Results for 'Flip Du Toit'

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  1.  16
    Die Oor-En-Weer Beroep van Predikante Tussen Die Nederduitse Gereformeerde Kerk En Die Nederduitsch Hervormde Kerk van Afrika: 1862–1917.Flip Du Toit - 2015 - Hts Theological Studies 71 (3).
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  2. A Philosophical Investigation of Rape: The Making and Unmaking of the Feminine Self.Louise du Toit - 2009 - Routledge.
    This book offers a critical feminist perspective on the widely debated topic of transitional justice and forgiveness. Louise Du Toit examines the phenomenon of rape with a feminist philosophical discourse concerning women’s or ‘feminine’ subjectivity and selfhood. She demonstrates how the hierarchical dichotomy of male active versus female passive sexuality – which obscures the true nature of rape – is embedded in the dominant western symbolic frame. Through a Hegelian and phenomenological reading of first-person accounts by rape victims, she (...)
     
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  3.  24
    The African Animal Other: Decolonizing Nature.Louise du Toit - 2019 - Angelaki 24 (2):130-142.
    The main claim in this article is that the traditionally Western and currently dominant understandings of the figures of “Nature” and “Animal” underlie and structure different forms of oppression and should be critically confronted. The racial-sexual subjugation of the colonized African draws symbolically on the older Western symbolic subjugations of Animal and Woman. In the Great Chain of Being of Western metaphysics it is Woman’s sexual body that links humans to the domain of the animal, and Man’s intellect that distinguishes (...)
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  4.  8
    Between Thanatos and Eros: Erich Fromm and the Psychoanalysis of Social Networking Technology Use.Jean du Toit - 2019 - South African Journal of Philosophy 38 (2):136-148.
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  5.  28
    Panpsychism, Pan-Consciousness and the Non-Human Turn: Rethinking Being as Conscious Matter.Cornel Du Toit - 2016 - Hts Theological Studies 72 (4):1-11.
    It is not surprising that in a time of intensified ecological awareness a new appreciation of nature and the inanimate world arises. Two examples are panpsychism and deep incarnation. Consciousness studies flourish and are related to nature, the animal world and inorganic nature. A metaphysics of consciousness emerges, of which panpsychism is a good example. Panpsychism or panconsciousness or speculative realism endows all matter with a form of consciousness, energy and experience. The consciousness question is increasingly linked to the quantum (...)
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  6.  6
    Meeting the Challenge of Poverty and Inequality? ‘Hindrances and Helps’ with Regard to Congregational Mobilisation in South Africa.Nadine F. Bowers Du Toit - 2017 - Hts Theological Studies 73 (2).
    The findings of an empirical study entitled ‘Meeting the challenge of poverty and inequality in the Cape Metropole: Factors impacting the mobilisation of congregations in their response to poverty and injustice’ reaffirm that the majority of congregations are still largely operating within a ‘relief and welfare’ paradigm with regard to poverty. In attempting to analyse the hindrances to churches’ mobilisation in addressing poverty from a holistic perspective, it became clear that, while there were common challenges, several other intersectional issues also (...)
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  7.  11
    Gangsterism on the Cape Flats: A Challenge to ‘Engage the Powers’.Nadine F. Bowers Du Toit - 2014 - Hts Theological Studies 70 (3):01-07.
    One of the most pressing issues in the urban ghettos of the Cape Flats is that of gangsterism and the discourse of power and powerlessness that is its lifeblood. Media coverage over the past two years was littered with news on gangsterism as the City of Cape Town struggles to contain what some labelled a pandemic. It is a pandemic that is closely tied to a deprivation trap of poverty, marginalisation, isolation, unemployment and, ultimately, powerlessness. The latter concept of powerlessness (...)
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  8. Are Indirect Benefits Relevant to Health Care Allocation Decisions?Jessica Du Toit & Joseph Millum - 2016 - Journal of Medicine and Philosophy 41 (5):540-557.
    When allocating scarce healthcare resources, the expected benefits of alternative allocations matter. But, there are different kinds of benefits. Some are direct benefits to the recipient of the resource such as the health improvements of receiving treatment. Others are indirect benefits to third parties such as the economic gains from having a healthier workforce. This article considers whether only the direct benefits of alternative healthcare resource allocations are relevant to allocation decisions, or whether indirect benefits are relevant too. First, we (...)
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  9. The Case for Valuing Non-Health and Indirect Benefits.Govind Persad & Jessica du Toit - 2020 - In Ole F. Norheim, Ezekiel J. Emanuel & Joseph Millum (eds.), Global Health Priority-Setting: Beyond Cost-Effectiveness. New York, NY, USA: pp. 207-222.
