Results for 'Felipe ��ngel Fl��rez'

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  1.  2
    The Will to Synthesis: Nietzsche, Carnap and the Continental-Analytic Gap.Felipe G. A. Moreira - 2020 - Nietzsche Studien Gesamtregister Bände 1-20 49 (1):150-170.
    This essay presupposes that Friedrich Nietzsche and Rudolf Carnap champion contrasting reactions to the fact that, throughout history, persons have been engaged in metaphysical disputes. Nietzsche embraces a libertarian reaction that is in agreement with his anti-democratic aristocratic political views, whereas Carnap endorses an egalitarian reaction aligned with his democratic and socialist political views. After characterizing these reactions, the essay argues for two claims. The first claim is that the stated contrasting reactions are to be considered, not only by the (...)
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  2.  84
    Emotional Sharing and the Extended Mind.Felipe León, Thomas Szanto & Dan Zahavi - 2019 - Synthese 196 (12):4847-4867.
    This article investigates the relationship between emotional sharing and the extended mind thesis. We argue that shared emotions are socially extended emotions that involve a specific type of constitutive integration between the participating individuals’ emotional experiences. We start by distinguishing two claims, the Environmentally Extended Emotion Thesis and the Socially Extended Emotion Thesis. We then critically discuss some recent influential proposals about the nature of shared emotions. Finally, in Sect. 3, we motivate two conditions that an account of shared emotions (...)
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  3.  94
    Philosophy of Science and the Replicability Crisis.Felipe Romero - 2019 - Philosophy Compass 14 (11).
    Replicability is widely taken to ground the epistemic authority of science. However, in recent years, important published findings in the social, behavioral, and biomedical sciences have failed to replicate, suggesting that these fields are facing a “replicability crisis.” For philosophers, the crisis should not be taken as bad news but as an opportunity to do work on several fronts, including conceptual analysis, history and philosophy of science, research ethics, and social epistemology. This article introduces philosophers to these discussions. First, I (...)
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  4.  16
    Scientific Self-Correction: The Bayesian Way.Felipe Romero & Jan Sprenger - 2020 - Synthese:1-21.
    The enduring replication crisis in many scientific disciplines casts doubt on the ability of science to estimate effect sizes accurately, and in a wider sense, to self-correct its findings and to produce reliable knowledge. We investigate the merits of a particular countermeasure—replacing null hypothesis significance testing with Bayesian inference—in the context of the meta-analytic aggregation of effect sizes. In particular, we elaborate on the advantages of this Bayesian reform proposal under conditions of publication bias and other methodological imperfections that are (...)
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  5. From Modal Skepticism to Modal Empiricism.Felipe Leon - 2017 - In Robert William Fischer Felipe Leon (ed.), Modal Epistemology After Rationalism. Springer Verlag.
    This collection highlights the new trend away from rationalism and toward empiricism in the epistemology of modality. Accordingly, the book represents a wide range of positions on the empirical sources of modal knowledge. Readers will find an introduction that surveys the field and provides a brief overview of the work, which progresses from empirically-sensitive rationalist accounts to fully empiricist accounts of modal knowledge. Early chapters focus on challenges to rationalist theories, essence-based approaches to modal knowledge, and the prospects for naturalizing (...)
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  6. Novelty Versus Replicability: Virtues and Vices in the Reward System of Science.Felipe Romero - 2017 - Philosophy of Science 84 (5):1031-1043.
    The reward system of science is the priority rule. The first scientist making a new discovery is rewarded with prestige, while second runners get little or nothing. Michael Strevens, following Philip Kitcher, defends this reward system, arguing that it incentivizes an efficient division of cognitive labor. I argue that this assessment depends on strong implicit assumptions about the replicability of findings. I question these assumptions on the basis of metascientific evidence and argue that the priority rule systematically discourages replication. My (...)
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  7.  67
    Can the Behavioral Sciences Self-Correct? A Social Epistemic Study.Felipe Romero - 2016 - Studies in History and Philosophy of Science Part A 60:55-69.
