Results for 'Fiona Hoi Kei Fung'

949 found
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  1.  32
    The Shape of Things to Come: Exploring Goal-Directed Prospection.Brittany M. Christian, Lynden K. Miles, Fiona Hoi Kei Fung, Sarah Best & C. Neil Macrae - 2013 - Consciousness and Cognition 22 (2):471-478.
    Through the ability to preview the future , people can anticipate how best to think, feel and act in just about any setting. But exactly what factors determine the contents of prospection? Extending research on action identification and temporal construal, here we explored how action goals and temporal distance modulate the characteristics of future previews. Participants were required to imagine travelling to Egypt to climb or photograph a pyramid. Afterwards, to probe the contents of prospection, participants provided a sketch of (...)
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  2.  28
    Sleep Promotes Analogical Transfer in Problem Solving.Padraic Monaghan, Ut Na Sio, Sum Wai Lau, Hoi Kei Woo, Sally A. Linkenauger & Thomas C. Ormerod - 2015 - Cognition 143:25-30.
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  3.  21
    National Institute for Advanced Humanistic Studies at Fudan University, Ed. 復旦大學文史研究院編, Research Methods and Prospects for Studying Buddhist History 佛教史研究的方法與前景: Beijing 北京: Zhonghua Shuju 中華書局, 2013, 297 Pages.Fung Kei Cheng - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):441-444.
  4.  8
    Overcoming Internalised Phobia Among Buddhist Sexual Minorities Through Mindfulness.Fung Kei Cheng - 2018 - Contemporary Buddhism 19 (2):223-236.
    ABSTRACTWhen heterosexuality dominates sexual culture, sexual minorities are marginalised, yielding minority stress and internalised phobia which devastate psychological well-being and raise suicide risks. A growing trend in using mindfulness-related interventions in health care shows positive signs, but there is a paucity of research on mindfulness for sexual minorities. This qualitative research, through interpretative phenomenological analysis, looks into how Buddhist sexual minorities interpret mindfulness from which their increased self-awareness, self-esteem and self-acceptance become prominent intrinsic resources, resulting in enhanced mental health and (...)
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  5.  2
    Thematic Research on the Vimalakīrti Nirdeśa Sūtra: An Integrative Review.Fung Kei Cheng & Samson Tse - 2014 - Buddhist Studies Review 31 (1):3-52.
    The current integrative review aims to do the following: first, examine the Chinese and English topical studies on the Vimalak?rti Nirde?a S?tra published from 1900 to 2011; second, analyze the characteristics of those works; third, investigate related study trends through a statistical analysis; and finally, identify research gaps. This review not only offers a comprehensive overview of the available literature on the S?tra retrieved from 25 English and Chinese electronic databases, but also categorizes the 256 selected publications into eight sub-themes: (...)
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  6. Cognitive Penetration of Colour Experience: Rethinking the Issue in Light of an Indirect Mechanism.Fiona Macpherson - 2012 - Philosophy and Phenomenological Research 84 (1):24-62.
    Can the phenomenal character of perceptual experience be altered by the states of one's cognitive system, for example, one's thoughts or beliefs? If one thinks that this can happen then one thinks that there can be cognitive penetration of perceptual experience; otherwise, one thinks that perceptual experience is cognitively impenetrable. I claim that there is one alleged case of cognitive penetration that cannot be explained away by the standard strategies one can typically use to explain away alleged cases. The case (...)
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  7.  81
    Deliberation Before the Revolution.Archon Fung - 2005 - Political Theory 33 (3):397-419.
    Deliberative democracy is a revolutionary political ideal that requires fundamental changes in political institutions, bases of collective decision making, and the distribution of resources. Perhaps because of its revolutionary character accounts of deliberation in political theory thus far have offered little guidance for actors in actually-existing democratic circumstances. This article develops an ethical account of deliberative democratic action under imperfectly just conditions characterized by material and political inequality and failures of reciprocity. Under such conditions, appropriate principles of action can resolve (...)
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  8. Sensory Substitution and Augmentation.Fiona Macpherson (ed.) - 2018 - Oxford: Proceedings of the British Academy, Oxford University Press.
