Results for 'Felipe Correa'

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  1.  96
    El fin de lo humano en el concepto de desarrollo humano de Naciones Unidas.Felipe Correa - 2020 - Revista de Filosofía 19 (2):11-29.
    El concepto de desarrollo humano del Programa de las Naciones Unidas para el Desarrollo (PNUD) surge en 1990 como una crítica a la consideración de la economía como el fin último de los esfuerzos del desarrollo. En la visión del PNUD, la economía es considerada un fin relativo, es decir, un fin y un medio para el desarrollo humano. Al considerar, por su parte, el fin del desarrollo humano, este es identificado con el ensanchamiento de las opciones y libertades de (...)
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  2.  42
    Manipulating the Alpha Level Cannot Cure Significance Testing.David Trafimow, Valentin Amrhein, Corson N. Areshenkoff, Carlos J. Barrera-Causil, Eric J. Beh, Yusuf K. Bilgiç, Roser Bono, Michael T. Bradley, William M. Briggs, Héctor A. Cepeda-Freyre, Sergio E. Chaigneau, Daniel R. Ciocca, Juan C. Correa, Denis Cousineau, Michiel R. de Boer, Subhra S. Dhar, Igor Dolgov, Juana Gómez-Benito, Marian Grendar, James W. Grice, Martin E. Guerrero-Gimenez, Andrés Gutiérrez, Tania B. Huedo-Medina, Klaus Jaffe, Armina Janyan, Ali Karimnezhad, Fränzi Korner-Nievergelt, Koji Kosugi, Martin Lachmair, Rubén D. Ledesma, Roberto Limongi, Marco T. Liuzza, Rosaria Lombardo, Michael J. Marks, Gunther Meinlschmidt, Ladislas Nalborczyk, Hung T. Nguyen, Raydonal Ospina, Jose D. Perezgonzalez, Roland Pfister, Juan J. Rahona, David A. Rodríguez-Medina, Xavier Romão, Susana Ruiz-Fernández, Isabel Suarez, Marion Tegethoff, Mauricio Tejo, Rens van de Schoot, Ivan I. Vankov, Santiago Velasco-Forero, Tonghui Wang, Yuki Yamada, Felipe C. M. Zoppino & Fernando Marmolejo-Ramos - 2018 - Frontiers in Psychology 9.
  3.  19
    Reconocimiento de valvulopatías cardíacas en señales de fonocardiografía empleando la transformada Gabor.Julián David Echeverry Correa, Andrés Felipe López & Juan Fernando López - forthcoming - Scientia.
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  4. Yantras: Algunas reflexiones sobre el arte hindú.Felipe Luarte Correa - 2017 - Aisthesis Revista Chilena de Investigaciones Estéticas 62:173-199.
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  5.  3
    Stressors in Indoor and Field Brazilian Soccer: Are They Perceived as a Distress or Eustress?Maria Regina Ferreira Brandão, Luis Felipe Polito, Vania Hernandes, Mariana Correa, Ana Paula Mastrocola, Daniel Oliveira, Alessandra Oliveira, Larissa Moura, Marcelo Villas Boas Junior & Daniela Angelo - 2021 - Frontiers in Psychology 12.
    Soccer players inescapably live under stress during the sportive career, and many real-life aspects of soccer situations operate in the ongoing performance. This study’s main objective was to elaborate the List of Stressors in Professional Indoor and Field Soccer, a self-report instrument designed to measure the impact of 77 soccer situations upon the sport performance. Participants were 138 indoor and field soccer players from the Brazilian Premier League. Each situation was evaluated on a 7-point scale, ranging from the most negative (...)
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  6. Novelty Versus Replicability: Virtues and Vices in the Reward System of Science.Felipe Romero - 2017 - Philosophy of Science 84 (5):1031-1043.
    The reward system of science is the priority rule. The first scientist making a new discovery is rewarded with prestige, while second runners get little or nothing. Michael Strevens, following Philip Kitcher, defends this reward system, arguing that it incentivizes an efficient division of cognitive labor. I argue that this assessment depends on strong implicit assumptions about the replicability of findings. I question these assumptions on the basis of metascientific evidence and argue that the priority rule systematically discourages replication. My (...)
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  7.  97
    Emotional Sharing and the Extended Mind.Felipe León, Thomas Szanto & Dan Zahavi - 2019 - Synthese 196 (12):4847-4867.
