Results for 'Ferda N. Alpaslan'

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  1. Strawson on intended meaning and context.Varol Akman & Ferda N. Alpaslan - 1999 - In P. Bouquet, M. Benerecetti, L. Serafini, P. Brezillon & F. Castellani (eds.), CONTEXT 1999: Modeling and Using Context (Lecture Notes in Artificial Intelligence, vol 1688). Berlin: Springer. pp. 1-14.
    Strawson proposed in the early seventies an attractive threefold distinction regarding how context bears on the meaning of 'what is said' when a sentence is uttered. The proposed scheme is somewhat crude and, being aware of this aspect, Strawson himself raised various points to make it more adequate. In this paper, we review the scheme of Strawson, note his concerns, and add some of our own. However, our main point is to defend the essence of Strawson's approach and to recommend (...)
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  2.  61
    Using criticalities as a heuristic for answer set programming.Orkunt Sabuncu, Ferda N. Alpaslan & Varol Akman - 2003 - In Vladimir Lifschitz & Ilkka Niemela (eds.), Logic Programming and Nonmonotonic Reasoning, Lecture Notes in Artificial Intelligence 2923 (7th International Conference, LPNMR 2004, Fort Lauderdale, FL, January 6-8, 2004 Proceedings). Berlin, Heidelberg: Springer. pp. 234-246.
    Answer Set Programming is a new paradigm based on logic programming. The main component of answer set programming is a system that finds the answer sets of logic programs. During the computation of an answer set, systems are faced with choice points where they have to select a literal and assign it a truth value. Generally, systems utilize some heuristics to choose new literals at the choice points. The heuristic used is one of the key factors for the performance of (...)
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    Kant'ın Özgürlük Düşüncesi ve Adorno'nun Negatif Ahlak Felsefesi Bağlamında Radikal Kötülük Tartışması.Ferda Yıldırım - 2021 - Beytulhikme An International Journal of Philosophy 11 (11:4):1477-1494.
  4. Ikhwān al-Ṣafā al-muftará ʻalayhim: iʻjāb wa-ʻajab.Rashīd Khayyūn - 2013 - Dubayy: Dār madārik lil-nashr.
  5. Nguyễn Sinh Sắc, cụ phó bảng xứ Nghệ, một nhân cách lớn.Nhu Trần - 2014 - Hà Nội: Nhà xuất bản Văn học.
    Biography of Nguyễn Sinh Sắc (1862-1929), the father of President Ho Chi Minh.
     
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  6.  8
    Kur’'n ve Hadiserde Fıtrat Kavramının Anlamı Üzerine.Muhammet Ali Teki̇n - 2020 - Tasavvur - Tekirdag Theology Journal 6 (2):1441-1490.
    Kavramlar doğru anlamlandırılmadığı takdirde meselelerin anlaşılması noktasında yanlış sonuçlara varmanın kaçınılmaz olduğu bir hakikattir. Fıtrat kavramı bu manada insanın neliği bağlamında başat kavram olarak her daim farklı değerlendirmelere konu olmuştur. İnsanın, gerek kendisini var eden Allah ile olan ilişkisi gerekse hemcinsleriyle ve içerisinde yaşadığı âlemle ilişkisi çerçevesinde bu kavramın anlam alanının tespiti yine ait olduğu dünya üzerinden yapıldığı zaman konu hakkında doğru sonuçların elde edilmesine imkân tanıyacaktır. Kur’ân ve hadislerde yerini bulan fıtrat kavramının anlam alanına yönelik çalışmaların bu alanlarda derinlemesine (...)
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  7. Kjellén's legacy: a story of divergent interpretations.Thomas Lundén - 2021 - In Ragnar Björk & Thomas Lundén (eds.), Territory, state and nation: the geopolitics of Rudolf Kjellén. Berghahn Books.
     
