Results for 'Fernando Far��as'

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  1. Stock Picking, Market Timing and Style Differences Between Socially Responsible and Conventional Pension Funds: Evidence From the United Kingdom.Luis Ferruz, Fernando Muñoz & Maria Vargas - 2010 - Business Ethics: A European Review 19 (4):408-422.
    As far as we are aware, this study presents the first comparative analysis of the stock picking and market timing abilities of managers of conventional and socially responsible (SR) pension funds, and of their use of superior information. For the United Kingdom, the results obtained show a slight stock picking ability on the part of SR pension fund managers (although it disappears if multifactorial models are considered), and a negative market timing ability on the part of both SR and conventional (...)
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  2.  51
    Managerial Abilities: Evidence From Religious Mutual Fund Managers. [REVIEW]Luis Ferruz, Fernando Muñoz & María Vargas - 2012 - Journal of Business Ethics 105 (4):503-517.
    In this study, we analyze the financial performance and the managerial abilities of religious mutual fund managers, implementing a comparative analysis with conventional mutual funds. We use a broad sample, free of survivorship bias, of religious equity mutual funds from the US market, for the period from January 1994 to September 2010. We build a matched-pair conventional sample in order to compare the results obtained for both kinds of mutual fund managers. We analyze stock-picking and market timing abilities, topics widely (...)
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  3.  4
    Economic Theory and the Alternative Set Theory AFA−+AD+DC.Fernando Tohmé - 2009 - Logic Journal of the IGPL 17 (2):179-203.
    Many authors in the discipline as well as outsiders have claimed that the main results from Mathematical Economics are far removed from real world phenomena. A more precise version of this position is that one of the main reasons for this unrealistic stance is the use of the wrong formal tools. So, for example, it has been pointed out that the computability of choice functions as well as the existence of economic equilibria and of states of the world may not (...)
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  4.  39
    The Topic of Subjectivity in Psychology: Contradictions, Paths and New Alternatives.Fernando González Rey - 2017 - Journal for the Theory of Social Behaviour 47 (4):502-521.
    This paper draws a picture of how topics related to subjectivity have appeared in different psychological theories, such as psychoanalysis, Gestalt and post-structuralist approaches, discussing in depth a specific proposition from a cultural-historical standpoint. I argue that, in most of these theories, subjectivity has been used to refer to specific processes and phenomena without advancing a more general theory about it. The way in which subjectivity was treated within the Cartesian/Enlightenment tradition, taken together with the individualistic tradition of psychology, led (...)
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  5.  32
    Frans H. Van Eemeren (2012): Maniobras Estratégicas En El Discurso Argumentativo. Madrid: Consejo Superior de Investigaciones Científicas & Editorial Plaza y Valdés (Series “Theoria Cum Praxi”, No. 9). Spanish Translation, by Cristián Santibáñez and María Elena Molina, Of: Frans H. Van Eemeren (2010): Strategic Maneuvering in Argumentative Discourse: Extending the Pragma-Dialectical Theory of Argumentation, John Benjamins, Amsterdam (Series “Argumentation in Context”, No. 2). [REVIEW]Fernando Leal - 2014 - Argumentation 28 (1):129-132.
    Each one of the five books authored or co-authored by Frans van Eemeren which have so far been translated into Spanish clearly fulfills a different role. Following the chronological order, we first have Speech Acts in Argumentative Discussions (van Eemeren and Grootendorst 1984; Spanish translation 2013), a book that contains the theoretical spadework in the field of pragmatics on which the whole edifice of pragma-dialectics is erected. Then follows Argumentation, Communication, and Fallacies (van Eemeren and Grootendorst 1992; Spanish translation 2002, (...)
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  6.  42
    Introducing Drift, a Special Issue of Continent.Berit Soli-Holt, April Vannini & Jeremy Fernando - 2012 - Continent 2 (3):182-185.
    Two continents. Three countries. Mountains, archipelago, a little red dot & more to come. BERIT SOLI-HOLT (Editor): When I think of introductory material, I think of that Derrida documentary when he is asked about what he would like to know about other philosophers. He simply states: their love life. APRIL VANNINI (Editor): And as far as introductions go, I think Derrida brought forth a fruitful discussion on philosophy and thinking with this statement. First, he allows philosophy to open up the (...)
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  7.  23
    Saving Identity From Postmodernism? The Normalization of Constructivism in International Relations.Nik Hynek & Gregory Fernando Pappas - 2010 - Contemporary Political Theory 9 (2):171-199.
