Results for 'Fr Verleysen'

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  1.  14
    Boekbesprekingen.W. Beuken, J.-M. Tison, J. Lambrecht, D. Kinet, B. Van Dorpe, Jos Vercruysse, P. Fransen, E. De Strycker, P. Grootens, S. Trooster, J. Hansen, Jan Erkens, J. Van Torre, P. Van Doornik, C. Traets, M. De Wachter, A. Van Kol, J. Mulders, H. Robbers, A. Poncelet, H. Van Luijk, J. H. Nota, M. De Tollenaere, R. Hostie, J. Kijm, W. Heyvaert, J. De Gendt, G. Neefs, R. D'hondt, Fr Verleysen, J. Vanneste, M. Dierickx & N. Sprokel - 1968 - Bijdragen 29 (1):83-112.
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  2.  6
    The Relation Between Rumination and Temporal Features of Emotion Intensity.Maxime Résibois, Elise K. Kalokerinos, Gregory Verleysen, Peter Kuppens, Iven Van Mechelen, Philippe Fossati & Philippe Verduyn - 2017 - Cognition and Emotion 32 (2):259-274.
    Intensity profiles of emotional experience over time have been found to differ primarily in explosiveness and accumulation. However, the determinants of these temporal features remain poorly understood. In two studies, we examined whether emotion regulation strategies are predictive of the degree of explosiveness and accumulation of negative emotional episodes. Participants were asked to draw profiles reflecting changes in the intensity of emotions elicited either by negative social feedback in the lab or by negative events in daily life. In addition, trait, (...)
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  3. Systematische Philosophie. Von W. Dilthey, A. Riehl, W. Wundt, W. Ostwald, H. Ebbinghaus, R. Eucken, Fr. Paulsen, W. Münch, Th. Lipps. [REVIEW]Fr Klimke - 1909 - Freiburger Zeitschrift für Philosophie Und Theologie 23:480.
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  4. Inedita Kantiana Ein Brief Kants an J. Fr. Reichardt. - Ein Stammbuchblatt Kants.Fr Staudinger - 1897 - Kant-Studien 1:144.
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  5. Inedita Kantiana Ein Brief Kants an J. Fr. Reichardt. - Ein Stammbuchblatt Kants.Fr Staudinger - 1897 - Société Française de Philosophie, Bulletin 1:144.
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  6.  13
    A Proof of the Existence of God According to Fr. Pacificus Borgmann, O. F. M.Fr Philotheus Boehner - 1943 - Franciscan Studies 3 (4):374-386.
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  7. Hermeneutics : The Handwritten Manuscripts.Fr Schleiermacher, H. Kimmerle, J. Duke & J. Forstman - 1984 - Tijdschrift Voor Filosofie 46 (3):538-538.
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  8.  10
    Einleitung in Die Moralwissenschaft. Eine Kritik der Ethischen Grundbegriffe.Fr Jodl - 1892 - Mind 1 (4):544-551.
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  9.  35
    Perspectives on Salmon Feed: A Deliberative Assessment of Several Alternative Feed Resources.Frøydis Gillund & Anne Ingeborg Myhr - 2010 - Journal of Agricultural and Environmental Ethics 23 (6):527-550.
    The future of salmon aquaculture depends on the adoption of alternative feed resources in order to reduce the need for fish meal and fish oil. This may include resources such as species from lower trophic levels, by-products and by-catch from fisheries and aquaculture, animal by-products, plants, genetically modified (GM) plants, nutritionally enhanced GM plants and products from microorganisms and GM microorganisms. Here, we report on a deliberative assessment of these alternative feed resources, involving 18 participants from different interest groups within (...)
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  10. Solons Fr. 12 G.-P.2 (= 9 W.2): ein Textvorschlag.Michele Solitario - 2021 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 165 (2):179-188.
