Results for 'Fon Sim Ong'

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  1.  37
    Antecedents of Green Brand Equity: An Integrated Approach.Pui Fong Ng, Muhammad Mohsin Butt, Kok Wei Khong & Fon Sim Ong - 2014 - Journal of Business Ethics 121 (2):203-215.
    A steady demand for green products from concerned consumers has led companies to introduce new product lines that match or exceed consumer environmental concerns. Nonetheless, not all the organizations were able to achieve significant returns on their investments in green products. These failures are generally attributed towards companies’ inability to overcome consumer scepticism towards the performance of functional and green attributes of their brands to generate a positive green image and green value in consumers mind. Therefore, the question arises that (...)
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  2. Hanʼguk chŏntʻong sasang ŭi ihae.U. -sŏp Sim - 1993 - Sŏul Tʻŭkpyŏlsi: Hyŏngsŏl Chʻulpʻansa.
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  3.  3
    Hanʼguk Chŏntʻong Yulli Sasang Ŭi Chaejomyŏng.U. -sŏp Sim - 2005 - Ihoe.
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  4.  74
    Ramus, method, and the decay of dialogue: from the art of discourse to the art of reason.Walter J. Ong - 1983 - Chicago: University of Chicago Press.
    Renaissance logician, philosopher, humanist, and teacher, Peter Ramus (1515-72) is best known for his attack on Aristotelian logic, his radical pedagogical theories, and his new interpretation for the canon of rhetoric. His work, published in Latin and translated into many languages, has influenced the study of Renaissance literature, rhetoric, education, logic, and--more recently--media studies. Considered the most important work of Walter Ong's career, Ramus, Method, and the Decay of Dialogue is an elegant review of the history of Ramist scholarship and (...)
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  5. School teachers' moral reasoning.Fon-Yean Chang - 1994 - In James R. Rest & Darcia Narváez (eds.), Moral Development in the Professions: Psychology and Applied Ethics. L. Erlbaum Associates. pp. 71--83.
  6. How to count biological minds: symbiosis, the free energy principle, and reciprocal multiscale integration.Matthew Sims - 2020 - Synthese 199 (1-2):2157-2179.
    The notion of a physiological individuals has been developed and applied in the philosophy of biology to understand symbiosis, an understanding of which is key to theorising about the major transition in evolution from multi-organismality to multi-cellularity. The paper begins by asking what such symbiotic individuals can help to reveal about a possible transition in the evolution of cognition. Such a transition marks the movement from cooperating individual biological cognizers to a functionally integrated cognizing unit. Somewhere along the way, did (...)
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  7.  8
    Fighting for life: contest, sexuality, and consciousness.Walter J. Ong - 1981 - Amherst: University of Massachusetts Press.
  8.  11
    Carnap’s Opposition to Logic of the Geisteswissenschaften.Fons Dewulf - 2021 - In Christian Damböck & Gereon Wolters (eds.), Der Junge Carnap in Historischem Kontext: 1918–1935 / Young Carnap in an Historical Context: 1918–1935. Springer Verlag. pp. 55-73.
    In this paper I argue that Carnap in the Aufbau and in his later writings consistently conceives the humanities and the social sciences as domains of knowledge that are epistemically equal to the natural sciences. I show that Carnap was skeptical about the philosophical theories of Dilthey, Rickert and Windelband which aimed to distinguish the natural sciences from the humanities through a logical criterion. Although Carnap in the Aufbau integrated some terminology from Dilthey, Windelband and Rickert, he never accepted their (...)
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  9. Lectures on ethics: Wittgenstein and Kafka.Yi-Ping Ong - 2017 - In Michael LeMahieu & Karen Zumhagen-Yekplé (eds.), Wittgenstein and Modernism. University of Chicago Press.
     
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  10. White matter abnormalities and neurocognitive deficits associated with the passivity phenomenon in schizophrenia: a diffusion tensor imaging study.Kang Sim, Guo Liang Yang, Donus Loh, Lye Yin Poon, Yih Yian Sitoh, Swapna Verma, Richard Keefe, Simon Collinson, Siow Ann Chong, Stephan Heckers, Wieslaw Nowinski & Christos Pantelis - 2009 - Psychiatry Research 172 (2):121-7.