    Sensory substitution and augmentation devices are used to replace or enhance one sense by using another. Fiona Macpherson brings together neuroscientists, psychologists and philosophers to focus on the nature of the perceptual experiences, the sensory interactions, and the changes that occur in the mind and brain while using these technologies.
     
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  9.  51
    Doing and Allowing Harm.Fiona Woollard - 2015 - Oxford University Press.
    Fiona Woollard presents an original defence of the Doctrine of Doing and Allowing, according to which doing harm seems much harder to justify than merely allowing harm. She argues that the Doctrine is best understood as a principle that protects us from harmful imposition, and offers a moderate account of our obligations to offer aid to others.
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  10. What’s Within? Nativism Reconsidered.Fiona Cowie - 1998 - Oxford University Press USA.
    This powerfully iconoclastic book reconsiders the influential nativist position toward the mind. Nativists assert that some concepts, beliefs, or capacities are innate or inborn: "native" to the mind rather than acquired. Fiona Cowie argues that this view is mistaken, demonstrating that nativism is an unstable amalgam of two quite different--and probably inconsistent--theses about the mind. Unlike empiricists, who postulate domain-neutral learning strategies, nativists insist that some learning tasks require special kinds of skills, and that these skills are hard-wired into (...)
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  11. The Admissible Contents of Experience.Fiona Macpherson (ed.) - 2011 - Wiley-Blackwell.
  12. Colour Inversion Problems for Representationalism.Fiona Macpherson - 2005 - Philosophy and Phenomenological Research 70 (1):127-152.
    In this paper I examine whether representationalism can account for various thought experiments about colour inversions. Representationalism is, at minimum, the view that, necessarily, if two experiences have the same representational content then they have the same phenomenal character. I argue that representationalism ought to be rejected if one holds externalist views about experiential content and one holds traditional exter- nalist views about the nature of the content of propositional attitudes. Thus, colour inver- sion scenarios are more damaging to externalist (...)
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  13. The Senses: Classic and Contemporary Philosophical Perspectives.Fiona Macpherson (ed.) - 2011 - Oxford University Press USA.
    The senses, or sensory modalities, constitute the different ways we have of perceiving the world, such as seeing, hearing, touching, tasting and smelling. But how many senses are there? How many could there be? What makes the senses different? What interaction takes place between the senses? This book is a guide to thinking about these questions. Together with an extensive introduction to the topic, the book contains the key classic papers on this subject together with nine newly commissioned essays.One reason (...)
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  14. If This Is My Body … : A Defence of the Doctrine of Doing and Allowing.Fiona Woollard - 2013 - Pacific Philosophical Quarterly 94 (3):315-341.
    I defend the Doctrine of Doing and Allowing: the claim that doing harm is harder to justify than merely allowing harm. A thing does not genuinely belong to a person unless he has special authority over it. The Doctrine of Doing and Allowing protects us against harmful imposition – against the actions or needs of another intruding on what is ours. This protection is necessary for something to genuinely belong to a person. The opponent of the Doctrine must claim that (...)
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  15. The Doctrine of Doing and Allowing I: Analysis of the Doing/Allowing Distinction.Fiona Woollard - 2012 - Philosophy Compass 7 (7):448-458.
    According to the Doctrine of Doing and Allowing, the distinction between doing and allowing harm is morally significant. Doing harm is harder to justify than merely allowing harm. This paper is the first of a two paper critical overview of the literature on the Doctrine of Doing and Allowing. In this paper, I consider the analysis of the distinction between doing and allowing harm. I explore some of the most prominent attempts to analyse this distinction:. Philippa Foot’s sequence account, Warren (...)
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  16.  57
    The Ethics of Care: A Feminist Approach to Human Security.Fiona Robinson - 2011 - Temple University Press.
    Introduction -- The ethics of care and global politics -- Rethinking human security -- 'Women's work' : the global care and sex economies -- Humanitarian intervention and global security governance -- Peacebuilding and paternalism : reading care through postcolonialism -- Health and human security : gender, care and HIV/AIDS -- Gender, care, and the ethics of environmental security -- Conclusion. Security through care.
