Results for 'Felix O’Murchadha'

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  1.  4
    Violent times, the horror of the unspeakable and the temporality of religious experience.Felix Ó Murchadha - forthcoming - Continental Philosophy Review:1-16.
    Violence is essential to religion, while religion holds the promise of transcending violence. The designation religious refers not to a type of violence, but to a specific issue of violence, namely the claim to higher justification. This religious aspect is not confined to religion; it is also evident in the secular domain. A critique of religious violence needs to show the gap between violence and its justifications, experienced affectively in horror. This horror in response to the unspeakable is structurally akin (...)
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  2.  51
    Moral Philosophy and the Holocaust.Felix Ó Murchadha - 2005 - Ethical Theory and Moral Practice 8 (4):481-484.
  3.  10
    The Passionate Self and the Religiosity of Phenomena.Felix Ó Murchadha - 2019 - Journal of Speculative Philosophy 33 (1):56-77.
    There are no religious phenomena, only religious interpretations of phenomena. Religion, in other words, is a particular hermeneutic of the phenomenon. But while the religious interpretation of phenomena refers to a particular form of human activity, this activity responds paradoxically to the imposition of a fundamental curb on any possible activity. That curb is encountered to the extent to which the religious hermeneutic imposes itself in the very appearing of a phenomenon, in the event of the appearance itself. Religiosity is (...)
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  4.  9
    Studies in the Theory of Ideology. [REVIEW]Felix ó Murchadha - 1991 - Philosophical Studies (Dublin) 33:408-412.
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  5.  26
    Hegel, Nietzsche, Heidegger: Thinking Freedom and Philosophy.Felix Ó Murchadha - 2005 - British Journal for the History of Philosophy 13 (2):361 – 373.
  6.  41
    Authentic Existence and the Political World.Klaus Held, Amy Morgan & Felix 'O. Murchadha - 1996 - Research in Phenomenology 26 (1):38-53.
  7.  19
    The Intimate Strangeness of Being: Metaphysics After Dialectic. By William Desmond. [REVIEW]Felix Ó Murchadha - 2013 - American Catholic Philosophical Quarterly 87 (3):545-548.
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  8.  7
    Truth as a Probelm for Hermeneutics: Towards a Hermeneutical Theory of Truth.Felix Ó Murchadha - 1992 - Philosophy Today 36 (2):122-130.
  9.  6
    Truth as a Problem for Hermeneutics Towards a Hermeneutical Theory of Truth.Felix Ó Murchadha - 1992 - Philosophy Today 36 (2):122-130.
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  10.  14
    Face And Flesh: Merleau-Ponty and Levinas Concerning Desire.Felix Ó Murchadha - 2009 - Philosophy Today 53 (Supplement):244-249.
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  11.  7
    The Moment of History and the Responsibility of Philosophy: Heideggerian Reflections on the Origins of Philosophy.Felix Ó Murchadha - 1999 - Journal of the British Society for Phenomenology 30 (2):166-181.
  12.  7
    Karin de Boer, Thinking in the Light of Time. Heidegger's Encounter with Hegel , Pp. Xii + 406. ISBN 0-7914-4506-2 and Annette Sell, Martin Heideggets Gang Dutch Hegels ‘Phänomenologie des Geistes’ , Pp. 175. ISBN 3-416-02835-X. [REVIEW]Felix Ó Murchadha - 2004 - Hegel Bulletin 25 (1-2):173-178.
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  13.  28
    Espen Dahl: Phenomenology and the Holy: Religious Experience After Husserl: London: SCM Press, 2010. ISBN 9780334043461, 330 Pp, $90. [REVIEW]Felix O. Murchadha - 2013 - Husserl Studies 29 (3):255-261.
  14.  10
    Being Alive: The Place of Life in Merleau-Ponty and Descartes.Felix Ó Murchadha - 2005 - Chiasmi International 7:209-222.
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  15.  10
    Being as Ruination: Heidegger, Simmel, and the Phenomenology of Ruins.Felix Ó Murchadha - 2002 - Philosophy Today 46 (Supplement):10-18.
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  16.  12
    Being as Ruination.Felix Ó Murchadha - 2002 - Philosophy Today 46 (9999):10-18.
  17.  7
    Speaking After the Phenomenon: The Promise of Things and the Future of Phenomenology.Felix Ó Murchadha - 2017 - Journal of the British Society for Phenomenology 48 (2):99-115.
    Phenomenology speaks not directly of phenomena but rather of the appearing of phenomena. In so speaking it moves from the level of things with generic or proper names to the level of universal terms. In speaking and thinking the phenomenon Phenomenology comes “after” in the twofold sense of being too late and desiring for that which is to come. This paper explores this place of phenomenology with respect to the relation of faith and reason, the manner of speaking phenomenologically and (...)
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  18.  9
    Being Alive: The Place of Life in Merleau-Ponty and Descartes.Felix Ó Murchadha - 2005 - Chiasmi International 7:209-222.
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  19.  20
    Kairological Phenomenology: World, the Political and God in the Work of Klaus Held.Felix Ó Murchadha - 2007 - International Journal of Philosophical Studies 15 (3):395 – 413.
    This article shows that Held's central philosophical concern is with the manner in which the withdrawal of world is apparent in kairological moments disclosed in fundamental moods. The phenomenology of world is for him a way of overcoming voluntarist nominalism. World is of its nature a limit to will and is experienced in the passivity of being acted upon. It is shown how Held emphasizes the common origins of philosophy and politics in the fundamental moods of wonder and awe. In (...)
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  20.  6
    Future or Future Past: Temporality Between Praxis and Poiesis in Heidegger's Being and Time.Felix Ó Murchadha - 1998 - Philosophy Today 42 (3):262-269.
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  21.  14
    Studies in the Theory of Ideology.Felix ó Murchadha - 1991 - Philosophical Studies 33:408-412.
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  22.  8
    Future or Future Past: Temporality Between Praxis and Poiesis in Heidegger's Being and Time.Felix Ó Murchadha - 1998 - Philosophy Today 42 (3):262-269.
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  23.  1
    A Conversation with Richard Kearney.Felix Ó Murchadha - 2004 - Symposium 8 (3):667-683.
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  24. David Rasmussen, Ed., "Universalism Vs. Communitarianism". [REVIEW]Felix Ó Murchadha - 1994 - International Journal of Philosophical Studies 2 (2):363.
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  25. Introduction to Phenomenology. [REVIEW]Felix Ó Murchadha - 2003 - Phänomenologische Forschungen.
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  26. Religion and Ethics.Felix O. Murchadha - 2010 - In Alan D. Schrift (ed.), The History of Continental Philosophy. University of Chicago Press. pp. 4--195.
     
