Results for 'Feldhaus Charles'

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  1.  19
    Effectiveness of an Ethics Course Delivered in Traditional and Non-Traditional Formats.Charles R. Feldhaus & Patricia L. Fox - 2004 - Science and Engineering Ethics 10 (2):389-400.
    This paper details a three-credit-hour undergraduate ethics course that was delivered using traditional, distance, and compressed formats. OLS 263: Ethical Decisions in Leadership is a 200-level course offered by the Department of Organizational Leadership and Supervision in the Purdue School of Engineering and Technology at Indiana University Purdue University Indianapolis (IUPUI). Students in engineering, technology, business, nursing, and other majors take the course. In an effort to determine student perceptions of course and instructor effectiveness, end-of-course student survey data were compared (...)
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  2.  7
    Kant E a Ética de Virtudes Contempor'nea.Charles Feldhaus - 2015 - Dissertatio 42:211-230.
    Este estudo reconstrói algumas das principais críticas da ética de virtude à etica de Kant e examina essas críticas à luz do debate entre Kant e Schiller a respeito do papel do dever e das inclinações nas ações morais. Os defensores da ética de virtudes criticam o predomínio da ética de princípios no pensamento moral contemporâneo. Entretanto, nem sempre é claro exatamente a qual concepção ética essas críticas se dirigem e se, em vez de uma crítica à ética de Kant, (...)
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  3.  5
    A Resposta de Rawls À Crítica de Schopenhauer Ao Princípio Máximo da Ética de Kant.Charles Feldhaus - 2013 - Dissertatio 37:87-99.
    Esse estudo pretende reconstruir e examinar a resposta de Rawls à objeção desfechada por Schopenhauer à ética de Kant, em Über die Grundlage der Moral, §7, de que o que discrimina entre o moralmente correto e o moralmente incorreto é, no final das contas, o egoísmo e não qualquer tipo de contradição na universalização, em suas obras A Theory of Justice e Political Liberalism, também afeta à justiça como equidade.
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  4.  23
    A tensão entre autonomia política E segurança política no pensamento de Kant.Charles Feldhaus - 2012 - Cadernos de Ética E Filosofia Política 20:158-176.
    Esse estudo procura mostrar que existe uma relação de concorrência no pensamento político jurídico de Kant entre autonomia política e segurança jurídica. Que ele está preocupado com a legitimidade das normas é algo não controverso; não obstante, a preocupação com o que atualmente denominamos de segurança jurídica é menos evidente. Defende-se aqui que essa preocupação evidencia-se quando ele procura garantir a separação dos poderes e exige a precisão matemática na aplicação das regras jurídicas. Além disso, argumenta-se que essa relação se (...)
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  5.  1
    O Conceito de Essência Humana a Partir da Concepção Antropológica de Ludwig Feuerbach.Jéfferson Luiz Shafranski da Silva & Charles Feldhaus - 2018 - Revista Dialectus- Revista de Filosofia 12 (1).
    O presente artigo busca apresentar a concepção de essência humana materialista antropológica de Feuerbach. Ao longo de seu pensamento, Feuerbach, procura esclarecer que pensar o homem, significa pensá-lo dentro dos limites da condição humana material sensível e física. Portanto é enfatizado que Feuerbach sustenta que o acesso a nossa essência está relacionado com a maneira como acessamos a nossa consciência e que a maneira como acessamos essa última tem uma condição estritamente material e, portanto, deveríamos abordá-la exatamente dessa maneira e (...)
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  6.  20
    As respostas de Habermas e Rawls às objeções de tipo hegeliano à ética de Kant.Charles Feldhaus - 2011 - Princípios 18 (29):179-202.
    Normal 0 21 false false false MicrosoftInternetExplorer4 O presente estudo pretende examinar em que medida as reformulações da ética kantiana, empreendidas por Habermas e Rawls, poderiam responder às objeções de tipo hegeliano desfechadas contra a ética de Kant. A concepçáo de justiça desenvolvida por Rawls em seu livro A Theory of Justice e reformulada em Political Liberalism tem sido alvo de críticas de pensadores das mais diversas vertentes, inclusive comunitaristas, entre as principais objeções encontram-se a de que está comprometido com (...)