  11. The institutional stabilization of philosophy of science and its withdrawal from social concerns after the Second World War.Fons Dewulf - 2020 - British Journal for the History of Philosophy 29 (5):935-953.
    In this paper, I criticize the thesis that value-laden approaches in American philosophy of science were marginalized in the 1960s through the editorial policy at Philosophy of Science and funding practices at the National Science Foundation. I argue that there is no available evidence of any normative restriction on philosophy of science as a domain of inquiry which excluded research on the relation between science and society. Instead, I claim that the absence of any exemplary, professional philosopher who discussed the (...)
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  12. Many Paths to Anticipatory Behavior: Anticipatory Model Acquisition Across Phylogenetic and Ontogenetic Timescales.Matthew Sims - 2023 - Biological Theory 1 (2):114-133.
    Under the assumption that anticipatory models are required for anticipatory behavior, an important question arises about the different manners in which organisms acquire anticipatory models. This article aims to articulate four different non-exhaustive ways that anticipatory models might possibly be acquired over both phylogenetic and ontogenetic timescales and explore the relationships among them. To articulate these different model-acquisition mechanisms, four schematics will be introduced, each of which represents a particular acquisition structure that can be used for the purposes of comparison, (...)
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  13. Positivism in Action: The Case of Louis Rougier.Fons Dewulf & Massimiliano Simons - 2021 - Hopos: The Journal of the International Society for the History of Philosophy of Science 11 (2):461-487.
    In this paper, we investigate how the life and work of Louis Rougier relate to the broader political dimension of logical empiricist philosophy. We focus on three practical projects of Rougier in the 1930s and 1940s: first, his attempts to integrate French-speaking philosophers into an international network of scientific philosophers by organizing two Unity of Science conferences in Paris; second, his role in the renewal of liberalism through the organization of the Walter Lippmann Colloquium; and third, his attempts at political (...)
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  14.  31
    The place of historiography in the network of logical empiricism.Fons Dewulf - 2020 - Intellectual History Review 30 (2):321-345.
    In this paper I investigate how intellectual problems concerning an epistemology of history and a historical view of knowledge played a role in the network of logical empiricist philosophers between 1930 and 1945. Specifically, I focus on the practical efforts of Hans Reichenbach and Otto Neurath to incorporate these intellectual stakes concerning history. I argue that Reichenbach was mainly concerned with creating more institutional space for scientific philosophy. Consequently, he was interested in determining his relation to historically oriented philosophy on (...)
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  15. Dayāliktīk al-ʻalāqah al-muʻaqqadah bayna al-mithālīyah wa-al-mādīyah "fī al-ruʼyā wa-al-muqaddas wa-al-muʻjiz wa-al-ʻaqlānī".ʻAzīz al-Sayyid Jāsim - 1982 - Bayrūt: Dār al-Nahār.
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  16.  12
    State investment in eighteenth-century Berne.Stefan Altorfer-Ong - 2007 - History of European Ideas 33 (4):440-462.
    This article provides information about Berne's financial situation at the time the Economic Society was founded. The canton was in an exceptionally fortunate position, having accumulated a sizeable cash reserve that was in part used for loans and investments on the London capital market. Throughout the century, the Bernese government followed a very cautious investment strategy. The main reason for purchasing overseas securities was that they helped the patricians to become independent from tax-paying subjects. Economic imperatives ruled out increases of (...)
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  17.  40
    Beyond Hempel: Reframing the Debate about Scientific Explanation.Fons Dewulf - 2022 - Philosophy of Science 89 (3):585-603.
    I argue that Carl Hempel’s pioneering work on scientific explanation introduced an assumption that Hempel never motivated, namely, that explanation is an aim of science. Ever since, it has remained largely unquestioned in analytic philosophy of science. By expanding the historical scope of the debate on explanation to philosophers from the first half of the twentieth century, I show that the debate should include a critical reflection on Hempel’s assumption. This reflection includes two problems: how to motivate one’s position on (...)
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  18.  14
    The Crossroads of Norm and Nature: Essays on Aristotle's Ethics and Metaphysics.May Sim - 1995 - Rowman & Littlefield Publishers.
