Results for 'Fionnuala C. Murphy'

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  1.  18
    Emotion and Personality Factors Influence the Neural Response to Emotional Stimuli.Fionnuala C. Murphy, Michael P. Ewbank & Andrew J. Calder - 2012 - Behavioral and Brain Sciences 35 (3):156-157.
    Lindquist et al. assess the neural evidence for locationist versus psychological construction accounts of human emotion. A wealth of experimental and clinical investigations show that individual differences in emotion and personality influence emotion processing. These factors may also influence the brain's response to emotional stimuli. A synthesis of the relevant neuroimaging data must therefore take these factors into consideration.
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  2.  6
    The Financial Performance of Large U.S. Firms and Those with Global Prominence: How Do the Best Corporate Citizens Rate?Curtis C. Verschoor & Elizabeth A. Murphy - 2002 - Business and Society Review 107 (3):371-380.
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  3.  3
    Mark C. Murphy: An Essay on Divine Authority.Gary Mar - 2005 - Faith and Philosophy 22 (2):251-254.
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  4.  13
    The Utility of Theories in Intuitive Statistics: The Robustness of Theory-Based Judgments.Jack C. Wright & Gregory L. Murphy - 1984 - Journal of Experimental Psychology: General 113 (2):301-322.
  5.  26
    FINNIS ON NATURE, REASON, GOD: Mark C. Murphy.Mark C. Murphy - 2007 - Legal Theory 13 (3-4):187-209.
    It is often claimed that John Finnis's natural law theory is detachable from the ultimate theistic explanation that he offers in the final chapter of Natural Law and Natural Rights. My aim in this paper is to think through the question of the detachability of Finnis's theistic explanation of the natural law from the remainder of his natural law view, both in Natural Law and Natural Rights and beyond. I argue that Finnis's theistic explanation of the natural law as actually (...)
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  6. Hobbes on the Evil of Death by Mark C. Murphy (Washington, DC).Mark C. Murphy - 2000 - Archiv für Geschichte der Philosophie 28:36.
  7.  41
    Women's Neuroethics? Why Sex Matters for Neuroethics.Molly C. Chalfin, Emily R. Murphy & Katrina A. Karkazis - 2008 - American Journal of Bioethics 8 (1):1 – 2.
    The Neuroethics Affinity Group of the American Society for Bioethics and Humanities met for the third time in October 2007 to review progress in the field of neuroethics and consider high-impact priorities for the future. Closely aligned with ASBH's own goals of recruiting junior scholars to bioethics and mentoring them to successful careers, the Neuroethics Affinity Group placed a call for new ideas to be presented at the Group meeting, specifically by junior attendees. One group responded with the idea to (...)
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  8.  12
    Visual, Auditory, and Cross Modal Sensory Processing in Adults with Autism: An EEG Power and BOLD fMRI Investigation.Elizabeth’ C. Hames, Brandi Murphy, Ravi Rajmohan, Ronald C. Anderson, Mary Baker, Stephen Zupancic, Michael O’Boyle & David Richman - 2016 - Frontiers in Human Neuroscience 10.
  9.  11
    Mark C. Murphy, God's Own Ethics: Norms of Divine Agency and the Argument From Evil. Reviewed By. [REVIEW]Mark Satta - 2018 - Philosophy in Review 38 (2):73-75.
  10. Mark C. Murphy, Natural Law in Jurisprudence and Politics Reviewed By.A. M. Viens - 2007 - Philosophy in Review 27 (3):206-208.
     
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  11. Mark C. Murphy, Natural Law in Jurisprudence and Politics.A. M. Viens - 2007 - Philosophy in Review 27 (3):206.
  12. What is Justice?: Classic and Contemporary Readings.Robert C. Solomon & Mark C. Murphy (eds.) - 1999 - Oxford University Press.
    What is Justice? Classic and Contemporary Readings, 2/e, brings together many of the most prominent and influential writings on the topic of justice, providing an exceptionally comprehensive introduction to the subject. It places special emphasis on "social contract" theories of justice, both ancient and modern, culminating in the monumental work of John Rawls and various responses to his work. It also deals with questions of retributive justice and punishment, topics that are often excluded from other volumes on justice. This new (...)
