Results for 'Fengming Xin'

596 found
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  1.  3
    MI-Based Robust Waveform Design in Radar and Jammer Games.Bin Wang, Xu Chen, Fengming Xin & Xin Song - 2019 - Complexity 2019:1-14.
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  2. Shi Dai Bian Qian Yu Si Chao Ji Dang: Gai Ge Kai Fang Xin Shi Qi Zhong da Li Lun He Xian Shi Wen Ti Yan Jiu Wen Ji.Fengming Wang & Yunzhong Jiang (eds.) - 2010 - Qing Hua Ta Xue Chu Ban She.
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  3.  9
    The Interpersonal Benefits of Leader Mindfulness: A Serial Mediation Model Linking Leader Mindfulness, Leader Procedural Justice Enactment, and Employee Exhaustion and Performance.Sebastian C. Schuh, Michelle Xue Zheng, Katherine R. Xin & Juan Antonio Fernandez - 2019 - Journal of Business Ethics 156 (4):1007-1025.
    Although it is an increasingly popular assumption that leader mindfulness may positively affect leader behaviors and, in turn, employee outcomes, to date, little empirical evidence supports this view. Against this backdrop, the present research seeks to develop and test a serial mediation model of leader mindfulness. Specifically, we propose that leader mindfulness enhances employee performance and that this relationship is explained by increased leader procedural justice enactment and, subsequently, reduced employees’ emotional exhaustion. We conducted three studies to test this model. (...)
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  4.  15
    Does It Take More Than Ideals? How Counter-Ideal Value Congruence Shapes Employees’ Trust in the Organization.Sebastian C. Schuh, Niels Van Quaquebeke, Natalija Keck, Anja S. Göritz, David De Cremer & Katherine R. Xin - 2018 - Journal of Business Ethics 149 (4):987-1003.
    Research on value congruence rests on the assumption that values denote desirable behaviors and ideals that employees and organizations strive to approach. In the present study, we develop and test the argument that a more complete understanding of value congruence can be achieved by considering a second type of congruence based on employees’ and organizations’ counter-ideal values. We examined this proposition in a time-lagged study of 672 employees from various occupational and organizational backgrounds. We used difference scores as well as (...)
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  5.  7
    Does It Take More Than Ideals? How Counter-Ideal Value Congruence Shapes Employees’ Trust in the Organization.Katherine Xin, David Cremer, Anja Göritz, Natalija Keck, Niels Quaquebeke & Sebastian Schuh - 2018 - Journal of Business Ethics 149 (4):987-1003.
    Research on value congruence rests on the assumption that values denote desirable behaviors and ideals that employees and organizations strive to approach. In the present study, we develop and test the argument that a more complete understanding of value congruence can be achieved by considering a second type of congruence based on employees’ and organizations’ counter-ideal values. We examined this proposition in a time-lagged study of 672 employees from various occupational and organizational backgrounds. We used difference scores as well as (...)
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  6.  29
    The Development and Validation of the Online Shopping Addiction Scale.Haiyan Zhao, Wei Tian & Tao Xin - 2017 - Frontiers in Psychology 8.
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  7.  6
    Positive Implicative Soju Ideals in BCK-Algebras.Xiao Long Xin, Rajab Ali Borzooei & Young Bae Jun - 2019 - Bulletin of the Section of Logic 48 (1).
    The notion of positive implicative soju ideal in BCK-algebra is introduced, and several properties are investigated. Relations between soju ideal and positive implicative soju ideal are considered, and characterizations of positive implicative soju ideal are established. Finally, extension property for positive implicative soju ideal is constructed.
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  8.  12
    Regulatory Sanctions on Independent Directors and Their Consequences to the Director Labor Market: Evidence From China.Michael Firth, Sonia Wong, Qingquan Xin & Ho Yin Yick - 2016 - Journal of Business Ethics 134 (4):693-708.
    We investigate the regulatory sanctions imposed on independent directors for their firms’ financial frauds in China. These regulatory sanctions are prima-facie evidence of significant lapses in business ethics. During the period 2003–2010, 302-person-time independent directors were penalized by the regulator, and the two stock exchanges. We find that the independent directors with accounting experiences are more likely to be penalized by the CSRC, though they do not suffer more severe penalties than do the other sanctioned independent directors. We also find (...)
