Results for 'Felix Vodicka'

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  1. The Structure of the Literary Process Studies Dedicated to the Memory of Felix Vodicka.P. Steiner, M. Cervenka, Felix Vodicka & R. Vroon - 1982
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  2.  16
    The Evolutionary Context of Robust and Redundant Cell Biological Mechanisms.Marie Delattre & Marie-Anne Félix - 2009 - Bioessays 31 (5):537-545.
  3.  18
    An Inversion in the Wiring of an Intercellular Signal: Evolution of Wnt Signaling in the Nematode Vulva.Marie-Anne Félix - 2005 - Bioessays 27 (8):765-769.
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  4.  14
    Consuming Our Way to Greater Well‐Being: Theory and History.David Felix - 1989 - Critical Review 3 (3-4):589-599.
    Keynes is widely accepted to have proved the existence of a consumption gap as a cause of economic depressions. Such a gap meant that, ironically, depressions could get worse as a result of the greater wealth produced by the modern economy, since, as Keynes argued, the wealthy consumed proportionately less than the lower?income groups. Textual analysis, however, shows that Keynes's arguments amounted to assumptions, not demonstrations. And a survey of the empirical research of the subsequent half?century reveals a lack of (...)
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  5.  19
    Microevolutionary Studies in Nematodes: A Beginning.Marie Delattre & Marie-Anne Félix - 2001 - Bioessays 23 (9):807-819.
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  6.  40
    Reforma modernizadora de la universidad: percepción directiva.Jorge Ernesto Quintero Félix - 2013 - Telos (Venezuela) 15 (3):325-337.
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  7.  39
    El materialismo dialéctico de Alfred Schmidt.Karla Sánchez Felix - 2013 - Utopía y Praxis Latinoamericana 18 (61):37-46.
    En el siguiente trabajo expondré las características principales del materialismo de Alfred Schmidt, el cual, debe ser entendido en su vertiente: no dogmática, crítica y dialéctica. Me refiero a la primera característica, en el sentido de que Schmidt, deja de lado la lectura marxista ortodoxa de la ..
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  8.  25
    The Critique of Pure Modernity.Wes Felix - 1987 - The Personalist Forum 3 (2):161-164.
  9.  45
    Interracial Justice.W. J. Felix - 1937 - Thought: Fordham University Quarterly 12 (3):510-511.
  10.  19
    Letters.José Guilherme Merquior, David Felix & Paul Thomas - 1989 - Critical Review 3 (3-4):600-603.
  11.  12
    Meaningful Marx and Marxology.David Felix - 1988 - Critical Review 2 (4):82-90.
    THE MEANING OF KARL MARX by Bruce Mazlish New York: Oxford University Press, 1984. 188 pp., $17.95.
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  12.  29
    Schopenhauer: le monde comme corporéité.François Félix - 2010 - Revue Philosophique De Louvain 108 (2):233-261.
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  13. The Modern Aspect of Mathematics.Lucienne Félix - 1960 - New York: Basic Books.
  14.  10
    Sur l'Enseignement Actuel Des Mathématiques Élémentaires.Mlle L. Félix - 1967 - Dialectica 21 (1‐4):92-103.
  15. La voie éthique et l'apophasie du philosophie: la religion chez Schopenhauer.François Félix - 2007 - Revue de Théologie Et de Philosophie 139 (3):193-204.
    Beaucoup plus abondante et variée que ne le laisse croire sa réputation, la référence religieuse joue chez Schopenhauer un rôle d�importance : alors que sa philosophie entend ramener les religions à leur pertinence authentique � c�est-à-dire morale, selon lui �, l�exemplarité religieuse et le discours mystique viennent en effet prendre le relais de l�exposition conceptuelle, à laquelle échappe la réalité toute pratique de la voie du renoncement qu�il entend comme l�aboutissement réel du parcours de sa pensée, ainsi que l�altération qui (...)
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  16.  10
    La musique, ou le sujet à son commencement. Vers une phénoménologie de l'invisible.François Félix - 2012 - Les Etudes Philosophiques 102 (3):319.
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  17. Cultura de Massa.Silvano Tenorio Felix - 2008 - Filosofia 1:11.
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  18. Schopenhauer: The World as Corporeality.Francois Felix - 2010 - Revue Philosophique De Louvain 108 (2):233-261.