     
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  13. God's Own Ethics: Norms of Divine Agency and the Argument From Evil.Mark C. Murphy - 2017 - Oxford University Press.
    Mark C. Murphy addresses the question of how God's ethics differs from human ethics. Murphy suggests that God is not subject to the moral norms to which we humans are subject. This has immediate implications for the argument from evil: we cannot assume that an absolutely perfect being is in any way bound to prevent the evils of this world.
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  14. Mark C. Murphy, God’s Own Ethics: Norms of Divine Agency and the Argument From Evil. [REVIEW]Nevin Climenhaga - 2020 - Journal of Moral Philosophy 17 (5):587-590.
  15.  20
    Mark C. Murphy: God’s Own Ethics: Oxford University Press, Oxford, 2017, 210 Pp, $70.00. [REVIEW]Scott Coley - 2018 - International Journal for Philosophy of Religion 84 (3):355-360.
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  16.  29
    Mark C. Murphy an Essay on Divine Authority. (Ithaca NY: Cornell University Press, 2002). Pp. X+198. £25.50 (Hbk). ISBN 0 8014 4030. [REVIEW]Thomas P. Flint - 2004 - Religious Studies 40 (3):371-374.
  17.  9
    Mark C. Murphy An Essay on Divine Authority. . Pp. X+198. £25.50 . ISBN 0 8014 4030 0.Thomas Flint - 2004 - Religious Studies 40 (3):371-374.
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  18.  74
    God and Moral Law: On the Theistic Explanation of Morality.Mark C. Murphy - 2011 - Oxford University Press.
    Does God's existence make a difference to how we explain morality? Mark C. Murphy critiques the two dominant theistic accounts of morality--natural law theory and divine command theory--and presents a novel third view. He argues that we can value natural facts about humans and their good, while keeping God at the centre of our moral explanations.
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  19. Natural Law in Jurisprudence and Politics.Mark C. Murphy - 2006 - Cambridge University Press.
    Natural law is a perennial though poorly represented and understood issue in political philosophy and the philosophy of law. In this 2006 book, Mark C. Murphy argues that the central thesis of natural law jurisprudence - that law is backed by decisive reasons for compliance - sets the agenda for natural law political philosophy, demonstrating how law gains its binding force by way of the common good of the political community. Murphy's work ranges over the central questions of (...)
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  20.  14
    An Essay on Divine Authority.Mark C. Murphy - 2019 - Cornell University Press.
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  21.  36
    God and Moral Law: On the Theistic Explanation of Morality. By Mark C. Murphy. (Oxford UP, 2011. Pp. X + 192. Price £35.00.).Christian Miller - 2013 - Philosophical Quarterly 63 (251):398-400.
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  22.  13
    Response to Mark C. Murphy’s “Suárez’s ‘Best Argument’ and the Dependence of Morality on God”.John Crosby - 2014 - Quaestiones Disputatae 5 (1):43-46.
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  23. What is Justice?: Classic and Contemporary Readings.Robert C. Solomon & Mark C. Murphy - 1999 - Oxford University Press USA.
    What is Justice? Classic and Contemporary Readings, 2/e, brings together many of the most prominent and influential writings on the topic of justice, providing an exceptionally comprehensive introduction to the subject. It places special emphasis on "social contract" theories of justice, both ancient and modern, culminating in the monumental work of John Rawls and various responses to his work. It also deals with questions of retributive justice and punishment, topics that are often excluded from other volumes on justice. This new (...)
     
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  24. Natural Law and Practical Rationality.Mark C. Murphy - 2001 - Cambridge University Press.
    Natural law theory has been undergoing a revival, especially in political philosophy and jurisprudence. Yet, most fundamentally, natural law theory is not a political theory, but a moral theory, or more accurately a theory of practical rationality. According to the natural law account of practical rationality, the basic reasons for actions are basic goods that are grounded in the nature of human beings. Practical rationality aims to identify and characterize reasons for action and to explain how choice between actions worth (...)
     
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  25.  29
    On the Moral Nature of the Universe: Theology, Cosmology, and Ethics.Nancey C. Murphy - 1996 - Fortress Press.
    Ellis and Murphy show how contemporary sciences actually support a religiously based ethic of nonviolence, not by appealing to the Enlightment's mechanismic ...
