Results for 'Ferdinand Pittino'

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  1.  10
    Subjective, Physiological, and Behavioural Responses Towards Evaluatively Conditioned Stimuli.Ferdinand Pittino, Katrin M. Kliegl & Anke Huckauf - 2017 - Cognition and Emotion 32 (5):1082-1096.
    ABSTRACTEvaluative Conditioning is commonly defined as the change in liking of a stimulus due to its pairings with an affective unconditioned stimulus. In Experiment 1, we investigated effects of repeated stimulus pairings on affective responses, i.e. valence and arousal ratings, pupil size, and duration estimation. After repeatedly pairing the CSs with affective USs, a consistent pattern of affective responses emerged: The CSnegative was rated as being more negative and more arousing, resulted in larger pupils, and was temporally overestimated compared to (...)
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  2.  17
    The Influence of Different Kinds of Incentives on Decision-Making and Cognitive Control in Adolescent Development: A Review of Behavioral and Neuroscientific Studies. [REVIEW]Jutta Kray, Hannah Schmitt, Corinna Lorenz & Nicola K. Ferdinand - 2018 - Frontiers in Psychology 9.
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  3.  17
    Does the Effort of Processing Potential Incentives Influence the Adaption of Context Updating in Older Adults?Hannah Schmitt, Jutta Kray & Nicola K. Ferdinand - 2017 - Frontiers in Psychology 8.
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  4.  13
    Fixed-Dose Isosorbide Dinitrate-Hydralazine: Race-Based Cardiovascular Medicine Benefit or Mirage?Keith C. Ferdinand - 2008 - Journal of Law, Medicine and Ethics 36 (3):458-463.
    Race is not a scientific category, but African Americans have increased prevalence and severity of heart failure. The African American Heart Failure trial showed the benefit of a combination of isosorbide dinitrate and hydralazine . Future research may unmask the reason for cardiovascular differences in therapy.
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  5.  2
    Fixed-Dose Isosorbide Dinitrate-Hydralazine: Race-Based Cardiovascular Medicine Benefit or Mirage?Keith C. Ferdinand - 2008 - Journal of Law, Medicine and Ethics 36 (3):458-463.
  6.  12
    Motivational Influences on Performance Monitoring and Cognitive Control Across the Adult Lifespan.Nicola K. Ferdinand & Daniela Czernochowski - 2018 - Frontiers in Psychology 9.
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  7.  6
    The Cognitive Roots of Regularization in Language.Vanessa Ferdinand, Simon Kirby & Kenny Smith - 2019 - Cognition 184:53-68.
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  8.  4
    Editorial: Social and Emotional Influences on Human Development: Perspectives From Developmental Neuroscience.Nicola K. Ferdinand, Markus Paulus, Tobias Schuwerk & Nina Kühn-Popp - 2018 - Frontiers in Psychology 9.
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  9.  23
    Thomas' Theorem Meets Bayes' Rule: A Model of the Iterated Learning of Language.Vanessa Ferdinand & Willem Zuidema - 2009 - In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. pp. 1786--1791.
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  10.  15
    La littérature pour penser l’écologie postcoloniale caribéenne.Malcom Ferdinand - 2015 - Multitudes 60 (3):65.
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  11.  8
    Investigating Neural Correlates of Dual-Tasking and Task-Switching: A Meta-Analytic Approach.Worringer Britta, Langner Robert, Koch Iring, Eickhoff Simon, Rottschy Claudia & Binkofski Ferdinand - 2015 - Frontiers in Human Neuroscience 9.
  12. Werkplan voor de beschrijving van de geschiedenis van de wijsbegeerte in de Nederlanden.Sassen Ferdinand - 1941 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 34.
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  13.  8
    Fra Hobbes e Spinoza. Indagine sulla matrice filosofica delle categorie sociologiche di Ferdinand Tönnies.Furio Ferraresi - 2017 - Scienza and Politica. Per Una Storia Delle Dottrine 29 (56).
    This essay reconstructs the main lines of Ferdinand Tönnies’ critical approach to the thought of Hobbes and Spinoza. Specifically it shows the role played by the two philosophers in developing the categories of community and society. From the stand point of political thought, the essay reveals how Tönnies’ on going interpretation of Hobbes focuses more and more on the constitutive moment of the modern form of State. In this area it draws on Spinoza’s reflections on democracy as an absolutum (...)