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  8.  32
    N. Van Der Wal, J. H. A. Lokin: Historiae iuris graeco-romani delineatio: Les sources du droit byzantin de 300 à 1453. Pp. vi+139; 9 plates. Groningen: E. Forsten, 1985. Paper, fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (1):106-106.
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  9. Sāṅkhyapratimā: Ramā-Kalākhyasvopajñaṭīkādvayopetā.Śrīrāma Pāṇḍeya - 2014 - Vārāṇasī: Sampūrṇānanda Saṃskr̥ta Viśvavidyālaya.
    Comprehensive work with Hindi and Sanskrit commentaries on fundamentals of Sankhya philosophy.
     
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  10. Vaidikavāṅmaye jīvaḥ.Śatrughna Pāṇigrāhī - 2013 - Verāvalam, Jūnāgaḍhajanapadam, Gujarātam: Śrīsomanāthasaṃskr̥tayunivarsiṭī.
    On concept of Jīva in Hindu philosophy and Vedic literature.
     
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  11.  44
    Sınıf Öğretmeni Adaylarının Kişisel ve Aile Özellikleri İle Öğrenim Gördükleri P.Mehmet Gülteki̇n - 2016 - Journal of Turkish Studies 11 (Volume 11 Issue 3):1163-1163.
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  12. Rebelión en la granja: biopolítica, zootecnia y domesticación.Ávila Gaitán & Iván Darío - 2017 - Bogotá D.C., Colombia: Ediciones Desde Abajo.
     
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  13. Chosŏn Sŏngnihak ŭi hyŏngsŏng kwa simhwa.O. -yŏng Kwŏn - 2018 - Sŏul T'ŭkpyŏlsi: Munhyŏn.
     
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  14. Tuyển tập.Đức Thảo Trần - 2017 - Hà Nội: Nhà xuất bản Chính trị quốc gia Sự thật.
    Works of Tran Duc Thao, a Vietnamese philosopher.
     
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  15.  44
    N. Van Der Wal, J. H. A. Lokin: Historiae iuris graeco-romani delineatio: Les sources du droit byzantin de 300 à 1453. Pp. vi+139; 9 plates. Groningen: E. Forsten, 1985. Paper, fl. 42.50. [REVIEW]N. G. Wilson - 1987 - The Classical Review 37 (01):106-.
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  16. Presunción de inocencia y prisión preventiva.Jordi Ferrer Beltrán - 2018 - In Carmen Vázquez Rojas (ed.), Hechos y razonamiento probatorio. Editorial CEJI.
     
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  17. Constitución moral del sujeto y deconstrucción ética en Freud.Antonio Sánchez Antillón - 2021 - In Antonio Sánchez Antillón (ed.), Aplicación de los principios éticos en las psicologías. ITESO, Universidad Jesuita de Guadalajara.
     
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  18.  9
    İtalya'nın Habeşistan'ı İşgalinin Akbaba Dergisindeki Yansımaları.Fatih Keski̇n - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 4):659-659.
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  19.  10
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  20.  38
    I_– _N.J.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57-73.
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  21.  54
    A Meta-analytic Review of Ethical Leadership Outcomes and Moderators.Akanksha Bedi, Can M. Alpaslan & Sandy Green - 2016 - Journal of Business Ethics 139 (3):517-536.
    A growing body of research suggests that follower perceptions of ethical leadership are associated with beneficial follower outcomes. However, some empirical researchers have found contradictory results. In this study, we use social learning and social exchange theories to test the relationship between ethical leadership and follower work outcomes. Our results suggest that ethical leadership is related positively to numerous follower outcomes such as perceptions of leader interactional fairness and follower ethical behavior. Furthermore, we explore how ethical leadership relates to and (...)
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  22.  35
    Evgeny N. Trubetskoy and Overcoming the Neo-Kantian Kant.Alexei N. Krouglov - 2016 - Russian Studies in Philosophy 54 (5):408-421.
    In his later work, Metafizicheskie predpolozheniia poznaniia. Opyt preodoleniia Kanta i kantianstva [Metaphysical Presuppositions of Knowledge. An Attempt to Overcome Kant and Kantianism], Evgeny N. Trubetskoy tried to overcome the Kantian tradition in philosophy in order to advance his conception of all-unity and the philosophy of absolute and unconditional consciousness. Despite insisting on the distinction between the “historical Kant” and Neo-Kantianism, in reality Trubetskoy was strongly dependent on the Neo-Kantian interpretation of Kant’s philosophy, which meant that his fight against Kantian (...)
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  23. Dīn al-ḥayāʼ: min al-fiqh al-iʼtimārī ilá al-fiqh al-iʼtimānī.Ṭāhā ʻAbd al-Raḥmān - 2017 - Bayrūt: al-Muʼassah al-ʻArabīyah lil-Fikr wa-al-Ibdāʻ.
    al-juzʼ 1. Uṣūl al-Naẓar al-iʼtimānī -- al-juzʼ 2. al-Taḥadīyāt ak-akhlāqīyah li-thawrat al-iʻlām wa-al-ittiṣāl.
     