     
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  19. Cambios En El Derecho, Cambios En Su Enseñanza.Morales Luna & F. Félix - 2007 - In Josep J. Moreso (ed.), Legal Theory: Legal Positivism and Conceptual Analysis: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume I = Teoría Del Derecho: Positivismo Jurídico y Análisis Conceptual. Franz Steiner Verlag.
     
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  20. Wittgenstein’s Philosophy of Mathematics: Felix Mühlhölzer in Conversation with Sebastian Grève.Sebastian Grève & Felix Mühlhölzer - 2014 - Nordic Wittgenstein Review 3 (2):151-180.
    Sebastian Grève interviews Felix Mühlhölzer on his work on the philosophy of mathematics.
     
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  21.  17
    On Felix Adler’s “The Freedom of Ethical Fellowship”.Piers Norris Turner - 2014 - Ethics 125 (1):208-210,.
    From its inception in 1890, the journal Ethics declared that it was “Devoted to the Advancement of Ethical Knowledge and Practice.” Although the latter concern may seem anachronistic, the extensive practical work of the Journal’s founders was inspired by an aim shared by many of today’s liberals: establishing a public morality that respects well-intentioned individuals holding a diversity of philosophical and religious commitments. Felix Adler, the guiding force behind the journal and the founder of the Society for Ethical Culture, (...)
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  22.  12
    Klarheit Und Methode: Felix Kaufmanns Wissenschaftstheorie.H. G. Zilian (ed.) - 1989 - Rodopi.
    Felix Kaufmanns Wissenschaftstheorie Hans-Georg Zilian. X KAUFMANN, DIE ÖKONOMEN UND DAS A PRIORI Bei den österreichischen Grenznutzentheoretikern, mit deren Arbeiten sich Kaufmann vor allem auseinandersetzte, ist von ...
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  23.  35
    Review of Howard B. Radest, Felix Adler: An Ethical Culture. [REVIEW]H. G. Callaway - 1998 - Transactions of the Charles S. Peirce Society 34 (4):1029-1036.
    This is my review of Howard B. Radest's book on Felix Adler and Ethical Culture. The book involves interesting comparisons of Adler to Emerson and to the pragmatists, and Radest is well qualified to tell the history of Adler's work and its influence.
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  24.  28
    Did Hume Read Minucius Felix?Donald Stahl - manuscript
    An ironic work, Hume's _Dialogues_ continues to be subject to varying estimates of his reputed hostility to religion. The paper presents the _Dialogues_ as an answer to Minucius.
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  25. Ganzheit Und Struktur Festschrift Zum 60. Geburtstage Felix Kruegers.Otto Klemm, Hans Volkelt & Karlfried Dürekheim-Montmartin - 1934 - Beck.
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  26. Freedom, Power, and Political Morality: Essays for Felix Oppenheim.Felix E. Oppenheim, Ian Carter & Mario Ricciardi (eds.) - 2001 - Palgrave.
    This collection of original essays on political and legal theory concentrates on themes dealt with in the work of Felix Oppenheim, including fundamental political and legal concepts and their implications for the scope of morality in politics and international relations. Among the issues addressed are the relationship between empirical and normative definitions of "freedom", "power", and "interests", whether governments are free to act against the national interest, and whether they can ever be morally obliged to do so.
     
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  27.  19
    Félix Guattari: An Aberrant Introduction.Gary Genosko - 2002 - Continuum.
    This is the first detailed assessment of the life and work of Felix Guattari--"Mr. Anti" as the French press labelled him--the friend of and collaborator with..
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  28. Plantinga on “Felix Culpa”: Analysis and Critique.Marilyn McCord Adams - 2008 - Faith and Philosophy 25 (2):123-140.
    In “Supralapsarianism, or ‘O Felix Culpa,’” Alvin Plantinga turns from defensive apologetics to the project of Christian explanation and offers a supralapsarian theodicy: the reason God made us in a world like this is that God wanted to create a world including the towering goods of Incarnation and atonement—goods which are appropriate only in worlds containing a sufficient amount of sin, suffering, and evil as well. Plantinga’s approach makes human agents and their sin, suffering and evil, instrumental means to (...)
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  29.  84
    Are Sin and Evil Necessary for a Really Good World?: Questions for Alvin Plantinga’s Felix Culpa Theodicy.Kevin Diller - 2008 - Faith and Philosophy 25 (1):87-101.
