Results for 'Fernando Rodr��guez Genov��s'

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  1. Espiritualidad laica y modernidad.Fernando RodrÍ, Guez GenovÉ & S. - 1999 - Daimon: Revista Internacional de Filosofía 18:163-168.
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  2. Oídos sordos, culturas y diferencias : de la exclusión al orgullo.Fernando RodrÍ, Guez GenovÉ & S. - 2003 - Daimon: Revista Internacional de Filosofía 28:85-94.
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  3.  22
    On Popper-Miller's Proof of the Impossibility of Inductive Probability.Andr�Srivadulla Rodr�Guez - 1987 - Erkenntnis 27 (3):353-357.
  4. Diseño Y construcción de un brazo mecánico de tres grados de libertad.Jes S. Otero Yugat, Sagid Enrique Rodr Guez & Jos Javier Guti Rrez - 2008 - Scientia 14.
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  5. Ateísmo en el siglo XVII: Análisis del Theophrastus Redivivus.Marcelino RodrÍ, Guez DonÍ & S. - 2003 - Agora 22 (1):155-176.
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  6.  14
    The Regime of Translation in Miguel Antonio Caro's Colombia.José María Rodríguez-García, RodrÍ, JosÉ Guez-Garc&A. & Mar&Iac - 2004 - Diacritics 34 (3):143-175.
  7.  9
    The Regime of Translation in Miguel Antonio Caro's Colombia.José María Rodríguez-García, Rodr&, Iacute, Jos& Guez-Garc&A., Eacute, Mar& & Iac - 2004 - Diacritics 34 (3):143-174.
  8.  26
    “Nudging” Deceased Donation Through an Opt-Out System: A Libertarian Approach or Manipulation?David Rodrıguez-Arias & Myfanwy Morgan - 2016 - American Journal of Bioethics 16 (11):25-28.
  9.  24
    La virtù dell'epicheia: Teoria, storia e applicazione:(II): Dal Cursus theologicus dei Salmanticenses fino ai nostri Giorni.'.Angel Rodrıguez Luno - 1998 - Acta Philosophica 7 (1):65-88.
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  10. Use of Cenograms in Mammalian Palaeoecology.J. Rodrıguez - 1999 - A Critical Review. Lethaia 32:331-347.
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  11. Fernando Montero's Linguistic Phenomenology 473.Fernando Montero'S. - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 473.
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  12. A Postcolonial Commentary on the New Testament Writings.Fernando F. Segovia & R. S. Sugirtharajah - 2009
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  13. Responsabilidad y Temporalidad: Ensayo de Una Ética Del Presente.Fernando Rodríguez Genovés - 2016 - Contrastes: Revista Internacional de Filosofía 7.
    RESUMENEl presente trabajo odrece el avance de lo que quiere ser la investigación más general y extensa acerca de una "ética del presente", comprendida en dos cuestiones centrales: ¿cuál es el tiempo de la ética¿, ¿hay una ética del tiempo?Analizamos aquí y ahora la conexión entre la "responsabilidad moral" y las dimensiones de la "temporalidad", interesándonos además por su impacto en la temática de las generaciones y en la problemática del multiculturalismo.PALABRAS CLAVETEMPORALIDAD-RESPONSABILIDAD-PRESENTE-GENERACIÓNABSTRACTThis paper offers an advance of what hopes to (...)
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  14.  4
    América, europa Y otros planetas (a propósito Del libro de Vicente Verdú, el planeta americano, anagrama, barcelona, 1996.Fernando Rodríguez Genovés - 1996 - Daimon: Revista Internacional de Filosofía 13:169-176.
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  15.  4
    El cambio de creencias: valor y tolerancia.Fernando Rodríguez Genovés - 2001 - Daimon: Revista Internacional de Filosofía 23:167-170.
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  16.  2
    La derrota de la humanidad.Fernando Rodríguez Genovés - 1998 - Daimon: Revista Internacional de Filosofía 16:185-192.
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  17.  2
    Espiritualidad laica y modernidad.Fernando Rodríguez Genovés - 1999 - Daimon: Revista Internacional de Filosofía 18:163-168.
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  18.  51
    John Dewey's Ethics: Democracy as Experience.Gregory Fernando Pappas - 2008 - Indiana University Press.
