Results for 'Flint Flint'

221 found
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  1.  19
    Is Model T Rattle-Free?Thomas P. Flint - 2015 - Faith and Philosophy 32 (2):177-181.
    In “Getting that Model T Back on the Road: Thomas Flint on Incarnation and Mereology,” William Hasker contends that the reasons I offered for being dissatisfied with Model T, a mereological model of the incarnation, are insufficient. I argue, though, that Hasker’s defense of Model T is inadequate; though Christians may not want to consign it to the junkyard, they should at least be open to trading it in for a better model.
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  2.  16
    Orthodoxy and Incarnation: A Reply to Mullins.Thomas P. Flint - 2016 - Journal of Analytic Theology 4 (1):180-192.
    R. T. Mullins’s “Flint’s Molinism and the Incarnation is too Radical,” published by this journal in 2015, attempts to summarize some speculations I have offered regarding Christology and eschatology, to show that these speculations are independently implausible, and to demonstrate that they are at odds with the pronouncements of the Fifth Ecumenical Council and hence incompatible with orthodox Christianity. In this reply, I argue that Mullins’s essay fails in all three of these endeavors: its summaries are inaccurate, its arguments (...)
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  3.  9
    Divine Providence: The Molinist Account.David Basinger & Thomas P. Flint - 2000 - Philosophical Review 109 (2):274.
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  4.  1
    Obesity Discrimination in the Recruitment Process: “You’Re Not Hired!”.Stuart W. Flint, Martin Čadek, Sonia C. Codreanu, Vanja Ivić, Colene Zomer & Amalia Gomoiu - 2016 - Frontiers in Psychology 7.
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  5.  24
    Testing Times: Questions Concerning Assessment for School Improvement.Nick Peim & Kevin J. Flint - 2009 - Educational Philosophy and Theory 41 (3):342-361.
    Contemporary education now appears to be dominated by the continual drive for improvement measured against the assessment of what students have learned. It is our contention that a foundational relation with assessment organises contemporary education. Here we draw on a 'way of thinking' that is deconstructive in its intent. Such thinking makes clear the vicious circularity of the argument for improvement, wherein assessment valorised in discourses of improvement provides not only a rationalisation for improvement via assessment, but also the very (...)
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  6. The Possibilities of Incarnation: Some Radical Molinist Suggestions.Thomas P. Flint - 2001 - Religious Studies 37 (3):307-320.
    The traditional doctrine of the Incarnation maintains that God became man. But was it necessary that God become the particular man He in fact became? Could some man or woman other than the man born in Bethlehem roughly two thousand years ago have been assumed by the Son to effect our salvation? This essay addresses such questions from the perspective of one embracing Molina's picture of divine providence. After showing how Molina thought his theory of middle knowledge helps alleviate a (...)
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  7. The Oxford Handbook of Philosophical Theology.Thomas P. Flint & Michael C. Rea (eds.) - 2009 - Oxford University Press.
    Philosophical theology is aimed primarily at theoretical understanding of the nature and attributes of God and of God's relationship to the world and its inhabitants. During the twentieth century, much of the philosophical community had grave doubts about our ability to attain any such understanding. In recent years the analytic tradition in particular has moved beyond the biases that placed obstacles in the way of the pursuing questions located on the interface of philosophy and religion. The result has been a (...)
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  8. A New Anti-Anti-Molinist Argument.Thomas P. Flint - 1999 - Religious Studies 35 (3):299-305.
    This paper argues that William Hasker's 'A new anti-Molinist argument' offers a fascinating but ultimately unsuccessful new instalment in his continuing campaign to discredit the picture of providence based on the theory of middle knowledge. It is first shown that Hasker's argument, though suffering from a seemingly irreparable logical gap, does nicely highlight a significant (and hitherto unduly underemphasized) point of contention between Molinists and anti-Molinists -- the question whether or not Molinists are committed to viewing counterfactuals of creaturely freedom (...)
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  9.  33
    The Molinist Debate: A Reply to Hasker.Thomas P. Flint - 2011 - In Ken Perszyk (ed.), Molinism: The Contemporary Debate. Oxford University Press. pp. 37.
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  10.  10
    On the Significance of Civil War References in Flannery O’Connor’s “A Good Man is Hard to Find”.Thomas P. Flint - 2018 - Renascence 70 (2):119-128.
    While many authors have written about the undertone of violence present throughout Flannery O'Connor's short story "A Good Man is Hard to Find," little has been said about the specific references in the story to the Civil War. These references, though, serve to highlight questions concerning evil, guilt, and punishment that come to the fore especially in the culminating scene between the grandmother and The Misfit. In the end, the story seems to be suggesting, trying to determine the fittingness of (...)
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  11. Should Concretists Part with Mereological Models of the Incarnation?Thomas Flint - 2011 - In Anna Marmodoro & Jonathan Hill (eds.), The Metaphysics of the Incarnation. Oxford University Press.
     