    International Relations's intellectual history is almost always treated as a history of ideas in isolation from both those discursive and political economies which provide its disciplinary and wider context. This paper contributes to this wider analysis by focusing on the impact of the field's discursive economy. Specifically, using Foucaultian archaeologico-genealogical strategy of problematization to analyse the emergence and disciplinary trajectories of Constructivism in IR, this paper argues that Constructivism has been brought gradually closer to its mainstream Neo-utilitarian counterpart through a (...)
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  8.  33
    Robinson Crusoe's Illness: Literature and Medicine.Fernando Dias de Avila-Pires - 2008 - The European Legacy 13 (6):715-724.
    This essay originated from a re-reading of Umberto Eco's Six Walks in the Fictional Woods (1994) and from discussions of Charles Darwin's illnesses. The question of historical truth arises whenever we seek to validate a scientific analysis of a fictional incident. Whereas Darwin may actually have suffered from several health conditions, Robinson Crusoe's illness is the product of Daniel Defoe's imagination. But the search for a medical diagnosis must follow the same methods in both cases. After eight months as sole (...)
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  9.  19
    “As Far as is Reasonably Practicable”: Socially Constructing Risk, Safety, and Accidents in Military Operations.Nick Turner & Sarah J. Tennant - 2010 - Journal of Business Ethics 91 (1):21-33.
    This research examines how the meaning of risk, safety, and accidents are constructed in a military context. We compare meanings of these constructs among members working for three organizations (Health and Safety Executive, Ministry of Defence, and Royal Marine Commandos) jointly responsible for planning and executing "safe" military training and maneuvres in a particular unit of the United Kingdom's Royal Marine Commandos. The discourse among these members embodies the inter-organizational collaboration over military safety, and through an analysis of this discourse (...)
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  10.  45
    Going As Far As We Can Go: The Jesus Proposal For Stretching Genes and Cultures.Philip Heffner - 1999 - Zygon 34 (3):485-500.
  11. That There Might Be Vague Objects (So Far as Concerns Logic).Richard Heck - 1998 - The Monist 81 (1):277-99.
    Gareth Evans has argued that the existence of vague objects is logically precluded: The assumption that it is indeterminate whether some object a is identical to some object b leads to contradiction. I argue in reply that, although this is true—I thus defend Evans's argument, as he presents it—the existence of vague objects is not thereby precluded. An 'Indefinitist' need only hold that it is not logically required that every identity statement must have a determinate truth-value, not that some such (...)
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  12. A Surprise for Horwich (and Some Advocates of the Fine-Tuning Argument (Which Does Not Include Horwich (as Far as I Know))).David Harker - 2012 - Philosophical Studies 161 (2):247-261.
    The judgment that a given event is epistemically improbable is necessary but insufficient for us to conclude that the event is surprising. Paul Horwich has argued that surprising events are, in addition, more probable given alternative background assumptions that are not themselves extremely improbable. I argue that Horwich’s definition fails to capture important features of surprises and offer an alternative definition that accords better with intuition. An important application of Horwich’s analysis has arisen in discussions of fine-tuning arguments. In the (...)
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  13.  3
    ‘As Far as a Woman's Reasoning Can Go’: Scientific Dialogue and Sexploitation.Lisa Anscomb - 2005 - History of European Ideas 31 (2):193-208.
    This article examines the use of dialogues in two texts which functioned superficially as scientific handbooks for women: Aphra Behn's translation of Bernard le Bovier de Fontenelle's Entretien sur la pluralité des Mondes and Elizabeth Carter's Sir Isaac Newton's Philosophy Explained for the Use of Ladies translated from Francesco Algarotti's Il Newtoniasnismo Per le Dame . Original texts exploit the female figure for the scientific cause, but at first glance, both of the original texts appeared generous to the ‘fair sex’. (...)
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  14.  91
    Whose Impartiality? An Experimental Study of Veiled Stakeholders, Involved Spectators and Detached Observers: Fernando Aguiar Et Al.Fernando Aguiar, Alice Becker & Luis Miller - 2013 - Economics and Philosophy 29 (2):155-174.
    We present an experiment designed to investigate three different mechanisms to achieve impartiality in distributive justice. We consider a first-person procedure, inspired by the Rawlsian veil of ignorance, and two third-party procedures, an involved spectator and a detached observer. First-person veiled stakeholders and involved spectators are affected by an initially unfair distribution that, in the stakeholders’ case, is to be redressed. We find substantial differences in the redressing task. Detached observers propose significantly fairer redistributions than veiled stakeholders or involved spectators. (...)