    Advocates of the self-corrective thesis argue that scientific method will refute false theories and find closer approximations to the truth in the long run. I discuss a contemporary interpretation of this thesis in terms of frequentist statistics in the context of the behavioral sciences. First, I identify experimental replications and systematic aggregation of evidence (meta-analysis) as the self-corrective mechanism. Then, I present a computer simulation study of scientific communities that implement this mechanism to argue that frequentist statistics may converge upon (...)
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  8. Why There Isn’T Inter-Level Causation in Mechanisms.Felipe Romero - 2015 - Synthese 192 (11):3731-3755.
    The experimental interventions that provide evidence of causal relations are notably similar to those that provide evidence of constitutive relevance relations. In the first two sections, I show that this similarity creates a tension: there is an inconsistent triad between Woodward’s popular interventionist theory of causation, Craver’s mutual manipulability account of constitutive relevance in mechanisms, and a variety of arguments for the incoherence of inter-level causation. I argue for an interpretation of the views in which the tension is merely apparent. (...)
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  9.  8
    " T Fl The Psychology of Folk Psychology".Alvin I. Goldman - 1993 - In Alvin Goldman (ed.), Readings in Philosophy and Cognitive Science. Cambridge: MIT Press. pp. 347.
  10.  26
    For-Me-Ness, For-Us-Ness, and the We-Relationship.Felipe León - 2020 - Topoi 39 (3):547-558.
    This article investigates the relationship between for-me-ness and sociality. I start by pointing out some ambiguities in claims pursued by critics that have recently pressed on the relationship between the two notions. I next articulate a question concerning for-me-ness and sociality that builds on the idea that, occasionally at least, there is something it is like ‘for us’ to have an experience. This idea has been explored in recent literature on shared experiences and collective intentionality, and it gestures towards the (...)
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  11.  14
    Hacia la pregunta Por la corPoralidad: Reflexiones sobre el cuerpo humano en cuanto organismo.Felipe Johnson - 2009 - Alpha (Osorno) 29:167-184.
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  12.  96
    Olfactory Objects.Felipe Carvalho - 2014 - Disputatio 6 (38):45-66.
    The philosophy of perception has been mostly focused on vision, to the detriment of other modalities like audition or olfaction. In this paper I focus on olfaction and olfactory experience, and raise the following questions: is olfaction a perceptual-representational modality? If so, what does it represent? My goal in the paper is, firstly, to provide an affirmative answer to the first question, and secondly, to argue that olfaction represents odors in the form of olfactory objects, to which olfactory qualities are (...)
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  13.  21
    Overcoming Metametaphysics: Nietzsche and Carnap.Felipe G. A. Moreira - 2018 - Nietzsche Studien Gesamtregister Bände 1-20 47 (1):240-271.
    This essay focuses on the similarities between Nietzsche’s and Carnap’s views on metaphysics, without ignoring their obvious differences. The essay argues that Nietzsche and Carnap endorse but interpret differently an overcoming metametaphysics characterized by the conjunction of the following three claims: an overcoming of metaphysics ought to be performed; this overcoming is to be performed by adopting a method of linguistic analysis that is suspicious of the metaphysical use of language and that interprets such use through a different use of (...)
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  14.  20
    Who Should Do Replication Labor?Felipe Romero - 2018 - Advances in Methods and Practices in Psychological Science 1 (4):516-537.
    . Scientists, for the most part, want to get it right. However, the social structures that govern their work undermine that aim, and this leads to nonreplicable findings in many fields. Because the social structure of science is a decentralized system, it is difficult to intervene. In this article, I discuss how we might do so, focusing on self-corrective-labor schemes. First, I argue that we need to implement a scheme that makes replication work outcome independent, systematic, and sustainable. Second, I (...)
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  15.  75
    The Objectivity of Beliefs, Reasonable Disagreement and Political Deliberation.Felipe Oliveira De Sousa - 2013 - Ratio Juris 26 (2):262-281.
    This paper is part of a broader argument that seeks to offer a justification for political authority. It aims to investigate the role of truth in political argument and to place the problem of reasonable disagreement. The argument focuses on the possibility of political deliberation, that figures as a stage of political decision-making. It has to do with a confrontation between incompatible substantive beliefs which, however, all seem to be reasonable. How can citizens holding incompatible beliefs engage in an enterprise (...)