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  24. Douglas N. Walton, Courage: A Philosophical Investigation. [REVIEW]N. Dent - 1987 - Philosophy in Review 7:171-172.
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  25.  9
    Sâi̇nüddîn ali̇ bi̇n türke’de varlik mertebeleri̇.Buşra Arslan Meçi̇n - 2021 - van İlahiyat Dergisi 9 (14):91-105.
    Öz Çalışmanın konusu irfanî geleneğin on beşinci yüzyıldaki önemli temsilcilerinden ve aynı zamanda İbnü’l-Arabî’nin takipçilerinden biri olan İbn Türke’nin varlık mertebelerine dair görüşleridir. Konu, İbn Türke’nin varlık ve varlığın mertebeleri ile ilgili düşüncelerinden hareketle hazırlanmıştır. Birincil kaynakların esas alındığı bu çalışmada, İbn Türke ve Ekberî geleneğin önemli temsilcilerinin eserlerine müracaat edilmiştir. Çalışmanın amacı, felsefe ve kelâmın yanı sıra tasavvuf felsefesinin en önemli konularından biri olan varlık düşüncesi ve varlık mertebelerini İbn Türke’nin görüşleri çerçevesinde ele alarak âlemdeki varoluşun hakikatinin ne olduğu, (...)
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  26. BOWIE, N. E. - "Towards a New Theory of Distributive Justice". [REVIEW]N. L. Nathan - 1973 - Mind 82:315.
     
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  27. Truyền thống đạo đức, tôn sư trọng đạo và hiếu học trong gia đình.Thế Long Nguyễn - 2018 - Hà Nội: Nhà xuất bản Hồng Đức.
    Collection of articles on social and culture of Vietnamese family.
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  28. Vấn đề đạo đức xã hội và nhân cách con người trong văn học, nghệ thuật hiện nay.Thị Tố Ninh Nguyễn (ed.) - 2019 - Hà Nội: Nhà xuất bản Hội nhà văn.
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  29. Vaiśeshika pramāṇa darśana.Vipina Kumāra Pāṇdeya - 2016 - Dillī: Amara Grantha Pablikeśansa.
    Description of pramāṇa (evidence) in Vaiśeṣika school of Hindu philosophy.
     
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  30. Douglas N. Walton, Courage: A Philosophical Investigation Reviewed by.N. J. H. Dent - 1987 - Philosophy in Review 7 (4):171-172.
     