    Health policy is only one part of social policy. Although spending administered by the health sector constitutes a sizeable fraction of total state spending in most countries, other sectors such as education and transportation also represent major portions of national budgets. Additionally, though health is one important aspect of economic and social activity, people pursue many other goals in their social and economic lives. Similarly, direct benefits—those that are immediate results of health policy choices—are only a small portion of the (...)
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  10.  15
    The Radical New Perspective on Paul, Messianic Judaism and Their Connection to Christian Zionism.Philip La Grange Du Toit - 2017 - Hts Theological Studies 73 (3).
    The Radical New Perspective on Paul distinguishes between two subgroups of believers in Christ in Paul’s time: gentile believers and Jewish or Judaean believers. The same distinction is utilised in supporting contemporary Messianic Judaism, which presupposes an ongoing covenantal relationship between God and contemporary Jews that exists over and above Christianity. Many proponents of Christian Zionism, a Christian movement that envisions the Jews’ return to the land of Israel, utilise aspects of both the Radical New Perspective on Paul and Messianic (...)
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  11.  19
    The Ongoing Challenge of Restorative Justice in South Africa: How and Why Wealthy Suburban Congregations Are Responding to Poverty and Inequality.Nadine F. Bowers du Toit & Grace Nkomo - 2014 - Hts Theological Studies 70 (2):01-08.
    South Africa remains one of the most unequal societies in the world and any discussion around poverty and the church's response cannot exclude this reality. This article attempts to analyse the response of wealthy, 'majority white' suburban congregations in the southern suburbs of Cape Town to issues of poverty and inequality. This is attempted through the lense of restorative justice, which is broadly explored and defined through a threefold perspective of reconciliation, reparations and restitution. The first part explores a description (...)
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  12.  8
    Has Evolution ‘Prepared’ Us to Deal with Death? Paleoanthropological Aspects of the Enigma of Homo Naledi’s Disposal of Their Dead.Cornel W. Du Toit - 2017 - Hts Theological Studies 73 (3).
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  13.  17
    Shifting Frontiers of Transcendence in Theology, Philosophy and Science.Cornelius W. Du Toit - 2011 - Hts Theological Studies 67 (1).
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  14.  15
    Pets and Dependency.Jessica du Toit - 2015 - Forum for European Philosophy Blog.
    Jessica du Toit wonders if our relationship with our pets can be morally defended.
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  15.  10
    The Elephant in the Room: The Need to Re-Discover the Intersection Between Poverty, Powerlessness and Power in ‘Theology and Development’ Praxis.Nadine Bowers Du Toit - 2016 - Hts Theological Studies 72 (4):1-9.
    South Africa remains a divided community on many levels: socially, racially and socioeconomically. This is no more evident than in the recent protests - most notably waged on university campuses and on the streets in the past year. This, the article argues, is closely related to the need to reclaim the notion of power by those who feel they remain relegated to the social and economic peripheries after over 20 years of democracy. While 'theology and development' praxis has been most (...)
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  16.  13
    Is Having Pets Morally Permissible?Jessica du Toit - 2016 - Journal of Applied Philosophy 33 (3):327-343.
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  17.  17
    Emotion and the Affective Turn: Towards an Integration of Cognition and Affect in Real Life Experience.Cornel W. Du Toit - 2014 - Hts Theological Studies 70 (1).
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  18.  4
    Was Paul Fully Torah Observant According to Acts?Philip La G. Du Toit - 2016 - Hts Theological Studies 72 (3).
    This article primarily examines the question if the Acts of the Apostles portrays Paul as being fullyTorah observant. This question secondarily coheres with the question if it can be derived fromActs whether it was expected of all Christ-believers from the loudaioi to fully adhere to the Torah,or that such a belief was universal in the early church. The conclusions on all of these questions arenegative. These conclusions are reached by way of analysing these claims against the text of Acts in (...)
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  19.  12
    Dynamically Remembered Present: Virtual Memory as a Basis for the Stories We Live.Cornelius W. Du Toit - 2013 - Hts Theological Studies 69 (1).
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  20.  13
    A Manifesto for Messy Philosophy of Technology: The History and Future of an Academic Field.Gregory Morgan Swer & Jean Du Toit - 2020 - Teorie Vědy / Theory of Science 42 (2):231-252.