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  16. Definite Descriptions Are Ambiguous.Felipe S. Amaral - 2008 - Analysis 68 (4):288-297.
  17. The Explanatory Indispensability of Memory Traces.Felipe De Brigard - 2020 - The Harvard Review of Philosophy 27:23-47.
    During the first half of the twentieth century, many philosophers of memory opposed the postulation of memory traces based on the claim that a satisfactory account of remembering need not include references to causal processes involved in recollection. However, in 1966, an influential paper by Martin and Deutscher showed that causal claims are indeed necessary for a proper account of remembering. This, however, did not settle the issue, as in 1977 Malcolm argued that even if one were to buy Martin (...)
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  18. Why Frankfurt-Examples Don’T Need to Succeed to Succeed.Felipe Leon & Neal A. Tognazzini - 2010 - Philosophy and Phenomenological Research 80 (3):551-565.
    In this paper we argue that defenders of Frankfurt-style counterexamples to the Principle of Alternative Possibilities do not need to construct a metaphysically possible scenario in which an agent is morally responsible despite lacking the ability to do otherwise. Rather, there is a weaker (but equally legitimate) sense in which Frankfurt-style counterexamples can succeed. All that's needed is the claim that the ability to do otherwise is no part of what grounds moral responsibility, when the agent is indeed morally responsible.
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  19.  11
    Philosophy of Justice.Guttorm Fløistad (ed.) - 2014 - Springer, Germany.
    Guttorm Fløistad. therefore fundamentally misunderstand both freedom and force (power). They presuppose that words have a force or power that they do not have , that is, coercive power. In addition, of course, such laws express a lack of ...
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  20. Dispositions.Felipe Romero & Carl Craver - 2015 - In The Encyclopedia of Clinical Psychology. Wiley-Blackwell.
    It is common in psychiatry and other sciences to describe an individual or a type of individual in terms of its disposition to manifest specific effects in a particular range of circumstances. According to one understanding, dispositions are statistical regularities of an individual or type of individual in specific circumstances. According to another understanding, dispositions are properties of individuals in virtue of which such regularities hold. This entry considers a number of ways of making each of these senses of disposition (...)
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  21.  27
    Literacy Breaks Mirror Invariance for Visual Stimuli: A Behavioral Study with Adult Illiterates.Felipe Pegado, Kimihiro Nakamura, Lucia W. Braga, Paulo Ventura, Gilberto Nunes Filho, Christophe Pallier, Antoinette Jobert, José Morais, Laurent Cohen, Régine Kolinsky & Stanislas Dehaene - 2014 - Journal of Experimental Psychology: General 143 (2):887-894.
  22.  6
    The Distribution of Intensity in Electron Diffraction Patterns Due to Phonon Scattering.P. Rez, C. J. Humphreys & M. J. Whelan - 1977 - Philosophical Magazine 35 (1):81-96.
  23. ¿ Orfandad política de los intelectuales?:(Traducción y notas de José Calvo y Felipe Navarro Martínez).Vaclav Havel, José Calvo González & Felipe Navarro Martínez - 2003 - Contrastes: Revista Internacional de Filosofía 8:187-201.
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  24. Rez. von H. Brunner:› Die Wirtschaftsphilosophie Fichtes‹.E. Sawicki - 1937 - Philosophisches Jahrbuch 50 (506):198.
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  25. Moreland on the Impossibility of Traversing the Infinite: A Critique.Felipe Leon - 2011 - Philo 14 (1):32-42.
    A key premise of the kalam cosmological argument is that the universe began to exist. However, while a number of philosophers have offered powerful criticisms of William Lane Craig’s defense of the premise, J.P. Moreland has also offered a number of unique arguments in support of it, and to date, little attention has been paid to these in the literature. In this paper, I attempt to go some way toward redressing this matter. In particular, I shall argue that Moreland’s philosophical (...)
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  26.  10
    #FeesMustFall as Social Movement and Emancipatory Politics? Moving Towards an Apocalyptic Theological Praxis Outside the Limits of Party Politics.Felipe G. K. Buttelli & Clint Le Bruyns - 2017 - Hts Theological Studies 73 (3).