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  31.  41
    Halit Ziya Uşaklıgil'in Ferhunde Kalfa Hik'yesinde Beden Yapısı İle Kişilik Özellikleri Münasebeti.Ferda Atli - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):145-145.
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  32. Sāṅkhyakārikā. Īśvarakr̥ṣṇa - 1905 - New Delhi: Gyan Publishing House.
    Aphoristic work on Sankhya philosophy with Sanskrit commentary and Hindi translation of Sāṅkhyaśāstra, Maithili commentary by Durgādhara Jhā.
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  33.  29
    The Prasa $$dot n$$ gikas' views on logic: Tibetan dGe lugs pa exegesis on the question of Svatantras. [REVIEW]Jos�Ignacio Cabez�N. - 1988 - Journal of Indian Philosophy 16 (3):217-224.
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  34.  52
    Ortaokul Yedinci Sınıf Öğrencilerinin Çizgi Grafik Okuma Ve Çizme Becerilerinin İncelenmesi.Dilek Sezgi̇n Memnun - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):1153-1153.
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  35.  14
    John Stuart mill'i̇n erdem teori̇si̇ ve araçsallaştirilmiş değerler.Metin Aydın - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi.
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  36.  12
    Zek'tın Devlet Eliyle Yönetilmesi Ve Malezya Zek't Sistemi Örneği.Murat Aydın - 2018 - Dini Araştırmalar 21 (54):145-174.
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  37. GOODMAN, N.: "Of Mind and Other Matters". [REVIEW]J. N. Safran - 1986 - British Journal for the Philosophy of Science 37:242.
  38. Ronald N. Giere, Review of The Dappled World: A Study of the Boundaries of Science by Nancy Cartwright. [REVIEW]Ronald N. Giere - 2000 - Philosophy of Science 67 (3):527-530.
  39. Francisco Larroyo, su formación académica y su obra.Lilia Delgado Calderón - 2017 - In Hugo Ibarra Ortiz, Ricardo Martínez Romo & Idalia Basurto Ortega (eds.), Reflexiones en torno a la filosofía en México: siglos XIX y XX. Universidad Autónoma de Zacatecas "Francisco García Salinas," Departamento Editorial UAZ.
     
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  40. Construcción del objeto teórico de estudio: otra forma de decirlo.Chavarría Carranza & Carlos Yurán - 2020 - Barrio La Soledad del Concejo Municipal de San José [Costa Rica]: Editorial Librería Alma Mater.
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  41. La resurrección eterna de la novela.Lina Meruane [Y.] Jorge Carrión - 2020 - In Manuel Arias-Maldonado (ed.), En busca del presente: veinte años de ensayo y pensamiento contemporáneo en la revista Letras Libres. Gris Tormenta.
     
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  42. N. RESCHER and R. BRANDOM "The logic of inconsistency". [REVIEW]N. C. A. Da Costa - 1982 - History and Philosophy of Logic 3 (2):225.
     
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  43. BANDYOPADHYAYA, N. C. -Development of Hindu Polity and Political Theories. [REVIEW]S. N. Dasgupta - 1929 - Mind 38:119.
     
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  44. M. N. Roy: Quest for Freedom.B. N. Dasgupta - 1970 - Calcutta, Firma K. L. Mukhopadhyay.
  45. Sweden's borders : Kjellén's contribution to social science by defining and applying geopolitics.Claes G. Alvstam andThomas Lundén - 2021 - In Ragnar Björk & Thomas Lundén (eds.), Territory, state and nation: the geopolitics of Rudolf Kjellén. Berghahn Books.
     
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  46. La noción de ciencia en Manuel Sacristán.José Sarrión Andaluz - 2017 - Madrid: Editorial Dykinson.
     
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  47.  2
    The Way That Reaches the Source of Literary Text and Creativity: Psychoanalytic Literary Critism.Atli Ferda - 2012 - Journal of Turkish Studies 7:257-273.
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  48. Rousseau on amour-propre: N.j.H. Dent.N. J. H. Dent - 1998 - Aristotelian Society Supplementary Volume 72 (1):57–74.
    According to familiar accounts, Rousseau held that humans are actuated by two distinct kinds of self love: amour de soi, a benign concern for one's self-preservation and well-being; and amour-propre, a malign concern to stand above other people, delighting in their despite. I argue that although amour-propre can (and often does) assume this malign form, this is not intrinsic to its character. The first and best rank among men that amour-propre directs us to claim for ourselves is that of occupying (...)
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  49. Chosŏn hugi Kiho yehak yŏn'gu.Kir-yŏn Chŏng - 2019 - Sŏul T'ŭkpyŏlsi: Tosŏ Ch'ulp'an 3.
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  50. Chosŏn hugi 'sinsŏndo' ŭi chŏn'gae yangsang kwa Togyojŏk saengmyŏnggwan.Kim Chŏng-ŭn - 2022 - In Pong-ho Yi (ed.), Han'guk Ŭi Sinsŏn Sasang: Huch'ŏn Sŏn Munhwa Wa Sangje. Sangsaeng Ch'ulp'an.
     
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