    John Dewey, widely known as "America's philosopher," provided important insights into education and political philosophy, but surprisingly never set down a complete moral or ethical philosophy. Gregory Fernando Pappas presents the first systematic and comprehensive treatment of Dewey's ethics. By providing a pluralistic account of moral life that is both unified and coherent, Pappas considers ethics to be key to an understanding of Dewey's other philosophical insights, especially his views on democracy. Pappas unfolds Dewey's ethical vision by looking carefully (...)
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  19.  14
    Book ReviewsGregory Fernando Pappas,. John Dewey’s Ethics: Democracy as Experience.Bloomington: Indiana University Press, 2008. Pp. 341. $65.00 ; $24.95. [REVIEW]J. E. Tiles - 2009 - Ethics 119 (2):372-377.
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  20. “Uma história heroica da modernidade”: comentários sobre O Eu impertinente de Josef Früchtl Parte III: O Eu híbrido, Nietzsche, Foucault e o filme de ficção científica.Carla Milani Damião, Edson Lenine G. Prado, Fernando Ferreira da Silva, Peterson S. Pessoa & Talita Trizoli - 2013 - Revista Inquietude 4 (1):188-243.
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  21. Review Essay: Gregory Fernando Pappas, John Dewey's Ethics: Democracy as Experience (Bloomington: Indiana University Press, 2008).Carlos Pereda - 2009 - Philosophy and Social Criticism 35 (6):737-741.
  22.  7
    Zalamea, Fernando. En el signo de Jonás. En: América, una trama integral. Transversalidad, bordes y abismos en la cultura americana, s. xix y xx. Bogotá: Universidad Nacional de Colombia, Biblioteca Abierta, 2009. [REVIEW]María Del Rosario Acosta López - 2010 - Ideas Y Valores 59 (142):171-174.
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  23. Responsabilidad y temporalidad: Ensayo de una ética del presente.Fernando Rodríguez Genovés - 2002 - Contrastes: Revista Internacional de Filosofía 7:135-147.
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  24. Viejas y nuevas mitologías en la cultura española.Fernando Rodríguez Genovés - 2003 - El Basilisco 33:25-30.
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  25.  36
    True Confessions?: Alumni's Retrospective Reports on Undergraduate Cheating Behaviors.Jennifer Yardley & Melanie Domenech Rodr - 2009 - Ethics and Behavior 19 (1):1 – 14.
    College cheating is prevalent, with rates ranging widely from 9 to 95% (Whitley, 1998). Research has been exclusively conducted with enrolled college students. This study examined the prevalence of cheating in a sample of college alumni, who risk less in disclosing academic dishonesty than current students. A total of 273 alumni reported on their prevalence and perceived severity of 19 cheating behaviors. The vast majority of participants (81.7%) report having engaged in some form of cheating during their undergraduate career. The (...)
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  26. Tres filósofos poetas españoles: Santayana, Zambrano y Aranguren.Fernando R. Genovés - 2001 - Teorema: International Journal of Philosophy 20 (1):180-197.
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  27.  12
    Introduction: Literary Into Cultural Translation.José María Rodríguez-García, RodrÍ, JosÉ Guez-Garc&A. & Mar&Iac - 2004 - Diacritics 34 (3):3-30.
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  28. "Izquierda política", resurrección e insurrección.Fernando Rodríguez Genovés - 2005 - El Basilisco 36:99-104.
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  29. George Santayana: Entre América y Europa.Fernando R. Genovés - 1998 - Teorema: International Journal of Philosophy 2 (de la Cátedra Jorge Santayana (1):5-14.
  30.  5
    El Escudo de Aranzadi y Sus Críticos. Cuatro Dardos Contra la «Ética Para Fugitivos».Fernando R. Genovés - 2003 - Isegoría 28:221-229.
    Desde su publicación en el año 2001, el libro de Juan Aranzadi, El escudo de Arquíloco, ha provocado distintas críticas, especialmente centradas en las consecuencias morales y políticas de la justificación de una ética para fugitivos, la cual sitúa el valor supremo en la defensa de la vida, a cualquier precio. En esta nota se ofrece una aproximación a sus principales tesis acompañadas de las impugnaciones que les han dirigido Patxo Unzueta, Edurne Uriarte, Jon Juaristi y Aurelio Arteta, en la (...)