    This article investigates the relationship between emotional sharing and the extended mind thesis. We argue that shared emotions are socially extended emotions that involve a specific type of constitutive integration between the participating individuals’ emotional experiences. We start by distinguishing two claims, the Environmentally Extended Emotion Thesis and the Socially Extended Emotion Thesis. We then critically discuss some recent influential proposals about the nature of shared emotions. Finally, in Sect. 3, we motivate two conditions that an account of shared emotions (...)
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  8. Why Frankfurt-Examples Don’T Need to Succeed to Succeed.Felipe Leon & Neal A. Tognazzini - 2010 - Philosophy and Phenomenological Research 80 (3):551-565.
    In this paper we argue that defenders of Frankfurt-style counterexamples to the Principle of Alternative Possibilities do not need to construct a metaphysically possible scenario in which an agent is morally responsible despite lacking the ability to do otherwise. Rather, there is a weaker (but equally legitimate) sense in which Frankfurt-style counterexamples can succeed. All that's needed is the claim that the ability to do otherwise is no part of what grounds moral responsibility, when the agent is indeed morally responsible.
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  9. Philosophy of Science and the Replicability Crisis.Felipe Romero - 2019 - Philosophy Compass 14 (11).
    Replicability is widely taken to ground the epistemic authority of science. However, in recent years, important published findings in the social, behavioral, and biomedical sciences have failed to replicate, suggesting that these fields are facing a “replicability crisis.” For philosophers, the crisis should not be taken as bad news but as an opportunity to do work on several fronts, including conceptual analysis, history and philosophy of science, research ethics, and social epistemology. This article introduces philosophers to these discussions. First, I (...)
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  10.  3
    Determining the Coupling Source on a Set of Oscillators From Experimental Data.Juan Carlos Jauregui-Correa, Carlos S. López-Cajun & Mihir Sen - 2017 - Complexity 2017:1-10.
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  11. From Modal Skepticism to Modal Empiricism.Felipe Leon - 2017 - In Robert William Fischer Felipe Leon (ed.), Modal Epistemology After Rationalism. Springer Verlag.
    This collection highlights the new trend away from rationalism and toward empiricism in the epistemology of modality. Accordingly, the book represents a wide range of positions on the empirical sources of modal knowledge. Readers will find an introduction that surveys the field and provides a brief overview of the work, which progresses from empirically-sensitive rationalist accounts to fully empiricist accounts of modal knowledge. Early chapters focus on challenges to rationalist theories, essence-based approaches to modal knowledge, and the prospects for naturalizing (...)
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  12.  69
    Can the Behavioral Sciences Self-Correct? A Social Epistemic Study.Felipe Romero - 2016 - Studies in History and Philosophy of Science Part A 60:55-69.
    Advocates of the self-corrective thesis argue that scientific method will refute false theories and find closer approximations to the truth in the long run. I discuss a contemporary interpretation of this thesis in terms of frequentist statistics in the context of the behavioral sciences. First, I identify experimental replications and systematic aggregation of evidence (meta-analysis) as the self-corrective mechanism. Then, I present a computer simulation study of scientific communities that implement this mechanism to argue that frequentist statistics may converge upon (...)
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  13. Why There Isn’T Inter-Level Causation in Mechanisms.Felipe Romero - 2015 - Synthese 192 (11):3731-3755.
    The experimental interventions that provide evidence of causal relations are notably similar to those that provide evidence of constitutive relevance relations. In the first two sections, I show that this similarity creates a tension: there is an inconsistent triad between Woodward’s popular interventionist theory of causation, Craver’s mutual manipulability account of constitutive relevance in mechanisms, and a variety of arguments for the incoherence of inter-level causation. I argue for an interpretation of the views in which the tension is merely apparent. (...)
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  14.  25
    Scientific Self-Correction: The Bayesian Way.Felipe Romero & Jan Sprenger - 2020 - Synthese (Suppl 23):1-21.
    The enduring replication crisis in many scientific disciplines casts doubt on the ability of science to estimate effect sizes accurately, and in a wider sense, to self-correct its findings and to produce reliable knowledge. We investigate the merits of a particular countermeasure—replacing null hypothesis significance testing with Bayesian inference—in the context of the meta-analytic aggregation of effect sizes. In particular, we elaborate on the advantages of this Bayesian reform proposal under conditions of publication bias and other methodological imperfections that are (...)
