Results for 'Frédéric Nils'

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  1.  89
    Assessing the Effectiveness of a Large Database of Emotion-Eliciting Films: A New Tool for Emotion Researchers.Alexandre Schaefer, Frédéric Nils, Xavier Sanchez & Pierre Philippot - 2010 - Cognition and Emotion 24 (7):1153-1172.
  2. Personal Identity and Brain Identity.Nils-Frederic Wagner & Georg Northoff - 2017 - In L. Syd M. Johnson & Karen Rommelfanger (eds.), The Routledge Handbook of Neuroethics. Routledge. pp. 335-351.
  3.  42
    Against Cognitivism About Personhood.Nils-Frederic Wagner - 2018 - Erkenntnis 84 (3):657-686.
    The present paper unravels ontological and normative conditions of personhood for the purpose of critiquing ‘Cognitivist Views’. Such views have attracted much attention and affirmation by presenting the ontology of personhood in terms of higher-order cognition on the basis of which normative practices are explained and justified. However, these normative conditions are invoked to establish the alleged ontology in the first place. When we want to know what kind of entity has full moral status, it is tempting to establish an (...)
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  4.  20
    Doing Away with the Agential Bias: Agency and Patiency in Health Monitoring Applications.Nils-Frederic Wagner - 2019 - Philosophy and Technology 32 (1):135-154.
    Mobile health devices pose novel questions at the intersection of philosophy and technology. Many such applications not only collect sensitive data, but also aim at persuading users to change their lifestyle for the better. A major concern is that persuasion is paternalistic as it intentionally aims at changing the agent’s actions, chipping away at their autonomy. This worry roots in the philosophical conviction that perhaps the most salient feature of living autonomous lives is displayed via agency as opposed to patiency—our (...)
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  5.  41
    Habits: Bridging the Gap Between Personhood and Personal Identity.Nils-Frederic Wagner & Georg Northoff - 2014 - Frontiers in Human Neuroscience 8.
    In philosophy, the criteria for personhood (PH) at a specific point in time (synchronic), and the necessary and sufficient conditions of personal identity (PI) over time (diachronic) are traditionally separated. Hence, the transition between both timescales of a person's life remains largely unclear. Personal habits reflect a decision-making (DM) process that binds together synchronic and diachronic timescales. Despite the fact that the actualization of habits takes place synchronically, they presuppose, for the possibility of their generation, time in a diachronic sense. (...)
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  6.  38
    A Fallacious Jar? The Peculiar Relation Between Descriptive Premises and Normative Conclusions in Neuroethics.Nils-Frederic Wagner & Georg Northoff - 2015 - Theoretical Medicine and Bioethics 36 (3):215-235.
    Ethical questions have traditionally been approached through conceptual analysis. Inspired by the rapid advance of modern brain imaging techniques, however, some ethical questions appear in a new light. For example, hotly debated trolley dilemmas have recently been studied by psychologists and neuroscientists alike, arguing that their findings can support or debunk moral intuitions that underlie those dilemmas. Resulting from the wedding of philosophy and neuroscience, neuroethics has emerged as a novel interdisciplinary field that aims at drawing conclusive relationships between neuroscientific (...)
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  7.  19
    Transplanting Brains?Nils-Frederic Wagner - 2016 - South African Journal of Philosophy 35 (1):18-27.
    Brain transplant thought experiments figure prominently in the debate on personal identity. Such hypotheticals are usually taken to provide support for psychological continuity theories. This standard interpretation has recently been challenged by Marya Schechtman. Simon Beck argues that Schechtman's critique rests upon ‘two costly mistakes’—claiming that (1) when evaluating these cases, philosophers mistakenly try to figure out the intuitions that they think people inhabiting such a possible world ought to have, instead of pondering their own intuitions. Beck further asserts that (...)
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  8. Letting Go of One's Life Story.Nils-Frederic Wagner - 2018 - Think 17 (50):91-100.