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  31.  34
    The Liberal Constitution and Foreign Affairs: Fernando R. Tesón.Fernando R. Tesón - 2011 - Social Philosophy and Policy 28 (1):115-149.
    Scholars have debated the meaning of the foreign-relations clauses in the U.S. Constitution. This essay attempts to outline the foreign-relations clauses that an ideal constitution should have. A liberal constitution must enable the government to implement a morally defensible foreign policy. The first priority is the defense of liberty. The constitution must allow the government to effectively defend persons, territory, and liberal institutions themselves. The liberal government should also contribute to the advancement of global freedom, subject to a number of (...)
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  32.  11
    On Fernando’s Photograph.Vikki Bell - 2010 - Theory, Culture and Society 27 (4):69-89.
    This article concerns the striking photograph of a young man, Fernando Brodsky, taken shortly after he was kidnapped in Argentina in 1979. Brodsky was detained in the notorious Escuela de la Armada in Buenos Aires, and remains disappeared. The negative of the photograph was smuggled out of ESMA and the image became part of a bundle of photographic evidence submitted by families of the disappeared during the trials of the military after the return to democracy in 1983. This article (...)
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  33.  76
    It’s (Almost) All About Desert: On the Source of Disagreements in Responsibility Studies.Fernando Rudy-Hiller - 2021 - Southern Journal of Philosophy 59 (3):386-404.
    In this article I discuss David Shoemaker’s recently published piece “Responsibility: The State of the Question. Fault Lines in the Foundations.” While agreeing with Shoemaker on many points, I argue for a more unified diagnosis of the seemingly intractable debates that plague (what I call) “responsibility studies.” I claim that, of the five fault lines Shoemaker identifies, the most basic one is about the role that the notion of deserved harm should play in the theory of moral responsibility. I argue (...)
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  34. Correction: Grothendieck’s theory of schemes and the algebra–geometry duality.Gabriel Catren & Fernando Cukierman - 2022 - Synthese 200 (4):1-1.
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  35.  24
    Jean Louis Guez de Balzac's le Prince: A Revaluation.Pierre Watter - 1957 - Journal of the Warburg and Courtauld Institutes 20 (3/4):215-247.
  36. On the Consistency of the Δ11-CA Fragment of Frege's Grundgesetze.Fernando Ferreira & Kai F. Wehmeier - 2002 - Journal of Philosophical Logic 31 (4):301-311.
    It is well known that Frege's system in the Grundgesetze der Arithmetik is formally inconsistent. Frege's instantiation rule for the second-order universal quantifier makes his system, except for minor differences, full (i.e., with unrestricted comprehension) second-order logic, augmented by an abstraction operator that abides to Frege's basic law V. A few years ago, Richard Heck proved the consistency of the fragment of Frege's theory obtained by restricting the comprehension schema to predicative formulae. He further conjectured that the more encompassing Δ₁¹-comprehension (...)
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  37.  8
    Miki Kiyoshi’s Philosophy of History and the Historical Role of Myth.Fernando Wirtz - 2022 - Asian Philosophy 32 (2):172-188.
    In this paper, I argue that Miki’s concept of myth offers a continuation and consolidation of his Philosophy of History, providing an important conceptual tool to comprehend his philosophica...
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  38.  40
    Peirce's Inversions of the Topological and the Logica!. Forgotten Roads for Our Contemporary World.Fernando Zalamea - 2017 - Rivista di Storia Della Filosofia 72 (3):415-434.
  39.  14
    Achieving Top Performance While Building Collegiality in Sales: It All Starts with Ethics.Omar S. Itani, Fernando Jaramillo & Larry Chonko - 2019 - Journal of Business Ethics 156 (2):417-438.
    While previous literature provides evidence of the positive relationship between ethical climate and job satisfaction, the possible mechanisms of this relationship are still underexplored. This study aims to enhance scholars’ and practitioners’ understanding of the ethical climate–job satisfaction relationship by identifying and testing two of the possible mechanisms. More specifically, this study fills an existing research gap by examining social and interpersonal mechanisms, referred to in this study as workplace isolation of colleagues and salesperson’s teamwork, of the ethical climate–job satisfaction (...)
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  40.  39
    Fernando Pessoa's Post-Romantic Sense of the World.James Corby - 2011 - Comparative and Continental Philosophy 3 (2):165-181.