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  12.  6
    Introduction.Thomas P. Flint & Michael C. Rea - 2009 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
    The first half of the twentieth century was a dark time for philosophical theology. Sharp divisions were developing among philosophers over the proper aims and ambitions for philosophical theorizing and proper methods for approaching philosophical problems. But many philosophers were united in thinking, for different reasons, that the methods of philosophy are incapable of putting us in touch with theoretically interesting truths about God.
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  13. Risky Business: Open Theism and the Incarnation.Thomas P. Flint - 2004 - Philosophia Christi 6 (2):213 - 233.
    The debate within the Christian academic community over open theism, or "openism", has been quite intense of late. Progress in this debate depends upon our examining how openism and its rivals fare when applied to particular Christian doctrines, beliefs, and practices. I hope to further the debate by raising a question regarding the Incarnation: ’Was Jesus Christ free in a morally significant way?’ After arguing that the two principal alternatives to openism (Thomism and Molinism) can offer internally plausible answers to (...)
     
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  14.  23
    Divine Providence.Thomas P. Flint - 2008 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Ithaca: Oxford University Press.
    This article attempts to spell out more clearly the Thomist, the Openist, and the Molinist approaches to divine providence, and to indicate the strengths and weaknesses of these three positions. It begins by discussing both the traditional notion of divine providence and the libertarian picture of freedom. The article then argues that each theory of divine providence has its advantages and disadvantages. Each has had numerous able and creative defenders. As with most philosophical disputes, one can hardly expect this debate (...)
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  15.  15
    Enactive Appropriation.Tom Flint & Phil Turner - 2016 - AI and Society 31 (1):41-49.
  16.  2
    Weight Bias Internalization: The Maladaptive Effects of Moral Condemnation on Intrinsic Motivation.Susanne Täuber, Nicolay Gausel & Stuart W. Flint - 2018 - Frontiers in Psychology 9.
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  17.  35
    Dissecting the Genetic Architecture of Human Personality.Marcus R. Munafò & Jonathan Flint - 2011 - Trends in Cognitive Sciences 15 (9):395-400.
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  18. Compatibilism and the Argument From Unavoidability.Thomas P. Flint - 1987 - Journal of Philosophy 84 (August):423-40.
  19.  63
    'A Death He Freely Accepted': Molinist Reflections on the Incarnation.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  20.  68
    The Problem of Divine Freedom.Thomas P. Flint - 1983 - American Philosophical Quarterly 20 (3):255 - 264.
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  21. Maximal Power.Thomas P. Flint & Alfred J. Freddoso - 1983 - In Alfred J. Freddoso (ed.), The Existence and Nature of God. University of Notre Dame Press. pp. 81--114.
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  22.  42
    The Multiple Muddles of Maverick Molinism.Thomas P. Flint - 2003 - Faith and Philosophy 20 (1):91-100.
  23.  11
    Long-Term Transformations in the Sundarbans Wetlands Forests of Bengal.John F. Richards & Elizabeth P. Flint - 1990 - Agriculture and Human Values 7 (2):17-33.
    The landscape of the Sundarbans today is a product of two countervailing forces: conversion of wetland forests to cropland vs. sequestration of the forests in reserves to be managed for long-term sustained yield of wood products. For two centures, land-hungry peasants strove to transform the native tidal forest vegetation into an agroecosystem dominated by paddy rice and fish culture. During the colonial period, their reclamation efforts were encouraged by landlords and speculators, who were themselves encouraged by increasingly favorable state policies (...)
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  24.  80
    Hasker's God, Time, and Knowledge.Thomas P. Flint - 1990 - Philosophical Studies 60 (1-2):103 - 115.
  25. Middle Knowledge and the Doctrine of Infallibility.Thomas P. Flint - 1991 - Philosophical Perspectives 5:373-393.
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  26.  8
    How to Keep Dialectically Kosher: Fischer, Freedom, and Foreknowledge.Thomas P. Flint - 2017 - European Journal for Philosophy of Religion 9 (4):13-24.
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  27. Trinity, Incarnation, and Atonement: Philosophical and Theological Essays.Ronald J. Feenstra, Cornelius Plantinga & Thomas P. Flint - 1992 - International Journal for Philosophy of Religion 32 (3):186-188.
     