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  15. Moreland on the Impossibility of Traversing the Infinite: A Critique.Felipe Leon - 2011 - Philo 14 (1):32-42.
    A key premise of the kalam cosmological argument is that the universe began to exist. However, while a number of philosophers have offered powerful criticisms of William Lane Craig’s defense of the premise, J.P. Moreland has also offered a number of unique arguments in support of it, and to date, little attention has been paid to these in the literature. In this paper, I attempt to go some way toward redressing this matter. In particular, I shall argue that Moreland’s philosophical (...)
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  16. Olfactory Objects.Felipe Carvalho - 2014 - Disputatio 6 (38):45-66.
    The philosophy of perception has been mostly focused on vision, to the detriment of other modalities like audition or olfaction. In this paper I focus on olfaction and olfactory experience, and raise the following questions: is olfaction a perceptual-representational modality? If so, what does it represent? My goal in the paper is, firstly, to provide an affirmative answer to the first question, and secondly, to argue that olfaction represents odors in the form of olfactory objects, to which olfactory qualities are (...)
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  17. Definite Descriptions Are Ambiguous.Felipe S. Amaral - 2008 - Analysis 68 (4):288-297.
  18.  21
    Who Should Do Replication Labor?Felipe Romero - 2018 - Advances in Methods and Practices in Psychological Science 1 (4):516-537.
    . Scientists, for the most part, want to get it right. However, the social structures that govern their work undermine that aim, and this leads to nonreplicable findings in many fields. Because the social structure of science is a decentralized system, it is difficult to intervene. In this article, I discuss how we might do so, focusing on self-corrective-labor schemes. First, I argue that we need to implement a scheme that makes replication work outcome independent, systematic, and sustainable. Second, I (...)
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  19.  47
    Advancing Research on Corporate Sustainability: Off to Pastures New or Back to the Roots?Sanjay Sharma, J. Alberto Aragón-Correa, Frank Figge & Tobias Hahn - 2017 - Business and Society 56 (2):155-185.
    Over the last two decades, corporate sustainability has been established as a legitimate research topic among management and organization scholars. This introductory article explores potential avenues for advances in research on corporate sustainability by readdressing some of the fundamental aspects of the sustainability debate and approaching some novel perspectives and insights from outside the corporate sustainability field. This essay also sketches out how each of the six articles of this special issue contribute to the literature by going back to some (...)
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  20.  21
    Overcoming Metametaphysics: Nietzsche and Carnap.Felipe G. A. Moreira - 2018 - Nietzsche Studien Gesamtregister Bände 1-20 47 (1):240-271.
    This essay focuses on the similarities between Nietzsche’s and Carnap’s views on metaphysics, without ignoring their obvious differences. The essay argues that Nietzsche and Carnap endorse but interpret differently an overcoming metametaphysics characterized by the conjunction of the following three claims: an overcoming of metaphysics ought to be performed; this overcoming is to be performed by adopting a method of linguistic analysis that is suspicious of the metaphysical use of language and that interprets such use through a different use of (...)
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  21.  11
    #FeesMustFall as Social Movement and Emancipatory Politics? Moving Towards an Apocalyptic Theological Praxis Outside the Limits of Party Politics.Felipe G. K. Buttelli & Clint Le Bruyns - 2017 - Hts Theological Studies 73 (3).
    This article proposes three reflexive movements. The first one offers an introduction to Fees Must Fall, pointing to some aspects that allow us to understand it as a social movement and some of its basic features. The second movement is a theoretical one, constructing the notion of emancipatory politics. It is based on the distinctions suggested by Jacques Rancière between ‘police and politics’ and by Michael Neocosmos between ‘excessive and expressive’ politics. It will also present the Freirean notion of ‘conscientisation (...)
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  22.  5
    ¿Cómo pensar el cuerpo al margen de la idea de sujeto corporal? ‘Mera presencia’ y ‘claro del ser’ en ‘Zollikoner Seminare’ de Heidegger.Felipe Johnson - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (1):85-98.
