Results for 'Fernando M. Ilharco'

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  1.  84
    On the Meaning of Screens: Towards a Phenomenological Account of Screenness.Lucas D. Introna & Fernando M. Ilharco - 2006 - Human Studies 29 (1):57-76.
    This paper presents a Heideggerian phenomenological analysis of screens. In a world and an epoch where screens pervade a great many aspects of human experience, we submit that phenomenology, much in a traditional methodological form, can provide an interesting and novel basis for our understanding of screens. We ground our analysis in the ontology of Martin Heidegger's Being and Time [1927/1962], claiming that screens will only show themselves as they are if taken as screens-in-the-world. Thus, the phenomenon of screen is (...)
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  2. Geography makes us citizens of the world'. On the cosmopolitical nature of Kant's geographical thought.Fernando M. F. Silva - 2023 - In Fernando M. F. Silva & Luigi Caranti (eds.), The Kantian subject: new interpretative essays. New York, NY: Routledge.
     
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  3. The Kantian subject: new interpretative essays.Fernando M. F. Silva & Luigi Caranti (eds.) - 2023 - New York, NY: Routledge.
    This book presents a critical reconsideration of the Kantian cognitive and practical subject. Special attention is devoted to highlight the complex relation between subjectivity as it is presented in the three critiques and the way in which it is construed in other writings, in particular the Anthropology. While for Kant our cognitive apparatus and the structure of our will are common to all humans, the anthropological subject reveals degrees of variation, depending on a myriad of external circumstances that pose a (...)
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  4. La doctrina de los conflictos de derechos frente al principio de no contradicción.Fernando M. Toller - 2017 - In Robert Alexy (ed.), Argumentación, derechos humanos y justicia. Buenos Aires: Astrea.
     
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  5.  26
    Twist-structures semantics for the logics of the hierarchy InPk.Fernando M. Ramos & Víctor L. Fernández - 2009 - Journal of Applied Non-Classical Logics 19 (2):183-209.
    In this work we define, in a general way, an algebraic semantics for the logics of the hierarchy InPk. This semantics is defined by means of an alternative construction, with respect to the usual algebraic semantics, and it is known in the literature as Twist-structures semantics. Besides that, we modify such construction, defining the so-called ω-Twist-structures here. This adaptation allows us to prove adequacy theorems for every logic of the hierarchy InPk.
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  6.  1
    On Desire, Discipline, and Becoming Human.Fernando M. Murillo - 2018 - Philosophy of Education 74:461-465.
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  7. Fundamentos de hecho de la psicología gestaltista.Fernando M. Palmés - 1946 - Pensamiento 2 (5):5-32.
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  8. La atención. Su naturaleza, sus formas, sus defectos y su importancia.Fernando M. Palmés - 1954 - Pensamiento 10 (37):53-78.
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  9. La percepción de la forma a la luz de la psicología aristotélico-tomista.Fernando M. Palmés - 1947 - Pensamiento 3 (10):147-172.
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  10. La psicología gestaltista: introducción a su estudio crítico.Fernando M. Palmés - 1945 - Pensamiento 1 (1):31-62.
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  11. La teoría de la forma (" Gestalttheorie").Fernando M. Palmés - 1947 - Pensamiento 3 (9):29-58.
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  12.  17
    Does Aristotle have a dialectical attitude in EE I 6: a negative answer.Fernando M. Mendonça - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:161-190.
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  13.  20
    Kant's Logic of the Pathological: Aesthetics and Politics.Fernando M. F. Silva & Paulo Jesus - 2022 - Con-Textos Kantianos 15:260-262.
    Kant's Logic of the Pathological: Aesthetics and Politics.
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  14.  13
    «An infinitely growing pact with oneself»: Novalis on the origin of philosophy.Fernando M. F. Silva - 2020 - Revista de Filosofia Aurora 32 (55).
    The present article seeks to inquire the nature of Novalis’ difficult relation with philosophy. By founding this relation in a primordial spiritual conflict, wherein philosophy is the cause and the solution for the latter, as well as in an inescapable mythical understanding, wherein philosophy is at the same time necessary, and yet necessarily expendable, we intend to prove Novalis’ own seemingly contradictory, yet infinitely productive concept of philosophizing: one where philosophizing is a ductile, organic way of dealing with the problem (...)
