & Patrick E. Murphy - 2006 - Business Ethics Quarterly 16 (1):3-21.
    Integrity is a central topic in business ethics, and in the world of business it is quite possibly the most commonly cited morally desirable trait. But integrity is conceived in widely differing ways, and as often as it is discussed in the literature and given a central place in corporate ethics statements, the notion is used so variously that its value in guiding everyday conduct may be more limited than is generally supposed. Two central questions for this paper are what (...)
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  45.  17
    Murphy on Forgiveness.Herbert Morris - 1988 - Criminal Justice Ethics 7 (2):15-19.
  46.  40
    A Preliminary Study Exploring the Value Changes Taking Place in the United States Since the September 11, 2001 Terrorist Attack on the World Trade Center in New York. [REVIEW]Edward F. Murphy Jr, John D. Gordon & Aleta Mullen - 2004 - Journal of Business Ethics 50 (1):81 - 96.
    This study was a preliminary exploration of the value changes taking place in the United States since the September 11, 2001 terrorist attack on the World Trade Center in New York, which was a significant emotional event or cultural upheaval. Rokeach told us that "a person's total value system may undergo change as a result of socialization, therapy, or cultural upheaval..." (Rokeach, The Nature of Human Values, 1973, p. 37). The researchers explored the value changes of 500 aviation industry employees (...)
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  47. Mark Murphy. God and Moral Law: On the Theistic Explanation of Morality. Oxford University Press, 2011.Erik J. Wielenberg - 2014 - European Journal for Philosophy of Religion 6 (1):199--203.
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  48. Quantum Cosmology and the Laws of Nature: Scientific Perspectives on Divine Action.R. J. Russell, N. Murphy & C. J. Isham (eds.) - 1993 - Vatican Observatory.
  49.  33
    Diminishing Returns?: The Costs and Benefits of Improving Health.Kevin M. Murphy & Robert H. Topel - 2003 - Perspectives in Biology and Medicine 46 (3x):S108-S128.
  50.  10
    Betting on Life: A Pascalian Argument for Seeking to Discover Meaning.Jason Burke Murphy - 2010 - The Monist 93 (1):135-140.
    This paper works with Pascal's Wager with "life has meaning" replacing "God exists" as the proposition that we "bet on". This change shows that we should choose to believe that life is meaningful. This argument does not fall prey to the "many gods" objection. People looking for what makes makes life meaningful do not get many clues from this argument which only justifies the search for meaning.
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