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  14. La Philosophie des Sciences de Ferdinand Gonseth. --.Edmond Bertholet - 1968 - Éd. L'Age D'Homme.
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  15. Espace Et Horizon de Réalité Philosophie Mathématique de Ferdinand Gonseth.Marco Panza & Jean-Claude Pont - 1992
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  16.  64
    Ferdinand Tonnies: Utopian Visionary.Christopher Adair-Toteff - 1995 - Sociological Theory 13 (1):58-65.
    Among the founders of classical German sociology, Ferdinand Tonnies is still relatively neglected. Many reasons are given, but the most widespread and the most damning is that Tonnies is a pessimist who wished, in the face of modernity, to return to the supposed Golden Age of rural Germany, when the community, ruled by patriarchs, gathered on the land. This interpretation is fundamentally flawed: although Tonnies wanted to describe the rootless, ruthless, calculating individuals of modern society, he wished to recall (...)
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  17. Oeuvres Philosophiques. [Textes Établis, Présentés Et Annotés Par Ferdinand Alquié].René Descartes & Ferdinand Alquié - 1963 - Garnier Frères.
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  18.  38
    Descartes, Spinoza, and the Impasse of French Philosophy: Ferdinand Alquie Versus Martial Gueroult.Knox Peden - 2011 - Modern Intellectual History 8 (2):361-390.
    This article presents a decades-long conflict in the upper echelons of postwar French academic philosophy between the self-identifying “Cartesian” Ferdinand Alquié, professor at the Sorbonne, and the “Spinozist” Martial Gueroult of the Collège de France. Tracking the development of this rivalry serves to illuminate the historical drama that occurred in France as phenomenology was integrated into the Cartesian tradition and resisted by a commitment to rationalism grounded in a specifically French understanding of Spinozism. Over the course of Alquié and (...)
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  19.  43
    Ferdinand Tönnies's Romanticism.Niall Bond - 2011 - The European Legacy 16 (4):487 - 504.
    The romantic influences behind Ferdinand Tönnies's work, Gemeinschaft und Gesellschaft [Community and society] (1887), though significant, have been largely obscured due, on the one hand, to the disrepute into which iticism as a philosophical and political movement fell after 1945 and, on the other, to Tönnies's own ambivalence towards the movement and the period. Here we explore the impact of iticism on the revaluation of sentiment, critiques of rationalism in economics and law, the legitimacy of authority, conceptions of the (...)
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  20.  25
    Ferdinand Gonseth 1890‐1975.Henri Lauener - 1977 - Dialectica 31 (1-2):113-118.
    In 1946 Ferdinand Gonseth founded, together with Paul Bernays, Karl Dürr, and Sir Karl Popper, the International Society for Logic and Philosophy of Science. In the next year the first number of Dialectica, a philosophical review devoted mainly to epistemological subjects, was issued. Gonseth's bibliography presents more than 190 items — roughly 25 books, several prefaces, and, for the rest, papers published in numerous reviews. A good deal of his publications concern mathematics — he was appointed professor of mathematics (...)
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  21.  35
    Ferdinand Tönnies and Friedrich Paulsen: Conciliatory Iconoclasts.Niall Bond - 2010 - The European Legacy 15 (1):35-53.
    Ferdinand T nnies' Gemeinschaft und Gesellschaft, a work of global import and condensate of the history of ideas, was much influenced by the philosopher Friedrich Paulsen. The study of their friendship shows how these intellectuals chose to adopt and adapt paradigms of the European legacy—rationalism and empiricism on the one hand, rationalism and romantic historicism on the other—in achieving creative idiosyncratic syntheses of idealistic monism. Beyond the shared scientific agenda of monism, they were convinced of the vocation of intellectuals (...)
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  22.  19
    Gaston Bachelard et Ferdinand Gonseth, philosophes de la dialectique scientifique.Henri Lauener - 1985 - Dialectica 39 (1):5-18.