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  7.  2
    Hare e o Problema da Ladeira Escorregadia.Charles Feldhaus - 2003 - Ethic@ - An International Journal for Moral Philosophy 2 (2):173-191.
    This paper deals with Richard Hare's Kantian Utilitarianism applied to bioethics and discusses his attempt to solve the problem of the slippery-slope. The distinction between two levels of moral thinking, the intuitive and the critical, is appointed by the philosopher as a possible solution. The question, then, is the following: can Hare really avoid the slippery-slope problem? The answer seems to be"no".
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  8.  19
    A Single Instrument: Engineering and Engineering Technology Students Demonstrating Competence in Ethics and Professional Standards.Charles R. Feldhaus, Robert M. Wolter, Stephen P. Hundley & Tim Diemer - 2006 - Science and Engineering Ethics 12 (2):291-311.
    This paper details efforts by the Purdue School of Engineering and Technology at Indiana University Purdue University Indianapolis to create a single instrument for honors science, technology, engineering and mathematics students wishing to demonstrate competence in the IUPUI Principles of Undergraduate Learning and Accreditation Board for Engineering and Technology Engineering Accreditation Criterion and Technology Accreditation Criterion 2, a through k. Honors courses in Human Behavior, Ethical Decision-Making, Applied Leadership, International Issues and Leadership Theories and Processes were created along with a (...)
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  9.  8
    Dever e inclinação em Kant e Schiller.Charles Feldhaus - 2015 - Ethic@ - An International Journal for Moral Philosophy 14 (3):395-414.
    Este estudo ocupa-se com o debate entre Kant e Schiller a respeito do papel das inclinações e do dever na moralidade. Baseando-se em um epigrama de Schiller muitos críticos da ética de Kant afirmaram que Kant não oferece nenhum lugar aos sentimentos na ética. Entretanto, esse cenário tem mudado nos últimos anos com vários membros da Kant-Forschung ressaltando o papel que Kant confere a virtude e aos sentimentos em suas obras tardias e que a obra Sobre graça e dignidade seria (...)
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  10.  7
    Putnam, ética e biologia.Charles Feldhaus - 2013 - Principia: An International Journal of Epistemology 17 (3):489.
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  11.  1
    O Futuro Da Natureza Humana De Jürgen Habermas: Um Comentário.Charles Feldhaus - 2005 - Ethic@ - An International Journal for Moral Philosophy 4 (3):309-319.
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  12. Habermas, ética da espécie e seus crí­ticos.Charles Feldhaus - 2007 - Princípios 14 (22):93-122.
    Este trabalho busca reconstruir a estratégia argumentativa habermasiana a respeito da eugenia liberal, clonagem humana, pesquisa com embriões e diagnóstico genético de pré-implantaçáo assim como as principais críticas suscitadas a essa estratégia.
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  13.  3
    Teria a abordagem expressivista de normas de Gibbard cometido a falácia naturalista?Charles Feldhaus - 2011 - Ethic@ - An International Journal for Moral Philosophy 10 (2):303-321.
    O presente artigo busca apresentar os traços principais da explicação expressivista de normas morais de Allan Gibbard, ressaltando as possíveis semelhanças e diferenças entre a posição dele e de outros expoentes da metaética, buscando avaliar se a concepção de moralidade desenvolvida por ele, com base na biologia evolutiva, seria suscetível à crítica suscitada por George W. Moore no Principia Ethica, denominada “falácia naturalista”, e àquela apresentada por Cohen e Nagel, em seu livro An Introduction to Logic and Scientific Method, denominada (...)
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  14. .Bruno Cunha & Charles Feldhaus - 2018
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  15. Lições de Ética - Immanuel Kant.Bruno Cunha & Charles Feldhaus (eds.) - 2018
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  16. As Diferentes estratégias de enfrentar a controversa posição de Kant a respeito do dever de não mentir por amor à humanidade: Série 2 / Different Strategies of Facing the Controversial Position of Kant Regarding the Duty of Not Lying for the Sake of Humanity.Charles Feldhaus - 2011 - Kant E-Prints 6:120-134.