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  9.  17
    Paradoxical Relationships Between Cultural Norms of Particularism and Attitudes Toward Relational Favoritism: A Cultural Reflectivity Perspective.Chao C. Chen, Joseph P. Gaspar, Ray Friedman, William Newburry, Michael C. Nippa, Katherine Xin & Ronaldo Parente - 2017 - Journal of Business Ethics 145 (1):63-79.
    We examined how the cultural dimension of universalism–particularism influences managers’ attitudes toward relational favoritism. Paradoxically, we found in a survey study that Brazilian and Chinese managers perceived more negative consequences of relational favoritism than did American managers—even though the Brazilians and the Chinese perceived stronger particularistic cultural norms in their countries than Americans did in the United States. We attribute this pattern of results to “cultural reflexivity”—the ability of people from transforming economies to be culturally self-critical during a period of (...)
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  10.  7
    The Effect of Social-Emotional Competency on Child Development in Western China.Yehui Wang, Zhaoxi Yang, Yingbin Zhang, Faming Wang, Tour Liu & Tao Xin - 2019 - Frontiers in Psychology 10.
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  11.  5
    A Comparison of Differential Item Functioning Detection Methods in Cognitive Diagnostic Models.Yanlou Liu, Hao Yin, Tao Xin, Laicheng Shao & Lu Yuan - 2019 - Frontiers in Psychology 10.
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  12.  4
    Nonlinear Torsional Vibration Analysis and Nonlinear Feedback Control of Complex Permanent Magnet Semidirect Drive Cutting System in Coal Cutters.Lianchao Sheng, Wei Li, Gaifang Xin, Yuqiao Wang, Mengbao Fan & Xuefeng Yang - 2019 - Complexity 2019:1-14.
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  13. The Unity of Man in Ancient Chinese Philosophy.Ru Xin - 1987 - Diogenes 35 (140):1-28.
  14.  9
    Applying the M2 Statistic to Evaluate the Fit of Diagnostic Classification Models in the Presence of Attribute Hierarchies.Fu Chen, Yanlou Liu, Tao Xin & Ying Cui - 2018 - Frontiers in Psychology 9.
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  15.  41
    The Foundation of Phenomenological Ethics: Intentional Feelings.Zhang Wei & Yu Xin - 2009 - Frontiers of Philosophy in China 4 (1):130-142.
    E. Husserl's reflections in Logical Investigations on "Intentional Feelings" and "non-intentional feelings" are significant in both his later ethical explorations and M. Scheler's thought on ethics. Through the incorporation of the views of Husserl and Scheler, we find that the phenomenology of the intentional feeling-acts is not only the foundation of the non-formal ethics of values in Scheler's phenomenology, but also at least the constitutive foundation of the ethics of Husserl's first orientation. /// 胡塞尔在 "逻辑研究" 中对 "意向感受" 和 "非意向感受" 的思考,无论是 (...)
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  16.  3
    An Improved Strong Tracking Kalman Filter Algorithm for the Initial Alignment of the Shearer.Yuming Chen, Wei Li, Gaifang Xin, Hai Yang & Ting Xia - 2019 - Complexity 2019:1-12.
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  17.  4
    Combine Your “Will” and “Able”: Career Adaptability’s Influence on Performance.Xueyuan Gao, Xun Xin, Wenxia Zhou & Denise M. Jepsen - 2019 - Frontiers in Psychology 9.
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  18.  16
    On Chung-Ying Cheng's onto-hermeneutics.Pan Derong & Katherine R. Xin - 1995 - Journal of Chinese Philosophy 22 (2):215-231.
  19.  8
    The Significance of Horizon in Scientific Cognitive Activities.Liu Xin, Wang Qian & Wang Huili - 2018 - Philosophy Study 8 (4).
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  20.  9
    A Hypothesis for Chromatin Domain Opening.Li Xin, De-Pei Liu & Chih-Chuan Ling - 2003 - Bioessays 25 (5):507-514.
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  21.  27
    Subjectivity, Modernity, and Chinese Hegelian Marxism: A Study of Li Zehou's Philosophical Ideas From a Comparative Perspective.Gu Xin - 1996 - Philosophy East and West 46 (2):205-245.