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  15.  18
    Correspondência Schelling-Hegel-Hölderlin.Fernando M. F. Silva - 2020 - Con-Textos Kantianos 1 (11):423-456.
    O presente texto, de que se dá em seguida a tradução portuguesa, consiste numa selecção da correspondência entre F. W. J Schelling, J. C. F. Hölderlin e G. W. F. Hegel, três colegas e amigos do Stift de Tübingen, três vértices de uma das mais interessantes e importantes unidades teóricas do idealismo alemão e, por conseguinte, três elementos cujos anos de aprendizagem filosófica se revelam hoje essenciais para a boa compreensão da génese da sua época.
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  16.  15
    “Das Eine, was der Philosophie Not ist”: Reinhold’s argument concerning the absolute principle of philosophy.M. F. Silva Fernando - 2017 - Filosofia Unisinos 18 (2).
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  17.  24
    Das Unsterbliche mit dem Sterblichen zu verbinden“. Sobre o pensamento principal da filosofia de Platão segundo Schelling.Fernando M. F. Silva - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (3):623-644.
    Partindo da inequívoca assumpção de que há um espírito comum entre Platão e o período do idealismo alemão, o presente ensaio propõe-se comprovar esta mesma tese analisando o conjunto de anotações intitulado “Über den Geist der Platonischen Philosophie”, coligido por Schelling ainda na fase pré-filosófica da sua evolução espiritual, em 1793. Da análise deste, e dos dois mitos aí contidos, esperase por sua vez que estes nos possam fornecer fortes indícios não só do quadro histórico-mitológico que está por detrás de (...)
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  18.  11
    “Einbildungsfähigkeit”, “Einbildungskraft” e “Imagination” na antropologia kantiana. Notas para uma dissociação terminológica.Fernando M. F. Silva - 2022 - Con-Textos Kantianos 15:24-38.
    Emergentes não raras vezes nas Lições de Antropologia de Kant, os termos “Einbildungskraft”, “Einbildungsfähigkeit” e “Imagination” são comummente tomados – e, prova maior disto mesmo, traduzidos – como um só. O presente artigo propõe-se pôr em causa e demonstrar a incorrecção desta abordagem. Bem pelo contrário, estamos em crer que, no âmbito da antropologia kantiana, em primeiro lugar, “faculdade de imaginação” e “capacidade de imaginação” não são uma e a mesma coisa, antes significam diferentes estratos, diferentes dimensões conceptuais na compreensão (...)
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  19.  14
    Heaven on Earth. On systematicity and aesthetic pleasure.Fernando-M. F. Silva - 2020 - Anuario Filosófico 53 (1).
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  20.  11
    “Here (...) Practical Anthropology becomes pure art”: Kant on the distinction between Empirical Psychology and Pragmatic Anthropology.Fernando M. F. Silva - forthcoming - Filosofia Unisinos:1-13.
    Among the many stages of Kant’s problem of a reciprocal collocation of the human knowledges, Encyclopedism, quite unsurprisingly, is one of the most relevant; and yet, quite surprisingly, it is Anthropology which plays here one of the lead parts, insofar as the complex ascertainment of its definition, its position, its task proves to be of irrefutable importance towards solving the greater problem at hand. The question arises as the association – or dissociation – between Empirical Psychology and Pragmatic Anthropology, and (...)
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  21. John Dewey and Karl Jaspers: main philosophic concepts and educational implications.Fernando M. Soares Silva - 1998 - San Rafael, Calif.: Ecos Lusíadas Publications.
  22.  13
    “Lo que el hombre hace de sí mismo”, “Lo que la naturaleza hace del hombre”. Sobre la vía media cosmopolítica entre teoría y práctica en Kant.Fernando M. F. Silva - 2022 - Isegoría 66:09-09.
    The main point of our study is that the Kantian problem of a suitability between theory and practice, one of the key issues in Kant’s practical thinking in general, was erroneously perceived not only by those who defended it, and conceived of its possibility, but also by those who denied it and defended its impossibility. Our position, conversely, is that Kant, upon approaching a seemingly irresoluble problem, was forced to conceive of a via media, an “intermediate member of connection” between (...)
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  23.  11
    O conceito de génio nas lições de antropologia de Kant.Fernando M. F. Silva - 2016 - Kriterion: Journal of Philosophy 57 (135):677-702.