    This study aims to reconstruct some of the main strategies to address the controversial position of Kant in his opusculum On the Supposed Right to Lie for the sake of Humanity, namely, an unconditional prohibition of lying, even when the consequences are catastrophic, seeking to ascertain the relevance such as an attempt to better situate the ethics of Kant in the face of overwhelming objections from the critics.Wood, for example, argues that the opusculum does not deal with an ethical duty, (...)
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  17. Habermas e a clonagem humana.Charles Feldhaus - 2007 - Controvérsia 3 (1).
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  18. Liberdade em Habermas e Kant: Freedom in Habermas and Kant.Charles Feldhaus - 2011 - Controvérsia 7 (2).
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  19.  23
    Kant, Schiller e a virtude em observações sobre o sentimento do belo e do sublime. [REVIEW]Feldhaus Charles - 2017 - Conjectura: Filosofia E Educação 22 (Espec):49-58.
    Esse estudo examina a concepção de virtude de Kant no texto pré-crítico Observações sobre o sentimento do belo e do sublime e no período crítico assim como a concepção de virtude de Schiller em Sobre a graça e a dignidade mostrando principalmente que existem algumas continuidades entre a posição de Kant a respeito da virtude no período pré-crítico e a concepção do período crítico do pensamento moral à luz do debate entre Kant e Schiller a respeito do papel dos sentimentos (...)
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  20. Aristotle on Well-Being and Intellectual Contemplation: David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being with one activity, sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best life available (...)
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  21.  32
    Aristotle On Well-Being And Intellectual Contemplation: David Charles.David Charles - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):205-223.
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  22.  25
    I–David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205-223.
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  23. Session of the Charles S. Peirce Society.S. Charles - forthcoming - Semiotics.
     
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  24.  19
    Travels and Studies in the Nearer East. By A. T. Olmstead, B. B. Charles, and J. E. Wrench. Vol. I., Part II., Hittite Inscriptions. [Cornell Expedition to Asia Minor, Etc., Organised by J. R. S. Sterrett.] Ithaca, N.Y., 1911. [REVIEW]H. H., A. T. Olmstead, B. B. Charles & J. E. Wrench - 1912 - Journal of Hellenic Studies 32:195-196.
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  25.  7
    Kant, Immanuel: Lições de Ética. Übersetzt Und Herausgegeben von Bruno Cunha Und Charles Feldhaus. São Paulo: Editora Unesp, 2018. 510 Seiten. ISBN: 978-85-393-0726-3.Kant, Immanuel: Lições de Ética. Übersetzt Und Herausgegeben Von. [REVIEW]Diego Kosbiau Trevisan - 2019 - Kant-Studien 110 (3):515-518.
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  26.  6
    Kant, Immanuel: Lições de Ética. Übersetzt und herausgegeben von Bruno Cunha und Charles Feldhaus. São Paulo: Editora Unesp, 2018. 510 Seiten. ISBN: 978-85-393-0726-3.Kant, Immanuel: Lições de Ética. Übersetzt und herausgegeben von. [REVIEW]Diego Kosbiau Trevisan - 2019 - Kant-Studien 110 (3):515-518.
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  27.  71
    On Charles Taylor's 'Deep Diversity'.Charles Blattberg - forthcoming - In Ursula Lehmkuhl & Elisabeth Tutschek (eds.), 150 Years of Canada: Grappling with Diversity Since 1867. Münster, Germany: Waxmann Verlag GmbH.
    Charles Taylor’s idea of “deep diversity” has played a major role in the debates around multiculturalism in Canada and around the world. Originally, the idea was meant to account for how the different national communities within Canada – those of the English-speaking Canadians, the French-speaking Quebeckers, and the Aboriginals – conceive of their belonging to the country in different ways. But Taylor conceives of these differences strictly in terms of irreducibility; that is, he fails to see that they also (...)