    Persons are widely believed to be rational, planning agents that are both author and main character of their life stories. A major goal is to keep these narratives coherent as they unfold, and part of a fulfilled life allegedly stems from this coherence. My aim is to challenge these convictions by considering two related claims about persons and their lives. Contrary to the widespread theoretical conviction in philosophy of mind and action, persons are fundamentally emotional and affective rather than rational (...)
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  9.  63
    Reconsidering a Transplant: A Response to Wagner.Simon Beck - 2016 - South African Journal of Philosophy 35 (2):132-140.
    Nils-Frederic Wagner takes issue with my argument that influential critics of “transplant” thought experiments make two cardinal mistakes. He responds that the mistakes I identify are not mistakes at all. The mistakes are rather on my part, in that I have not taken into account the conceptual genesis of personhood, that my view of thought experiments is idiosyncratic and possibly self-defeating, and in that I have ignored important empirical evidence about the relationship between brains and minds. I argue that (...)
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  10. Experiencing Subjects and the Limits of Objectivity.Nils-Frederic Wagner & Luca Lavagnino - 2015 - Existenz 10 (1):1-7.
    Psychiatry as a discipline oscillates between the language of emotions and that of biology; ranging from the immersion into the subjective experience of another person to the objective approach of biomedical science. The tension between these different approaches may seem irreconcilable and confusing to some. This was not the case for Karl Jaspers who pioneered a systematic reflection on the concepts underlying psychiatric theory and practice. In this essay, we engage with Jaspers' thinking and create a dialogue with contemporary psychiatric (...)
     
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  11.  23
    Brain Transplants and Possible Worlds: A Response to Beck.Nils-Frederic Wagner - 2016 - South African Journal of Philosophy 35 (2):141-144.
    I am very grateful to Simon Beck for his thoughtful response to my paper “Transplanting Brains?” (2016). Needless to say, he raises more issues than I can hope to answer in a brief response. While Beck seemingly feels that the deck has been stacked against him, I think that the majority of his criticisms result from misconceptions and misunderstandings that I intend to straighten out in what follows. Before proceeding, I would like to draw attention to a worry that is (...)
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  12.  25
    Promoting Inequality? Self-Monitoring Applications and the Problem of Social Justice.Katrin Paldan, Hanno Sauer & Nils-Frederic Wagner - 2018 - AI and Society:1-11.
    When it comes to improving the health of the general population, mHealth technologies with self-monitoring and intervention components hold a lot of promise. We argue, however, that due to various factors such as access, targeting, personal resources or incentives, self-monitoring applications run the risk of increasing health inequalities, thereby creating a problem of social justice. We review empirical evidence for “intervention-generated” inequalities, present arguments that self-monitoring applications are still morally acceptable, and develop approaches to avoid the promotion of health inequalities (...)
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  13.  21
    Review of Marya Schechtman: Staying Alive. [REVIEW]Nils-Frederic Wagner - 2015 - Philosophical Quarterly 65 (258):140-143.
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  14.  25
    The Ethics of Neuroenhancement: Smart Drugs, Competition and Society.Nils-Frederic Wagner, Jeffrey Robinson & Christine Wiebking - 2015 - International Journal of Technoethics 6 (1):1-20.
    According to several recent studies, a big chunk of college students in North America and Europe uses so called ‘smart drugs' to enhance their cognitive capacities aiming at improving their academic performance. With these practices, there comes a certain moral unease. This unease is shared by many, yet it is difficult to pinpoint and in need of justification. Other than simply pointing to the medical risks coming along with using non-prescribed medication, the salient moral question is whether these practices are (...)
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  15.  11
    Discovering the Neural Nature of Moral Cognition? Empirical, Theoretical, and Practical Challenges in Bioethical Research with Electroencephalography (EEG).Nils-Frederic Wagner, Pedro Chaves & Annemarie Wolff - 2017 - Journal of Bioethical Inquiry 14 (2):1-15.
    In this article we critically review the neural mechanisms of moral cognition that have recently been studied via electroencephalography (EEG). Such studies promise to shed new light on traditional moral questions by helping us to understand how effective moral cognition is embodied in the brain. It has been argued that conflicting normative ethical theories require different cognitive features and can, accordingly, in a broadly conceived naturalistic attempt, be associated with different brain processes that are rooted in different brain networks and (...)