    . Este artículo se propone discutir las dificultades que pertenecen al ejercicio de pensarnos en cuanto corporales. Guía de estas reflexiones son los índices heideggerianos sobre la corporalidad humana realizados en Zollikoner Seminare. Dichos seminarios advierten que la actual experiencia de nuestro cuerpo, pese a poder ser estimada como inmediata, se halla mediada por nuestros propios supuestos epocales y se enraiza ya en el pensar ontológico de Occidente. Así, este artículo intentará examinar las aporías filosóficas de tal mediación histórico-epocal, exponiendo (...)
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  23.  75
    The Objectivity of Beliefs, Reasonable Disagreement and Political Deliberation.Felipe Oliveira De Sousa - 2013 - Ratio Juris 26 (2):262-281.
    This paper is part of a broader argument that seeks to offer a justification for political authority. It aims to investigate the role of truth in political argument and to place the problem of reasonable disagreement. The argument focuses on the possibility of political deliberation, that figures as a stage of political decision-making. It has to do with a confrontation between incompatible substantive beliefs which, however, all seem to be reasonable. How can citizens holding incompatible beliefs engage in an enterprise (...)
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  24.  22
    Body and method heidegger´s treatment of issue of corporeality in the zollikon seminares.Felipe Johnson - 2014 - Ideas Y Valores 63 (155):7-30.
    En este artículo se desarrollan las consideraciones heideggerianas acerca de la corporalidad expuestas en Zollikoner Seminare, atendiendo a la posición fundamental desde la cual estas se despliegan. Se discute acerca de la necesidad, por parte de Heidegger, de abordar el problema del cuerpo vivo al margen de las consideraciones científicas y, por consiguiente, se enfatiza el sentido íntimo de un eventual "6cambio de método" que pareciera conducir la reflexión sobre el cuerpo a la aclaración de su modo de ser propio, (...)
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  25.  8
    Against Parochialism in Contract Theory: A Response to Brian Bix.Felipe Jiménez - 2019 - Ratio Juris 32 (2):233-250.
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  26. ¿ Orfandad política de los intelectuales?:(Traducción y notas de José Calvo y Felipe Navarro Martínez).Vaclav Havel, José Calvo González & Felipe Navarro Martínez - 2003 - Contrastes: Revista Internacional de Filosofía 8:187-201.
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  27.  32
    For-Me-Ness, For-Us-Ness, and the We-Relationship.Felipe León - 2020 - Topoi 39 (3):547-558.
    This article investigates the relationship between for-me-ness and sociality. I start by pointing out some ambiguities in claims pursued by critics that have recently pressed on the relationship between the two notions. I next articulate a question concerning for-me-ness and sociality that builds on the idea that, occasionally at least, there is something it is like ‘for us’ to have an experience. This idea has been explored in recent literature on shared experiences and collective intentionality, and it gestures towards the (...)
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  28.  2
    The Will to Synthesis: Nietzsche, Carnap and the Continental-Analytic Gap.Felipe G. A. Moreira - 2020 - Nietzsche Studien Gesamtregister Bände 1-20 49 (1):150-170.
    This essay presupposes that Friedrich Nietzsche and Rudolf Carnap champion contrasting reactions to the fact that, throughout history, persons have been engaged in metaphysical disputes. Nietzsche embraces a libertarian reaction that is in agreement with his anti-democratic aristocratic political views, whereas Carnap endorses an egalitarian reaction aligned with his democratic and socialist political views. After characterizing these reactions, the essay argues for two claims. The first claim is that the stated contrasting reactions are to be considered, not only by the (...)
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  29.  61
    Cognitive Systems and the Changing Brain.Felipe De Brigard - 2017 - Philosophical Explorations 20 (2):224-241.
    The notion of cognitive system is widely used in explanations in cognitive psychology and neuroscience. Traditional approaches define cognitive systems in an agent-relative way, that is, via top-down functional decomposition that assumes a cognitive agent as starting point. The extended cognition movement challenged that approach by questioning the primacy of the notion of cognitive agent. In response, [Adams, F., and K. Aizawa. 2001. The Bounds of Cognition. Oxford, UK: Wiley-Blackwell.] suggested that to have a clear understanding of what a cognitive (...)
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  30. La crisis de las ciencias: crisis en el conocimiento del mungo.Felipe Johnson - 2011 - Laguna 28:39-54.
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  31.  8
    COVID-19 Pandemic on Fire: Evolved Propensities for Nocturnal Activities as a Liability Against Epidemiological Control.Marco Antonio Correa Varella, Severi Luoto, Rafael Bento da Silva Soares & Jaroslava Varella Valentova - 2021 - Frontiers in Psychology 12.