    This paper proposes a new conjecture for Solon fr. 12 G.-P.2. In this, as in other poems, Solon shows a clear desire to present himself as an expert in the political milieu and to serve as a guide for the community of Athens. The politician’s penetrating gaze, his far-sighted νόος, is able to grasp in nuce the development of political dynamics which, if they prevail, could mean the ruin of the city as a whole. Solon frames his νόος as an (...)
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  11.  22
    Naturalness as an Educational Value.Sune Frølund - 2016 - Journal of Philosophy of Education 50 (4):655-668.
    Existentialism and postmodernism have both abandoned the idea of a human nature. Also, the idea of naturalness as a value for education has been targeted as a blind for conservative ideology. There are, however, good reasons to re-establish a sound concept of human naturalness. First of all, the concept does not seem to have disappeared from common usage, despite all criticism. Secondly, the idea of naturalness seems essential to our sense of ourselves and for the formation of our identities. And (...)
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  12.  29
    Cosmology of the Cappadocian Fathers: A Contribution to Dialogue Between Science and Theology Today.Fr Vladimir Shmaliy - 2005 - Faith and Philosophy 22 (5):528-542.
    As variants of the Christian tradition have emerged through the centuries they have given rise to distinct versions of Christian metaphysics with divergent cosmological commitments. In the early Church, the Cappodocian fathers constructed a theological framework which focuses on the “personal” nature of reality. The personal nature of reality is central not only to understanding key theological doctrines, such as the Trinity, but also the cosmos itself. This essay explores the Cappodocian conception of the cosmos as personal both in its (...)
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  13.  15
    Revisiting Protagoras’ Fr. DK B 1.Robert Zaborowski - 2017 - Elenchos 38 (1-2):23-43.
    The paper offers an analysis of Protagoras’ fr. DK 80 B 1 and rejects the traditional reading of Protagoras as relativist. By considering the ipsissima verba that Protagoras makes use of in his passage, it is argued that alternative interpretations are possible, of which epistemological reism and psychological individualism are proposed. On a more general level, it is discussed to what extent Protagoras’ fragment contains descriptive rather than normative claim.
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  14.  21
    Sappho Fr. 31: Anxiety Attack or Love Declaration?M. Marcovich - 1972 - Classical Quarterly 22 (01):19-.
    In a recent article1 the psychiatrist George Devereux reached the following conclusion about fr. 31: Sappho as a ‘masculine lesbian’ experiences ‘a perfect, “text-book case”, anxiety attack’, elicited by ‘a love-crisis’, viz. by the presence of a male rival for the attention of Sappho's favourite girl. He then sums up: ‘In fact, even if there existed no explicit tradition concerning Sappho's lesbianism, her reaction to her male rival would represent for the psychiatrist prima facie evidence of her perversion’.
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  15.  14
    Callimaco, Fr. 114 Pf., il "Somnium" ed il "Prologo" Degli 'Aitia'.Enrico Livrea - 1995 - Hermes 123 (1):47-62.
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  16.  8
    Sappho FR.96 LP.C. Carey - 1978 - Classical Quarterly 28 (02):366-.
    The simile in Sappho fr.96 LP has been the subject of much discussion. I should like to add to this discussion yet another suggestion, which I hope will commend itself by its simplicity. The fragment opens with a mention of Sardis and a reference to a female there whose thoughts stray to Lesbos. This female honoured the addressee of the poem like a goddess, and delighted in her song. But now she is among the Lydians. Here the simile begins.
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  17.  9
    Whited Sepulchres.Fr Amory - 1986 - Recherches de Theologie Et Philosophie Medievales 53:5-39.
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  18.  19
    Contemporary Philosophy in France.Fr Paulhan - 1900 - Philosophical Review 9 (1):42-69.
  19.  12
    Le langage intérieur et la pensée.Fr Paulhan - 1886 - Revue Philosophique de la France Et de l'Etranger 21:26 - 58.
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  20.  9
    Sur la mémoire affective (suite et fin).Fr Paulhan - 1903 - Revue Philosophique de la France Et de l'Etranger 55:42 - 70.