    A discussion of the intersections between Aristotle's works: Ethics and Metaphysics. It debates the ways in which - and even the extent to which - the two texts illuminate one another, examine Aristotle's methods and intellectualism and analyse issues of matter, form, potency and art.
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  19.  57
    Revisiting Hempel’s 1942 Contribution to the Philosophy of History.Fons Dewulf - 2018 - Journal of the History of Ideas 79 (3):385-406.
    This paper situates Carl Hempel's 1942 paper "The Function of General Laws in History" within a broader debate over the philosophy of history in American academia between 1935 and 1943. I argue that Hempel's paper was directed against German neo-Kantianism, and show how the German debate over historiography continued between 1939 and 1943 in the context of New York through the contributions of German philosophers who operated in the same intellectual network as Hempel, namely Paul Oskar Kristeller and Edgar Zilsel. (...)
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  20.  2
    Dik-kāla: antaḥanuśāsanīya pariprekshya.Vīrendra Siṃha - 2001 - Jayapura: Bodhi Prakāśana.
    Study of space and time with special reference to the philosophy of languages.
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  21.  4
    Śrī Aravinda kā śikshā-darśana.Śiva Bahādura Siṃha - 2002 - Naī Dillī: Rādhā Pablikeśansa.
    Study on the view of Aurobindo Ghose on philosophy of education.
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  22.  6
    Seeking a Mnemonic Turn: Interior Reflections in Gadamer's Post-Platonic Thought.Jeffrey Sims - 2008 - Human Affairs 18 (2):225-242.
    Seeking a Mnemonic Turn: Interior Reflections in Gadamer's Post-Platonic Thought This paper reflects on trajectories and pathways for philosophical hermeneutics, now, after the death of its founder, Hans-Georg Gadamer in 2002. More specifically, it challenges the notion that Gadamer's thought is simply tied to the linguistic turn of the 20th century. Instead, it considers the possibility that Gadamer's thinking makes for an implicit declaration of its own kind, calling for a mnemonic turn in modern philosophy and present day hermeneutics. Some (...)
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  23.  25
    Commentary on "Spiritual Experience and Psychopathology".Andrew Sims - 1997 - Philosophy, Psychiatry, and Psychology 4 (1):79-81.
    In lieu of an abstract, here is a brief excerpt of the content:Commentary on “Spiritual Experience and Psychopathology”Andrew Sims (bio)In examining this interesting paper, we need first of all to understand what the authors are doing. They are not taking the conceptual vehicles of “spiritual experience” (SE) and “psychotic phenomena” (PP) for a gentle outing, but exposing both of them to the hardest road test they can devise. From 1,000 accounts of “spiritual experiences” that were already so dramatic that those (...)
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  24. A framework for approaches to transfer of a mind's substrate.Sim Bamford - 2012 - International Journal of Machine Consciousness 4 (01):23-34.
  25.  17
    The role of international organizations in maintaining peace and security after the Cold War, with special reference to the former Yugoslavia.Fons Coomans & Fred Gronfeld - 1991 - Grotiana 12 (1):36-61.
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  26. Cultural Differences in Abstract Thinking.Fons Vijver - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
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  27.  62
    Rudolf Carnap’s Incorporation of the Geisteswissenschaften in the Aufbau.Fons Dewulf - 2017 - Hopos: The Journal of the International Society for the History of Philosophy of Science 7 (2):199-225.
    This article investigates the various ways in which Rudolf Carnap incorporated contemporary epistemological problems concerning the Geisteswissenschaften in Der logische Aufbau der Welt. I argue that Carnap defends a nonreductive incorporation of the Geisteswissenschaften within the unity of science. To this end Carnap aims to solve the problem of individuality, which was the focus of attention for important philosophers of the Geisteswissenschaften such as Wilhelm Dilthey, Heinrich Rickert, and Wilhelm Windelband. At the same time, Carnap argues that his constitutional method, (...)
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  28.  3
    Descartes et l'ambivalence de la création. Ong-Van-Cung & Kim Sang - 2000 - Paris: Libr. philosophique J. Vrin.