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  17.  4
    Community Social Capital and Corporate Social Responsibility.Chun Keung Hoi, Qiang Wu & Hao Zhang - 2018 - Journal of Business Ethics 152 (3):647-665.
    This study examines whether community social capital in US counties, as captured by strength of civic norms and density of social networks in the counties, affects corporate social responsibility of resident corporations headquartered in the counties. Analyses of longitudinal data from 3688 unique US firms between 1997 and 2009 provide strong empirical support for the propositions that community social capital facilitates positive CSR activities that benefit non-shareholder stakeholders and constrains negative CSR activities that are detrimental to non-shareholder stakeholders. Additionally, we (...)
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  18.  26
    A Logical Perspective on the Parallelism in Later Moism.Yiu-Ming Fung - 2012 - Journal of Chinese Philosophy 39 (3):333-350.
    A. C. Graham thinks that the parallelism in the Neo‐Moist Canons is about the deduction of sentences. On the contrary, Chad Hansen thinks that they are not plausibly treated as inference of deductive forms since the later Moists are at pains to show that they can “go wrong.” In this article, I shall try to provide a logical analysis and a constructive rather than defeatist interpretation of parallelism in the text. I argue that the Moists tend to express their ideas (...)
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  19. Have We Solved the Non-Identity Problem?Fiona Woollard - 2012 - Ethical Theory and Moral Practice 15 (5):677-690.
    Our pollution of the environment seems set to lead to widespread problems in the future, including disease, scarcity of resources, and bloody conflicts. It is natural to think that we are required to stop polluting because polluting harms the future individuals who will be faced with these problems. This natural thought faces Derek Parfit’s famous Non-Identity Problem ( 1984 , pp. 361–364). The people who live on the polluted earth would not have existed if we had not polluted. Our polluting (...)
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  20. The Doctrine of Doing and Allowing II: The Moral Relevance of the Doing/Allowing Distinction.Fiona Woollard - 2012 - Philosophy Compass 7 (7):459-469.
    According to the Doctrine of Doing and Allowing, the distinction between doing and allowing harm is morally significant. Doing harm is harder to justify than merely allowing harm. This paper is the second of a two paper critical overview of the literature on the Doctrine of Doing and Allowing. In this paper, I consider the moral status of the distinction between doing and allowing harm. I look at objections to the doctrine such as James’ Rachels’ Wicked Uncle Case and Jonathan (...)
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  21.  70
    Barry and Øverland on Doing, Allowing, and Enabling Harm.Fiona Woollard - 2019 - Ethics and Global Politics 12 (1):43-51.
    In Responding to Global Poverty: Harm, Responsibility, and Agency, Christian Barry and Gerhard Øverland address the two types of argument that have dominated discussion of the responsibilities of the affluent to respond to global poverty. The second type of argument appeals to ‘contribution-based responsibilities’: the affluent have a duty to do something about the plight of the global poor because they have contributed to that plight. Barry and Øverland rightly recognize that to assess contribution-based responsibility for global poverty, we need (...)
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  22. Rationality and Cultural Interpretivism: A Critical Assessment of Failed Solutions.Kei Yoshida - 2014 - Lexington Books.
    Kei Yoshida critically assesses five different theoretical approaches to cultural interpretivism and conclusions on rationality. This book reveals the need for a cogent solution to the problem of rationality and urges social scientists to interpret symbolic systems' or agents’ intentions as well as explain the consequences of human actions.
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  23.  64
    What Pluralism, Why Pluralism, and How? A Response to Charles Ess.Kei Hiruta - 2006 - Ethics and Information Technology 8 (4):227-236.
    In this critical response to Charles Ess’ ‚Ethical Pluralism and Global Information Ethics’ presented in this Special Issue of Ethics and Information Technology, it is firstly argued that his account of pros hen pluralism can be more accurately reformulated as a three layered doctrine by separating one acceptance of diversity at a cultural level and another at an ethical theoretic level. Following this clarificatory section, the next section considers Ess’ political and sociological reasons for the necessity and desirability of pros (...)