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  15.  60
    Luck as Risk and the Lack of Control Account of Luck.Fernando Broncano-Berrocal - 2015 - Metaphilosophy 46 (1):1-25.
    This essay explains the notion of luck in terms of risk. It starts by distinguishing two senses of risk, the risk that an event has of occurring and the risk at which an agent is with respect to an event. It cashes out the former in modal terms and the latter in terms of lack of control. It then argues that the presence or absence of event-relative risk marks a distinction between two types of luck or fortune commonly overlooked in (...)
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  16.  25
    Luck as Risk and the Lack of Control Account of Luck.Fernando Broncano-Berrocal - 2015 - In Duncan Pritchard & Lee John Whittington (eds.), The Philosophy of Luck. Wiley-Blackwell. pp. 3-27.
    This essay explains the notion of luck in terms of risk. It starts by distinguishing two senses of risk, the risk that an event has of occurring and the risk at which an agent is with respect to an event. It cashes out the former in modal terms and the latter in terms of lack of control. It then argues that the presence or absence of event-relative risk marks a distinction between two types of luck or fortune commonly overlooked in (...)
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  17. Situations as Indices and as Denotations.Tim Fernando - 2009 - Linguistics and Philosophy 32 (2):185-206.
    A distinction is drawn between situations as indices required for semantically evaluating sentences and situations as denotations resulting from such evaluation. For atomic sentences, possible worlds may serve as indices, and events as denotations. The distinction is extended beyond atomic sentences according to formulae-as-types and applied to implicit quantifier domain restrictions, intensionality and conditionals.
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  18.  24
    Trust as a Meta‐Emotion.Simone Belli & Fernando Broncano - 2017 - Metaphilosophy 48 (4):430-448.
    The aim of this article is to present trust as a meta-emotion, such that it is an emotion that precedes first-order emotions. It examines how trust can be considered a meta-emotion by establishing criteria for identifying trust as a meta-emotion. How trust plays out differently in aesthetic and ordinary contexts can provide another mode for investigating meta-emotions. The article illustrates how it is possible to recognize these meta-emotions in narratives. Finally, it presents one of the aims of trust, sharing knowledge (...)
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  19.  37
    Reasoning Processes as Epistemic Dynamics.Fernando Velázquez-Quesada - 2015 - Axiomathes 25 (1):41-60.
    This work proposes an understanding of deductive, default and abductive reasoning as different instances of the same phenomenon: epistemic dynamics. It discusses the main intuitions behind each one of these reasoning processes, and suggest how they can be understood as different epistemic actions that modify an agent’s knowledge and/or beliefs in a different way, making formal the discussion with the use of the dynamic epistemic logic framework. The ideas in this paper put the studied processes under the same umbrella, thus (...)
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  20.  1
    Extraordinary Times Now and Stretching Out as Far as the Eye Can See.Douglas Schuler - 2021 - Acm Sigcas Computers and Society 49 (2):7-9.
    As the Chair of SIGCAS, part of my responsibility is to provide periodic updates and perspectives to the SIG membership regarding SIGCAS activities and topics related to computers and society. The "From the Chair" columns appearing in Computer and Society provides a medium for presenting these updates and perspectives. It is my honor to contribute my first "From the Chair" column.
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  21.  15
    The Newspaper as an Epideictic Meeting Point : On the Epidictic Nature of the Newspaper Argumentation.Fernando López Pan - 2015 - Argumentation 29 (3):285-303.
    This article shows how epideictic rhetoric and argumentation may be interrelated in a general-interest newspaper framed as a single discourse produced by a collective author. In more specific terms, the view advanced here is that newspaper as whole has an epideictic dimension which, in terms of argumentation, is the fundamental or predominant one. The usefulness of this approach is twofold. In terms of rhetoric, to explore the applicability of epideictic rhetoric to journalistic discourse; and in the field of journalism studies, (...)
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  22.  16
    Why ‘Swampman’ Would Not Even Get as Far as Thinking It Was Davidson: On the Spatio‐Temporal Basis of Davidson's Conjuring Trick.Rupert Read & Bo Allesøe - 2019 - Philosophical Investigations 42 (4):350-366.
    Philosophical Investigations, EarlyView.