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  28. His Glassy Essence: An Autobiography of Charles Sanders Peirce.Kenneth Laine Ketner - 1998 - Vanderbilt University Press.
    Charles Sanders Peirce , the most important and influential of the classical American philosophers, is credited as the inventor of the philosophical school of pragmatism. The scope and significance of his work have had a lasting effect not only in several fields of philosophy but also in mathematics, the history and philosophy of science, and the theory of signs, as well as in literary and cultural studies. Largely obscure until after his death, Peirce's life has long been a subject (...)
     
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  29.  15
    Une généalogie de l’imperfection : la situation de l’homme au physique et au moral selon Charles Secrétan.Daniel Schulthess - 2015 - In Nicole Hatem (ed.), Charles Secrétan philosophe de la liberté. Beyrouth: Publications l’Université Saint-Joseph-Faculté des lettres et sciences humaines. pp. 63-74.
    The article focuses on the Philosophy of Freedom of the Swiss philosopher Charles Secrétan (1815-1895) and on the attempt to reconcile freedom as the fundamental experience for the human being with the alleged necessitarianism that would result from the positive sciences. The notion of “fall” as it is found in the Christian tradition allows Secrétan to rediscover an original dimension from which we can conceive the laws of nature as contingent. It is space and time that impose their constraints (...)
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  30.  46
    Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW]Charles Blattberg - 2006 - Dialogue 45 (1):183.
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  31. Charles Sanders Peirce Complete Published Works, Including Selected Secondary Materials : Microfiche Collection.Charles S. Peirce & Kenneth Laine Ketner - 1977 - Johnson Associates.
     
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  32.  45
    Charles S. Peirce's Evolutionary Philosophy.Carl R. Hausman - 1993 - Cambridge University Press.
    In this systematic introduction to the philosophy of Charles S. Peirce, the author focuses on four of Peirce's fundamental conceptions: pragmatism and Peirce's development of it into what he called 'pragmaticism'; his theory of signs; his phenomenology; and his theory that continuity is of prime importance for philosophy. He argues that at the centre of Peirce's philosophical project is a unique form of metaphysical realism, whereby continuity and evolutionary change are both necessary for our understanding of experience. In his (...)
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  33. Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.Arto Laitinen - 2002 - In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi. pp. 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely (...) Taylor's, and in section three, Paul Ricoeur's views on narrative identity. (shrink)
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  34.  47
    Charles Taylor.Ruth Abbey (ed.) - 2000 - Routledge.
    Charles Taylor is one of the most influential and prolific philosophers in the English-speaking world today. The breadth of his writings is unique, ranging from reflections on artificial intelligence to analyses of contemporary multicultural societies. This thought-provoking introduction to Taylor's work outlines his ideas in a coherent and accessible way without reducing their richness and depth. His contribution to many of the enduring debates within Western philosophy is examined and the arguments of his critics assessed. Taylor's reflections on the (...)
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  35.  31
    Charles Sanders Peirce: A Life.Joseph Brent - 1993 - History and Philosophy of Logic 14 (2):531-538.
    Charles Sanders Peirce was born in September 1839 and died five months before the guns of August 1914. He is perhaps the most important mind the United States has ever produced. He made significant contributions throughout his life as a mathematician, astronomer, chemist, geodesist, surveyor, cartographer, metrologist, engineer, and inventor. He was a psychologist, a philologist, a lexicographer, a historian of science, a lifelong student of medicine, and, above all, a philosopher, whose special fields were logic and semiotics. He (...)
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  36. A Critique of Charles Taylor's Notions of “Moral Sources” and “Constitutive Goods”.Arto Laitinen - 2004 - In Jussi Kotkavirta & Michael Quante (eds.), Moral Realism. Acta Philosophica Fennica. pp. 73-104.
    In this paper I argue that moral realism does not, pace Charles Taylor, need “moral sources” or “constitutive goods”, and adding these concepts distorts the basic insights of what can be called “cultural” moral realism.1 Yet the ideas of “moral topography” or “moral space” as well as the idea of “ontological background pictures” are valid, if separated from those notions. What does Taylor mean by these notions?