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  24.  20
    Altered Images: Understanding the Influence of Unrealistic Images and Beauty Aspirations.Fiona MacCallum & Heather Widdows - 2018 - Health Care Analysis 26 (3):235-245.
    In this paper we consider the impact of digitally altered images on individuals’ body satisfaction and beauty aspirations. Drawing on current psychological literature we consider interventions designed to increase knowledge about the ubiquity and unreality of digital images and, in the form of labelling, provide information to the consumer. Such interventions are intended to address the negative consequences of unrealistic beauty ideals. However, contrary to expectations, such initiatives may not be effective, especially in the long-term, and may even be counter-productive. (...)
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  25.  21
    Introduction: Language and Logic in Later Moism.Yiu-Ming Fung - 2012 - Journal of Chinese Philosophy 39 (3):327-332.
    In the current version of Mozi, there are six special chapters on knowledge, language, logic, ethics, politics and science. They include “Canon I ” and “Canon Explanation I ”, “Canon II ” and “Canon Explanation II ”, and “Major Illustrations” and “Minor Illustrations”. Later scholars give the names “Mohist Canons ” for the first four chapters and “Mohist Dialectical Chapters” for all the six. The content of these six chapters indicates that the later Mohists follow Mozi’s cognitive spirit in dealing (...)
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  26.  76
    Hallucination: Philosophy and Psychology.Fiona Macpherson & Dimitris Platchias (eds.) - 2013 - MIT Press.
    Scientific and philosophical perspectives on hallucination: essays that draw on empirical evidence from psychology, neuroscience, and cutting-edge philosophical theory.
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  27.  50
    Kant's Aesthetic Epistemology. [REVIEW]Fiona Hughes - 2010 - Kantian Review 14 (2):155.
    Drawing on resources from both the analytical and continental traditions, this book argues that a comprehension of Immanuel Kant's aesthetics is necessary for grasping the scope and force of his epistemology. It draws on phenomenological and aesthetic resources to bring out the continuing relevance of Kant's project. One of the difficulties faced in reading ‘The Critique of Pure Reason’ is finding a way of reading the text as one continuous discussion. This book offers a reading at each stage of Kant's (...)
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  28.  33
    Re-Politicising Philosophy of Science: A Continuing Challenge for Social Epistemology.Kei Yoshida - 2012 - Social Epistemology 26 (3-4):365-378.
    The aim of this paper is to investigate how we can reunite social philosophy and philosophy of science to address problems in science and technology. First, referring to Don Howard?s, George Reisch?s, and Philip Mirowski?s works, I shall briefly explain how philosophy of science was depoliticised during the cold war. Second, I shall examine Steve Fuller?s criticism of Thomas Kuhn. Third, I shall scrutinise Philip Kitcher?s view of well-ordered science. Fourth, I shall emphasise the importance of autonomy and argue that (...)
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  29. The Philosophy of Palliative Care: Critique and Reconstruction.Fiona Randall - 2006 - Oxford University Press.
    It is a philosophy of patient care, and is therefore open to critique and evaluation.Using the Oxford Textbook of Palliative Medicine Third Edition as their ...
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  30.  41
    Small Firm Environmental Ethics: How Deep Do They Go?Fiona Tilley - 2000 - Business Ethics, the Environment and Responsibility 9 (1):31-41.
    This paper explores the meaning of environmental ethics in the small firm domain. A distinction is made between two approaches: conventional ethical discourse based on shallow ecological principles and a new ethical discourse based on deep ecology principles. Using the literature in this multi‐disciplinary field of inquiry a link is made between small firms, ethics and the environment. Empirical research data based on the author’s doctoral work with firms in Leeds is discussed. The research results indicate that small firms from (...)
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  31.  18
    Effect of Paired-Pulse Electrical Stimulation on the Activity of Cortical Circuits.Kei Saito, Hideaki Onishi, Shota Miyaguchi, Shinichi Kotan & Shuhei Fujimoto - 2015 - Frontiers in Human Neuroscience 9.