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  16.  13
    Is the Sense of Agency in Schizophrenia Influenced by Resting-State Variation in Self-Referential Regions of the Brain?Jeffrey Robinson, Nils-Frederic Wagner & Georg Northoff - 2016 - Schizophrenia Bulletin 42 (2):270-276.
    Schizophrenia is a disturbance of the self, of which the attribution of agency is a major component. In this article, we review current theories of the Sense of Agency, their relevance to schizophrenia, and propose a novel framework for future research. We explore some of the models of agency, in which both bottom-up and top-down processes are implicated in the genesis of agency. We further this line of inquiry by suggesting that ongoing neurological activity (the brain’s resting state) in self-referential (...)
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  17.  15
    Can Nature Teach Us Good Research Practice? A Critical Look at Frederic Vester's Bio-Cybernetic Systems Approach.Werner Ulrich - 2005 - Journal of Research Practice 1 (1):Article R2.
    Review:Die Kunst vernetzt zu denken: Ideen und Werkzeuge für einen neuen Umgang mit Komplexität [The Art of Network Thinking: Ideas and Tools for a New Way of Dealing with Complexity.] Book by Frederic Vester . Published by Deutsche Verlags-Anstalt, Stuttgart, Germany, 1999, , 315 pp., ISBN 3-421-05308-1, EUR 22.80. , Munich, Germany, 2002, 348 pp, ISBN 3-423-33077-5, EUR 12.50).
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  18.  11
    Immobilization of Mice Following Envenomation by Cobras.Charles W. Radcliffe, Thomas Poole, Frederic Feiler, Nils Warnoch, Thomas Byers, Andrea Radcliffe & David Chiszar - 1983 - Bulletin of the Psychonomic Society 21 (3):243-246.
  19. Bleibt diachrone personale Identität unergründlich?Nils-Frederic Wagner - 2013 - In Gasser/Schmidhuber Georg/Martina (ed.), Personale Identität, Narrativität und Praktische Rationalität. Mentis.
  20.  25
    Personenidentität in der Welt der Begegnungen: Menschliche Persistenz, diachrone personale Identität und die psycho-physische Einheit der Person. De Gruyter 2013.Nils-Frederic Wagner - 2013 - De Gruyter.
    What does it mean to persist as an individual person throughout the course of a lifetime? Wagner develops a theory that regards persons as psychophysical actors whose identity is determined by the contingent de facto norms and structures of the world of action. Personal identity is understood as being a potentially mutable relationship that localizes our existence on a continuum between humanness and personhood.
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  21.  10
    Review of Nils Hoppe, Bioequity--Property and the Human Body. [REVIEW]Donna Dickenson - 2010 - International Journal of Law in Context 6 (4):397-399.
  22.  42
    Rationality: A Third Dimension: Frederic Schick.Frederic Schick - 1987 - Economics and Philosophy 3 (1):49-66.
    I want in this paper to do two things. First, I want to respond to some studies that argue that people are often not rational: that people regularly and systematically depart from rationality. The conclusion itself does not worry me. I pressed for the same in a recent book. But the arguments seem to me wrong, and wrong in an interesting way. There may be something to be learned from seeing how and why they fail.
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  23.  35
    The Hallucinations of Frédéric Chopin.Manuel Vázquez Caruncho & Franciso Brañas Fernández - 2011 - Medical Humanities 37 (1):5-8.
    Frédéric Chopin is the epitome of the romantic artist; he had a chronic pulmonary disease that ultimately caused his death at the age of 39. An overlooked neurological condition is discussed in this paper. We consider the possibility of a temporal lobe epilepsy, as throughout his life Chopin had hallucinatory episodes, which can accompany seizure disorders.
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  24.  14
    `Leadership and Mind': Frederic C. Lane as Cultural Entrepreneur and Diplomat. [REVIEW]Giuliana Gemelli - 2003 - Minerva 41 (2):115-132.