    Arguably, the most philosophically nuanced defense of a Felix Culpa theodicy, born out of serious theological reflection, is to be found in Alvin Plantinga’srecent article entitled “Superlapsarianism, or ‘O Felix Culpa.’” In this paper I look at Plantinga’s argument for the necessity of evil as a means to God’s fargreater ends and raise four objections to it. The arguments I give are aimed at the theological adequacy of explaining the emergence of evil as a functionalgood. I conclude that (...)
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  30.  30
    From Habit to Monads: Félix Ravaisson's Theory of Substance.Jeremy Dunham - 2015 - British Journal for the History of Philosophy 23 (6):1085-1105.
    In this article, I argue that in his 1838 De l'habitude, Félix Ravaisson uses the analysis of habit to defend a Leibnizian monadism. Recent commentators have failed to appreciate this because they read Ravaisson as a typically post-Kantian philosopher, and underemphasize the distinct context in which he developed his work. I explore three key claims made by interpreters who argue that Ravaisson should be read as a Schellingian, and show [i] that these claims are incompatible with the text of De (...)
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  31.  9
    Ontologia política e criação de conceitos: considerações sobre a filosofia política de Gilles Deleuze e Félix Guattari.Leonardo Monteiro Crespo de Almeida - 2018 - Hybris, Revista de Filosofí­A 9 (2):101-127.
    This paper intends to develop the idea of a political ontology implicitly developed within the political reflections that are an important part of the philosophy of Gilles Deleuze and Felix Guattari. In this research a political ontology means a specific reflection about the political construction of the social reality which also involves a questioning of the nature of the political. To what extent, in Deleuze and Guattari´s philosophy, ontology is related to a theoretical and practical engagement with politics? How (...)
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  32.  64
    Félix Guattari et les agencements post-média.Bernard Prince & Emmanuel Videcoq - 2005 - Multitudes 2 (2):23-30.
    At the turn of the 1980s, Félix Guattari became interested in the Free Radio movement . He then became directly associated between 1986 and 1991 with the Minitel service entitled “3615 ALTER”, initiated by the a collective including C31, an association of critical IT specialists currently editing the journal Terminal. Contrary to the traditional Left, Félix Guattari was less interested in a critique of the content of the media and of their political instrumentalization than in their form and mode of (...)
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  33.  27
    Transversalising the Ecological Turn: Four Components of Félix Guattari's Ecosophical Perspective.John C. Tinnell - 2012 - Deleuze and Guatarri Studies 6 (3):357-388.
    Arguably, two of the most important forces affecting contemporary global culture are the growing awareness of ecological crises and the rapid spread of digital media. Félix Guattari's unfinished concept of ecosophy suggests the basis of a theoretical framework for constructing productive syntheses between the ecological and the digital. Moreover, a Guattarian rethinking of the ecological turn in the humanities challenges the philosophical basis of the pedagogy of Nature appreciation that has characterised the eco-humanities landscape since the 1970s. Guattari's ecosophy gestures (...)
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  34.  14
    Interview: Felix Guattari.Mark D. Seem & Felix Guattari - 1974 - Diacritics 4 (3):38.
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  35.  12
    Keith Haring, Felix Gonzalez-Torres, Wolfgang Tillmans, and the AIDS Epidemic: The Use of Visual Art in a Health Humanities Course.Jason A. Smith - 2019 - Journal of Medical Humanities 40 (2):181-198.
    Contemporary art can be a powerful pedagogical tool in the health humanities. Students in an undergraduate course in the health humanities explore the subjective experience of illness and develop their empathy by studying three artists in the context of the AIDS epidemic: Keith Haring, Felix Gonzalez-Torres, and Wolfgang Tillmans. Using assignments based in narrative pedagogy, students expand their empathic response to pain and suffering. The role of visual art in health humanities pedagogy is discussed.
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  36. Eco-Aesthetics : Beyond Structure in the Work of Robert Smithson, Gilles Deleuze and Félix Guattari.Stephen Zepke - 2009 - In Bernd Herzogenrath (ed.), Universitas Philosophica. Palgrave-Macmillan.