    Why should philosophy, or even thinking, get in the way of seeing? In attempting to address this question, this paper identifies post-Romanticism as a phenomenologically inflected response to the failure of both pre-Romantic Reflexionsphilosophie and Hegelian speculative overcoming, one that seeks to express our relation to the world in a way that does not rely on a reflection model of consciousness and gives no support to the notion of a cognitively inaccessible absolute. It will be suggested that the poetry of (...)
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  41.  58
    Aristotle’s Defence of the Principle of Non-Contradiction.Fernando Inciarte - 1994 - Archiv für Geschichte der Philosophie 76 (2):129-150.
  42.  2
    Kant's Logic of the Pathological: Aesthetics and Politics.Fernando M. F. Silva & Paulo Jesus - 2022 - Con-Textos Kantianos 15:260-262.
    Kant's Logic of the Pathological: Aesthetics and Politics.
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  43. Reichenbach's E, R and S in a Finite-State Setting.Tim Fernando - manuscript
    Reichenbach's event, reference and speech times are interpreted semantically by stringing and superposing sets of temporal formulae, structured within regular languages. Notions of continuation branches and of inertia, bound (in a precise sense) by reference time, are developed and applied to the progressive and the perfect.
     
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  44.  21
    Dividing Plato’s Kinds.Fernando Muniz & George Rudebusch - 2018 - Phronesis 63 (4):392-407.
    A dilemma has stymied interpretations of the Stranger’s method of dividing kinds into subkinds in Plato’sSophistandStatesman. The dilemma assumes that the kinds are either extensions or intensions. Now kinds divide like extensions, not intensions. But extensions cannot explain the distinct identities of kinds that possess the very same members. We propose understanding a kind as like an animal body—the Stranger’s simile for division—possessing both an extension and an intension. We find textual support in the Stranger’s paradigmatic four steps for collecting (...)
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  45.  28
    Nāgārjuna's Conception of 'Voidness' (Śūnyatā).Fernando Tola & Carmen Dragoneti - 1981 - Journal of Indian Philosophy 9 (3):273-282.
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  46.  11
    The FAN Principle and Weak König's Lemma in Herbrandized Second-Order Arithmetic.Fernando Ferreira - 2020 - Annals of Pure and Applied Logic 171 (9):102843.
    We introduce a herbrandized functional interpretation of a first-order semi-intuitionistic extension of Heyting Arithmetic and study its main properties. We then extend the interpretation to a certain system of second-order arithmetic which includes a (classically false) formulation of the FAN principle and weak König's lemma. It is shown that any first-order formula provable in this system is classically true. It is perhaps worthy of note that, in our interpretation, second-order variables are interpreted by finite sets of natural numbers.
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  47.  27
    Nāgārjuna's Catustava.Fernando Tola & Carmen Dragonetti - 1985 - Journal of Indian Philosophy 13 (1):1-54.
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  48.  15
    Interpretability in Robinson's Q.Fernando Ferreira & Gilda Ferreira - 2013 - Bulletin of Symbolic Logic 19 (3):289-317.
    Edward Nelson published in 1986 a book defending an extreme formalist view of mathematics according to which there is animpassable barrierin the totality of exponentiation. On the positive side, Nelson embarks on a program of investigating how much mathematics can be interpreted in Raphael Robinson's theory of arithmetic. In the shadow of this program, some very nice logical investigations and results were produced by a number of people, not only regarding what can be interpreted inbut also what cannot be so (...)
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  49.  11
    Grothendieck’s theory of schemes and the algebra–geometry duality.Gabriel Catren & Fernando Cukierman - 2022 - Synthese 200 (3):1-41.
    We shall address from a conceptual perspective the duality between algebra and geometry in the framework of the refoundation of algebraic geometry associated to Grothendieck’s theory of schemes. To do so, we shall revisit scheme theory from the standpoint provided by the problem of recovering a mathematical structure A from its representations \ into other similar structures B. This vantage point will allow us to analyze the relationship between the algebra-geometry duality and the structure-semiotics duality. Whereas in classical algebraic geometry (...)
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  50.  3
    Medea´s heroism in Apollonius Rhodius´ Argonautica.Fernando Rodrigues Junior - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 21:229-253.
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