Results for 'Feminist ethics'

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  1. Feminist Ethics and the Politics of Love: Feminist Review Issue 60.The Feminist Review Collective (ed.) - 1998 - Routledge.
    First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  2. Rethinking feminist ethics: care, trust and empathy.Daryl Koehn - 1998 - New York: Routledge.
    Rethinking Feminist Ethics bridges the gap between women theorists disenchanted with aspects of traditional theories that insist upon the need for some ethical principles. The book raises the question of whether the female conception of ethics based on care, trust and empathy can provide a realistic alternative to the male ethics based on duty and rule bound conception of ethics developed from Kant, Mill and Rawls. Koehn concludes that it cannot, showing how problems for respect (...)
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  3.  23
    Feminist Ethics and Religious Ethics.Margaret Mohrmann - 2015 - Journal of Religious Ethics 43 (2):185-192.
    This focus issue is a conversation at and about the interface of feminist ethics and religious ethics, in order to show what these multifaceted fields of intellectual endeavor and practical import have to say to each other, to teach and to learn. The seven essays approach that dialogue from a variety of angles and traditions, reflecting the fecundity of both fields and the wide-ranging concerns of colleagues in religious ethics who share commitments and methods with (...) ethics. (shrink)
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  4.  1
    Feminist Ethics.Anita M. Superson - 2024 - Cambridge University Press.
    Feminist Ethics provides an overview of feminist contributions to normative ethics, moral psychology, and metaethics. It argues that through their criticisms of traditional ethics and proposals for changes, feminists are advancing 'robust agency,' an account of ideal moral and rational agency that promises to give us better responses than those given in traditional ethics to problems in ethics, including how we know our duties, the kind of persons we should strive to become, and (...)
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  5.  11
    Feminist Ethics.Moira Gatens - 1998 - Dartmouth Publishing Company.
  6. Globalizing Feminist Ethics.Alison M. Jaggar - 1998 - Hypatia 13 (2):7 - 31.
    The feminist conception of discourse offered below differs from classical discourse ethics. Arguing that inequalities of power are even more conspicuous in global than in local contexts, I note that a global discourse community seems to be emerging among feminists, and I explore the role played by small communities in feminism's attempts to reconcile a commitment to open discussion, on the one hand, with a recognition of the realities of power inequalities, on the other.
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  7.  12
    Feminist Ethics.Laura M. Purdy & Claudia Card - 1991 - Hastings Center Report 21 (6):41.
    Book reviewed in this article: Feminist Ethics. Ed. Claudia Card.
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  8. Feminist Ethics.Claudia Card (ed.) - 1991 - University of Kansas.
    Fifteen essays address subjects ranging from the history of feminist ethics to the logic of pluralist feminism and present feminist perspectives on such topics as terrorism, bitterness, women trusting other women, and survival and ethics. Paper edition, $14.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  9.  12
    Feminist ethical ontology: Contesting ‘the bare givenness of intersubjectivity’.Janet Borgerson - 2001 - Feminist Theory 2 (2):173-187.
    Philosophers exploring the ethical implications of closeness, or ‘given intersubjectivity’, favor an essential human predicament over an essential sexual dualism to explain their positions on responsibility for and response to the Other. This article proposes a feminist ethical ontology that rejects an essentialist base, turning instead to semiotics as a tool for describing the condition of human agency in a context of oppression. The discussion attends to the problems of downplaying the importance of difference and of blurring the distinction (...)
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  10. Feminist Ethics, Mothering, and Caring.Christine James - 1995 - Kinesis 22 (2):2-16.