    RESUMO Seguindo a elevação de outros dons naturais do espírito humano a categorias ou princípios estéticos, o que ocorreria gradualmente durante o século XVIII, o génio e as suas várias problemáticas tornam-se uma das mais prementes questões na agenda filosófica da época. Entre outros, a questão assume particular relevância na filosofia de Immanuel Kant, e isso não apenas na sua obra publicada, mas também na sua actividade como Professor. O presente texto propõe-se abordar a questão do génio nas lições de (...)
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  24.  23
    The being outside of being, within being”. The question of human consciousness in novalis’ “fichte-studien.Fernando M. F. Silva - 2020 - Kriterion: Journal of Philosophy 61 (146):403-425.
    ABSTRACT The question of human consciousness is a crucial part of Novalis’ aim of construing a self-critique of the I, or critique of human identity, as it is proposed in his “Fichte-Studien”. Namely, this question is an intermediary stage in said critique, serving as proof for Novalis’ theory of the opposites, the fundamental stage, and his position on philosophizing, the final stage of this endeavor, which will be at the basis of his whole philosophical system; and as such, it is (...)
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  25.  11
    «Zum Erfinden wird Witz erfordert». On the Evolution of the Concept of Witz in Kant’s Anthropology Lectures.Fernando M. F. Silva - 2015 - In Ubirajara Rancan de Azevedo Marques, Robert Louden, Claudio La Rocca & Bernd Dörflinger (eds.), Kant's Lectures / Kants Vorlesungen. De Gruyter. pp. 121-132.
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  26. El poder del estado versus el derecho? : transformaciones de la institucionalidad del estado bajo el régimen de Chávez / Ricardo Combellas- - Marco jurídico de los hidrocarburos y las inversiones y aportes empresariales en ciencia, tecnología e innovación : enfoque de responsibilidad social empresarial.Fernando M. Fernández - 2011 - In Ricardo Combellas & Fernando M. Fernández (eds.), Retos Del Estado de Nuestro Tiempo. Fundación Manuel García-Pelayo.
     
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  27.  8
    La fenomenología: una antología coordinable con la teoría de las catástrofes.Fernando M. Pérez Herranz - 2000 - Endoxa 1 (13):165.
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  28.  4
    Consideraciones sobre la interpretación de Tomás de Aquino acerca de la universalidad de lo justo natural / Reflexions on Thomas Aquinas' Interpretation About the Universality of Natural Law.Fernando M. de Blassi - 2013 - Revista Española de Filosofía Medieval 20:39.
    This paper will study the universality of natural law that Thomas Aquinas explains in Sententia Libri EthicorumV. In the 5th book of the Nicomachean Ethics, Aristotle tells the difference between natural law and positive law in the context of politic law. This reference point raises the question about the naturalness of the justice rules within the political society. Especially when it comes to the variability inherent in practical matters. Thomas, by contrast, appeals the first principles recognized by practical intellect in (...)
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  29. Más allá de la militancia contra las creencias: secularización, laicidad y psicoanálisis.Fernando M. González - 2006 - In Benjamin Mayer Foulkes (ed.), Ateologías. Conaculta.
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  30.  1
    Retos Del Estado de Nuestro Tiempo.Ricardo Combellas & Fernando M. Fernández (eds.) - 2011 - Fundación Manuel García-Pelayo.
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  31.  14
    The backgroundness of new media: A phenomenological account of information and communication technologies.Fernando Ilharco - 2015 - Empedocles: European Journal for the Philosophy of Communication 6 (1):39-55.
    A major part of our lives is now entangled with new media devices – mobile phones, laptops, iPods, blogs, twitters, SMS, e-mails, TV screens, etc. Our daily life happens in a cultural context where television, video, advertisement and computer images are more real to us than the non-media physical reality that surrounds us. In this article, within an ontological setting marked by Heidegger’s notions of being-inthe- world and Ge-stell, we argue that information and communication technologies (ICT) would only essentially show (...)
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  32. The problem of form in molecular biology.Laura Nuño de la Rosa & Fernando M. Pérez Herranz - 2009 - In González Recio & José Luis (eds.), Philosophical Essays on Physics and Biology. G. Olms.