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  28.  13
    A Death He Freely Accepted.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  29. Two Accounts of Providence.Thomas Flint - 1988 - In Thomas V. Morris (ed.), Divine and Human Action: Essays on the Metaphysics of Theism. Cornell University Press. pp. 147-181.
     
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  30.  30
    Divine Foreknowledge and Human Freedom: The Coherence of Theism: Omniscience. [REVIEW]Thomas P. Flint - 1994 - International Studies in Philosophy 26 (1):107-107.
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  31. Divine Providence: The Molinist Account.Thomas P. Flint - 2000 - International Journal for Philosophy of Religion 47 (1):62-64.
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  32. The Victorians and the Visual Imagination.Kate Flint - 2000
     
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  33.  47
    Williams on What the President Knew.Thomas P. Flint - 1988 - Analysis 48 (1):61 - 63.
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  34.  21
    Report on Medical Literature, Being a Report of a Committee Headed by Oliver Wendell Holmes to the First Meeting of the American Medical Association, 1848.Oliver Wendell Holmes, Enoch Hale, G. C. Shattuck, D. Drake, John Bell, Austin Flint & W. Selden - 1959 - Perspectives in Biology and Medicine 2 (3):309-317.
  35.  8
    What is Existence?Thomas P. Flint & C. J. F. Williams - 1984 - Philosophical Review 93 (1):131.
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  36. Hermes and Athena Biblical Exegesis and Philosophical Theology.Eleonore Stump & Thomas P. Flint - 1993
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  37.  16
    Women Writers and the Dark Side of Late-Victorian Hellenism.Kate Flint - 2013 - The European Legacy 18 (6):763-764.
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  38. Christian Philosophy.Thomas P. Flint (ed.) - 1990 - Univ Notre Dame Pr.
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  39.  34
    In Defence of Theological Compatibilism.Thomas P. Flint - 1991 - Faith and Philosophy 8 (2):237-243.
  40.  3
    Noam M. Elcott. Artificial Darkness: An Obscure History of Modern Art and Media. Chicago: University of Chicago Press, 2016. 292 Pp. [REVIEW]Kate Flint - 2017 - Critical Inquiry 44 (1):187-188.
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  41.  16
    The Legal and Economic Bases of Some Colonial Teaching Universities, with a Local Application.Rev Wm Flint - 1903 - Transactions of the South African Philosophical Society 14 (1):79-97.
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  42.  8
    The Cambridge Ancient History.R. F. Flint, D. L. Linton & F. Moseley - 1969 - Journal of the American Oriental Society 89 (4):833.
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  43.  25
    The Nature of God.Thomas P. Flint - 1992 - Faith and Philosophy 9 (3):392-398.
  44.  25
    The Dilemma of Freedom and Foreknowledge.Thomas P. Flint - 1994 - Faith and Philosophy 11 (3):482-488.
  45.  12
    Matters of Faith and Matters of Principle.Thomas P. Flint - 1988 - International Studies in Philosophy 20 (1):120-122.
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  46.  6
    ‘A Death He Freely Accepted’: Molinist Reflections on the Incarnation.Thomas P. Flint - 2001 - Faith and Philosophy 18 (1):3-20.
    Traditional Christians face a puzzle concerning the freedom and perfection of Christ. Jesus the man, it seems, must have possessed significant freedom forhim to serve as a moral example for us and for his death to have been truly meritorious. Yet Jesus the Son of God must be incapable of sinning if he is trulydivine. So if Jesus is both human and divine, one of these two attributes - significant freedom or moral perfection - apparently needs to be surrendered. In (...)
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  47.  21
    Divine Foreknowledge and Human Freedom.Thomas P. Flint - 1994 - International Studies in Philosophy 26 (1):107-107.
  48.  28
    Review of John Kekes, The Roots of Evil[REVIEW]Thomas P. Flint - 2006 - Notre Dame Philosophical Reviews 2006 (1).
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  49.  25
    Mark C. Murphy an Essay on Divine Authority. (Ithaca NY: Cornell University Press, 2002). Pp. X+198. £25.50 (Hbk). ISBN 0 8014 4030. [REVIEW]Thomas P. Flint - 2004 - Religious Studies 40 (3):371-374.
  50.  22
    Praying for Things to Have Happened.Thomas P. Flint - 1997 - Midwest Studies in Philosophy 21 (1):61-82.
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