    Humans have been using fire for hundreds of millennia, creating an ancestral expansion toward the nocturnal niche. The new adaptive challenges faced at night were recurrent enough to amplify existing psychological variation in our species. Night-time is dangerous and mysterious, so it selects for individuals with higher tendencies for paranoia, risk-taking, and sociability. During night-time, individuals are generally tired and show decreased self-control and increased impulsive behaviors. The lower visibility during night-time favors the partial concealment of identity and opens more (...)
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  32.  1
    Inferring Master Painters' Esthetic Biases From the Statistics of Portraits.Hassan Aleem, Ivan Correa-Herran & Norberto M. Grzywacz - 2017 - Frontiers in Human Neuroscience 11.
  33.  2
    Scientific Self-Correction: The Bayesian Way.Felipe Romero & Jan Sprenger - 2020 - Synthese 198 (S23):5803-5823.
    The enduring replication crisis in many scientific disciplines casts doubt on the ability of science to estimate effect sizes accurately, and in a wider sense, to self-correct its findings and to produce reliable knowledge. We investigate the merits of a particular countermeasure—replacing null hypothesis significance testing with Bayesian inference—in the context of the meta-analytic aggregation of effect sizes. In particular, we elaborate on the advantages of this Bayesian reform proposal under conditions of publication bias and other methodological imperfections that are (...)
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  34.  20
    mCSEM Data Interpretation for Hydrocarbon Exploration: A Fast Interpretation Workflow for Drilling Decision.Marco Polo P. Buonora, Jorlivan L. Correa, Luciano S. Martins, Paulo T. L. Menezes, Emanuel J. C. Pinho, Joao L. Silva Crepaldi, Mirela P. P. Ribas, Sergio M. Ferreira & Rafael C. Freitas - 2014 - Interpretation: SEG 2 (3):SH1-SH11.
    In a hydrocarbon exploration workflow, marine controlled-source electromagnetic data are usually acquired after seismic interpretation for prospect identification and close-to-the-drilling decision making. Therefore, the mCSEM interpreter must provide quick answers to the asset teams in a way that the EM interpretation can add value to that decision. To achieve that goal, Petrobras developed a fast-track mCSEM interpretation workflow that consists in identifying anomalies in the mCSEM data set by frequency normalization, and then performing 1D CMP inversions followed by 2.5D polygonal (...)
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  35.  10
    The Biology and Evolution of the Three Psychological Tendencies to Anthropomorphize Biology and Evolution.Marco Antonio Correa Varella - 2018 - Frontiers in Psychology 9.
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  36.  27
    Literacy Breaks Mirror Invariance for Visual Stimuli: A Behavioral Study with Adult Illiterates.Felipe Pegado, Kimihiro Nakamura, Lucia W. Braga, Paulo Ventura, Gilberto Nunes Filho, Christophe Pallier, Antoinette Jobert, José Morais, Laurent Cohen, Régine Kolinsky & Stanislas Dehaene - 2014 - Journal of Experimental Psychology: General 143 (2):887-894.
  37. The Modal-Knowno Problem.Robert William Fischer & Felipe Leon - 2016 - Southwest Philosophy Review 32 (1):225-232.
  38.  6
    A Theoretical Framework for How We Learn Aesthetic Values.Hassan Aleem, Ivan Correa-Herran & Norberto M. Grzywacz - 2020 - Frontiers in Human Neuroscience 14.
  39.  19
    An Apology of Carnap.Felipe G. A. Moreira - 2014 - Manuscrito 37 (2):269-289.
    This paper is focused on dismissive metaontological views about ontology. The paper's first section deals with radical dismissivism: a view which I interpret as Carnap's. The second section approaches moderate dismissivism: a view which I interpret as Hirsch's. My first claim is stated in section three: that there are significant differences between the mentioned authors. However, current literature on metaontology, not only does not emphasize such differences, but also insinuates that they do not exist. The authors I have in mind (...)
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  40. Modal Epistemology After Rationalism.Bob Fischer & Felipe Leon (eds.) - 2017 - Cham: Springer.