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  23.  94
    Temporal Propositions as Regular Languages.Tim Fernando - unknown
    Temporal propositions are mapped to sets of strings that witness (in a precise sense) the propositions over discrete linear Kripke frames. The strings are collected into regular languages to ensure the decidability of entailments given by inclusions between languages. (Various notions of bounded entailment are shown to be expressible as language inclusions.) The languages unwind computations implicit in the logical (and temporal) connectives via a system of finite-state constraints adapted from finite-state morphology. Applications to Hybrid Logic and non-monotonic inertial reasoning (...)
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  24.  17
    Theorist, but He Did From Time to Time Touch Directly or Indirectly on the Subject of Politics, and in so Far as One Can Draw Conclusions About His Opinions, They Seem to Have Been Far From Radical-Not Surprisingly Perhaps: Although He Spoke Out Warmly in Favour of the Freedom of the Individual, He Appears in General.Peter Jimack - 1990 - In Peter Gilmour (ed.), Philosophers of the Enlightenment. Barnes & Noble. pp. 133.
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  25.  10
    Alfred North Whitehead and Bertrand Russell. Principia Mathematica to *56. A Reprint of 1941 as Far as *56, Including 1944, 1945, 1947. Cambridge University Press, London and New York1962, Xlvi + 410 Pp. [REVIEW]Charles Parsons - 1965 - Journal of Symbolic Logic 30 (2):237-238.
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  26.  27
    Points of View Beyond Models: Towards a Formal Approach to Points of View as Access to the World. [REVIEW]Fernando Charro & Juan J. Colomina - 2014 - Foundations of Science 19 (2):137-151.
    According to Vázquez and Liz (Found Sci 16(4): 383–391, 2011), Points of View (PoV) can be considered in two different ways. On the one hand, they can be explained following the model of propositional attitudes. This model assumes that the internal structure of a PoV is constituted by a subject, a set of contents, and a set of relations between the subject and those contents. On the other hand, we can analyze points of view taking as a model the notions (...)
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  27.  34
    Josephus and Christ ΙHΣο ΒΑΣΙΛΕΣ ΒΑΣΙΛΕΣΑΣ. By Robert Eisler. Two Vols. Pp. Xlix + 542, and 1–769; 54 Plates. Heidelberg: Carl Winters Universitätsbuchhandlung. Vol. I., 44 M. Unbound; 48 M. Bound. Vol. II., 52.80 M. Unbound, so Far as Published (One Fascicule is Still to Come). [REVIEW]A. D. Nock - 1929 - The Classical Review 43 (06):224-225.
  28. Epistemology and Questioning-the Model in so Far as It Was Based on Scientific Inquiry.S. Borutti - 1990 - Revue Internationale de Philosophie 44 (174):370-393.
     
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  29.  2
    The Far-Out Catalog.Gilda Cordero-Fernando - 2008 - Budhi: A Journal of Ideas and Culture 12 (1).
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  30. Temporal Propositions as Vague Predicates.Tim Fernando - unknown
    The idea that temporal propositions are vague predicates is examined with attention to the nature of the objects over which the predicates range. These objects should not, it is argued, be identified once and for all with points or intervals in the real line (or any fixed linear order). Context has an important role to play not only in sidestepping the Sorites paradox (Gaifman 2002) but also in shaping temporal moments/extent (Landman 1991). The Russell-Wiener construction of time from events (Kamp (...)
     
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  31.  6
    Theoretical Medicine: A Proposal for Reconceptualizing Medicine as a Science of Actions.Fernando Lolas - 1996 - Journal of Medicine and Philosophy 21 (6):659-670.
    The main task of a critical theory of medicine should be to develop a perspectival, context-fair, and multidimensional science of actions which integrates both diversity and heterogeneity within medicine without eliminating either one. Such a theory should employ diversity in the following areas: (1) in systems, subsystems, and professions, because different medical professions embody different health-care subsystems, thereby influencing the way manpower is utilized, (2) in actors, (e.g., patients, health-care experts, and society), processes, and situations, because each actor potentially conceptualizes (...)
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  32.  36
    Phenomenology of the Locked-In Syndrome: an Overview and Some Suggestions.Fernando Vidal - 2020 - Neuroethics 13 (2):119-143.
    There is no systematic knowledge about how individuals with Locked-in Syndrome experience their situation. A phenomenology of LIS, in the sense of a description of subjective experience as lived by the ill persons themselves, does not yet exist as an organized endeavor. The present article takes a step in that direction by reviewing various materials and making some suggestions. First-person narratives provide the most important sources, but very few have been discussed. LIS barely appears in bioethics and neuroethics. Research on (...)