    The relationship between feminist theory and traditionally feminine activities like mothering and caring is complex, especially because of the current diversity of feminist scholarship. There are many different kinds of feminist theory, and each approaches the issue of women's oppression from its own angle. The statement, "feminist ethics is about mothering and caring," can be critically evaluated by outlining specific feminist approaches to ethics and showing what role mothering and caring play in each (...)
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  11.  94
    An Invitation to Feminist Ethics.Hilde Lindemann (ed.) - 2005 - New York: McGraw-Hill.
    An Invitation to Feminist Ethics is a hospitable approach to the study of feminist moral theory and practice. Designed to be small enough to be used as a supplement to other books, it also provides the theoretical depth necessary for stand-alone use in courses in feminist ethics, feminist philosophy, and women's studies. The "overviews" section introduces important concepts in feminist ethical theory and contrasts that theory with the standard moral theories. The "close-ups" section (...)
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  12. Feminist Ethics and Everyday Inequalities.Samantha Brennan - 2009 - Hypatia 24 (1):159.
    How should feminist philosophers regard the inequalities that structure the lives of women? Some of these inequalities are trivial and others are not; together they form a framework of unequal treatment that shapes women’s lives. This paper asks what priority we should give inequalities that affect women; it critically analyzes Claudia Card’s view that feminists ought to give evils priority. Sometimes ending gender-based inequalities is the best route to eliminating gender-based evil.
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  13.  15
    Towards Feminist Ethics of Love and the New Emotional Culture of Late Capitalism.Justyna Szachowicz-Sempruch - 2016 - Etyka 52:97-113.
    My paper explores contemporary socio-political aspects of love-as-power within the newly emerging context of feminist ethics of love, as well as in a broader sense of neoliberal commodification of self-centrism and philosophical urgency for articulating love as togetherness, responsibility and solidarity with others. My theoretical analysis begins with the tensions between the early 20th century collective consciousness represented by the feminist socialist formulations of love as responsibility for the outside world and the existentialist anxiety as related to (...)
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  14.  9
    Global Feminist Ethics.Rebecca Whisnant & Peggy DesAutels (eds.) - 2007 - Rowman & Littlefield Publishers.
    This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory. The topics covered herein—from peacekeeping and terrorism, to sex trafficking and women's paid labor, to poverty and religious fundamentalism—are vital to women and to feminist movements throughout the world.
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  15.  17
    Feminist Ethics and Social Policy.Patrice DiQuinzio, Iris Marion Young & Professor of Political Science Iris Marion Young (eds.) - 1997 - Indiana University Press.
    A collection of essays representing diverse approaches to feminist ethical analysis of social policy. Subjects include the Family and Medical Leave Act, combat exclusion and the role of women in the military, unwed fathers' rights, mail-order brides, pornography, breast implants, and sex-selective abortion. Paper edition (unseen), $17.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  16.  9
    Global Feminist Ethics.Rebecca Whisnant & Peggy DesAutels (eds.) - 2007 - Rowman & Littlefield.
    This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory. The topics covered herein_from peacekeeping and terrorism, to sex trafficking and women's paid labor, to poverty and religious fundamentalism_are vital to women and to feminist movements throughout the world.
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  17. Feminist ethics.Alison M. Jaggar - 1992 - In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. New York: Garland Publishing. pp. 1--361.
     