    Li Zehou's philosophical theory of Chinese modernity is studied by comparing it with Lukács' Hegelian Marxism. Totally and uncritically accepting Lukács' later thought, Li holds a labor-centered conception of practice, a Marxist materialistic category, as the starting-point of his own anthropological ontology. In a Hegelian-Lukácsian Marxist framework, Li makes a great philosophical effort to transform Kant's dualistic, idealistic doctrine of subjectivity into a monistic, materialistic one. This is a new holistic, historicist theory of subjectivity, in which physical sense and reason, (...)
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  22.  9
    Establishing a Longitudinal Comparable Scale of Chinese Children's Cognitive Development Through Calibrated Projection Linking.Xiangzi Ouyang, Qiusi Zhang, Tao Xin & Fu Liu - 2018 - Frontiers in Psychology 9.
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  23.  52
    The Contemporary Significance of Confucianism.Tang Yijie & Yan Xin - 2008 - Frontiers of Philosophy in China 3 (4):477-501.
    As we enter the new millennium, it has become more important to review and discover ancient wisdom. The project to build a harmonious society requires us to know our own " culture." The biggest conflicts we human beings face are the conflicts between man and nature, man and man, and body and mind. The three philosophical propositions, " the unity of Heaven and man," " the unity of self and others," and " the unity of body and mind " of (...)
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  24.  9
    Using Procedure Based on Item Response Theory to Evaluate Classification Consistency Indices in the Practice of Large-Scale Assessment.Shanshan Zhang, Jiaxuan Du, Ping Chen, Tao Xin & Fu Chen - 2017 - Frontiers in Psychology 8.
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  25.  18
    La Personne Humaine Dans la Civilisation Chinoise.Ru Xin - 2006 - Diogène 215 (3):77.
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  26.  15
    Work–Family Spillover and Crossover Effects of Sexual Harassment: The Moderating Role of Work–Home Segmentation Preference.Jie Xin, Shouming Chen, Ho Kwong Kwan, Randy K. Chiu & Frederick Hong-kit Yim - 2018 - Journal of Business Ethics 147 (3):619-629.
    This study examined the relationship between workplace sexual harassment as perceived by female employees and the family satisfaction of their husbands. It also considered the mediating roles of employees’ job tension and work-to-family conflict and the moderating role of employees’ work–home segmentation preference in this relationship. The results, based on data from 210 Chinese employee–spouse dyads collected at four time points, indicated that employees’ perceptions of sexual harassment were positively related to their job tension, which in turn increased WFC. Moreover, (...)
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  27.  20
    Intertextuality From a Critical Perspective.Bin Xin - 2008 - Semiotics:735-744.
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  28.  16
    Rediscovering Republicanism in China.Liu Xun, He Gaochao, Carine Defoort, Kimberly Hutchings, Liu Xin & Nick Rengger - 2003 - Contemporary Chinese Thought 34 (3):18-34.
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  29.  19
    The Human Being in Chinese Civilization.R. Xin - 2007 - Diogenes 54 (3):69-75.
    The author provides an introductory view of the notion of dignity and yen (benevolence) in Confucius’ and Mencius’ doctrines. It compares them with classical Western positions (viz. Plato’s), through an analysis of the Analects and Mencius’ works. It shows that because of a strong emphasis on the importance and dignity of the human person, Chinese humanism has been developing under a specific social and cultural background which is entirely different from that of Western countries.
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  30.  17
    Moral Instinct and Moral Judgment.Ni Liangkang & Yu Xin - 2009 - Frontiers of Philosophy in China 4 (2):238 - 250.
    Human beings' moral life can be divided into two forms, one based on moral instincts and the other on moral judgments. The former is carried on without deliberation, while the latter relies upon valuations and judgments. The two can ultimately be viewed as man's innate moral nature and acquired moral conventions. Theoretically, preference for the former will lead to naturalism and for the latter to culturalism, but this is the reality of man's moral life. Moreover, there may be a parallel (...)
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  31.  13
    "Ru": Xunzi's Thoughts on Ru and Its Significance.Chen Lai & Yan Xin - 2009 - Frontiers of Philosophy in China 4 (2):157 - 179.
    No Matter What the original meaning of "Ru" was, looking at it from the perspective of the history of philosophy, the image of "Ru" as portrayed by other schools in the Warring States period was infused with the characteristics of Confucianism of that time. The self-understanding of Warring States Confucians expressed by their employment of the character "Ru" clearly displayed Ru's character as well as the main points of the Ru school, namely Confucianism. In particular, the words and thoughts of (...)
