Results for 'Frédérique Duplain-Laferrière'

247 found
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  1.  22
    Gender Eugenics Between Medicine, Culture, and Society.Vincent Couture, Régen Drouin, Anne-Sophie Ponsot, Frédérique Duplain-Laferrière & Chantal Bouffard - 2013 - American Journal of Bioethics 13 (10):57 - 59.
  2.  6
    Sacred Sounds: The Cult of Pan and the Nymphs in the Vari Cave.Carolyn M. Laferrière - 2019 - Classical Antiquity 38 (2):185-216.
    Religious ritual in ancient Greece regularly incorporated music, so much so that certain instruments or vocal genres frequently became associated with the religious veneration of specific gods. The Attic cult of Pan and the Nymphs should also be included among this group: though little is often known about the specific ritual practices, the literary and visual evidence associated with the cults make repeated reference to music performed on the panpipes—and to auditory and sensory stimuli more generally—as a prominent feature of (...)
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  3.  10
    Josette Lanteigne. La question du jugement. Paris, Éditions L'Harmattan, 1993, 257 p.Josette Lanteigne. La question du jugement. Paris, Éditions L'Harmattan, 1993, 257 p. [REVIEW]Daniel Laferrière - 1994 - Horizons Philosophiques 5 (1):136-141.
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  4.  12
    Les Pièges de L'Antipsychiatrie.Michel Laferrière - 1977 - Philosophiques 4 (2):267-276.
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  5.  6
    The Writing Perversion.Daniel Laferrière - 1976 - Semiotica 18 (3).
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  6.  10
    L'étude philosophique des Lumières grecques : l'occasion manquée d'une réflexion critique.Paschalis M. Kitromilides & Christine Laferrière - 2006 - Rue Descartes 51 (1):26.
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  7.  8
    Similarity and Contiguity Processes in the Dream-Work.Daniel Laferriere - 1972 - Substance 1 (3):39.
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  8.  8
    The Poet and His Analyst.Daniel Laferriere - 1973 - Substance 3 (7):149.
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  9.  7
    La réception de la philosophie antique et de la philosophie byzantine en Grèce moderne.Katerina Ierodiakonou & Christine Laferrière - 2006 - Rue Descartes 51 (1):8.
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  10.  7
    L'historiographie grecque moderne . L'ère de la tradition, de la dictature à la démocratie.Antonis Liakos & Christine Laferrière - 2006 - Rue Descartes 51 (1):92.
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  11.  5
    Entretien avec Aristide Baltas.Christine Laferrière - 2006 - Rue Descartes 51 (1):68.
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  12.  7
    Refusal of or Consent to Human Limitation: The Ground of Coping with Failure.Alice Laferriere - forthcoming - Humanitas.
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  13.  4
    La poignée de main.Dany Laferrière - 2012 - Labyrinthe 39:129-133.
    C’est un vieux court-métrage en noir et blanc qui ne cesse de tressauter dans ma tête depuis mon adolescence. Cela débute généralement à l’aube, entre deux sommeils. Le film se termine par une scène en apparence banale : quelques secondes où l’on voit deux hommes se serrer la main. L’image est un peu floue du fait que la scène est filmée par une mémoire émue. * Quelques rapides traits pour situer l’événement. Les deux hommes vivent sur des continents séparés. L’un (...)
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  14.  4
    Automorphic Structures in the Poem’s Grammatical Space.Daniel Laferrière - 1974 - Semiotica 10 (4).
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  15.  7
    How Many Bodies We Can Find in One Mind... And the Other Stories. Interview with Frederique de Vignemont.Witold Wachowski, Paweł Gładziejewski, Frederique de Vignemont & Przemysław Nowakowski - 2012 - Avant: Trends in Interdisciplinary Studies 3 (2):162-174.
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  16.  9
    Frederique Janssen-Lauret and Gary Kemp, Eds., Quine and His Place in History. [REVIEW]James Andrew Smith Jr - 2019 - Journal for the History of Analytical Philosophy 7 (7).
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  17.  1
    Frédérique Toudoire-Sulapierre, Alessandra Balloti & Inkar Kuramayeva (Dir.), Apprenties Sages. Apprentissa.Marianne Thivend - 2019 - Clio 49:312-314.