    Peut-on tenter une nouvelle approche de Descartes? Penser philosophiquement la notion de creation, c'est la traduire dans le registre des quatre causes: ainsi la cause efficiente relie et separe a la fois le createur et le cree; mais Dieu est aussi cause formelle, ce qui sauve la continuite entre l'auteur et son ouvrage. Cette continuite se nomme analogie et cette analogie assure l'autonomie de la pensee finie. Ce transfert d'autorite dans la production meme, particulierement manifeste chez Descartes, permet de comprendre (...)
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  29.  57
    Social cognition of religion.Sims Bainbridge William - 2006 - Behavioral and Brain Sciences 29 (5):463-464.
    Research on religion can advance understanding of social cognition by building connections to sociology, a field in which much cognitively oriented work has been done. Among the schools of sociological thought that address religious cognition are: structural functionalism, symbolic interactionism, conflict theory, phenomenology, and, most recently, exchange theory. The gulf between sociology and cognitive science is an unfortunate historical accident.
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  30.  36
    Stakeholder-sensitive business ethics teaching.Johannes Brinkmann & Ronald R. Sims - 2001 - Teaching Business Ethics 5 (2):171-193.
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  31. Pŏp kwa inʼgan ŭi chonŏm: Chʻŏngam Chŏng Kyŏng-sik Paksa hwagap kinyŏm nonmunjip.Kyæong-sik Chæong & Ch°æongam Chæong Kyæong-sik Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1997 - Sŏul Tʻŭkpyŏlsi: Pagyŏngsa.
     
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  32.  8
    Matrix Algorithms in MATLAB.Ong U. Routh - 2016 - London: Academic Press.
    Introduction -- Direct algorithms of decompositions of matrices by non-orthogonal transformations -- Direct algorithms of decompositions of matrices by orthogonal transformations -- Direct algorithms of solution of linear equations -- Iterative algorithms of solution of linear equations -- Direct algorithms of solution of eigenvalue problem -- Iterative algorithms of solution of eigenvalue problem -- Algorithms of solution of singular value decomposition.
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  33.  4
    Developing multiple perspectives by eliding agreement: A conversation analysis of Open Dialogue reflections.Niels Buus, Scott Barnes & Ben Ong - 2022 - Discourse Studies 24 (1):47-64.
    Open Dialogue is an approach to working with mental health problems that emphasises promoting dialogue between multiple perspectives within an individual person and between all the people present, including the therapists. Therapists’ own perspectives are often introduced during conversations called reflections, which present a potential source of different perspectives. Using conversation analysis we analysed 14 hours of video-recorded Open Dialogue sessions with a focus on therapists’ reflections. We noticed that therapists did not display explicit agreement with each other’s reflections. This (...)
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  34. Constructing reality with models.Tee Sim-Hui - 2019 - Synthese 196 (11):4605-4622.
    Scientific models are used to predict and understand the target phenomena in the reality. The kind of epistemic relationship between the model and the reality is always regarded by most of the philosophers as a representational one. I argue that, complementary to this representational role, some of the scientific models have a constructive role to play in altering and reconstructing the reality in a physical way. I hold that the idealized model assumptions and elements bestow the constructive force of a (...)
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  35. Concern Across Scales: a biologically inspired embodied artificial intelligence.Matthew Sims - 2022 - Frontiers in Neurorobotics 1 (Bio A.I. - From Embodied Cogniti).
    Intelligence in current AI research is measured according to designer-assigned tasks that lack any relevance for an agent itself. As such, tasks and their evaluation reveal a lot more about our intelligence than the possible intelligence of agents that we design and evaluate. As a possible first step in remedying this, this article introduces the notion of “self-concern,” a property of a complex system that describes its tendency to bring about states that are compatible with its continued self-maintenance. Self-concern, as (...)
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  36.  53
    Real True Facts: A Reply to Currie and Swaim.Fons Dewulf & Paul A. Roth - 2022 - Journal of the Philosophy of History 16 (2):207-225.
  37.  4
    Analyseer--deconditioneer.Fons Elders - 1972 - Amsterdam,: Van Gennep.
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  38.  4
    Dialogue and Meaning.Fons Elders - 1996 - Dialogue and Universalism 6 (1-6):27-40.