    Philosophy of technology was not initially considered a consolidated field of inquiry. However, under the influence of sociology and pragmatist philosophy, something resembling a consensus has emerged in a field previously marked by a lack of agreement amongst its practitioners. This has given the field a greater sense of structure and yielded interesting research. However, the loss of the earlier “messy” state has resulted in a limitation of the field’s scope and methodology that precludes an encompassing view of the problematic (...)
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  21.  11
    Sensitivity Towards the Reaction of Outsiders as Ethical Motivation in Early Christian Paraenesis.Andrie B. Du Toit - 2012 - Hts Theological Studies 68 (1).
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  22.  70
    Knowledge, Values, and Beliefs in the South African Context Since 1948: An Overview.Ernst M. Conradie & Cornel W. du Toit - 2015 - Zygon 50 (2):455-479.
    In this contribution, an overview of the distinct ways in which the interplay between knowledge, values, and beliefs took shape in the South African context since 1948 is offered. This is framed against the background of the paleontological significance of South Africa and an appreciation of indigenous knowledge systems, but also of the ideological distortion of knowledge and education during the apartheid era through the legacy of neo-Calvinism. The overview includes references to discourse on human rationality, on the use of (...)
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  23.  12
    Self-Transcendence and Eros: The Human Condition Between Desire and the Infinite.Cornel W. Du Toit - 2011 - Hts Theological Studies 67 (3).
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  24.  13
    An Immanent Approach to Death: Theological Implications of a Secular View.Cornel W. Du Toit - 2009 - Hts Theological Studies 65 (1).
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  25.  26
    Technology with a Human Face: African and Western Profiles.Cornel du Toit - 2003 - South African Journal of Philosophy 22 (2):173-183.
    A fundamental valuation of present day technology requires an investigation of its supporting metaphysics. Although technology ostensibly is the exact opposite of any kind of metaphysics, its metaphysical foundations, which co-determine its influence on values and worldview formation, can be indicated. Western technology is reconsidered from the perspective of Heidegger's critique on technology. Technology need not determine values in a deterministic way. We are challenged as created co-creators to give a human face to technology. Africa can be considered relatively free (...)
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  26.  1
    Unapologetically Faith Based: The Nature of Donor Engagement in the Context of South African Faith-Based Organisations.Nadine F. Bowers du Toit - 2019 - HTS Theological Studies 75 (4):1-7.
    Faith-based Organisations have been at the forefront of a growing interest of the intersection between religion and development. Their value has been recognised as both pragmatic and, perhaps more contentiously, also 'spiritual' in nature because of advantages arising from faith itself. For many FBOs, religion is far more than an 'essential component of identity … it is a source of well-being'. In this manner, FBOs challenge the modernist assumptions of traditional development theory, which view the spiritual and physical domains as (...)
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  27.  31
    Book Review : Matters of Li Feand Death, by John B. Cobb Jr. Louisville, Westminster-- John Knox Press, 1991. 122 Pp. No Price. [REVIEW]D. A. du Toit - 1992 - Studies in Christian Ethics 5 (2):77-78.
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  28.  1
    Living in the Age of the Embodied Screen.Jean du Toit - forthcoming - Indo-Pacific Journal of Phenomenology:1-9.
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  29. The Ethics of Continued Life-Sustaining Treatment for Those Diagnosed as Brain-Dead.Jessica du Toit & Franklin Miller - 2016 - Bioethics 30 (3):151-158.
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  30.  13
    The Volcanic Belt of the Lebombo—a Region of Tension.Alex L. du Toit - 1929 - Transactions of the Royal Society of South Africa 18 (3):189-217.
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  31.  6
    The Ecclesiastical Situation of the First Generation Roman Christians.A. B. Du Toit - 1997 - Hts Theological Studies 53 (3).
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  32.  9
    Liturgical Pharmacology: Time of the Question, Complexity and Ethics.Calvyn C. Du Toit & Gys M. Loubser - 2016 - Hts Theological Studies 72 (1):01-08.
    Bernard Stiegler depicts technics as the human's tertiary memory retention generating a pharmakon with both curative and malignant potential. He additionally rues the posthuman epoch's depletion of a 'time of the question': revealed in the prevalent inaptitude for wisdom -scilicet long-term acuity. We offer Christian liturgy as an abeyant psychotechnique arcing the current pharmakon to cure through soliciting a 'time of the question'. Rejuvenating Christian liturgy as a psychotechnique can bolster a broader societal 'time of the question'. Firstly, we describe (...)
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  33.  9
    Logic and Ontology.A. B. du Toit - 1974 - Philosophical Papers 3 (1):17-45.