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  18.  6
    The Significance of the New Logic, by W. V. Quine. Edited and Translated by Walter Carnielli, Frederique Janssen-Lauret, and William Pickering. [REVIEW]Gary Kemp - forthcoming - Mind:fzz057.
    The Significance of the New Logic, by QuineW. V.. Edited and translated by CarnielliWalter, Janssen-LauretFrederique, and PickeringWilliam. Introduced by the editors with a scholarly essay by Janssen-LauretFrederique. Cambridge: Cambridge University Press. Pp. xxv + 217.
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  19.  1
    Frédérique Le doujet-thomas, « Nom de famille et nom d'usage : le système onomastique a-t-il un genre? ».Anne-Marie Leroyer - 2017 - Clio 45:316-319.
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  20.  16
    Moderata FONTE [Modesta Pozzo], Le Mérite des Femmes, Traduction, Annotation Et Postface de Frédérique Verrier, Paris, Éditions Rue d'Ulm , 2002, 267 P. [REVIEW]Christiane Klapisch-Zuber - 2003 - Clio 18:286-288.
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  21.  5
    Frédérique Lachaud and Michael Penman, Eds., Absentee Authority Across Medieval Europe. Woodbridge, UK: Boydell, 2017. Pp. Xi, 264; 2 Black-and-White Figures and 2 Maps. $99. ISBN: 978-1-78327-252-5.Table of Contents Available Online at Https://Boydellandbrewer.Com/Absentee-Authority-Across-Medieval-Europe.Html. [REVIEW]Jean Dunbabin - 2019 - Speculum 94 (3):847-849.
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  22.  19
    D. Laferrière, Sign and Subject: Semiotic and Psychoanalytic Investigations Into Poetry.Carrol F. Coates - 1982 - American Journal of Semiotics 1 (4):122 - 124.
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  23.  15
    Frédérique Aït-Touati. Fictions of the Cosmos: Science and Literature in the Seventeenth Century. Trans. Susan Emanuel. Chicago: University of Chicago Press, 2011. Pp. X+261. $45.00. [REVIEW]Anthony J. DeSantis - 2012 - Hopos: The Journal of the International Society for the History of Philosophy of Science 2 (2):387-390.
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  24.  27
    Protagoras Platon Traduction inédite, introduction et notes par Frédérique Ildefonse Collection «GF-Texte intégral» Paris, Flammarion, 1997, 267 p. [REVIEW]Yvon LaFrance - 2000 - Dialogue 39 (2):391-.
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  25.  11
    Les pretres-ouab de Sekhmet et les conjurateurs de Serket. Frederique von Kanel.Marshall Clagett - 1985 - Isis 76 (4):628-629.
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  26.  11
    Subversive Spiritualities: How Rituals Enact the World. Frédérique, Apffel‐Marglin. Oxford University Press, 2012. 264 Pp. ISBN 978‐0199793860, $38.95. [REVIEW]Robert Tindall - 2016 - Anthropology of Consciousness 27 (1):102-104.
  27.  9
    Les Pretres-Ouab de Sekhmet Et les Conjurateurs de Serket by Frederique von Kanel. [REVIEW]Marshall Clagett - 1985 - Isis 76:628-629.
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  28.  7
    Gary Kemp and Frederique Janssen-Lauret, Eds., Quine and His Place in History. Reviewed By.Ádám Tamás Tuboly - 2016 - Philosophy in Review 36 (3):121-123.
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  29.  9
    Bernard Bousmanne, Céline Van Hoorebeeck, Et Al., Eds., La Librairie des Ducs de Bourgogne: Manuscrits Conservés À la Bibliothèque Royale de Belgique, 1: Textes Liturgiques, Ascétiques, Théologiques, Philosophiques Et Moraux. Turnhout: Brepols, 2000. Pp. 369; Black-and-White Figures and 1 Table. €62.Bernard Bousmanne, Frédérique Johan, and Céline Van Hoorebeeck, Eds., La Librairie des Ducs de Bourgogne: Manuscrits Conservés À la Bibliothéque Royale de Belgique, 2: Textes Didactiques. Turnhout: Brepols, 2004. CD-ROM with Accompanying Booklet. €1,300. [REVIEW]Jesse D. Hurlbut - 2006 - Speculum 81 (3):813-815.