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  27. The Sacred in Appearance: Heidegger, Levinas and the Limits of Phenomenology.Felix Ó Murchadha - 2002 - Yearbook of the Irish Philosophical Society:122-131.
  28.  17
    Felix Ó. Murchadha: A Phenomenology of Christian Life: Glory and Night: Bloomington/Indianapolis: Indiana University Press, 2013, 272 P., $50.Espen Dahl - 2014 - International Journal for Philosophy of Religion 76 (1):103-106.
    Over the last several decades, the continental phenomenological tradition has been marked by what has been termed “the theological turn.” Major figures such as Levinas, Henry, Marion, and Lacoste have moved beyond the restrictions of Husserl’s and Heidegger’s phenomenology and have opened up phenomenology to distinctly theological themes. But such a “turn” has not been uncontested. The relation between phenomenology and theology has been at the heart of the discussion, raising the question of what constitutes philosophical description, as well as (...)
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  29.  5
    A Phenomenology of the Christian Life: Glory and Night. By Felix Ó Murchadha. [REVIEW]Stephanie Rumpza - 2015 - American Catholic Philosophical Quarterly 89 (1):168-171.
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  30.  6
    Book Review. [REVIEW]Felix Murchadha - 2007 - International Journal of Philosophical Studies 15 (1):160-164.
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  31. Being as Ruination.Felix A. Murchadha - 2002 - Philosophy Today 46 (5):10-18.
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  32.  3
    A Phenomenology of Christian Life: Glory and Night.Felix Ó Murchadha - 2013 - Indiana University Press.
    How does Christian philosophy address phenomena in the world? Felix Ó Murchadha believes that seeing, hearing, or otherwise sensing the world through faith requires transcendence or thinking through glory and night. By challenging much of Western metaphysics, Ó Murchadha shows how phenomenology opens new ideas about being, and how philosophers of "the theological turn" have addressed questions of creation, incarnation, resurrection, time, love, and faith. He explores the possibility of a phenomenology of Christian life and argues against any simple (...)
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  33. Supralapsarianism, or 'O Felix Culpa'.Alvin Plantinga - 2004 - In Peter van Inwagen (ed.), Christian Faith and the Problem of Evil. Eerdmanns. pp. 1-25.
    The problem of evil has challenged religious minds and hearts throughout the ages. Just how can the presence of suffering, tragedy, and wrongdoing be squared with the all-powerful, all-loving God of faith? This book gathers some of the best, most meaningful recent reflections on the problem of evil, with contributions by shrewd thinkers in the areas of philosophy, theology, literature, linguistics, and sociology. In addition to bringing new insights to the old problem of evil, Christian Faith and the Problem of (...)
     