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  34.  11
    The University and the State in a Plural Society.André du Toit - 1975 - Philosophical Papers 4 (1):75-87.
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  35.  29
    Ontological Relativity and the Inscrutability of Reference.Basil du Toit - 1979 - Philosophical Papers 8 (2):57-65.
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  36. Anthropology and Bioethics.Da du Toit - 1993 - Ethics and Medicine: A Christian Perspective on Issues in Bioethics 10 (2):35-42.
  37.  8
    An Ethnographic Account of a Snapshot in Professor Graham Duncan’s Journey of Educational Professionalism.Pieter Hertzog Du Toit - 2016 - Hts Theological Studies 72 (1).
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  38.  7
    Artificial Intelligence and the Question of Being.Cornel W. Du Toit - 2019 - Hts Theological Studies 75 (1).
    Technology is part of all life forms. This does not mean that all technology is beneficial for life. Technological evolution in the human sphere holds promises to attain the status of singularity. This identifies the so-called Fourth Industrial Revolution. What is at stake includes the emergence of intelligent and conscious super computers and robots, conscious materialism, the possibility of human immortality and the emergence of the trans-human. In the ambit of a new artificial environment in which humans will live, the (...)
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  39.  11
    A Scientific Defence of Religion and the Religious Accommodation of Science? Contextual Challenges and Paradoxes.Cornel W. Du Toit - 2013 - Hts Theological Studies 69 (1).
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  40.  6
    Boekbespreking.Pieter Du Toit, T. F. J. Dreyer, D. J. Smith & S. J. Prins - 1984 - Hts Theological Studies 40 (3).
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  41. Cultural Identity as Narrative and Performance.Louise Du Toit - 1997 - South African Journal of Philosophy 16 (3):85-93.
     
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  42.  9
    Design, Designers and the Designing God: A Critical Look at Some Models.C. W. Du Toit - 2004 - Hts Theological Studies 60 (4).
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  43.  1
    Does Faith Matter? Exploring the Emerging Value and Tensions Ascribed to Faith Identity in South African Faith-Based Organisations.Nadine Bowers Du Toit - 2019 - Hts Theological Studies 75 (4):1-7.
    Faith-based Organisations have been at the forefront of a growing interest of the intersection between religion and development. Their value has been recognised as both pragmatic and, perhaps more contentiously, also ‘spiritual’ in nature because of advantages arising from faith itself. For many FBOs, religion is far more than an ‘essential component of identity … it is a source of well-being’. In this manner, FBOs challenge the modernist assumptions of traditional development theory, which view the spiritual and physical domains as (...)
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  44.  9
    Die Opkoms En Huidige Stand van Die Nuwe-Testamentiese Ondersoek in Suid-Afrika: Deel 3 - ’N Kritiese Evaluasie.A. B. Du Toit - 1994 - Hts Theological Studies 50 (3).
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  45.  3
    Die Opkoms En Huidige Stand van Die Nuwe-Testamentiese Ondersoek in Suid-Afrika: Deel 2.A. B. Du Toit - 1993 - Hts Theological Studies 49 (4).
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  46.  8
    Die Opkoms En Huidige Stand van Die Nuwe-Testamentiese Ondersoek in Suid-Afrika: Deel 1.A. B. Du Toit - 1993 - Hts Theological Studies 49 (3).
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  47.  10
    Die swyggebod van 1 Korintiers 14:34-35 weer eens onder die loep.Andrie Du Toit - 2001 - Hts Theological Studies 57 (1/2).
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  48.  7
    Evolutionary Biology as a Link Between Religion and Knowledge.C. W. Du Toit - 2000 - Hts Theological Studies 56 (2/3).
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  49.  1
    Enkele gedagtes oor Matteus se gebruikmaking van die Ou Testament in Matteus 2:15.A. B. Du Toit - 1986 - Hts Theological Studies 42 (2).
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  50.  4
    Ethnic Reasoning and Early Christian Identity: A Pauline Theological Perspective.Philip La Grange Du Toit - 2020 - Hts Theological Studies 76 (1):1-9.
    Within the ethnic-reasoning position, which has gained momentum in recent years, it is argued that in the in-Christ identity there exists no dichotomy between natural, physical relationships and constructed, made-up relationships. Ethnicity is viewed as fluid and changeable and as including the category of religion, which is understood as involving a nation's culture and their cultic and ritualistic practices. Yet, it is a question whether these notions are compatible with the way in which the in-Christ identity is portrayed, especially by (...)
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