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  18. Feminist Ethics (introductory).Kathryn J. Norlock - 2019 - In Russ Shafer-Landau (ed.), Living ethics: an introduction with readings. New York: Oxford University Press.
    In this introductory essay, I describe feminist ethics as a kind of approach to morality that says we ought to pay attention to the facts on the ground and empirical information in order to know whether and how a moral problem is a gendered problem. One of the best accounts of feminist ethics is by Hilde Lindemann, who wrote that feminist ethics aims “to understand, criticize, and correct how gender operates within our moral and (...)
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  19. Feminist Ethics and Narrative Ethics.Anna Gotlib - 2015
    Feminist Ethics and Narrative Ethics This article defines feminist ethics and narrative ethics and then explores the intersection of the two. A narrative approach to ethics focuses on how stories that are told, written, or otherwise expressed by individuals and groups help to define and structure our moral universe. Specifically, narrative ethicists take the practices … Continue reading Feminist Ethics and Narrative Ethics →.
     
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  20. Feminist Ethics.Sarah Miller - 2017 - In Hay Carol (ed.), Philosophy: Feminism. Farmington Hills, Mich.: Macmillan Reference USA. pp. 189-213.
    This chapter begins by discussing what feminist ethics is and does through examination of a specific example of the spheres into which our lives are separated: the public and the private. After demonstrating how feminist ethicists critique, complicate, and expand the content and experiences of such categories, I characterize the overarching aims of feminist ethics as (1) critical and (2) creative. I then turn to major themes in feminist ethics, exploring four of them (...)
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  21.  42
    Feminist ethics and human conditions.Margaret Urban Walker - 2002 - Tijdschrift Voor Filosofie 64 (3):433 - 450.
    This essay argues that feminist ethics offers a model of moral philosophy that is enriched by empirical information and critical thought about actual social and moral forms of life and their distributions of authority, privilege and power. Feminist ethics is committed to revealing the ways that these social realities affect both moral philosophy and ethical thinking. Through analysis of a series of diverse examples of claims in contemporary moral philosophy, I illustrate the pitfalls of failing to (...)
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  22. Feminist Ethics as Moral Grounding for Stakeholder Theory.Craig P. Dunn - 1996 - Business Ethics Quarterly 6 (2):133-147.
    Stakeholder theory, as a method of management based on morals and behavior, must be grounded by a theory of ethics. However, traditional ethics of justice and rights cannot completely ground the theory. Following and expanding on the work of Wicks, Gilbert, and Freeman (1994), we believe that feminist ethics, invoking principles of caring, provides the missing element that allows moral theory to ground the stakeholder approach to management. Examples are given to support the suggested general principle (...)
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  23. Feminist Ethic of Care: A Third Alternative Approach. [REVIEW]Els Maeckelberghe - 2004 - Health Care Analysis 12 (4):317-327.
    A man with Alzheimer's who wanders around, a caregiver who disconnects the alarm, a daughter acting on het own, and a doctor who is not consulted set the stage for a feminist reflection on capacity/competence assessment. Feminist theory attempts to account for gender inequality in the political and in the epistemological realm. One of its tasks is to unravel the settings in which actual practices, i.c. capacity/competence assessment take place and offer an alternative. In this article the focus (...)
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  24.  11
    Global Feminist Ethics.Peggy Desautels, James L. Nelson, Sabrina Hom, Virginia Held, Marilyn Fischer & Victoria Davion - 2008 - Rowman & Littlefield Publishers.
    This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory (FEAST). The topics covered herein-from peacekeeping and terrorism, to sex trafficking and women's paid labor, to poverty and religious fundamentalism-are vital to women and to feminist movements throughout the world.
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  25.  97
    Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal.Lisa Tessman (ed.) - 2009 - Springer.
    Characterizing feminist ethics and social and political philosophy as marked by a tendency to be non-idealizing serves to thematize the volume, while still ...
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  26.  53
    Feminist Ethics without Feminist Ethical Theory (Or, More Generally, “φ Ethics without φ Ethical Theory”).Nathan Nobis - 2005 - Journal of Philosophical Research 30 (9999):213-225.
    There are at least two models of what it is to be a feminist ethicist or moral philosopher. One model requires that one accept a distinctively feminist ethical theory. I will argue against this model by arguing that since the concept of a feminist ethical theory is highly unclear, any claim that ethicists who are feminist need one is also unclear and inadequately defended. I will advocate what I call a "minimal model" of feminist (...), arguing that it is philosophically and practically sufficient to meet feminist goals. (shrink)
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  27.  27
    Eco-Feminist Ethics of Interdependence.Nadja Furlan Štante - 2017 - Dialogue and Universalism 27 (4):23-36.
    The paper examines the perception of nature and of the human-nature relationship which is deeply marked by the collective memory of human’s destroying domination over nature, especially in the Western world. In this segment the positive contribution of Christian theological eco-feminism is of utmost importance, as it discloses and breaks down the prejudice of the model of human’s superiority over nature by means of a critical historical overview of individual religious traditions. The centrepiece here is an analysis of the tensions (...)
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  28.  26