    The dialogue is a common search for truth, because its aim is to gain insight into reality through the interplay of its participants. The dialogue form, i.e. an exchange of thought processes, reflects the structure of the human mind which is involved in an ongoing process of reflections and constructions. This process mirrors consciously and unconsciously the centrifugal and centripetal movements of the human body and of all organic matter. For these reasons, I argue that the praxis of dialogue represents (...)
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  39.  2
    Filosofie als science-fiction.Fons Elders - 1968 - Amsterdam,: Polak & Van Gennep.
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  40.  5
    Guest Editor's Preface.Fons Elders - 1996 - Dialogue and Universalism 6 (5):26-26.
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  41.  3
    Humanism between East and West.Fons Elders - 1995 - Dialogue and Universalism 5 (8):45-66.
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  42.  5
    The Sublime and the Beautiful on Ontology and Creative Imagination.Fons Elders - 2001 - Vub University Press.
  43.  4
    Venus and Liberty.Fons Elders - 1998 - Dialogue and Universalism 8 (11):121-129.
    The common root of the humanist and mythological traditions is the projection of a cosmological and spiritual desire, reflected in mythic archetypes such as Venus or the Statue of Liberty in the harbor of New York City. The philosophical companion of Renaissance Venus is Eros as the all-compassing force in nature, and the philosophical correlate of the Statue of Liberty is Immanuel Kant's das Ding an sich. I focus on the intimate reladonship between the domain of artistic imagination and philosophical (...)
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  44.  30
    The Notion of Sincerity (Ch’eng) in the Confucian Classics.Luke J. Sim & James T. Bretzke - 1994 - Journal of Chinese Philosophy 21 (2):179-212.
  45.  26
    First‐trimester Down syndrome screening in women younger than 35 years old and cost‐effectiveness analysis in Taiwan population.Ching-Yu Chou, Fon-Jou Hsieh, Mei-Leng Cheong, Fa-Kung Lee, Bo-Quing She & Ming-Song Tsai - 2009 - Journal of Evaluation in Clinical Practice 15 (5):789-796.
  46.  16
    The Emergence of Scientific Explanation as a Problem for Philosophy of Science: Aristotle, Nagel, and Hempel.Fons Dewulf - 2021 - In Matthias Neuber & Adam Tamas Tuboly (eds.), Ernest Nagel: Philosophy of Science and the Fight for Clarity. Springer. pp. 67-87.
    In this paper I trace Ernest Nagel’s earliest ideas on explanation by investigating his course-notes of the 1930s. At Columbia University there was an increasing interest in the study of Aristotle. As I show, Nagel’s focus on the explanatory aim of science originated from his reading of Aristotle’s Posterior Analytics. Through his teaching of Aristotle, Nagel inspired his New York colleagues to focus on a philosophical analysis of explanation. I claim that this resulted in Carl Hempel’s earliest work on scientific (...)
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  47.  5
    Wittgenstein & het logisch empiricisme. Een gespannen verhouding.Fons Dewulf - 2023 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 115 (2):180-195.
    Wittgenstein & logical empiricism Rudolf Carnap and Ludwig Wittgenstein share many philosophical interests: an admiration of Frege’s formal logic, an anti-metaphysical stance and a modernist aesthetic aimed at removing superficial elements from discourse or thought. Despite their shared interests, Carnap and Wittgenstein ended their interaction in a plagiarism dispute. In this essay, I discuss which metaphilosophical reasons lie behind their dispute. I argue that Wittgenstein’s overarching philosophical project stood in direct conflict with Carnap’s. First, Wittgenstein never accepted that there are (...)
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  48.  3
    General book publishing in a multi-media environment.Fons Drabbe - 1990 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 1 (4):34-37.
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  49.  6
    The Book of Change and the narrative.Sim Eui Yong - 2017 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 86:29-49.
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  50.  1
    Advaitadīpikā. Nr̥siṃhāśrama - 1982 - Vārāṇasī: Sampūrṇānandasaṃskr̥taviśvavidyālaya. Edited by Es Subrahmaṇyaśāstri & Nārāyaṇāśrama.
    Polemical Advaita treatise, with a 16th century commentary, against Jayatīrtha's Nyāyasudhā, 13th century super-commentary on Madhva's Aṇuvyākhyāna, Dvaita commentary of Bādarāyaṇa's Brahmasūtra, basic work of Vedanta.
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