    RésuméL'auteur analyse la conception de la méthode dialectique chez Gaston Bachelard et Ferdinand Gonseth qui est à L'origine de la «philosophie ouverte». Lorsqu'il s'est agi de donner un nom à la revue qu'ils allaient fonder avec Paul Bernays, le choix s'est porté sur celui de Dialectica, en accord avec L'orientation qu'ils comptaient donner à leurs publications.SummaryThe author describes Gaston Bachelard's and Ferdinand Gonseth's dialectical method which is at the origin of their so‐called open philosophy. When faced with the (...)
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  23.  15
    Présence de Ferdinand Gonseth dans la pensée de Gaston Bachelard.Carlo Vinti - 2005 - Revue de Synthèse 126 (2):391-415.
    Le but de cet article est d'analyser l'influence de la réflexion épistémologique et philosophique de Ferdinand Gonseth dans la pensée de Gaston Bachelard à deux niveaux différents: d'une part, au niveau des citations directes des textes et des notions gonséthiennes par Bachelard et, d'autre part, au niveau de l'accord entre les deux pensées sur des thèses centrales—accord qui fait soupçonner une influence de Gonseth sur Bachelard ou une identité de leurs points de vues. On conclut en rappelant la notion (...)
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  24.  15
    Hommage au Professeur Ferdinand Gonseth. Fondateur Et Directeur de 〈Dialectica〉.Paul Emile Pilet - 1966 - Dialectica 20 (1):3-4.
    Résumé – Dans l'œuvre de Ferdinand Gonseth, on voit culminer le désir de rapprocher, dans leurs objectifs et dans leurs méthodes, le philosophe et le savant.Cette idée méme a guidé, compte tenu des exigences historiques, les développements qui précèdent.Après un parcours rapide, évoquant les vingt premières années de Dialectics, le rôle scientifique joué dans cet imposant répertoire par son fondateur, rôle fortement accru par ses livres, on trouvera done une enquête sur des thèmes favoris dont l'intérêt s'est confirmé, et (...)
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  25.  17
    La relazione Io-Tu in Ferdinand Ebner // DOI: 10.18226/21784612.v22.n3.1.Calogero Caltagirone - 2017 - Conjectura: Filosofia E Educação 22 (3):409-419.
    O pensamento dialógico e relacional, que se desenvolveu nas primeiras décadas do século XX, representa, certamente, um dos mais fecundos itinerários reflexivos em condições de acolher e definir a estrutura do antropológico. Ferdinand Ebner é um dos principais expoentes, embora seu pensamento ainda não seja plenamente conhecido. O ensaio aprofunda a relação Eu-Tu e suas articulações que, sendo central na reflexão de Ebner, pode oferecer elementos úteis à estruturação de uma ontologia relacional em um contexto pósmetafísico. Palavras-chave: Ebner. Antropologia. (...)
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  26.  18
    Ferdinand Braun in Leipzig: Zum 150. Geburtstag des Entdeckers des Halbleitereffektes Und des Erfinders der Kathodenstrahlröhre.Wolfgang Schreier - 2000 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 8 (1):201-208.
    Nobelprizewinner Ferdinand Braun worked as a teacher for three years (1874–1977) at the Leipzig Thomas School. In this time, essential for him, he developed his most important discovery: the effect of semiconductivity. Furthermore he demonstrated his pedagogical talent as a teacher and wrote an approval, popularized book for young people. The experiences of that time had a influence upon his future work.
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  27.  33
    Bringing Science to the Public: Ferdinand von Mueller and Botanical Education in Victorian Victoria.A. M. Lucas, Sara Maroske & Andrew Brown-May - 2006 - Annals of Science 63 (1):25-57.
    Summary Ferdinand von Mueller (1825?96), the German-born Government Botanist of Victoria from 1853 until his death, and concurrently Director of the Melbourne Botanic Garden from 1857 until 1873, was a prolific systematic botanist, but also heavily involved in public educational activities. He conceived of the Garden as an educative place of recreation, but ultimately lost control over it. His loss did not stop his popular writing and lecturing, especially in areas related to the application of botany in horticulture, agriculture, (...)
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  28.  21
    Ferdinand Tönnies and Enlightenment: A Friend or Foe of Reason?Niall Bond - 2013 - The European Legacy 18 (2):127-150.