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  21.  13
    Xenophanes Fr. 18 D.-K. and the Origins of the Idea of Progress.Alexander Tulin - 1993 - Hermes 121 (2):129-138.
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  22.  20
    Hipponax Fr. 48 Dg. And the Eleusinian Kykeon.Ralph M. Rosen - 1987 - American Journal of Philology 108 (3).
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  23.  14
    Sappho Fr. 16. 6–7L–P.G. W. Most - 1981 - Classical Quarterly 31 (01):11-.
    πγχυ δ' εμαρες σνετον πóησαι | πντι τοτο, sang Sappho ; but, to judge from the controversies which have marked the scholarly discussion of her poem in the sixty-five years since its first publication, her confidence was at least premature. Some problems can indeed be considered to have been settled, either through new finds or through gradual consensus: thus the man of line 7 is Menelaus, not Paris, and few today would see in the poem merely an affirmation of exclusively (...)
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  24.  20
    The Authenticity of Archytas Fr. 1.Carl A. Huffman - 1985 - Classical Quarterly 35 (02):344-.
    In a long note in his epoch-making book on ancient Pythagoreanism Walter Burkert raised some grave doubts about the authenticity of Archytas Fr. 1 which have recently been challenged in an article by A. C. Bowen. In this paper I have two goals. First, I will evaluate Burkert's doubts and the success of some of Bowen's arguments against them. Second, I will present a further consideration that both clarifies the text of the fragment and also removes the most serious problem (...)
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  25.  93
    Typed Lambda-Calculus in Classical Zermelo-Frænkel Set Theory.Jean-Louis Krivine - 2001 - Archive for Mathematical Logic 40 (3):189-205.
    , which uses the intuitionistic propositional calculus, with the only connective →. It is very important, because the well known Curry-Howard correspondence between proofs and programs was originally discovered with it, and because it enjoys the normalization property: every typed term is strongly normalizable. It was extended to second order intuitionistic logic, in 1970, by J.-Y. Girard [4], under the name of system F, still with the normalization property.More recently, in 1990, the Curry-Howard correspondence was extended to classical logic, following (...)
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  26. A Philosophy of Evil.Lars Fr H. Svendsen - 2010 - Dalkey Archive Press.
    Introduction: What is evil and how can we understand it? -- The theology of evil -- Theodicies -- The privation theodicy -- The free will theodicy -- The Iraenean theodicy -- The totality theodicy -- History as secular theodicy -- Job's insight-the theodicy of the hereafter -- Anthropology of evil -- Are people good or evil? -- The typologies of evil -- Demonic evil -- Evil for evil's sake -- Evil's aesthetic seduction -- Sadism -- Schadenfreude -- Subjective and objective (...)
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  27.  9
    Les idées religieuses de Kant en 1755-1760.Fr Morelle - 1928 - Revue Néo-Scolastique de Philosophie 30 (19):275-315.
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  28.  6
    Einleitung in Die Moralwissenschaft. Fr. Jodl. [REVIEW]George Simmel - 1892 - Ethics 3:115.
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  29.  13
    The Frαenkel-ΛΛostowski Method, Revisited.Norbert Brunner - 1989 - Notre Dame Journal of Formal Logic 31 (1):64-75.
  30. Le Souci de Soi Chez Michel Foucault: A Review of The Hermeneutics of the Subject: Lectures at the College de France, 1981-1982.Fré Gros - 2005 - Philosophy and Social Criticism 31 (5-6):697.
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  31. Fr. de La Mothe Le Vayer, «Dialogues faits à l’imitation des Anciens». [REVIEW]Jean-François Stoffel - 2017 - Revue Philosophique De Louvain 115:531.
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  32.  6
    Sappho Fr. 111.J. F. Killeen - 1973 - Classical Quarterly 23 (02):197-.
