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  1.  70
    Pufendorf disciple of Hobbes: The nature of man and the state of nature: The doctrine of socialitas.Fiammetta Palladini - 2008 - History of European Ideas 34 (1):26-60.
    No doctrine of Pufendorf's is better known than that of socialitas. The reason is that Pufendorf himself declared that socialitas was the foundation of natural law. No interpreter of Pufendorf can therefore avoid dealing with it. Moreover, Pufendorf linked the issue of socialitas to the question of the state of nature, thus raising important issues with both theological and philosophical implications. Given the prominence and importance of this theme in Pufendorf's work, a close analysis of what he meant by it (...)
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  2. Discussioni seicentesche su Samuel Pufendorf: scritti latini 1663-1700.Fiammetta Palladini - 1978 - [Bologna]: Il mulino.
     
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  3.  7
    Farewell to Berlin: Two newly discovered letters by Jean Barbeyrac (1674–1744).Fiammetta Palladini - 2007 - History of European Ideas 33 (3):305-320.
    The paper presents important new information about the life of Jean Barbeyrac, the famous Huguenot translator of Grotius, Pufendorf, and Cumberland. Based on extensive research in the Secret State Archives (Geheimes Staatsarchiv) and the archive of the French Church (Französicher Dom) in Berlin, it discusses two previously unknown letters of Barbeyrac to court officials, and the role of this interaction in his departure, in 1710, to the University of Lausanne. It also reintroduces a relatively unknown work by Barbeyrac on gambling, (...)
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  4.  25
    Grotius’s Biography: On Henk Nellen’s Hugo Grotius. A Lifelong Struggle.Fiammetta Palladini - 2015 - Grotiana 36 (1):40-61.
    _ Source: _Volume 36, Issue 1, pp 40 - 61 In this review article of Henk Nellen, _Hugo Grotius. A lifelong struggle for Peace in Church and State, 1583–1645_ the story of Grotius’s life is outlined and issues of interpretation are discussed. It is argued that this biography supports the argument that Grotius towards the end of his life was close to becoming a Catholic. It seems plausible that Grotius’s principled refusal to request permission to return to the Republic may (...)
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  5.  23
    Pufendorf and Stoicism.Fiammetta Palladini - 2001 - Grotiana 22 (1):245-255.
  6.  3
    Samuel Pufendorf disciple of Hobbes: for a re-interpretation of modern natural law.Fiammetta Palladini - 2019 - Boston: Brill. Edited by David Saunders.
    Fiammetta Palladini's work is one of the most important discussions of Pufendorf to appear in the latter part of the twentieth century. It cut through the existing field of Pufendorf studies, laying bare its inherited templates and tacit assumptions. Palladini was thus able to peel back the 'Grotian' commentary in which the great thinker had been shrouded, revealing a Pufendorf well-known in the 1680s-a formidable and dangerous natural jurist and political theorist-but doubly obscured in the 1980s and still today, by (...)
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  7.  24
    Giulia Maria Labriola, Barbeyrac interprete di Pufendorf e Grozio. Dalla costruzione della sovranità alla teoria della resistenza, Napoli, Editorale Scientifica, 2003. [Pensiero giuridico e politico. Saggi, Collana diretta da Francesco M. De Sanctis, Nova Serie I, CRIE Centro di Ricerca sulle Istituzioni Europee dell’Istituto Suor Orsola Benincasa], ISBN 8888321519, 50, p. 706. [REVIEW]Fiammetta Palladini - 2003 - Grotia 24 (1):159-165.
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  8.  7
    Samuel Pufendorf und die europäische Frühaufklärung: Werk und Einfluss eines deutschen Bürgers der Gelehrtenrepublik nach 300 Jahren (1964-1994).Fiammetta Palladini & Gerald Hartung - 1996 - De Gruyter Akademie Forschung.
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  9.  32
    The Image of Christ in Grotius’s De Veritate Religionis Christianae: Some Thoughts on Grotius’s Socinianism. [REVIEW]Fiammetta Palladini - 2012 - Grotiana 33 (1):58-69.
    An attempt is made to show, by means of an analysis of the way in which Grotius deals with the figure of Christ in De Veritate , and by a comparison of his account in that work with the ones in his earlier works Meletius and De Satisfactione Christi , that the accusations of Socinianism, raised against him by his adversaries, were by no means unjustified. In fact, the dogmas of the Trinity and of the dual nature of Christ play (...)
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