    This paper shows that there is one and the same break in the artistic creative process of Robert Smithson and in the philosophical creative process of Gilles Deleuze and Félix Guattari. For Smithson it takes place between Site-Nonsite works and Earthworks . For Deleuze and Guattari it happens in the transition from Difference and Repetition to Anti- Oedipus . Smithson's break marks his abandoning of the institution in favour of an art of direct intervention, the Earthworks confronting one of the (...)
     
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  37.  27
    Felix Mühlhölzer: Wissenschaft.Daniel Minkin - 2014 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 45 (1):213-216.
    Felix Mühlhölzer’s book Wissenschaft (“Science”) appeared in the series “Grundwissen Philosophie” (“Basic Knowledge in Philosophy”), whose aim is to give an introduction to different philosophical topics. Thus, Mühlhölzer’s Wissenschaft can be read with profit by beginners, while not providing a straightforward introduction to the subject. Rather, the author puts forward an argumentation of his own, and in so doing, chooses to ignore some essential questions and problems of the Philosophy of Science.On the one hand, some very influential positions are (...)
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  38.  47
    Gilles Deleuze, Félix Guattari and the Total System.Mohamed Zayani - 2000 - Philosophy and Social Criticism 26 (1):93-114.
    This paper is concerned with an aspect of Deleuze and Guattari's thought which has not been duly analyzed: systematicity. More specifically, it deals with their conception of the system in three co-authored major works: What is Philosophy?, Anti-Oedipus and A Thousand Plateaus. These works are of renewed interest because they tease out, each in its own way, a particular type of system. Regardless of whether it has a philosophical import, a botanical reference, a social dimension, or a libidinal investment, the (...)
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  39.  31
    Go Fractalactic! A Brief Guide Through Subjectivity in the Philosophy of Félix Guattari and Transversal Poetics.Bryan Reynolds & Adam Bryx - 2012 - Deleuze and Guatarri Studies 6 (2):291-305.
    We adventure becomings-Merry Pranksters with Félix Guattari on Ken Kesey's magic bus to resonate the group's transversality that we already affect subjunctively, individually and plurally from which our subjectivities crystallise collectively and independently with intensive-extensions to go viscerallectric and fractalactic. Yet in-process, before our consciousnesses go motored, we swim with jet streams of both Guattari and transversal poetics to navigate subjective affects by which wilful parameterisations achieve desirable eventualisations.
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  40.  16
    Felix Ó. Murchadha: A Phenomenology of Christian Life: Glory and Night.Espen Dahl - 2014 - International Journal for Philosophy of Religion 76 (1):103-106.
    Over the last several decades, the continental phenomenological tradition has been marked by what has been termed “the theological turn.” Major figures such as Levinas, Henry, Marion, and Lacoste have moved beyond the restrictions of Husserl’s and Heidegger’s phenomenology and have opened up phenomenology to distinctly theological themes. But such a “turn” has not been uncontested. The relation between phenomenology and theology has been at the heart of the discussion, raising the question of what constitutes philosophical description, as well as (...)
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  41.  22
    Ein Bericht Felix Kleins aus dem Jahre 1902 über seine mathematischen Vorträge in den Vereinigten Staaten 1893 und 1896. [REVIEW]Reinhard Siegmund-Schultze - 1997 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 5 (1):245-252.
    The paper reproduces a hitherto unpublished report of 1902 by the mathematician of Göttingen, Felix Klein, to the Prussian ministry of education on his travels, in 1893 and 1896, to the United States. Introduction and commentary stress the relation of this document to the beginnings of German foreign cultural policy, in particular to the German-American professors' exchange program since 1905.
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  42.  13
    État et généalogie de la guerre : l'hypothèse de la « machine de guerre » de Gilles Deleuze et Félix Guattari.Guillaume Sibertin-Blanc - 2005 - Astérion 3.
    The problematical point is the relations between the State and war with respect to the notion of « machine of war ». Based on this concept, Gilles Deleuze and Félix Guattari intend : to analyse the way state machines « capture » social forces in order to produce and reproduce their own strength of administration, control and repression in the immanent social praxis ; to connect this « heterogenesis » of State power with a genealogy of war ; to reform (...)
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  43.  11
    Fra Leopold Ranke ed Eduard Gans: Un autografo inedito di Felix Mendelssohn Bartholdy dalle lezioni rankiane del 1827 sulla Rivoluzione Francese.Corrado Bertani - 2009 - Rivista di Storia Della Filosofia 64 (4).