    Feminist Ethics and Multicultural Education.Marilyn Friedman - 1995 - Hypatia 10 (2):56-68.
    Feminist ethics supports the contemporary educational trend toward increased multiculturalism and a diminished emphasis on the Western canon. First, I outline a feminist ethical justification for this development. Second, I argue that Western canon studies should not be altogether abandoned in a multicultural curriculum. Third, I suggest that multicultural education should help combat oppression in addition to simply promoting awareness of diversity. Fourth, I caution against an arrogant moralism in the teaching of multiculturalism.
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  29.  35
    Feminist Ethics and Politics.Claudia Card (ed.) - 1999 - University Press of Kansas.
    For years, mainstream feminist ethics focused criticism on male supremacy. Feminist philosophers in this volume adopt a less male-focused stance to look closely at oppression's impact on women's agency and on women's relations with women. Examining legal, social, and physical relationships, these philosophers confront moral ambiguity, moral compromise, and complicity in perpetuating oppression. Combining personal experience with philosophical inquiry, they vividly portray their daily engagement with oppression as both victims and perpetrators. They explore such issues as how (...)
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  30.  7
    Resisting injustice and the feminist ethics of care in the age of Obama: "suddenly,...all the truth was coming out ".David A. J. Richards - 2013 - Milton Park, Abingdon, Oxon ;: Routledge.
    David A. J. Richards's Resisting Injustice and The Feminist Ethics of Care in The Age of Obama: Suddenly,...All The Truth Was Coming Out examines the roots of the resistance movements of the 1960s, the political psychology behind contemporary conservatism, and President Obama's present-day appeal as well as the reasons for the reactionary politics against him. This book positions recent American political development in a broad analysis of the role of patriarchy in human oppression throughout history, and argues that (...)
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  31.  36
    Catholic Feminist Ethics Reconsidered.Hille Haker - 2015 - Journal of Religious Ethics 43 (2):218-243.
    Taking Catholic sexual ethics and liberal feminist ethics as points of departure, this essay argues that both frameworks are ill-prepared to deal with the moral problems raised by sex trafficking: while Catholic sexual ethics is grounded in a normative understanding of sexuality, liberal feminist ethics argues for women's sexual autonomy, resting upon freedom of action and consent. From a perspective that attends both to the phenomenological interpretation of embodied selves and the Kantian normative interpretation (...)
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  32.  55
    Global Feminist Ethics.Lynne S. Arnault, Bat-Ami Bar On, Alyssa R. Bernstein, Victoria Davion, Marilyn Fischer, Virginia Held, Peter Higgins, Sabrina Hom, Audra King, James L. Nelson, Serena Parekh, April Shaw & Joan Tronto - 2007 - Rowman & Littlefield Publishers.
    This volume is fourth in the series of annuals created under the auspices of The Association for Feminist Ethics and Social Theory . The topics covered herein_from peacekeeping and terrorism, to sex trafficking and women's paid labor, to poverty and religious fundamentalism_are vital to women and to feminist movements throughout the world.
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  33.  18
    Feminist Ethics, Autonomy and the Politics of Multiculturalism.Sawitri Saharso - 2003 - Feminist Theory 4 (2):199-215.
    Should the liberal state accommodate the cultural traditions of minority groups even if these traditions infringe upon the rights of women? This article discusses two empirical cases that pose just this problem for public policy in the Netherlands: requests for surgical reconstruction of the hymen and gender-selective abortion. While hymen reconstruction is linked to a cultural norm that young women, but not young men, remain virgins until marriage, sex-selective abortion is linked to a cultural preference for sons. The autonomy of (...)
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  34.  59
    Feminism, Ethics, and the Question of Theory.Margaret Urban Walker - 1992 - Hypatia 7 (3):23 - 38.
    Feminist discussions of ethics in the Western philosophical tradition range from critiques of the substance of dominant moral theories to critiques of the very practice of "doing ethics" itself. I argue that these critiques really target a certain historically specific model of ethics and moral theory-a "theoretical-juridical" one. I outline an "expressive-collaborative" conception of morality and ethics that could be a politically self-conscious and reflexively critical alternative.
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  35. On the Harmony of Feminist Ethics and Business Ethics.Janet L. Borgerson - 2007 - Business and Society Review 112 (4):477-509.
    If business requires ethical solutions that are viable in the liminal landscape between concepts and corporate office, then business ethics and corporate social responsibility should offer tools that can survive the trek, that flourish in this well-traveled, but often unarticulated, environment. Indeed, feminist ethics produces, accesses, and engages such tools. However, work in BE and CSR consistently conflates feminist ethics and feminine ethics and care ethics. I offer clarification and invoke the analytic power (...)
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  36. A Feminist Ethic of Forgiveness.Kathryn J. Norlock - 2001 - Dissertation, The University of Wisconsin - Madison
    In this dissertation, I argue that a feminist and multidimensional account of forgiveness must take seriously our everyday experience with forgiving, and the nature of the power relationship in which forgiver and forgiven stand. According to my model, forgiveness is a moral act with at least two dimensions, namely the choice to take up, or take seriously, a new attitude toward one's wrongdoer for moral reasons and the performative utterance to the wrongdoer of one's making this choice. It is (...)
     