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  32.  15
    Ethics and Ethicists in the Modern Context.Wan Junren & Yan Xin - 2009 - Frontiers of Philosophy in China 4 (2):227 - 237.
    Ethics in the modern context is under the dual pressure of scientific-technological rationality and market commercialization, which has led to breakthroughs in the original boundaries of knowledge and academic methodology. The gradual separation of the domain of public life and that of private life in modern society and the former's increasing pressure on the latter, in addition to the above dual pressure on ethics, is causing a dramatic transformation of the structure of ethical knowledge itself. All of these raise new (...)
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  33.  21
    Can Liberalism Take Root in China?Liu Xin - 2003 - Contemporary Chinese Thought 34 (3):68-97.
    Of all the persisting civilizations in the world, Chinese civilization has endured the vicissitudes of history the longest without abrupt collapse. In the formation and development of Chinese civilization, China at some times experienced unity, strength, prosperity, and glory, and at other times experienced disunion, weakness, depression, and even humiliation. In its long continuous history, China has had a peculiar characteristic of recurrence in which an era of political strength and social prosperity would be superseded by an era of political (...)
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  34.  7
    Response Inhibition of Cigarette-Related Cues in Male Light Smokers: Behavioral Evidence Using a Two-Choice Oddball Paradigm.Zhao Xin, Liu X. Ting, Zan X. Yi, Dai Li & Zhou A. Bao - 2015 - Frontiers in Psychology 6.
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  35.  18
    Contexts and Issues of Contemporary Political Philosophy in China.Liu Xin - 2003 - Contemporary Chinese Thought 34 (3):35-54.
    Political philosophy begins with systematic reflection on existing political practices; and yet it requires something more than this. Since any persisting political practice both originated from a specific culture of the past and will shape a stable but alterable culture in the future, through its own character in interaction with other cultures, political philosophers should open a wider horizon than the political ideas of a certain culture, and seek a deeper insight than questionable belief in the incompatibility of different political (...)
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  36.  5
    Atomic-Resolution Spectroscopic Imaging of Oxide Interfaces.L. Fitting Kourkoutis, H. L. Xin, T. Higuchi, Y. Hotta, J. H. Lee, Y. Hikita, D. G. Schlom, H. Y. Hwang & D. A. Muller - 2010 - Philosophical Magazine 90 (35-36):4731-4749.
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  37.  11
    Young Hegel's Thought on Labor and Alienation.Ru Xin - 1980 - Contemporary Chinese Thought 11 (3):84-103.
    The problem of alienation has been one of the burning issues in the struggle of international philosophical thought for many years now. Contemporary bourgeois scholars and contemporary revisionists have put it to great use in their writings in mounting a vicious attack on Marxism and Leninism. Furthermore they have created considerable theoretical confusion. In order to clear up the unbearable confusion surrounding this problem it is first necessary to delve into its roots and origins, to make a historical investigation of (...)
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  38. Zhongguo Si Xiang Tong Shi.Guozhu Jiang, Qi Xin & Kuiju Zhu (eds.) - 2011 - Wuhan da Xue Chu Ban She.
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  39.  39
    Zhuangzi’s Cheng Xin and its Implications for Virtue and Perspectives.Chong Kim-Chong - 2011 - Dao: A Journal of Comparative Philosophy 10 (4):427-443.
    The concept of the cheng xin in the Zhuangzi claims that the cognitive function of the heart-mind is not over and above its affective states and in charge of them in developing and controlling virtue, as assumed by the Confucians and others. This joint cognitive and affective nature of the heart-mind denies ethical and epistemic certainty. Individual perspectives are limited given habits of thought, attitudes, personal orientations and particular cognitive/affective experiences. Nevertheless, the heart-mind has a vast imaginative capacity that allows (...)
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  40.  30
    An Early Buddhist Text on Logic: Fang Bian Xin Lun. [REVIEW]Brendan S. Gillon - 2008 - Argumentation 22 (1):15-25.