    Ferdinand Tönnies, the founder of sociology, has been characterised as contributing to the ?destruction of reason,? although he viewed himself as a champion of Enlightenment with a social vocation. Here, we shall consider Tönnies?s discussion of the epistemological bases of what he called ?rationalism?: his theory of the state, based on the rationalism of Hobbes, and of society, based on the philosophers of the Scottish Enlightenment, Smith and Hume; his implicit development of rationalist ethics and the positions he took (...)
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  29.  8
    Ueberlegungen zu Ferdinand Gonseths Philosophie.Paul Bernays - 1977 - Dialectica 31 (1‐2):119-128.
    Anlässlich des 70. Geburtstages von Ferdinand Gonseth hatte ich in den Dialectica 1 einige Charakterzuge seiner Philosophie hervorgehoben. Dies möge im folgenden etwas ausführlicher geschehen.
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  30.  24
    Ferdinand Tönnies and Academic 'Socialism'.Niall Bond - 2011 - History of the Human Sciences 24 (3):23-45.
    Modern sociology emerged in part out of the milieu of ‘state socialists’ in imperial Germany. An exploration of the milieu and its discourses provides insights as to the sense of the founding work of German sociology, Ferdinand Tönnies’ Gemeinschaft und Gesellschaft, the political context in which historicist economics were transformed into sociology, explicit and implicit influences behind sociology in the writings of von Stein, Rodbertus, Wagner and Schmoller, the response of the ‘socialists of the lectern’ to Tönnies’ sociology, and (...)
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  31.  19
    Ferdinand tönnies: Comunidad Y sociedad.Wolfgang Schluchter - 2011 - Signos Filosóficos 13 (26):43-62.
    Como Émile Durkheim, Max Weber, Werner Sombart, Georg Simmel y Vilfredo Pareto et al., Ferdinand Tönnies (1855-1936) perteneció a una generación de académicos que llegaron a ser los padres fundadores de la sociología moderna. Tönnies usó el contractualismo de Hobbes para concebir una concepción prop..
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  32.  17
    Ferdinand Tönnies on Crime and Society: An Unexplored Contribution to Criminological Sociology.Mathieu Deflem - 1999 - History of the Human Sciences 12 (3):87-116.
    I offer a discussion of the criminological sociology of Ferdinand Tönnies (1855-1936). While Tönnies is generally well known for his theory of Gemeinschaft and Gesellschaft, his elaborate contributions to the sociological study of crime have been almost entirely neglected in the history of sociology. Situated within Tönnies’ general theoretical perspective, I present the central themes of Tönnies’ study of crime and discuss its conceptual and methodological characteristics as a distinct approach in criminological sociology. I additionally center on the importance (...)
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  33.  12
    Hobbes in Kiel, 1938: From Ferdinand Tönnies to Carl Schmitt.Tomaž Mastnak - 2015 - History of European Ideas 41 (7):966-991.
    SummaryThis article sheds light on intellectual politics under Nazism by looking at a crucial shift in the field of Hobbes studies that was marked in a congress celebrating the three hundred and fiftieth anniversary of Thomas Hobbes's birth, organised in Kiel, 1938. Before the congress, the decisive voice in Hobbes studies had for almost fifty years been that of Kiel University professor Ferdinand Tönnies. Tönnies was purged from the university upon the Nazi seizure of power in 1933 and died (...)
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  34.  12
    Le Référential selon Ferdinand Gonseth, et ses aspects philosophiques.René Thom - 1994 - Dialectica 48 (2):157-168.
    Cet exposé comporte deux parties: la première rappelle comment Ferdinand Gonseth comprenait ce terme de Référentiel qu'il avait auparavant introduit. La deuxième s'efforcera de préciser quelque peu cette notion par une interprétation topologico‐dynamique.
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  35.  8
    Ferdinand and the Sultan: Th E Metaphor of the Turk and the Crisis of the Spanish Monarchy in the Early Nineteenth Century.Juan Luis Simal & Darina Martykánová - 2015 - Contributions to the History of Concepts 10 (1):1-26.