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  37. Global Feminist Ethics: Feminist Ethics and Social Theory.Rebecca Whisnant & Peggy DesAutels (eds.) - 2008 - Rowman & Littlefield.
     
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  38.  5
    Feminist Ethics Approach to Informed Consent in Clinical Practice.Byunghye Kong - 2009 - Korean Feminist Philosophy 11 (null):199-218.
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  39.  15
    Feminist Ethics and the Catholic Moral Tradition.Charles E. Curran, Margaret A. Farley & Richard A. Mccormick - 1996
    Three of the most eminent Catholic moral theologians in this country have gathered together in one volume a valuable collection of 25 of the most important articles in th field of feminist ethics and the Catholic moral tradition.
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  40.  14
    Feminist Ethics and In Vitro Fertilization.Susan Sherwin - 1987 - Canadian Journal of Philosophy, Supplementary Volume 13:264-284.
    New technology in human reproduction has provoked wide ranging arguments about the desirability and moral justifiability of many of these efforts. Authors of biomedical ethics have ventured into the field to offer the insight of moral theory to these complex moral problems of contemporary life. I believe, however, that the moral theories most widely endorsed today are problematic and that a new approach to ethics is necessary if we are to address the concerns and perspectives identified by (...) theorists in our considerations of such topics. Hence, I propose to look at one particular technique in the growing repertoire of new reproductive technologies, in vitro fertilization, in order to consider the insight which the mainstream approaches to moral theory have offered to this debate, and to see the difference made by a feminist approach to ethics. (shrink)
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  41. Feminist ethics.Samantha Brennan - 2010 - In John Skorupski (ed.), The Routledge Companion to Ethics. New York: Routledge.
     
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  42.  62
    Feminist Ethics and Women Leaders: From Difference to Intercorporeality.Alison Pullen & Sheena J. Vachhani - 2020 - Journal of Business Ethics 173 (2):233-243.
    This paper problematises the ways women’s leadership has been understood in relation to male leadership rather than on its own terms. Focusing specifically on ethical leadership, we challenge and politicise the symbolic status of women in leadership by considering the practice of New Zealand Prime Minister Jacinda Ardern. In so doing, we demonstrate how leadership ethics based on feminised ideals such as care and empathy are problematic in their typecasting of women as being simply the other to men. We (...)
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  43. Why feminist ethics?Janet Borgerson - 2007 - In Campbell Jones & René ten Bos (eds.), Philosophy and organization. New York: Routledge. pp. 116.
     
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  44. Feminist ethics and business ethics : redefining landscapes of learning.Ming Lim - 2018 - In Eugene Heath, Byron Kaldis & Alexei M. Marcoux (eds.), The Routledge Companion to Business Ethics. New York: Routledge.
     
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  45. Feminist ethics.J. Liaschenko & E. Peter - 2003 - In Verena Tschudin (ed.), Approaches to ethics: nursing beyond boundaries. New York: Butterworth-Heinemann. pp. 33--43.
     
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  46.  49
    Essays in feminist ethics.Ina Praetorius - 1998 - Leuven, Belgium: Peeters.
    Feminist research in ethics : an introduction -- Theology in fragmented time : reflections with the concept 'postmodernism' as a starting point -- On the material spirituality of housework and its political implications -- Neither trivial nor sentimental : de-trivialization as a method in women's studies -- Power that we have; power that we need -- Women's solidarity : a value with a future -- Androcentrism and where do we go from here? : perspectives for theological reflection on (...)
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  47. Feminist Ethics.Alison M. Jaggar - 2000 - In Hugh LaFollette - (ed.), The Blackwell Guide to Ethical Theory. Blackwell. pp. 348-374.
     
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  48.  41
    Radical-cum-Relation: Bridging Feminist Ethics and Native Individual Autonomy.Shay Welch - 2013 - Philosophical Topics 41 (2):203-222.
    For the purpose of advancing the feminist commitment to inclusion and nonliberal articulations of pluralism, in this essay I conceptualize the Native account of individual autonomy that itself evolves from a commitment to pluralism. I demonstrate that Native individual autonomy is concurrently strong and feminist in nature—what I call “radical-cum-relational.” That is, Native autonomy is more radical than the traditional liberal conception and is simultaneously grounded in relationality, which is the basis of much of feminist ethics. (...)
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  49.  30
    Martin Buber & feminist ethics: the priority of the personal.James W. Walters - 2003 - Syracuse, N.Y.: Syracuse University Press.
    Most important, James W. Walters compares and contrasts Buber's and feminism's personalist ethics in light of two considerations: the lack of attention by ...
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  50.  39
    A Feminist Ethic That Binds us to Mother Earth.Lori J. Swanson - 2015 - Ethics and the Environment 20 (2):83-103.
    What we call natural and what we call human are inseparable. We live one life. Why is Earth supposedly a mother? Cuomo suggested a historic association with the connection of woman and Earth as “providers of life, sustenance, and creativity.” Norgaard wrote that there is a “connection between women’s fertility and the fertility of the land.” Women are oriented toward relationships and interdependence whereas men approach problems with principles, reasoning, and judgments. Are these generalizations? Undoubtedly, yes. Yet it is sometimes (...)
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