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  26.  15
    Natural Law and Practical Rationality.Mark C. Murphy - 2001 - Cambridge University Press.
    Natural law theory has been undergoing a revival, especially in political philosophy and jurisprudence. Yet, most fundamentally, natural law theory is not a political theory, but a moral theory, or more accurately a theory of practical rationality. According to the natural law account of practical rationality, the basic reasons for actions are basic goods that are grounded in the nature of human beings. Practical rationality aims to identify and characterize reasons for action and to explain how choice between actions worth (...)
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  27. The Simple Desire-Fulfillment Theory.Mark C. Murphy - 1999 - Noûs 33 (2):247-272.
    It seems to be a widely shared view that any defensible desire-fulfillment theory of welfare must be framed not in terms of what an agent, in fact, desires but rather in terms of what an agent would desire under hypothetical conditions that include improved information. Unfortunately, though, such accounts are subject to serious criticisms. In this paper I show that in the face of these criticisms the best response is to jettison any appeal to idealized information conditions: the considerations put (...)
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  28. Divine Command, Divine Will, and Moral Obligation.Mark C. Murphy - 1998 - Faith and Philosophy 15 (1):3-27.
    In this article I consider the respective merits of three interpretations of divine command theory. On DCT1, S’s being morally obligated to φ depends on God’s command that S φ; on DCT2, that moral obligation depends on God’s willing that S be morally obligated to φ; on DCT3, that moral obligation depends on God’s willing that S φ. I argue that the positive reasons that have been brought forward in favor of DCT1 have implications theists would find disturbing and that (...)
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  29. Not Penal Substitution but Vicarious Punishment.Mark C. Murphy - 2009 - Faith and Philosophy 26 (3):253-273.
    The penal substitution account of the Atonement fails for conceptual reasons: punishment is expressive action, condemning the party punished, and so is not transferable from a guilty to an innocent party. But there is a relative to the penal substitution view, the vicarious punishment account, that is neither conceptually nor morally objectionable. On this view, the guilty person’s punishment consists in the suffering of an innocent to whom he or she bears a special relationship. Sinful humanity is punished through the (...)
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  30.  26
    Engineering Ethics for a Globalized World.C. Murphy, P. Gardoni, H. Bashir, C. E. Harris Jr, & E. Masad (eds.) - 2015 - Dordrecht: Springer International Publishing.
    This volume identifies, discusses and addresses the wide array of ethical issues that have emerged for engineers due to the rise of a global economy. To date, there has been no systematic treatment of the particular challenges globalization poses for engineering ethics standards and education. This volume concentrates on precisely this challenge. Scholars and practitioners from diverse national and professional backgrounds discuss the ethical issues emerging from the inherent symbiotic relationship between the engineering profession and globalization. Through their discussions a (...)
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  31.  17
    Harm, Sharm, and One Extremely Creepy Argument: A Reply to Mark C. Murphy.Kenneth Einar Himma - 2004 - Faith and Philosophy 21 (2):250-255.
    In a recent essay appearing in this journal, I argued that, even on the assumption that the fetus is a person from the moment of conception, a Christian can consistently hold that while abortion is always murder, it ought to be legally permitted. On the assumption that the ultimate fate of moral innocents is eternal bliss, abortion, I argued, does not result in thesort of harm that ought to be legally prohibited under certain principles of moral legitimacy. Mark C. (...) published a response to this essay in which he disputes my argument that abortion does not, under such an assumption, result in harm. In this brief essay, I reply to his criticism. (shrink)
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  32.  10
    Toward an Anthropology of the Will.Keith M. Murphy & C. Jason Throop (eds.) - 2010 - Stanford University Press.
    The contributors to this book draw upon their unique insights and research experience to address fundamental questions, including: What forms does the will take ...
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  33. A Trilemma for Divine Command Theory.Mark C. Murphy - 2002 - Faith and Philosophy 19 (1):22-31.
  34.  85
    Natural Law Jurisprudence.Mark C. Murphy - 2003 - Legal Theory 9 (4):241-267.