    King Ferdinand VII of Spain was often compared to the Ottoman sultan. It was a rhetorical operation that continued a tradition in Western Christendom by which Christian rulers were compared to oriental despots not because they were considered to be equal to them, but to show how far astray from the ideal of good government they were. This article examines the multiple dimensions of this comparison. To what extent was it a reaffirmation of the construction of the Turk as (...)
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  36.  15
    Duke Ferdinand: Patient or Possessed? The Reflection of Contemporary Medical Discourse in John Webster's The Duchess of Malfi.E. Tullo - 2010 - Medical Humanities 36 (1):19-22.
    The Duchess of Malfi, a tragedy written by John Webster, makes frequent reference to contemporary Jacobean concerns about health and disease for dramatic effect. Most notably Webster chooses to highlight lycanthropy through the evolution of the condition in the character of Duke Ferdinand. This paper examines Webster's knowledge of contemporary medical, religious and political texts and explores the reflection of both a natural humoral understanding of lycanthropy as a disease, and the concurrent importance of supernatural concerns prevalent at the (...)
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  37.  15
    Die Rolle Ferdinand Porsches bei der Entwicklung ziviler und militärischer Elektrofahrzeuge zwischen 1900 und 1945.Thomas Köppen - 1993 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 1 (1):219-236.
    Ferdinand Porsche is one of the most important European automotive pioneers. Everybody knows his famous cars like Austro Daimler ADR, Mercedes SSK, Steyr Austria, Auto Union-racing car type C or the world famous Beetle. He didn't start his career with petrol-cars. When he began working for the Royal Austrian Coach Factory Jakob Lohner & Co in 1900, he built electric and hybrid drive-cars. The Lohner-Porsche-cars had two engines in the front wheels. The electric motors were powered by batteries or (...)
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  38. L'analogie dans l'épistémologie historique de Ferdinand Gonseth: Les concepts post-phénoménologiques de schéma, horizon de réalité et référentiel.Vincent Bontems - 2007 - Bulletin d'Analyse Phénoménologique (3).
    Ferdinand Gonseth n'a cessé d'approfondir sa conception de la fonction épistémologique dévolue à l'analogie dans le cadre de sa doctrine de l'"idonéisme". Cette recherche passa toujours par une appropriation critique de la phénoménologie. L'auteur examine ici comment s'établit, dès 1936, un principe d'analogicité entre des plans d'abstraction et d'approfondissement phénoménotechnique qui s'éloignent de plus en plus de l'expérience perceptive ordinaire. La concordance est alors assurée par la notion de "schéma", qu'il reprend au "phénoménologiste" Kaufmann, mais à laquelle il confère (...)
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  39.  5
    Ferdinand Gonseth et l'enseignement des mathématiques.Werner Soerensen - 1977 - Dialectica 31 (1‐2):141-144.
    Si Ferdinand Gonseth doit sa réputation internationale aux innombrables articles et conférences qu'il a consacrés à la défense et à l'illustration de sa philosophie ouverte, on peut dire sans doute que son influence prépondérante en Suisse a été celle qu'il a exercée sur l'enseignement des mathématiques. Par la publication de quelques manuels d'abord, notamment le remarquable Leitfaden der Planimetrie et son adaptation française Eléments de géométrie , mais plus encore par les cours qu'il professait à l'E. P. F. de (...)
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  40. La Métaphysique Et l'Ouverture À l'Expérience Seconds Entretiens de Rome Publiés Sous la Direction de Ferdinand Gonseth.Ferdinand Gonseth & Centro Romano di Comparazione E. Sintesi - 1960 - Presses Universitaires de France.
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  41. La Métaphysique Et l'Ouverture À l'Expérience Seconds Entretiens de Rome Publiés Sous la Direction de Ferdinand Gonseth.Ferdinand Gonseth & Centro Romano di Comparazione E. Sintesi - 1960 - Presses Universitaires de France.
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  42. Lectures on New Testament Theology: By Ferdinand Christian Baur.Peter C. Hodgson (ed.) - 2016 - Oxford University Press UK.
    Ferdinand Christian Baur, one of the great innovators in the study of the New Testament, argued that each of its books reflects the interests and tendencies of its author in a particular religio-historical milieu. A critique of the writings must precede any judgments about the historical validity of individual stories about Jesus in the Gospels. Thus Baur could move beyond the impasse created by Strauss's Life of Jesus. Baur demonstrated that the Gospel of John is not a historical document (...)