  32.  53
    Double Effect, Doing and Allowing, and the Relaxed Nonconsequentialist.Fiona Woollard - 2017 - Philosophical Explorations 20 (sup2):142-158.
    Many philosophers display relaxed scepticism about the Doctrine of Doing and Allowing and the Doctrine of Double Effect, suspecting, without great alarm, that one or both of these Doctrines is indefensible. This relaxed scepticism is misplaced. Anyone who aims to endorse a theory of right action with Nonconsequentialist implications should accept both the DDA and the DDE. First, even to state a Nonconsequentialist theory requires drawing a distinction between respecting and promoting values. This cannot be done without accepting some deontological (...)
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  33.  11
    Globalizing Democracy and Human Rights, Carol C. Gould , 288 Pp., $70 Cloth, $24.99 Paper.Fiona Robinson - 2007 - Ethics and International Affairs 21 (2):263-265.
    Although the focus of "Globalizing Democracy and Human Rights" is practical, Gould does not shy away from hard theoretical questions, such as the relentless debate over cultural relativism, and the relationship between terrorism and democracy.
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  34.  15
    The Politics of Sex and Gender: Benhabib and Butler Debate Subjectivity.Fiona Webster - 2000 - Hypatia 15 (1):1-22.
    This paper responds to the sense of “crisis” or “trouble” that dominates contemporary feminist debate about the categories of sex and gender. It argues that this perception of crisis has emerged from a fundamental confusion of theoretical and political issues concerning the implications of the sex/gender debate for political representation and agency. It explores the sense in which this confusion is manifest in a debate between Seyla Benhabib and Judith Butler.
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  35.  47
    Including Organizational Ethics in Policy Review Processes in Healthcare Institutions: A View From Canada.Fiona McDonald, Christy Simpson & Fran O’Brien - 2008 - HEC Forum 20 (2):137-153.
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  36. Disjunctivism: Perception, Action, Knowledge.Adrian Haddock & Fiona Macpherson (eds.) - 2008 - Oxford University Press.
  37. The Meaning and Value of Freedom: Berlin Contra Arendt.Kei Hiruta - 2014 - The European Legacy 19 (7):854-868.
    This essay considers the theoretical disagreement between Isaiah Berlin and Hannah Arendt on the meaning and value of freedom. Berlin thinks that negative liberty as non-interference is commendable because it is attuned to the implication of value pluralism that man is a choice-making creature and cannot be otherwise. By contrast, the political freedom to act is in Arendt’s view a more fulfilling ideal because it is only in political action that man’s potentiality is actualised, his unique identity manifested and his (...)
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  38.  57
    Defending Scientific Study of the Social: Against Clifford Geertz (and His Critics).Kei Yoshida - 2007 - Philosophy of the Social Sciences 37 (3):289-314.
    This paper will defend scientific study of the social by scrutinizing Clifford Geertz's interpretive anthropology, and evolutionary psychologists' criticism of it. I shall critically examine Geertz's identification of anthropology with literary criticism, his assumption that a science of society is possible only on a positivist model, his view of the relation between culture and mind, and his anti anti-relativism. Then I shall discuss evolutionary psychologists' criticism of Geertz's view as an exemplar of the so-called "Standard Social Science Model." Finally, I (...)
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  39. The Politics of Sex and Gender: Benhabib and Butler Debate Subjectivity.Fiona Webster - 2000 - Hypatia 15 (1):1-22.
    : This paper responds to the sense of "crisis" or "trouble" that dominates contemporary feminist debate about the categories of sex and gender. It argues that this perception of crisis has emerged from a fundamental confusion of theoretical and political issues concerning the implications of the sex/gender debate for political representation and agency. It explores the sense in which this confusion is manifest in a debate between Seyla Benhabib and Judith Butler.
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  40.  41
    How the Giriśa Vidyāratna Press Acquired Its Fonts: A Supplement to the Work of Fiona G. E. RossHow the Girisa Vidyaratna Press Acquired Its Fonts: A Supplement to the Work of Fiona G. E. Ross. [REVIEW]Brian A. Hatcher & Fiona G. E. Ross - 2001 - Journal of the American Oriental Society 121 (4):637.