  33. Readings in jurisprudence.Enrique M. Fernando - 1947 - Manila,: PCF Publications.
     
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  34.  34
    Application of Genetic Algorithms to Transmit Code Problem of Synthetic Aperture Radar.Fernando Palacios Soto, James M. Stiles & Arvin Agah - 2009 - Journal of Intelligent Systems 18 (1-2):105-122.
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  35.  23
    Index of Authors of Volume 10.M. Aiello, D. Beaver, M. de Rijke, M. Egg, T. Fernando, C. Gardent, K. Hartmann, H. Hendriks, J. Hintikka & W. Hodges - 2001 - Journal of Logic, Language and Information 10 (525):525.
  36.  7
    A Double-Track Pathway to Fast Strategy in Humans and Its Personality Correlates.Fernando Gutiérrez, Josep M. Peri, Eva Baillès, Bárbara Sureda, Miguel Gárriz, Gemma Vall, Myriam Cavero, Aida Mallorquí & José Ruiz Rodríguez - 2022 - Frontiers in Psychology 13.
    The fast–slow paradigm of life history focuses on how individuals grow, mate, and reproduce at different paces. This paradigm can contribute substantially to the field of personality and individual differences provided that it is more strictly based on evolutionary biology than it has been so far. Our study tested the existence of a fast–slow continuum underlying indicators of reproductive effort—offspring output, age at first reproduction, number and stability of sexual partners—in 1,043 outpatients with healthy to severely disordered personalities. Two axes (...)
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  37.  40
    Conocimientos culturales como contenidos de la educación familiar mapuche.Segundo Quintriqueo M., Daniel Quilaqueo R., Fernando Peña-Cortés & Gerardo Muñoz T. - 2015 - Alpha (Osorno) 40:131-146.
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  38.  17
    Cultural knowledge as a content of mapuche family education.Segundo Quintriqueo M., Daniel Quilaqueo R., Fernando Peña-Cortés & Gerardo Muñoz T. - 2015 - Alpha (Osorno) 40:131-146.
    El artículo tiene por objeto analizar la construcción del conocimiento mapuche según el discurso de kimches. Sostenemos que en la educación familiar existe un proceso de construcción de conocimientos propios como un sistema de saberes y contenidos educativos para la formación de personas. La metodología empleada es la investigación educativa. Los resultados parciales muestran una descripción acerca de la lógica de los conocimientos educativos propios, para contextualizar la enseñanza y el aprendizaje de las ciencias en el medio escolar, desde la (...)
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  39.  12
    The Yogasūtras of Patañjali: On Concentration of MindThe Yogasutras of Patanjali: On Concentration of Mind.B. S. M., Fernando Tola, Carmen Dragonetti & K. D. Prithipaul - 1991 - Journal of the American Oriental Society 111 (1):203.
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  40.  34
    Exchangeability and the law of maturity.Fernando V. Bonassi, Rafael B. Stern, Cláudia M. Peixoto & Sergio Wechsler - 2015 - Theory and Decision 78 (4):603-615.
    The law of maturity is the belief that less-observed events are becoming mature and, therefore, more likely to occur in the future. Previous studies have shown that the assumption of infinite exchangeability contradicts the law of maturity. In particular, it has been shown that infinite exchangeability contradicts probabilistic descriptions of the law of maturity such as the gambler’s belief and the belief in maturity. We show that the weaker assumption of finite exchangeability is compatible with both the gambler’s belief and (...)
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  41.  19
    Nietzsche e Quine: da naturalização da estética à epistemologia naturalizada.Fernando R. De M. Barros - 2019 - Cadernos Nietzsche 40 (2):146-169.
    Resumo Longe de pretender esgotar possíveis semelhanças entre Nietzsche e Quine, o texto que se segue tenciona mostrar, mediante comparações paradigmáticas e admissíveis convergências metodológicas, como ambos os autores, lançando mão de hipóteses naturalistas para interpretar o conhecimento e a estética, respectivamente, tornam possível pensar num naturalismo menos confinante e mais inventivo, livre dos prejuízos do cientificismo e mais condizente com a sensibilidade artística em geral.Far from intending to exhaust all the possible similarities between Nietzsche and Quine, the following text (...)