  35. The Philosophical I: Personal Reflections on Life in Philosophy.Nicholas Rescher, Richard Shusterman, Linda Martín Alcoff, Lorraine Code, Sandra Harding, Bat-Ami Bar On, John Lachs, John J. Stuhr, Douglas Kellner, Thomas E. Wartenberg, Paul C. Taylor, Nancey Murphy, Charles W. Mills, Nancy Tuana & Joseph Margolis - 2002 - Rowman & Littlefield Publishers.
    Philosophy is shaped by life and life is shaped by philosophy. This is reflected in The Philosophical I, a collection of 16 autobiographical essays by prominent philosophers.
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  36.  37
    Two Unhappy Dilemmas for Natural Law Jurisprudence.Mark C. Murphy - 2015 - American Journal of Jurisprudence 60 (2):121-141.
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  37.  37
    Evolution and Emergence: Systems, Organisms, Persons.Nancey C. Murphy & William R. Stoeger (eds.) - 2007 - Oxford University Press.
    The collection as a whole will extend the mutual creative interaction among the sciences, philosophy, and theology.
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  38.  82
    Restricted Theological Voluntarism.Mark C. Murphy - 2012 - Philosophy Compass 7 (10):679-690.
    In addressing objections to the theological voluntarist program, the consensus response by defenders of theological voluntarism has been to affirm a restricted theological voluntarism on which some, but not all, important normative statuses are to be explained by immediate appeal to the divine will. The aim of this article is to assess the merits and demerits of this restricted view. While affirming the restricted view does free theological voluntarism from certain objections, it comes at the cost of committing the theological (...)
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  39.  64
    Natural Law Theory.Mark C. Murphy - 2005 - In Martin P. Golding & William A. Edmundson (eds.), The Blackwell Guide to the Philosophy of Law and Legal Theory. Blackwell. pp. 15--28.
  40. Quantum Cosmology and the Laws of Nature: Scientific Perspectives on Divine Action.R. J. Russell, N. Murphy & C. J. Isham (eds.) - 1993 - Vatican Observatory.
  41. Anglo-American Postmodernity: Philosophical Perspectives on Science, Religion, and Ethics.Nancey C. Murphy - 1997 - Westview Press.
    The term postmodern is generally used to refer to current work in philosophy, literary criticism, and feminist thought inspired by Continental thinkers such as Friedrich Nietzsche and Jacques Derrida. In this book, Nancey Murphy appropriates the term to describe emerging patterns in Anglo-American thought and to indicate their radical break from the thought patterns of Enlightened modernity.The book examines the shift from modern to postmodern in three areas: epistemology, philosophy of language, and metaphysics. Murphy contends that whole clusters (...)
     
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  42. Defect and Deviance in Natural Law Jurisprudence.Mark C. Murphy - 2012 - In Matthias Klatt (ed.), Institutionalized Reason: The Jurisprudence of Robert Alexy. Oxford University Press.
  43.  20
    Replies to Wielenberg, Irwin, and Draper.Mark C. Murphy - 2017 - Religious Studies 53 (4):572-584.
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  44.  49
    Hobbes on the Evil of Death.Mark C. Murphy - 2000 - Archiv für Geschichte der Philosophie 82 (1):36-61.
  45. Acceptance of Authority and the Duty to Comply with Just Institutions: A Comment on Waldron.Mark C. Murphy - 1994 - Philosophy and Public Affairs 23 (3):271-276.
  46.  4
    Natural Law and Practical Rationality by Mark C. Murphy.John J. Davenport - 2003 - International Philosophical Quarterly 43 (2; ISSU 170):229-240.
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  47.  16
    God’s Own Ethics: Norms of Divine Agency and the Argument From Evil, by Mark C. Murphy[REVIEW]Kyla Ebels-Duggan - 2019 - Faith and Philosophy 36 (1):144-150.
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  48.  38
    Reviews. [REVIEW]Assen Ignatow, Kurt Marko, M. C. Chapman & John W. Murphy - 1983 - Studies in East European Thought 26 (1):227-229.
  49.  20
    Book Review: God and Moral Law, Written by Mark C. Murphy[REVIEW]Matthew Carey Jordan - 2014 - Journal of Moral Philosophy 11 (4):519-522.
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  50.  27
    God and Moral Law: On the Theistic Explanation of Morality, by Mark C. Murphy.W. Morriston - 2013 - Mind 122 (485):311-315.
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