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  33.  9
    Thought as Language: A Metaphor Too Far.Jay L. Garfield - 2000 - ProtoSociology 14:85-101.
    Language has often served both as a metaphor for thought. It is highly plausible that language serves as an epistemic entre into thought and that language structures adult human thought to a considerable degree. The language metaphor is, however, uncritically extended as a literal model of thought.This paper criticizes this extension, arguing that thought is not literally implemented in language and distinguishing legitimate from illegitimate uses of language as a device for understanding thought.
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  34.  52
    Brainhood, Anthropological Figure of Modernity.Fernando Vidal - 2009 - History of the Human Sciences 22 (1):5-36.
    If personhood is the quality or condition of being an individual person, brainhood could name the quality or condition of being a brain. This ontological quality would define the `cerebral subject' that has, at least in industrialized and highly medicalized societies, gained numerous social inscriptions since the mid-20th century. This article explores the historical development of brainhood. It suggests that the brain is necessarily the location of the `modern self', and that, consequently, the cerebral subject is the anthropological figure inherent (...)
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  35.  16
    Existentialism as Philosophy.Fernando R. Molina - 1962 - Englewood Cliffs, N.J., Prentice-Hall.
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  36.  41
    Corporate Social Responsibility Perception in Business Students as Future Managers: A Multifactorial Analysis.María del Mar Alonso-Almeida, Fernando Casani Fernández de Navarrete & Jesus Rodriguez-Pomeda - 2015 - Business Ethics: A European Review 24 (1):1-17.
    This paper examines undergraduate business students' perception of corporate social responsibility in cases in which they have not attended any specific course either dealing with CSR or providing training in ethics. A survey was conducted of 535 Spanish business students as future managers. The results show that the stakeholders' perspective deserves a huge attention for those students considering what the keys of business success are. Significant differences in perception were nevertheless identified when a multifactorial analysis was undertaken. Female students are (...)
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  37.  9
    A Herbrandized Functional Interpretation of Classical First-Order Logic.Fernando Ferreira & Gilda Ferreira - 2017 - Archive for Mathematical Logic 56 (5-6):523-539.
    We introduce a new typed combinatory calculus with a type constructor that, to each type σ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\sigma $$\end{document}, associates the star type σ∗\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\sigma ^*$$\end{document} of the nonempty finite subsets of elements of type σ\documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$$\sigma $$\end{document}. We prove that this calculus enjoys the properties of strong normalization and confluence. With the aid of this star combinatory (...)
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  38.  24
    Pragmatism as a Philosophy of Education in the Hispanic World: A Response.Gregario Fernando Pappas & Jim Garrison - 2005 - Studies in Philosophy and Education 24 (6):515-529.
    We concentrate on four questions among the many posed by this special collection of papers on Pragmatism and the Hispanic world. They are, first, what took pragmatism beyond the borders of the United States and into the Hispanic world? Next, what are the ideas of Dewey that have had the greatest impact on Hispanic culture? Third, what are the past and present obstacles that has kept the Hispanic world from using pragmatism to deal with many of their educational and social (...)
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  39.  26
    "Existentialism as Philosophy," by Fernando Molina.Maurice R. Holloway - 1963 - Modern Schoolman 41 (1):95-95.
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  40.  87
    Humanitarian Intervention: Loose Ends.Fernando R. Tesón - 2011 - Journal of Military Ethics 10 (3):192-212.
    Abstract The article addresses three aspects of the humanitarian intervention doctrine. It argues, first, that the value of sovereignty rests on the justified social processes of the target state ? the horizontal contract. Foreign interventions, even when otherwise justified, must respect the horizontal contract. In contrast, morally objectionable social processes (such as the subjection of women) are not protected by sovereignty (intervention, of course, may be banned for other reasons). In addition, tyrants have no moral protection against interventions directed at (...)
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  41.  6
    O Legado de Heidegger Às Ciências.Fernando Belo - 2003 - Revista Portuguesa de Filosofia 59 (4):1229 - 1239.
    A herança de Heidegger em Derrida (e Lévinas) permite abordar a conferência de 1962 como 'acabamento' do motivo da doação-e-retiro no Ereignis, e depois entender a "tarefa de pensamento" que nela Heidegger legou às ciências: com o exemplo da biologia, o autor mostra como o retorno de Heidegger ultrapassa Aristóteles e a oposição metafísica entre ser e tempo; o que se confirma depois com o exemplo da linguística saussuriana. A herança: o futuro ficou espantosamente aberto. /// The consideration of Heidegger's (...)