    The Fang Bian Xin Lun is a text on Buddhist logic which is thought to be the earliest one still to be extant. It appears in Chinese only (T1632). The great Italian indologist Giuseppe Tucci, believing that the text was originally a Sanskrit text, translated it into Sanskrit and gave it the title Upāyahṛdaya. The paper provides the historical background of the development of logic in Classical India up to the time of this text, summarizes its content and translates its (...)
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  41.  50
    “After-Sage” Life Pursuits: The Ethical Meaning of Feng Youlan's Xin Shixun.Chen Lai - 2007 - Frontiers of Philosophy in China 2 (3):363-378.
    Feng Youlan’s Xin Shixun 新世训 (New Treatise on the Way of Life) written in the late 1930s differed from traditional moral teachings because it focused on nonmoral life lessons and how to virtuously pursue success. It advanced an interpretation of traditional virtues as life lessons for young people, so that these virtues could transform an individual life in modern society. Thereby the morals of ancient sages could transfer to the modern, individual, and morality. The problem is just how the ideals (...)
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  42.  33
    The Ontologicalization of the Confucian Concept of Xin Xing: Zhou Lianxi’s Founding Contribution to the Song-Ming Neo-Confucianism. [REVIEW]Jinglin Li - 2006 - Frontiers of Philosophy in China 1 (2):204-221.
    The Confucian concept of "cheng" (integrity) emphasizes logical priority of value realization over "zhen shi' (reality or truth). Through value realization and the completion of being, zhenshi can be achieved. Cheng demonstrates the original unity of value and reality. Taking the concept of cheng as the core, Zhou Lianxi's philosophy interpreted yi Dao (the Dao of change), and integrated Yi Jing (The Book of Changes) and Zhong Yong (The Doctrine of the Mean). On the one hand, it ontologicalized the Confucian (...)
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  43.  96
    What Cèyǐn Zhī Xīn (Compassion/Familial Affection) Really Is.Myeong-Seok Kim - 2010 - Dao: A Journal of Comparative Philosophy 9 (4):407-425.
    This essay aims to delineate Mengzi’s view of emotion by analyzing his first ethical sprout, often referred to by the Chinese term cèyǐn zhī xīn 惻隱之心.Previous scholars usually translate this term as “compassion,” “sympathy,” or “commiseration,” in the sense of the painful feeling one feels at the misfortune of others. My goal in this article is to clarify the nature of this painful feeling, and specifically I argue that (1) cèyǐn zhī xīn is primarily construing another being’s misfortune with sympathetic (...)
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  44.  58
    Xin , Trust, and Confucius' Ethics.Cecilia Wee - 2011 - Philosophy East and West 61 (3):516-533.
    Confucius uses the term xin 信 in about twenty passages in the Analects. The frequency of his usage would suggest that xin has a significant place within his ethics. The main aim of this essay is to offer an account of the roles played by xin within the ethics of Confucius. To have a clear understanding of these roles, however, we need first to understand what is encompassed within his notion of xin. This essay thus begins with an attempt to (...)
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  45. He Xin Lun Mei.Xin He - 2010 - Dong Fang Chu Ban She.
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  46. Ru Xin Wen Ji =.Xin Ru - 2005 - Shanghai Ci Shu Chu Ban She.
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  47. Xin Ke Xue Guan Li: Xin Xing Gong Ye Hua Shi Dai de Guan Li Si Xiang Ji Fang Fa Yan Jiu = the New Wave of Scientific Management: Philosophy and Methodology of Management in the New Industrialization's Era.Xin'guo Zhang - 2011 - Ji Xie Gong Ye Chu Ban She.
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  48. Xin Yuan Ren.Youlan Feng - 2007 - Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  49.  19
    Fiduciary Society and Confucian Theory of Xin - on Tu Wei-Ming's Fiduciarity Proposal.Zhaolu Lu - 2001 - Asian Philosophy 11 (2):85 – 101.
    This paper evaluates Tu Wei-ming's proposal that the Confucian ideal model of human society should be viewed as a fiduciary community. To do the evaluation, I provide a systematic elaboration of Tu's proposal, which is essentially absent in Tu's writings, and a systematic explication of the Confucian theory of fiduciarity, which is supposed to be the theoretical foundation of Tu's proposal but is completely absent in the studies of Confucianism, including Tu's own. On the basis of these studies, I conclude (...)
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  50. Kongzi Xin Zhuan.Jingfang Jin - 2006 - Changchun Chu Ban She.
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