    This paper analyses the life and work of the historian Frederic C. Lane, Assistant Director of the Social Sciences for the Rockefeller Foundation in Europe, 1951–1954. During this period, Lane worked in close contact with Joseph Willits – head of the Social Sciences Division – and contributed to the definition of Rockefeller policies towards Europe during an early stage of the Cold War.
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  25. Con Frédéric Morin a comienzos de marzo de 1858'.Frédéric Morin - 1996 - Enrahonar 25:139-153.
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  26.  8
    La raison politique de nos mœurs : une lecture de La raison du peuple, de Frédéric Brahami.Antoine Bocquet - 2018 - Methodos. Savoirs Et Textes 18.
    Le nouveau livre de Frédéric Brahami montre comment il faut considérer globalement la réaction des penseurs postrévolutionnaires à la Révolution pour saisir la façon dont s’est élaborée la philosophie politique qui est encore la nôtre, pour autant que nous lisions notre actualité politique à la lumière des sciences sociales. Pour fournir les schèmes de notre pensée politique, il a fallu que les critiques contre-révolutionnaires de la modernité politique soient reprises par les progressistes sensibles à la « question sociale ». (...)
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  27.  16
    Persons, Interests, and Justice, by Nils Holtug.Tim Campbell - 2017 - Mind 126 (502):643-647.
    Persons, Interests, and Justice, by Nils Holtug. New York: Oxford University Press, 2010. Pp. vi + 352.
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  28. Entretiens Avec Frédéric de Towarnicki.Jean Beaufret & Frédéric de Towarnicki - 1984
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  29.  13
    Dean Frederic William Farrar : Educationist.Brendan A. Rapple - 1995 - British Journal of Educational Studies 43 (1):57-74.
    Though his best-selling novel of school life Eric, or, Little by Little: A Tale of Roslyn School has over the years been the subject of much attention, the wider educational thought and practice of Frederic William Farrar, teacher, novelist, scientist, classicist, theologian, and Dean of Canterbury, has for the most part been neglected by scholars. This paper discusses certain aspects of Farrar the educationist, including his distinctive evangelical attitude toward children; his fervent criticism of the prevailing Classical public school curriculum; (...)
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  30.  8
    Frédéric Bastiat: Praxeologist Theoretician.Gérard Bramoullé - 2001 - Journal des Economistes Et des Etudes Humaines 11 (2).
    Frédéric Bastiat is often regarded as a brilliant journalist with no academic skills. This degrading appraisal is discussed and the article demonstrates that Bastiat was a praxeologist ahead of this time. Opposed to the use of the realm of social science; conceiving economics as determining general laws, on the basis of absolute principles, such as the axiom of action; spinned out by a deductive approach; aware that the study of human action must be completed by that of individual interactions (...)
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  31.  7
    In Honor and Memory of Frédéric Bastiat´s The Law.Eduardo Mayora Alvarado - 2001 - Journal des Economistes Et des Etudes Humaines 11 (2).
    Many people believe today that legislation is a tool powerful enough to shape society and to cure social diseases. Others think that legislation is useful to gain political support from special interest groups in search of privileges, at the expense of those whose cost of rejecting these actions is higher than their individual share of cost of such protection. Yet others think that legislation is the appropriate tool to implement public policy, according with their own “utopia”.To all those people, both (...)
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  32.  11
    Trois lettres à jean-frédéric de hanovre sur le problème de la liberté.Leibniz au Duc Jean-Frédéric - 2002 - Philosophie 75 (4):7.
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  33.  9
    Frédéric Darbellay — Interdisciplinarité et trans-disciplinarité en analyse des discours. Complexité des textes, intertextualité et transtextualité. Genève : Slatkine, 2005, 404 pages, 35 euros. [REVIEW]Damon Mayaffre - 2006 - Corpus (Laboratoire Language) 5:241-247.
    Ambitieux : sans doute est-ce un des mots qui caractérise le mieux l’ouvrage de Frédéric Darbellay. L’auteur prend en effet à bras le corps une des questions pendantes de l’histoire des sciences : la construction des savoirs disciplinaires et le nécessaire dialogue entre les disciplines pour une connaissance élargie. Certes – nous y reviendrons – c’est au prix d’une analogie heuristique, filée tout le long de l’ouvrage, que la question est abordée : l’on entendra en effet le plus souvent (...)