    This article proposes three reflexive movements. The first one offers an introduction to Fees Must Fall, pointing to some aspects that allow us to understand it as a social movement and some of its basic features. The second movement is a theoretical one, constructing the notion of emancipatory politics. It is based on the distinctions suggested by Jacques Rancière between ‘police and politics’ and by Michael Neocosmos between ‘excessive and expressive’ politics. It will also present the Freirean notion of ‘conscientisation (...)
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  27.  19
    An Apology of Carnap.Felipe G. A. Moreira - 2014 - Manuscrito 37 (2):269-289.
    This paper is focused on dismissive metaontological views about ontology. The paper's first section deals with radical dismissivism: a view which I interpret as Carnap's. The second section approaches moderate dismissivism: a view which I interpret as Hirsch's. My first claim is stated in section three: that there are significant differences between the mentioned authors. However, current literature on metaontology, not only does not emphasize such differences, but also insinuates that they do not exist. The authors I have in mind (...)
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  28.  33
    How Does Literacy Break Mirror Invariance in the Visual System?Felipe Pegado, Kimihiro Nakamura & Thomas Hannagan - 2014 - Frontiers in Psychology 5.
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  29.  96
    A Role for the Prefrontal Cortex in Supporting Singular Demonstrative Reference.Felipe Nogueira de Carvalho & Albert Newen - 2019 - Journal of Consciousness Studies 26 (11-12):133-156.
    One of the most pressing questions concerning singular demonstrative mental contents is what makes their content singular: that is to say, what makes it the case that individual objects are the representata of these mental states. Many philosophers have required sophisticated intellectual capacities for singular content to be possible, such as the possession of an elaborate scheme of space and time. A more recent reaction to this strategy proposes to account for singular content solely on the basis of empirical models (...)
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  30. Modal Epistemology After Rationalism.Bob Fischer & Felipe Leon (eds.) - 2017 - Cham: Springer.
    This collection highlights the new trend away from rationalism and toward empiricism in the epistemology of modality. Accordingly, the book represents a wide range of positions on the empirical sources of modal knowledge. Readers will find an introduction that surveys the field and provides a brief overview of the work, which progresses from empirically-sensitive rationalist accounts to fully empiricist accounts of modal knowledge. Early chapters focus on challenges to rationalist theories, essence-based approaches to modal knowledge, and the prospects for naturalizing (...)
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  31. La crisis de las ciencias: crisis en el conocimiento del mungo.Felipe Johnson - 2011 - Laguna 28:39-54.
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  32.  42
    Reintegrating Ethics and Institutional Theories.Richard P. Nielsen & Felipe G. Massa - 2013 - Journal of Business Ethics 115 (1):135-147.
    Organizational ethics and institutional theories are extended by recovering Weberian and Pre-Weberian theorizing that emphasized the joining of ethics and institutional theories. Understanding how ethics and institutional systems influence each other can advance our understanding of the nature and causes of structural organizational ethics issues and help guide potential reforms. We consider the interplay of these elements during the recession of 2008–2009, highlighting how structural ethics problems may have to be addressed at the institutional levels and not solely the individual (...)
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  33.  7
    Fl'nerie for Cyborgs.Rob Shields - 2006 - Theory, Culture and Society 23 (7-8):209-220.
    As a literary figure or conceit, Haraway’s cyborg is kin to Dumas’ and Balzac’s flâneur. As a social science fiction, crossing and mixing categories, the cyborg is an abject quasi-body who does not fit the Enlightenment model of the political subject and actor. The ‘Manifesto’ has a geography of sites - Home, Market, Paid Work Place, State, School, Clinic-Hospital and Church - which this article updates and to which it adds the Body and the Web. However, Haraway’s ‘cyborg-analysis’ directs attention (...)
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  34.  5
    Verb-Complement Relations In New Uighur And Turkish Languages.Aysun Demi̇rez Güneri̇ - 2009 - Journal of Turkish Studies 4:505-515.
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  35. Le logos du sophiste. Image et parole dans le Sophiste de Platon.Felipe Ledesma - 2009 - Elenchos: Rivista di Studi Sul Pensiero Antico 30 (2):207-254.