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  42. How (Far) Can Rationality Be Naturalized?Gerd Gigerenzer & Thomas Sturm - 2012 - Synthese 187 (1):243-268.
    The paper shows why and how an empirical study of fast-and-frugal heuristics can provide norms of good reasoning, and thus how (and how far) rationality can be naturalized. We explain the heuristics that humans often rely on in solving problems, for example, choosing investment strategies or apartments, placing bets in sports, or making library searches. We then show that heuristics can lead to judgments that are as accurate as or even more accurate than strategies that use more information and computation, (...)
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  43.  1
    Philosophy as an Activity Apart From the Attitude.Fernando Haya - 2016 - Studia Poliana 18:51-67.
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  44.  47
    A Serious Videogame as an Additional Therapy Tool for Training Emotional Regulation and Impulsivity Control in Severe Gambling Disorder.Salomé Tárrega, Laia Castro-Carreras, Fernando Fernández-Aranda, Roser Granero, Cristina Giner-Bartolomé, Neus Aymamí, Mónica Gómez-Peña, Juan J. Santamaría, Laura Forcano, Trevor Steward, José M. Menchón & Susana Jiménez-Murcia - 2015 - Frontiers in Psychology 6.
  45. What The...! The Role of Inner Speech in Conscious Thought.Fernando Martínez-Manrique & Agustin Vicente - 2010 - Journal of Consciousness Studies 17 (9-10):141-67.
    Abstract: Introspection reveals that one is frequently conscious of some form of inner speech, which may appear either in a condensed or expanded form. It has been claimed that this speech reflects the way in which language is involved in conscious thought, fulfilling a number of cognitive functions. We criticize three theories that address this issue: Bermúdez’s view of language as a generator of second-order thoughts, Prinz’s development of Jackendoff’s intermediate-level theory of consciousness, and Carruthers’s theory of inner speech as (...)
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  46.  14
    New Pythias of public administration: ambiguity and choice in AI systems as challenges for governance.Fernando Filgueiras - forthcoming - AI and Society:1-14.
    As public administrations adopt artificial intelligence, we see this transition has the potential to transform public service and public policies, by offering a rapid turnaround on decision making and service delivery. However, a recent series of criticisms have pointed to problematic aspects of mainstreaming AI systems in public administration, noting troubled outcomes in terms of justice and values. The argument supplied here is that any public administration adopting AI systems must consider and address ambiguities and uncertainties surrounding two key dimensions: (...)
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  47. The Sources of Existentialism as Philosophy.Fernando R. Molina - 1969 - Englewood Cliffs, N.J., Prentice-Hall.
     
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  48.  15
    What Makes Neuroethics Possible?Fernando Vidal - 2019 - History of the Human Sciences 32 (2):32-58.
    Since its emergence in the early 2000s, neuroethics has become a recognized, institutionalized and professionalized field. A central strategy for its successful development has been the claim that it must be an autonomous discipline, distinct in particular from bioethics. Such claim has been justified by the conviction, sustained since the 1990s by the capabilities attributed to neuroimaging technologies, that somehow ‘the mind is the brain’, that the brain sciences can illuminate the full range of human experience and behavior, and that (...)
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  49.  8
    Counting as Integration in Feasible Analysis.Fernando Ferreira & Gilda Ferreira - 2006 - Mathematical Logic Quarterly 52 (3):315-320.
    Suppose that it is possible to integrate real functions over a weak base theory related to polynomial time computability. Does it follow that we can count? The answer seems to be: obviously yes! We try to convince the reader that the severe restrictions on induction in feasible theories preclude a straightforward answer. Nevertheless, a more sophisticated reflection does indeed show that the answer is affirmative.
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    Naivety as a form of social classification in art: a sociological analysis.Fernando A. Valenzuela - 2013 - Cinta de Moebio 48:136-146.
    The notion of naivety is a form of classification and explanation of the social world. By applying Erving Goffman’s expression games model, it is observed that the notion of naivety corresponds to a situation in which an observer assumes that the observed subject does not accommodate his behavior to the presence of the observer, in the assumption that the latter might take advantage from what he learns from it. This article explores this model’s explanatory power in reference to the diverse (...)
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