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  34.  7
    Frédéric Rognon, Jacques Ellul. Une pensée en dialogue. Genève, Labor et Fides (coll. Le champ éthique), 2007, 390 p.Yves Labbé - 2008 - Revue des Sciences Religieuses 82:419-435.
    Professeur de philosophie de la religion à la Faculté de théologie protes­tante de notre Université, Frédéric Rognon (FR) présente une analyse de l’œuvre de Jacques Ellul (1912-1994), qui fut longtemps professeur à l’Institut d’Études Politiques de Bordeaux et membre engagé de l’Église Réformée de France. La première partie de l’étude reprend nombre des 58 ouvrages publiés par Ellul en les distribuant successivement entre socio­logie et théologie. La seconde partie en examine d’abord les troi..
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  35.  8
    Frédéric Keck, Lévy-Bruhl. Entre philosophie et anthropologie, Paris, CNRS, 2008, 274 pages, 35 €. [REVIEW]Stéphane Haber - 2010 - Astérion 7.
    Comme Célestin Bouglé, Lucien Lévy-Bruhl fait partie de ces compagnons de route de l’aventure durkheimienne qui n’ont pas cru que le projet sociologique dût tourner le dos aux questions traditionnellement qualifiées de « philosophiques » ni au mode d’interrogation spécifique qui leur était lié. Plutôt que de voir dans cette particularité une insuffisance ou un anachronisme, Frédéric Keck, dans cet ouvrage de premier plan, nous invite à en percevoir la richesse, comme si cette continuité reven..
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  36.  8
    From the Lecture Room to the Workshop: John Frederic Daniell, the Constant Battery and Electrometallurgy Around 1840.Joost Mertens - unknown
    John Frederic Daniell invented the constant battery in 1836. He meant it to be a philosophical instrument to be utilized in both lecture demonstrations and electrochemical laboratory research. But the constant battery was taken up in electrometallurgy, not primarily as a source of electric current but more as an electrodeposition device. As such it became an essential tool in the development of galvanoplasties. This article traces the tortuous transformation of this lecture demonstration apparatus into an electrometallurgical tool, and includes some (...)
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  37.  7
    Who Was Frederic William Henry Myers?Eugene Taylor - 2010 - Journal of Consciousness Studies 17 (11-12):11-12.
    The scientific study of consciousness in the late 19th century, which took place in Western countries across disciplines such as neurology, physiology, neuropathology, psychology, psychiatry and philosophy, appears to have striking parallels to current crossdisciplinary developments in the neurosciences. The 19th century period, however, has received little scholarly attention from historians of medicine, psychology, or science. Historians of depth psychology have investigated the area as part of the history of psychiatry, but cleaved most closely to the versions presented by early (...)
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  38. Frederic Jameson, "The Prison House of Language"; Victor Erlich, "Russian Formalism: History, Doctrine". [REVIEW]Robert D'amico - unknown - Telos: Critical Theory of the Contemporary 22.
    Title: The Prison House of LanguagePublisher: Princeton University PressISBN: 0691013160Author: Frederic JamesonTitle: Russian Formalism: History, DoctrinePublisher: Mouton & Co.Author: Victor Erlich.
     
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  39. Une lettre latine de l'empereur Frédéric II à Jean III Vatatzès désattribuée: à propos de la missive Ex illa fidelitatis regula-baculo te castiget.Benoît Grévin - 2009 - Byzantion 79:150-167.
    L'authenticité du maigre dossier de correspondance documentant les relations entre l'empereur Frédéric II Hohenstaufen et la cour impériale de Nicée est un sujet de débats constants, tant pour les pièces grecques que latines. L'édition récente d'un nouveau témoin de l'une de ces dernières, en permettant d'en préciser le contexte de rédaction - probablement privé - incite à désattribuer définitivement une lettre qui ne fut sans doute jamais envoyée par Frédéric II à Jean III Vatatzès, et dont le sens (...)