    The logos question, one of the most important among the subjects that traverse the Plato's Sophist, has in fact some different aspects: the criticism of father Parmenides' logos, that is unable to speak about the not-being, but also about the being; the relations between logos and its cognates, phantasia, doxa and dianoia; the logos’ complex structure, that is a compound with onoma and rema; the difference between naming and saying, two distinct but inseparable actions; the logical and ontological conditions that (...)
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  36. Le sophiste et les exemples. Sur le problème de la ressemblance dans le "Sophiste" de Platon.Felipe Ledesma - 2009 - Revue de Philosophie Ancienne 27 (1):3-38.
    In the Sophist Plato introduces a very peculiar character, the eleatic stranger who plays both for Theaetetus and for us the role of a perfect sophist. His terrific power simply comes of his refusal to understand the examples. He just requires his interlocutors that absolutely all what is to be understood by them must be explicitly said. And “all” means really all: even the most evident for everybody, all what is not necessary to say and perhaps is not possible either. (...)
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  37. Is Memory for Remembering? Recollection as a Form of Episodic Hypothetical Thinking.Felipe De Brigard - 2014 - Synthese 191 (2):1-31.
    Misremembering is a systematic and ordinary occurrence in our daily lives. Since it is commonly assumed that the function of memory is to remember the past, misremembering is typically thought to happen because our memory system malfunctions. In this paper I argue that not all cases of misremembering are due to failures in our memory system. In particular, I argue that many ordinary cases of misremembering should not be seen as instances of memory’s malfunction, but rather as the normal result (...)
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  38. Is Belief in Free Will a Cultural Universal?Hagop Sarkissian, Amita Chatterjee, Felipe de Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker - 2010 - Mind and Language 25 (3):346-358.
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  39.  38
    On Involutive FL E -Monoids.Sándor Jenei & Hiroakira Ono - 2012 - Archive for Mathematical Logic 51 (7-8):719-738.
    The paper deals with involutive FL e -monoids, that is, commutative residuated, partially-ordered monoids with an involutive negation. Involutive FL e -monoids over lattices are exactly involutive FL e -algebras, the algebraic counterparts of the substructural logic IUL. A cone representation is given for conic involutive FL e -monoids, along with a new construction method, called twin-rotation. Some classes of finite involutive FL e -chains are classified by using the notion of rank of involutive FL e -chains, and a kind (...)
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  40.  8
    A revolução darwiniana na paleontologia e a ideia de progresso no processo evolutivo.Felipe Faria - 2012 - Scientiae Studia 10 (2):297-326.
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  41.  1
    Le logos du Sophiste: Image et parole dans le Sophiste de Platon.Felipe Ledesma - 2009 - Elenchos 30 (2):207-254.
    The logos’ question, one of the most important among the subjects that traverse the Plato’s Sophist, has in fact some different aspects: the criticism of father Parmenides’ logos, that is unable to speak about the not-being, but also about the being; the relations between logos and its cognates, phantasia, doxa and dianoia; the logos’ complex structure, that is a compound with onoma and rema; the difference between naming and saying, two distinct but inseparable actions; the logical and ontological conditions that (...)
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  42. Luz, Esplendor E Beleza Em Pseudo-Dionísio Areopagita.Felipe de Azevedo Ramos - 2012 - Lumen Veritatis 5 (20):30-46.
    This article examines the relationship between light, splendour and beauty in the thought of Pseudo-Dionysius the Areopagite. From a systematic analysis of the Corpus Dionysiacum, we will see to what point he forged an aesthetic perspective from the property of “splendour” in comparison with “proportion”, to coordinate the conception of light in Christian Revelation and in Neoplatonic Philosophy.
     
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  43.  15
    Environmental Ethics and Science: Resilience as a Moral Boundary.Felipe Bravo Osorio - 2017 - Journal of Agricultural and Environmental Ethics 30 (1):121-134.
    Science has always been tightly associated with environmental ethics in a way traditional ethics has not. However, despite this proximity, science has had a merely informational role, where it must inform ethics but not intervene in ethical judgment. Science is seen as an amoral enterprise, requiring an ethics rather than recommending one. In this paper I try to go against this common view. First, I give a critique of the naturalistic fallacy following the lines of Frankena. Then I go on (...)