    Dr. G. S. Kirk suggested that the last line here referred to ‘a fantastically ithyphallic bridegroom’. Professor Lloyd-Jones , while professing uncertainty as to the rightness of this suggestion, thought it ‘quite likely’, and adduced in support of it a story from Tzetzes on Lycophron 1378 , a story told also, but in different words, in the Etymologicum Magnum s.v. , and containing in this second version the words ‘used in just the sense which Dr. Kirk ascribed to it in (...)
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  33.  8
    Joh. Fr. Herbart: Sein Leben Und Seine Philosophie.Walter Kinkel - 1903 - Philosophical Review 12 (6):691-692.
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  34.  4
    Trend in the Belief in God Among Our Scholars and in Our Schools.Fr Felix M. Kirsch - 1943 - Franciscan Studies 3 (4):397-402.
  35. A. Beck: Die menschliche Willensfreiheit. [REVIEW]Fr Klimke - 1907 - Freiburger Zeitschrift für Philosophie Und Theologie 21:254.
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  36. A. E. Haas: Die Physik und das kosmologische Problem. [REVIEW]Fr Klimke - 1909 - Freiburger Zeitschrift für Philosophie Und Theologie 23:235.
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  37. A. Pichler C. SS. R.: Prinzipienkämpfe I. [REVIEW]Fr Klimke - 1907 - Freiburger Zeitschrift für Philosophie Und Theologie 21:253.
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  38. A. Wünsche: Der Sagenkreis vom geprellten Teufel. [REVIEW]Fr Klimke - 1907 - Freiburger Zeitschrift für Philosophie Und Theologie 21:365.
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  39. G. Pico della Mirandola: Ausgewählte Schriften. Von A. Liebert. [REVIEW]Fr Klimke - 1908 - Freiburger Zeitschrift für Philosophie Und Theologie 22:359.
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  40. G. Simmel: Die Religion. [REVIEW]Fr Klimke - 1909 - Freiburger Zeitschrift für Philosophie Und Theologie 23:478.
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  41. G. Schneider: Platos Philosophie in ihren wesentlichen Zügen durch ausgewählte Abschnitte aus seinen Schriften dargestellt. [REVIEW]Fr Klimke - 1909 - Freiburger Zeitschrift für Philosophie Und Theologie 23:238.
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  42. G. W. Leibniz: Hauptschriften zur Grundlegung der Philosophie. Übersetzt von A. Buchenau. [REVIEW]Fr Klimke - 1907 - Freiburger Zeitschrift für Philosophie Und Theologie 21:507.
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  43. Hughes, H., Ideen und Ideale. [REVIEW]Fr Klimke - 1909 - Philosophisches Jahrbuch 22:197-199.
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  44. Jos. Holtzmann: Moderne Sittlichkeitstheorien und christliches Lebensideal. [REVIEW]Fr Klimke - 1909 - Freiburger Zeitschrift für Philosophie Und Theologie 23:231.
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  45. J. Terwin: Wanderungen eines Menschen am Berge der Erkenntnis. [REVIEW]Fr Klimke - 1907 - Freiburger Zeitschrift für Philosophie Und Theologie 21:506.
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  46. K. Joël: Der Ursprung der Naturphilosophie aus dem Geiste der Mystik. [REVIEW]Fr Klimke - 1908 - Freiburger Zeitschrift für Philosophie Und Theologie 22:356.
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  47. M. Wentscher: Einführung in die Philosophie. [REVIEW]Fr Klimke - 1907 - Freiburger Zeitschrift für Philosophie Und Theologie 21:502.
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  48. O. Kirn: Sittliche Lebensanschauungen der Gegenwart. [REVIEW]Fr Klimke - 1909 - Freiburger Zeitschrift für Philosophie Und Theologie 23:232.
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  49. O. Siebert: Arthur Schopenhauer. [REVIEW]Fr Klimke - 1909 - Freiburger Zeitschrift für Philosophie Und Theologie 23:237.
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  50. P. C. Franze: Monismus des Geistes. [REVIEW]Fr Klimke - 1908 - Freiburger Zeitschrift für Philosophie Und Theologie 22:477.
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