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  42.  37
    Continuing education in neurosurgery: calendar of events.Fernando G. Diaz, S. C. Hilton Head Island, Robert Iskowitz, Steven R. Jarrett, Gerald M. Fenichel, Ms Sher Reed, Albert J. Finestone, U. T. Snowbird, Michael Brant-Zawadzki & M. Peter Heilbrun - forthcoming - Laguna.
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  43. A bibliometric index for selection processes.Fernando Gordillo, José M. Arana & Lilia Mestas - 2011 - Journal of Mind and Behavior 32 (4):333.
    A bibliometric index is proposed that accounts for the differential contribution authors make to a joint paper published, the valuation of the number of publications, the quality of the journals in which the authors are published and which cite them, as well as the timeliness of the paper. This approach means the index can be used in selection processes for positions of employment or the award of research projects, as it abides by the premise of considering scientific merit based on (...)
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  44.  49
    A cost simulation for mammography examinations taking into account equipment failures and resource utilization characteristics.Fernando C. Coelli, Renan M. V. R. Almeida & Wagner C. A. Pereira - 2010 - Journal of Evaluation in Clinical Practice 16 (6):1198-1202.
  45. Ellipsis and higher-order unification.Mary Dalrymple, Stuart M. Shieber & Fernando C. N. Pereira - 1991 - Linguistics and Philosophy 14 (4):399 - 452.
    We present a new method for characterizing the interpretive possibilities generated by elliptical constructions in natural language. Unlike previous analyses, which postulate ambiguity of interpretation or derivation in the full clause source of the ellipsis, our analysis requires no such hidden ambiguity. Further, the analysis follows relatively directly from an abstract statement of the ellipsis interpretation problem. It predicts correctly a wide range of interactions between ellipsis and other semantic phenomena such as quantifier scope and bound anaphora. Finally, although the (...)
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  46.  68
    The Relationship Between Spiritual Well-Being and Ethical Orientations in Decision Making: An Empirical Study with Business Executives in Australia. [REVIEW]Mario Fernando & Rafi M. M. I. Chowdhury - 2010 - Journal of Business Ethics 95 (2):211 - 225.
    The relationship between spiritual wellbeing and ethical orientations in decision making is examined through a survey of executives in organizations listed on the Australian Stock Exchange. The four domains of spiritual well-being, personal, communal, environmental and transcendental (Fisher, Spiritual health: its nature and place in the school curriculum, PhD thesis, University of Melbourne, 1998; Gomez and Fisher, Pers Individ Differ 35:1975–1991, 2003) are examined in relation to idealism and relativism (Forsyth, J Pers Soc Psychol 39(1): 175–184, 1980). Results reveal that (...)
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  47.  75
    Philosophy of linguistics.Ruth M. Kempson, Tim Fernando & Nicholas Asher (eds.) - 2012 - Boston: North Holland.
    Philosophy of Linguistics investigates the foundational concepts and methods of linguistics, the scientific study of human language. This groundbreaking collection, the most thorough treatment of the philosophy of linguistics ever published, brings together philosophers, scientists and historians to map out both the foundational assumptions set during the second half of the last century and the unfolding shifts in perspective in which more functionalist perspectives are explored. The opening chapter lays out the philosophical background in preparation for the papers that follow, (...)
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  48.  13
    Impact of Customer Orientation, Inducements and Ethics on Loyalty to the Firm: Customers’ Perspective.Leslier M. Valenzuela, Jay P. Mulki & Jorge Fernando Jaramillo - 2010 - Journal of Business Ethics 93 (2):277-291.
    Customer orientation and the development of long-term relationships with customers are known conditions for growth and profit sustainability. Businesses use special treatments, inducements, and personal gestures to show their appreciation to customers. However, there are concerns about whether these inducements really create the right perceptions in customer’s mind. This study suggests that when customers believe that the firm is ethical, the inducements and special treatments received are seen in a positive light and can help develop loyalty. The hypotheses were tested (...)
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  49. Book reviews-constructing scientific psychology. Karl lashley's mind-brain debates.Nadine M. Weidman & Fernando Vidal - 2002 - History and Philosophy of the Life Sciences 24 (2):337-338.
     
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  50.  34
    Alternatives to the fixed-set model: A review of appraisal models of emotion. [REVIEW]Julian W. Fernando, Yoshihisa Kashima & Simon M. Laham - 2017 - Cognition and Emotion 31 (1):19-32.
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