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  44.  99
    Armchair Knowledge and Modal Skepticism: A Rapprochement.Felipe Leon - 2009 - Dissertation, University of California, Riverside
    The thought experiment is a seemingly indispensable tool in the armchair philosopher’s toolbox. One wonders, for example, how philosophers could come to think that justified true belief isn’t knowledge, that reference isn’t determined by an expression’s associated description, or that moral responsibility doesn’t require the ability to do otherwise, without the use of thought experiments. But even if thought experiments play an integral role in philosophical methodology, their legitimacy is at least initially puzzling: one would think that significant knowledge of (...)
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  45.  33
    Conhecimento testemunhal – A visão não reducionista.Felipe De Mattos Müller - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (2):126-143.
    In this essay we consider the possibility of knowledge being transferred or transmitted via testimony. Initially, we present an introduction to the epistemology of testimony, by indicating their origin in a tradition that has John Locke, David Hume and Thomas Reid as their representatives. We present a version of the non-reductionist thesis. We show that the non-reductionist about knowledge must request from the speaker a testimonial epistemic performance that is truth conductive, as well as intellectual integrity from the listener.
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  46.  22
    Body and method heidegger´s treatment of issue of corporeality in the zollikon seminares.Felipe Johnson - 2014 - Ideas Y Valores 63 (155):7-30.
    En este artículo se desarrollan las consideraciones heideggerianas acerca de la corporalidad expuestas en Zollikoner Seminare, atendiendo a la posición fundamental desde la cual estas se despliegan. Se discute acerca de la necesidad, por parte de Heidegger, de abordar el problema del cuerpo vivo al margen de las consideraciones científicas y, por consiguiente, se enfatiza el sentido íntimo de un eventual "6cambio de método" que pareciera conducir la reflexión sobre el cuerpo a la aclaración de su modo de ser propio, (...)
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  47.  54
    Deontologismo epistêmico:uma abordagem subjetivista.Felipe M. Müller - 2005 - Veritas – Revista de Filosofia da Pucrs 50 (4):219-233.
    Das coisas que podem ser ditas sobre a noção de justificação epistêmica, a melhor delas é que ela é uma condição necessária para a obtenção de conhecimento. Entretanto, há quem pense que, mesmo que o Deontologismo Epistêmico seja sustentável, o cumprimento de deveres epistêmicos não seria uma condição necessária para o conhecimento. Alguém poderia violar seus deveres epistêmicos e ter conhecimento. O meu propósito, neste ensaio, é investigar se o cumprimento de deveres epistêmicos é ou não uma condição necessária para (...)
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  48.  33
    Rez. „Adam Drozdek: In the Beginning Was the Apeiron: Infinity in Greek Philosophy, Stuttgart: Steiner, 2008“. [REVIEW]Sergiusz Kazmierski - 2010 - Bryn Mawr Classical Review 2010.
    Es ist das Verdienst der Arbeit von Adam Drozdek, in einem noch grösseren historischen Umfang sowie mit einer noch stärkeren thematischen Gewichtung und Stringenz als dies bereits Sinnige getan hat, nicht nur die entscheidendste Phase der griechischen Philosophie, sondern auch der Mathematik, ausgehend vom physikalischen und mathematischen Infinitätsgedanken dargestellt zu haben.
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  49. Rez. von The Oxy. P. XX und XXI.R. Keydell - 1953 - Prolegomena 2:133.
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  50.  11
    How We Feel.Felipe León & Dan Zahavi - 2018 - ProtoSociology 35:117-134.
    This article engages critically with Margaret Gilbert’s proposal that joint commitments are necessary for collective emotions. After introducing Gilbert’s concept of joint commitment, and the joint commitment account of collective emotions, we argue in Section 4 that research from developmental psychology challenges the necessity of joint commitments for collective emotions. In that section, we also raise a more principled objection to Gilbert’s account, independently of developmental considerations. Section 5 develops a complementary line of argument, focused on the notion of mutual (...)
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