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  41.  15
    Horns in Dignāga’s Theory of Apoha.Kei Kataoka - 2016 - Journal of Indian Philosophy 44 (5):867-882.
    According to Dignāga, the word “cow” makes one understand all cows in a general form by excluding non-cows. However, how does one understand the non-cows to be excluded? Hattori answers as follows: “On perceiving the particular which is endowed with dewlap, horns, a hump on the back, and so forth, one understands that it is not a non-cow, because one knows that a non-cow is not endowed with these attributes.” Hattori regards observation of a dewlap, etc. as the cause of (...)
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  42. The Relationship Between Cognitive Penetration and Predictive Coding.Fiona Macpherson - 2017 - Consciousness and Cognition 47:6-16.
  43.  12
    The MīmāmMsā Definition of PramanMa as a Source of New Information.Kei Kataoka - 2003 - Journal of Indian Philosophy 31 (1/3):89-103.
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  44.  57
    Survey Article: Recipes for Public Spheres: Eight Institutional Design Choices and Their Consequences.Archon Fung - 2003 - Journal of Political Philosophy 11 (3):338–367.
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  45. The Logical Problem of Language Acquisition.Fiona Cowie - 1997 - Synthese 111 (1):17-51.
    Arguments from the Logical Problem of Language Acquisition suggest that since linguistic experience provides few negative data that would falsify overgeneral grammatical hypotheses, innate knowledge of the principles of Universal Grammar must constrain learners hypothesis formulation. Although this argument indicates a need for domain-specific constraints, it does not support their innateness. Learning from mostly positive data proceeds unproblematically in virtually all domains. Since not every domain can plausibly be accorded its own special faculty, the probative value of the argument in (...)
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  46.  44
    Ethical Decision-Making in Corporate Entrepreneurial Organizations.Lewis Long-fung Chau & Wai-sum Siu - 2000 - Journal of Business Ethics 23 (4):365 - 375.
    No research thus far has attempted to examine ethical decision- making in corporate entrepreneurial organizations. Results of such study would provide management executives with insights on what action, if any, is essential for achieving business ethics and corporate entrepreneurship simultaneously. This paper argues, theoretically, that the work characteristics, organizational characteristics, and some individual characteristics in a corporate entrepreneurial organization are conducive to ethical decisions. These characteristics help mitigate the adverse impact of the turbulent environments on ethical decision- making behavior. Based (...)
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  47.  67
    Restless Forms and Changeless Causes.Fiona Leigh - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):239-261.
    It is widely held that in Plato's Sophist, Forms rest or change or both. The received opinion is, however, false—or so I will argue. There is no direct support for it in the text and several passages tell against it. I will further argue that, contrary to the view of some scholars, Plato did not in this dialogue advocate a kind of change recognizable as 'Cambridge change', as applicable to his Forms. The reason that Forms neither change nor rest is (...)
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  48.  4
    Penser la Paix Économique : Au-Delà de L’Harmonie Sociale, les Conditions de Pacification de L’Économie.Fiona Ottaviani & Dominique Steiler - 2021 - Revue de Philosophie Économique 2:83-113.
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  49. Ambiguous Figures and the Content of Experience.Fiona Macpherson - 2006 - Noûs 40 (1):82-117.
    Representationalism is the position that the phenomenal character of an experience is either identical with, or supervenes on, the content of that experience. Many representationalists hold that the relevant content of experience is nonconceptual. I propose a counterexample to this form of representationalism that arises from the phenomenon of Gestalt switching, which occurs when viewing ambiguous figures. First, I argue that one does not need to appeal to the conceptual content of experience or to judgements to account for Gestalt switching. (...)
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  50. XV—Cross‐Modal Experiences.Fiona Macpherson - 2011 - Proceedings of the Aristotelian Society 111 (3pt3):429-468.
    This paper provides a categorization of cross-modal experiences. There are myriad forms. Doing so allows us to think clearly about the nature of different cross-modal experiences and allows us to clearly formulate competing hypotheses about the kind of experiences involved in different cross-modal phenomena.
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