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  43. „In Stockholm hatte man offenbar irgendwelche Gegenbewegung” – Ferdinand Sauerbruch und der Nobelpreis.Udo Schagen & Nils Hansson - 2014 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 22 (3):133-161.
    The archive of the Nobel Assembly for Physiology or Medicine in Solna, Sweden, is a remarkable repository that contains reports and dossiers of the Nobel Prize nominations of senior and junior physicians from around the world. Although this archive has begun to be used more by scholars, it has been insufficiently examined by historians of surgery. No other German surgeon was nominated as often as Ferdinand Sauerbruch for the Nobel Prize for Physiology or Medicine in the first half of (...)
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  44. La positivité de l'être comme amour chez Ferdinand Ulrich à l'arrière-plan de Theologik III: Sur un mot de Hans Urs von Balthasar.Emmanuel Tourpe - 2008 - Gregorianum 89 (1):86-117.
    L'oeuvre mature de Hans Urs von Balthasar renvoie de manière insistante à la métaphysique de Ferdinand Ulrich comme arrière-plan philosophique de la théologie développée par le penseur suisse. L'interprétation que donne F. Ulrich, en particulier dans son chef d'oeuvre Homo Abyssus, de l'ontologie thomiste, est originale par le fait qu'elle conçoit l'être comme don et obéissance. Balthasar n'a pas manqué de relever que ce thomisme de l'amour évite le risque de sombrer dans une ontologie négative, dans laquelle la désappropriation (...)
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  45.  28
    Georg May: Interkonfessionalismus in der ersten Hälfte des 19. Jahrhunderts. Verlag Ferdinand Schöningh, Paderborn 1969, 124 pp. [REVIEW]Manfred P. Fleischer - 1971 - Zeitschrift für Religions- Und Geistesgeschichte 23 (1-2):181-183.
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  46.  30
    C. Heusch: Die Achilles-Ethopoiie des Codex Salmasianus. Untersuchungen zu einer spätlateinischen Versdeklamation. Pp. 238. Paderborn, etc.: Ferdinand Schöningh, 1997. Paper, DM 48. ISBN: 3-506-79062-5. [REVIEW]Mary Whitby - 1999 - The Classical Review 49 (2):573-574.
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  47. Uncanny Errors, Productive Contresens. Merleau-Ponty’s Phenomenological Appropriation of Ferdinand de Saussure’s General Linguistics.Beata Stawarska - 2013 - Chiasmi International 15:151-165.
    Stawarska considers the ambiguities surrounding the antagonism between the phenomenological and the structuralist traditions by pointing out that the supposed foundation of structuralism, the Course in General Linguistics, was ghostwritten posthumously by two editors who projected a dogmatic doctrine onto Saussure’s lectures, while the authentic materials related to Saussure’s linguistics are teeming with phenomenological references. She then narrows the focus to Merleau-Ponty’s engagement with Saussure’s linguistics and argues that it offers an unusual, if not an uncanny, reading of the Course, (...)
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  48.  26
    Martin Sicherl: Die Griechischen Erstausgaben des Vettore Trincavelli. (Studien Zur Geschichte Und Kultur des Altertums, Neue Folge, I. Reihe, 5.) Pp. Xi+95. Paderborn, Munich, Vienna and Zurich: Ferdinand Schöningh, 1993. Paper. [REVIEW]N. G. Wilson - 1994 - The Classical Review 44 (1):234-234.
  49.  27
    Social decline at Rome - A. klingenberg sozialer abstieg in der römischen kaiserzeit. Risiken der oberschicht in der zeit Von Augustus bis zum ende der severer. Pp. 255. Paderborn: Ferdinand schöningh, 2011. Cased, €34.90. Isbn: 978-3-506-77096-7. [REVIEW]Annika Kuhn - 2013 - The Classical Review 63 (1):189-191.
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  50.  39
    Responsibility, Character, and the Emotions: New Essays in Moral Psychology. Ferdinand Schoeman.Laurence Thomas - 1989 - Ethics 99 (4):950-951.
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