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  37. Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW]Arto Laitinen - 2003 - SATS 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, (...)
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  38. Today and Tomorrow: Review of Charles Taylor by Ruth Abbey. [REVIEW]Arto Laitinen - 2001 - Radical Philosophy 30:108.
    The Philosophy Now series promises to combine rigorous analysis with authoritative expositions. Ruth Abbey’s book lives up to this demand by being a clear, reliable and more than up-to-date introduction to Charles Taylor ’s philosophy. Although it is an introductory book, the amount of footnotes and references ought to please those who want to study the original texts more closely. Abbey’s book is structured thematically: morality, selfhood, politics and epistemology get 50 pages each. The focus is on the internal (...)
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  39.  66
    Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James.Jeremy Dunham - 2015 - British Journal for the History of Philosophy 23 (4):1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. (...)
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  40. Who's Afraid of Charles Sanders Peirce? Knocking Some Critical Common Sense Into Moral Philosophy.Cornelis de Waal - 2012 - In Cornelis De Waal & Krysztof Piotr Skowronski (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. pp. 83-100.
    In this essay I explore the potential contribution of Peirce's theory of scientific inquiry to moral philosophy. After a brief introduction, I outline Peirce's theory of inquiry. Next, I address why Peirce believed that this theory of inquiry is inapplicable to what he called "matters of vital importance," the latter including genuine moral problems. This leaves us in the end with two options: We can try to develop an alternative way of addressing moral problems or we can seek to reconcile (...)
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  41.  34
    Charles Peirce's Pragmatic Pluralism.Sandra B. Rosenthal - 1994 - State University of New York Press.
    This work runs counter to the traditional interpretations of Peirce's philosophy by eliciting an inherent strand of pragmatic pluralism that is embedded in the very core of his thought and that weaves his various doctrines into a systematic ...
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  42. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew T. W. Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of (...)
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  43.  30
    Strong Evaluation Without Moral Sources. On Charles Taylor’s Philosophical Anthropology and Ethics.Arto Laitinen - 2008 - De Gruyter.
    Charles Taylor is one of the leading living philosophers. In this book Arto Laitinen studies and develops further Taylor's philosophical views on human agency, personhood, selfhood and identity. He defends Taylor's view that our ethical understandings of values play a central role. The book also develops and defends Taylor's form of value realism as a view on the nature of ethical values, or values in general. The book criticizes Taylor's view that God, Nature or Human Reason are possible constitutive (...)
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  44. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  45.  25
    Charles S. Peirce’s Philosophy of Signs: Essays in Comparative Semiotics.Gerard Deledalle - 2000 - Indiana University Press.
    [Note: Picture of Peirce available] Charles S. Peirce’s Philosophy of Signs Essays in Comparative Semiotics Gérard Deledalle Peirce’s semiotics and metaphysics compared to the thought of other leading philosophers. "This is essential reading for anyone who wants to find common ground between the best of American semiotics and better-known European theories. Deledalle has done more than anyone else to introduce Peirce to European audiences, and now he sends Peirce home with some new flare."