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  40. Frederic Henry Hedge, HAP Torrey, and the Early Reception of Leibniz in America.Robert J. Mulvaney - 1996 - Studia Leibnitiana 28 (2):163-182.
    Leibniz' Bedeutung für die Entwicklung der amerikanischen Philosophie ist bisher wenig erforscht worden. In diesem Aufsatz untersuche ich den Beitrag zweier amerikanischer Idealisten der Mitte des 19. Jahrhunderts zur Leibniz-Forschung. Der erstere, Frederic Henry Hedge, ein enger Mitarbeiter Emersons und eine zentrale Figur der transcendentalist movement, legte die erste Übersetzung der Monadologie ins Englische vor und schrieb die erste wichtige wissenschaftliche Abhandlung über Leibniz in einer amerikanischen Zeitschrift. Der zweite, H. A. P. Torrey, von prägendem Einfluß auf die Gedanken John (...)
     
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  41. La Philosophie de la Mythologie de Schelling d'Après Charles Secrétan Et Henri-Frédéric Amiel.Luigi Pareyson, Maurizio Pagano, Henri Frédéric Amiel & Charles Secrétan - 1991
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  42. Hume and Berkeley in the Prussian Academy: Louis Frédéric Ancillon’s “Dialogue Between Berkeley and Hume” of 1796.J. C. Laursen S. Charles - 2001 - Hume Studies 27 (1):85-98.
    Louis Frédéric Ancillon was a member of the Prussian Academy of Sciences and Belles Lettres whose imagined dialogue between Berkeley and Hume was read to the Academy in 1796 and published in 1799. It is important as an indicator of the reception of Hume and Berkeley in francophone philosophical circles in late eighteenth-century Prussia. Our introduction is followed by an English translation with notes.
     
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  43.  83
    The Works of Aristotle Translated in to English. Atheniensium Respublica - The Works of Aristotle Translated Into English: Atheniensium Respublica. By Sir Frederic G. Kenyon, K.C.B., F.B.A., Hon. Fellow of Magdalen and New Colleges. Oxford at the Clarendon Press, 1920.George Stock - 1921 - The Classical Review 35 (3-4):70-70.
  44. Hume and Berkeley in the Prussian Academy: Louis Frédéric Ancillon’s “Dialogue Between Berkeley and Hume” of 1796.S. Charles, J. C. Laursen, R. H. Popkin & A. Zakatistovs - 2001 - Hume Studies 27 (1):85-97.
  45.  16
    Understanding Action: An Essay on Reasons by Frederic Schick. [REVIEW]Martin Hollis - 1993 - Journal of Philosophy 90 (10):531-533.
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  46.  25
    Frederic Schick. Confirmation: Quantitative Aspects. The Encyclopedia of Philosophy, Edited by Paul Edwards, The Macmillan Company & The Free Press, New York, and Collier-Macmillan Limited, London, 1967, Vol. 2, Pp. 187–189. [REVIEW]William Craig - 1970 - Journal of Symbolic Logic 35 (2):298.
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  47.  7
    Anna Tsing, Heather Swanson, Elaine Gan and Nils Bubandt , Arts of Living on a Damaged Planet: Ghosts and Monsters of the Anthropocene.Megan Amanda Pay - 2019 - Environmental Values 28 (5):624-626.
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  48. Frédéric Guillaud, Dieu existe. Arguments philosophiques, Éditions du Cerf, Paris 2013 (« La nuit surveillée »), pp. 416. [REVIEW]Alejandro Pérez - 2015 - Acta Philosophica 24 (2):424-425.
  49.  19
    Frederic B. Fitch. The System CΔ of Combinatory Logic. The Journal of Symbolic Logic, Vol. 28 No. 1 , Pp. 87–97.Bruce Lercher - 1964 - Journal of Symbolic Logic 29 (4):198-199.
  50.  18
    Frederic B. Fitch. A Note on Recursive Relations. The Journal of Symbolic Logic, Vol. 33 , P. 107.Robert A. DiPaola - 1972 - Journal of Symbolic Logic 37 (4):758.
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