    Between Leopold Ranke and Eduard Gans - Certain circumstances and stylistic considerations lead us to believe that the manuscript MS. 114 in the Mendelssohn Archive at the Staatsbibliothek in Berlin is evidence of a course in "Contemporary History" held by Leopold Ranke at the city’s university in the summer term of 1827. The course was on the chronological history of the French Revolution. Ranke had already dealt with the same subject the year before, though in a less detailed manner. And (...)
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  44.  9
    Transcendence of educative ideology of Felix Varela in Letters to Elpidio.Irma Niurka Falcón Fariñas - 2015 - Humanidades Médicas 15 (1):23-45.
    En este trabajo se analiza la vigencia del pensamiento educativo de Félix Varela en Cartas a Elpidio. En particular se estudian sus ideas acerca del método científico en la enseñanza y de la subordinación del bien individual al bien común. Asimismo se toman en consideración las condiciones y el momento histórico en que fue escrita, su alcance local, nacional y latinoamericano en correspondencia con el actual ámbito de la Universidad de Ciencias Médicas y otras personalidades de la cultura. Mediante la (...)
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  45.  8
    Kuberka, Felix. Kants Lehre von der Sinnlichkeit.Felix Kuberka - 1905 - Kant-Studien 10 (1-3).
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  46.  5
    Literary Movements and Catholic Reform: The Contributions of Abbé Félix Klein.C. J. T. Talar - 2014 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 21 (1-2):69-86.
    Connections between Roman Catholic Modernism and the artistic culture of the fin de siècle have received little attention from scholars, as compared to the prominence accorded intellectual, social, and political issues. Felix Klein is one of a handful of those who worked for intellectual renewal who closely followed developments in literature and music, interpreting those developments in a way that favored an agenda of reconciling Catholicism with modernity. In two collections of essays, Nouvelles tendances en religion et en literature (...)
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  47. La psicología de las emociones: Félix García Moriyón entrevista a Roberto Colom.Félix García Moriyón - 2005 - Diálogo Filosófico 62:223-256.
    La psicología y los psicólogos han dedicado bastante esfuerzo para conseguir una comprensión mejor y más profundea de las emociones y los sentimientos. Roberto Colom con sus respuestas nos ofrece una visión de primera mano de todas esas aportaciones así como el punto de vista de un psicólogo sobre el valos y la importancia de las emociones, los sntimientos y la vida afectiva en general para la personalidad humana.
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  48.  12
    Gilles Deleuze, Félix Guattari Et le Politique.Manola Antonioli, Pierre-Antoine Chardel & Hervé Regnauld (eds.) - 2007 - Sandre.
    Un enjeu éthico-politique de taille, retentissant autant chez Gilles Deleuze que chez Félix Guattari, consiste par conséquent à analyser les transformations de la subjectivité et de l'être-ensemble dans le cadre des mutations en cours..
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  49. Gilles Deleuze and Félix Guattari: Intersecting Lives.Deborah Glassman (ed.) - 2010 - Cambridge University Press.
    In May 1968, Gilles Deleuze was an established philosopher teaching at the innovative Vincennes University, just outside of Paris. Félix Guattari was a political militant and the director of an unusual psychiatric clinic at La Borde. Their meeting was quite unlikely, yet the two were introduced in an arranged encounter of epic consequence. From that moment on, Deleuze and Guattari engaged in a surprising, productive partnership, collaborating on several groundbreaking works, including _Anti-Oedipus_, _What Is Philosophy?_ and _A Thousand Plateaus_. François (...)
     
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  50. Gilles Deleuze and Félix Guattari: Intersecting Lives.Deborah Glassman (ed.) - 2011 - Cambridge University Press.
    In May 1968, Gilles Deleuze was an established philosopher teaching at the innovative Vincennes University, just outside of Paris. Félix Guattari was a political militant and the director of an unusual psychiatric clinic at La Borde. Their meeting was quite unlikely, yet the two were introduced in an arranged encounter of epic consequence. From that moment on, Deleuze and Guattari engaged in a surprising, productive partnership, collaborating on several groundbreaking works, including _Anti-Oedipus_, _What Is Philosophy?_ and _A Thousand Plateaus_. François (...)
     
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