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  34.  38
    Richard Harder, Robert Beutler, Willy Theiler, and Gerard O'Daly: Plotins Schriften: Neubearbeitung mit griechischem Lesetext und Anmerkungen. Band vi: Indices. Pp. vii+175. Hamburg: Felix Meiner, 1971. Cloth, DM.42. [REVIEW]A. H. Armstrong - 1974 - The Classical Review 24 (01):133-134.
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  35.  27
    John Duns Scotus: God and Creatures, the Quodlibetal Questions. Translated with an Introduction, Notes and Glossary by O.F.M. Felix Alluntis and O.F.M. Allan B. Wolter Princeton and London: Princeton University Press, 1975. Pp. Xxxiv, 548, $25. [REVIEW]E. -H. W. Kluge - 1977 - Dialogue 16 (3):542-545.
  36.  16
    O Felix Culpa, Redemption, and the Greater-Good Defense.Melville Stewart - 1986 - Sophia 25 (3):18-31.
  37.  9
    O Felix cupla I: O Felix culpa quae talem et tantum meruit habera redemptorem.Vincent McNabb - 1930 - New Blackfriars 11 (124):416-416.
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  38.  16
    "God and Creatures: The Quodlibetal Questions," by John Duns Scotus, Trans., with Introduction, Notes, and Glossary by Felix Alluntis, O.F.M., and Allan B. Wolter, O.F.M. [REVIEW]John L. Treloar - 1977 - Modern Schoolman 54 (3):301-301.
  39. John Duns Scotus, "God and Creatures: The Quodlibetal Questíons", Transl. By Felix Alluntis, O. F. M. And Allan B. Wolter, O. F. M. [REVIEW]John Boler - 1976 - The Thomist 40 (3):492.
     
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  40. Politics of Practical Reasoning: Integrating Action, Discourse, and Argument.Keith Breen, Frank Canavan, Gerard Casey, Heike Felzmann, Thomas Gil, Karsten Harries, Richard Hull, Sebastian Lalla, Elizabeth Langhorne, Thomas Nisters, Felix O'Murchadha & Fran O'Rourke - 2012 - Lexington Books.
    This book treats practical and political reasoning as an active engagement with the world and other people; it cannot be understood as exclusively cognitive and this is seen as a virtue rather than a deficiency. Informal, emotional, characterological, aesthetic and interactional aspects of thought can be constituents of reasonable arguing. The work examines key capacities connected with argumentation, in a variety of fields from professional and medical ethics to work organization and the practice of art.
     
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  41. Reduction, Externalism and Immanence in Husserl and Heidegger.Felix O’Murchadha - 2008 - Synthese 160 (3):375-395.
    This paper argues that the Husserl—Heidegger relationship is systematically misunderstood when framed in terms of a distinction between internalism and externalism. Both philosophers, it is argued, employ the phenomenological reduction to immanence as a fundamental methodological instrument. After first outlining the assumptions regarding inner and outer and the individual and the social from which recent epistemological interpretations of phenomenology begin, I turn to the question of Husserl's internalism. I argue that Husserl can only be understood as an internalist on the (...)
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  42.  9
    Timely/Untimely.Felix Ó Murchadha - 2018 - Symposium 22 (2):178-200.
    This article presents an understanding of time and temporality as adverbial. In normal discourse we speak of time as a condition of action, thought, and events: to intervene in a timely fashion, to live anachronistically or to be before her time. Adverbially understood, time is experienced in terms of an oscillation between the timely and the untimely. Crucial to this is rhythm, and access to time so understood is acoustic rather than visual. We hear time, we do not see it, (...)
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  43.  22
    Pierre Keller, Husserl and Heidegger on Human Experience.Felix O'Murchadha - 2003 - Husserl Studies 19 (1):93-100.
  44.  4
    Authentic Existence and the Political World.Klaus Held, Amy Morgan & Felix O'murchadha - 1996 - Research in Phenomenology 26 (1):38-53.
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  45.  38
    Being Alive.Felix Ó Murchadha - 2005 - Chiasmi International 7:209-222.
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  46.  20
    Philosophical Conversations with Gary Madison.Felix Ó Murchadha - 2015 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (2):123-127.
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  47.  8
    The Passion of Grace.Felix Ó Murchadha - 2018 - Philosophy Today 62 (1):119-136.
    This paper shows how turns in theology in early Modernity and in the last century framed the context of distinct philosophical understandings of the self. Focusing on the concept of “pure nature,” the foreshadowing of philosophical themes in theology is shown. It is further argued that while the modern self emerging from certain early Modern theological discourses from Suárez, through Descartes to Kant was deeply implicated in Stoic apatheia, the self which arises from a phenomenological rethinking of the place of (...)
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  48.  25
    Résumé: Etre vivant.Felix Ó Murchadha - 2005 - Chiasmi International 7:223-223.
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  49.  15
    Riassunto: Essere vivente.Felix Ó Murchadha - 2005 - Chiasmi International 7:224-224.
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  50.  8
    Face And Flesh.Felix Ó Murchadha - 2009 - Philosophy Today 53 (Supplement):244-249.
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