—Nathan Houser, Director, Peirce Edition Project (...) S. Peirce’s Philosophy of Signs examines Peirce’s philosophy and semiotic thought from a European perspective, comparing the American’s unique views with a wide variety of work by thinkers from the ancients to moderns. Parts I and II deal with the philosophical paradigms which are at the root of Peirce’s new theory of signs, pragmatic and social. The main concepts analyzed are those of "sign" and "semiosis" and their respective trichotomies; formally in the case of "sign," in time in the case of semiosis. Part III is devoted to comparing Peirce’s theory of semiotics as a form of logic to the work of other philosophers, including Bertrand Russell, Wittgenstein, Frege, Philodemus, Lady Welby, Saussure, Morris, Jakobson, and Marshall McLuhan. Part IV compares Peirce’s "scientific metaphysics" with European metaphysics. Gérard Deledalle holds the Doctorate in Philosophy from the Sorbonne. A research scholar at Columbia University and Attaché at the Centre National de la Recherche Scientifique, Paris, he has also been Professor of Philosophy and Head of the Philosophy Department of the universities of Tunis, Perpignan, and Libreville. In 1990 he received the Herbert W. Schneider Award "for distinguished contributions to the understanding and development of American philosophy. In 2001, he was appointed vice-president of the Charles S. Peirce Society. Contents Introduction—Peirce Compared: Directions for Use Part I—Semeiotic as Philosophy Peirce’s New Philosophical Paradigms Peirce’s Philosophy of Semeiotic Peirce’s First Pragmatic Papers The Postscriptum of 1893 Part II—Semeiotic as Semiotics Sign: Semiosis and Representamen—Semiosis and Time Sign: The Concept and Its Use—Reading as Translation Part III—Comparative Semiotics Semiotics and Logic: A Reply to Jerzy Pelc Semeiotic and Greek Logic: Peirce and Philodemus Semeiotic and Significs: Peirce and Lady Welby Semeiotic and Semiology: Peirce and Saussure Semeiotic and Semiotics: Peirce and Morris Semeiotic and Linguistics: Peirce and Jakobson Semeiotic and Communication: Peirce and McLuhan Semeiotic and Epistemology: Peirce, Frege, and Wittgenstein Part IV—Comparative Metaphysics Gnoseology—Perceiving and Knowing: Peirce, Wittgenstein, and Gestalttheorie Ontology—Transcendentals "of" or "without" Being: Peirce versus Aristotle and Thomas Aquinas Cosmology—Chaos and Chance within Order and Continuity: Peirce between Plato and Darwin Theology—The Reality of God: Peirce’s Triune God and the Church’s Trinity Conclusion—Peirce: A Lateral View. (shrink)
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  46. La recepción de Charles S. Peirce en Tucumán.Jaime Nubiola - 2016 - In Antología cultural 1916-2016,. Tucumán, Argentina: Archivo Histórico de la Provincia de Tucumán. pp. 261-266.
    A brief history of the reception of Charles S. Peirce in the city of Tucuman in the North of Argentina is described with some detail: 1) Courses and lectures; 2) Publications.
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  47. Semiotic and Significs the Correspondence Between Charles S. Peirce and Lady Victoria Welby.Victoria Welby & Charles S. Peirce - 1977
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    Charles Taylor, Hermeneutics and Social Imaginaries: A Framework for Ethics Research.Franco A. Carnevale - 2013 - Nursing Philosophy 14 (2):86-95.
    Hermeneutics, also referred to as interpretive phenomenology, has led to important contributions to nursing research. The philosophy of Charles Taylor has been a major source in the development of contemporary hermeneutics, through his ontological and epistemological articulations of the human sciences. The aim of this paper is to demonstrate that Taylor's ideas can further enrich hermeneutic inquiry in nursing research, particularly for investigations of ethical concerns. The paper begins with an outline of Taylor's hermeneutical framework, followed by a review (...)
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    What Pluralism, Why Pluralism, and How? A Response to Charles Ess.Kei Hiruta - 2006 - Ethics and Information Technology 8 (4):227-236.
    In this critical response to Charles Ess’ ‚Ethical Pluralism and Global Information Ethics’ presented in this Special Issue of Ethics and Information Technology, it is firstly argued that his account of pros hen pluralism can be more accurately reformulated as a three layered doctrine by separating one acceptance of diversity at a cultural level and another at an ethical theoretic level. Following this clarificatory section, the next section considers Ess’ political and sociological reasons for the necessity and desirability of (...)
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  50. Charles Peirce and Scholastic Realism.John F. Boler - 1963 - Seattle, University of Washington Press.
    IN 1903, commenting on an article he had written more than thirty years before, Charles Peirce said that he had changed his mind on many issues at least a half-dozen times but had "never been able to think differently on that question of nominalism and realism" (1.20). For anyone acquainted with Peirce's writings, this remark alone could justify a study of "that question.".
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