    This collection highlights the new trend away from rationalism and toward empiricism in the epistemology of modality. Accordingly, the book represents a wide range of positions on the empirical sources of modal knowledge. Readers will find an introduction that surveys the field and provides a brief overview of the work, which progresses from empirically-sensitive rationalist accounts to fully empiricist accounts of modal knowledge. Early chapters focus on challenges to rationalist theories, essence-based approaches to modal knowledge, and the prospects for naturalizing (...)
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  41.  14
    Hacia la pregunta Por la corPoralidad: Reflexiones sobre el cuerpo humano en cuanto organismo.Felipe Johnson - 2009 - Alpha (Osorno) 29:167-184.
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  42.  33
    How Does Literacy Break Mirror Invariance in the Visual System?Felipe Pegado, Kimihiro Nakamura & Thomas Hannagan - 2014 - Frontiers in Psychology 5.
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  43.  31
    Dissociating Controlled From Automatic Processing in Temporal Preparation.Mariagrazia Capizzi, Daniel Sanabria & Ángel Correa - 2012 - Cognition 123 (2):293-302.
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  44.  27
    The Effect of Internal Barriers on the Connection Between Stakeholder Integration and Proactive Environmental Strategies.Javier Delgado-Ceballos, Juan Alberto Aragón-Correa, Natalia Ortiz-de-Mandojana & Antonio Rueda-Manzanares - 2012 - Journal of Business Ethics 107 (3):281-293.
    This paper examines the influence of internal barriers on the relationship between the organizational capability of stakeholder integration and proactive environmental strategies. We adopt a moderate hierarchical regression model to test the hypotheses using data from a sample of 73 managers in the business education industry. The paper contributes to stakeholder theory by showing that stakeholder integration positively influences the development of proactive environmental strategies when managers perceive internal barriers to the development of such strategies. This article also explores an (...)
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  45.  4
    Definindo Boato.Felipe de Matos Müller - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (2):425-436.
    Neste ensaio, eu analisarei criticamente três definições de boato. Na primeira seção, eu considerarei a explicação de C. A. J. Coady, na qual o boato é um caso de testemunho aparente, mas não é um caso de testemunho genuíno. Na segunda seção, eu considerarei a definição de boato oferecida por David Coady, na qual o boato se espalha em uma larga cadeia sem status oficial. Na terceira seção, eu considerarei a definição de boato de Axel Gelfert, na qual o boato (...)
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  46.  8
    A revolução darwiniana na paleontologia e a ideia de progresso no processo evolutivo.Felipe Faria - 2012 - Scientiae Studia 10 (2):297-326.
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  47.  15
    El Cuerpo Como Posibilidad de la Vida: El Modo de Despliegue Del Mundo Concreto.Felipe Johnson - 2011 - Alpha (Osorno) 33:115-130.
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  48. Le logos du sophiste. Image et parole dans le Sophiste de Platon.Felipe Ledesma - 2009 - Elenchos: Rivista di Studi Sul Pensiero Antico 30 (2):207-254.
    The logos question, one of the most important among the subjects that traverse the Plato's Sophist, has in fact some different aspects: the criticism of father Parmenides' logos, that is unable to speak about the not-being, but also about the being; the relations between logos and its cognates, phantasia, doxa and dianoia; the logos’ complex structure, that is a compound with onoma and rema; the difference between naming and saying, two distinct but inseparable actions; the logical and ontological conditions that (...)
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  49. Dispositions.Felipe Romero & Carl Craver - 2015 - In The Encyclopedia of Clinical Psychology. Wiley-Blackwell.
    It is common in psychiatry and other sciences to describe an individual or a type of individual in terms of its disposition to manifest specific effects in a particular range of circumstances. According to one understanding, dispositions are statistical regularities of an individual or type of individual in specific circumstances. According to another understanding, dispositions are properties of individuals in virtue of which such regularities hold. This entry considers a number of ways of making each of these senses of disposition (...)
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  50. Le sophiste et les exemples. Sur le problème de la ressemblance dans le "Sophiste" de Platon.Felipe Ledesma - 2009 - Revue de Philosophie Ancienne 27 (1):3-38.
    In the Sophist Plato introduces a very peculiar character, the eleatic stranger who plays both for Theaetetus and for us the role of a perfect sophist. His terrific power simply comes of his refusal to understand the examples. He just requires his interlocutors that absolutely all what is to be understood by them must be explicitly said. And “all” means really all: even the most evident for everybody, all what is not necessary to say and perhaps is not possible either. (...)
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