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  30.  5
    Frédérique Aït-Touati. Fictions of the Cosmos: Science and Literature in the Seventeenth Century. Translated by, Susan Emanuel. Ix + 261 Pp., Bibl., Index. Chicago/London: University of Chicago Press, 2011. $45. [REVIEW]Timothy Reiss - 2013 - Isis 104 (1):158-159.
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  31.  7
    Frédérique Fleck — Interrogation, coordination et subordination, le latin quin.Chantal Kircher - 2008 - Corpus (Laboratoire Language) 7.
    Cet ouvrage a été réalisé à partir de la thèse soutenue par l’auteur le premier décembre 2006 à Paris IV. Le titre met bien en évidence les multiples systèmes de la langue dans lequel intervient le terme étudié, que l’on a pu caractériser de « Protée syntaxique ». Dès l’introduction, le problème est bien posé et la démarche bien explicitée avec l’annonce d’un plan justifié par la place donnée à la perspective historique – ce qui ne surprend pas chez un (...)
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  32. Frederique BULLAT Lionel MALLORDY Michel SCHNEIDER Laboratoire d'lnformatique Universite Blaise Pascal Clermont-Ferrand II.Object Oriented Databases - 1996 - Esda 1996: Expert Systems and Ai; Neural Networks 7:131.
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  33. Review of “The Significance of the New Logic” Willard Van Orman Quine. Edited and Translated by Walter Carnielli, Frederique Janssen-Lauret, and William Pickering. Cambridge University Press, Cambridge, UK, 2018, Pp. 1–200. ISBN-10: 1107179025 ISBN-1. [REVIEW]Alfredo Roque Freire - 2019 - Axioms 8 (2):64.
    In this review, I will discuss the historical importance of “The Significance of the New Logic” by Quine. This is a translation of the original “O Sentido da Nova Lógica” in Portuguese by Carnielli, Janssen-Lauret, and Pickering. The American philosopher wrote this book in the beginning of the 1940s, before a major shift in his philosophy. Thus, I will argue that the reader must see this book as an introduction to an important period in his thinking. I will provide a (...)
     
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  34. Frédérique Poulet, Célébrer L’Eucharistie Après Auschwitz.Léonard Amossou Katchekpele - 2017 - Revue des Sciences Religieuses 91:296-297.
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  35. Frédérique Fleck — Interrogation, Coordination Et Subordination, le Latin Quin.Chantal Kircher - 2008 - Corpus 7.
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  36. Yves Krumenacker, Marie-Frédérique Pellegrin, Jean-Louis Quantin (Dir.), L’Orat.Jean-Pierre Wagner - 2014 - Revue des Sciences Religieuses 88:267-269.
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  37. Mind the Body: An Exploration of Bodily Self-Awareness, Frédérique de Vignemont.Hong Yu Wong & Gregor Hochstetter - forthcoming - Mind.
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  38.  19
    Procédés d’inversion chez Poulain de la Barre : pour un concept d’efféminage.Marie-Frédérique Pellegrin - 2017 - Philosophiques 44 (2):193-208.
    Marie-Frédérique Pellegrin | : Poulain de la Barre fait un usage original des procédés d’inversion tels qu’on les trouve en littérature et en philosophie, afin de démontrer l’égalité des sexes. Chez lui, l’inversion des valeurs ne vise pas seulement à remettre en cause le bien-fondé de la domination masculine et à louer une supériorité féminine en matière de moeurs et d’intelligence. Cette inversion entend abolir toute hiérarchisation entre les sexes. Tout d’abord l’auteur émancipe le genre du sexe. Ensuite il (...)
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  39.  10
    Un souffle sur la nuque : quand la perception devient affective.Frédérique de Vignemont - 2018 - Philosophiques 45 (2):467-476.
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  40.  11
    Pour une approche des processus d’innovation religieuse : quelques réflexions conceptuelles et théoriques.Steeve Bélanger & Frédérique Bonenfant - 2016 - Laval Théologique et Philosophique 72 (3):393-417.
    Steeve Bélanger,Frédérique Bonenfant | : Le concept d’« innovation religieuse » est rarement, mais surtout particulièrement mal défini dans la recherche actuelle. De plus, il est souvent associé aux nouveaux mouvements religieux qui ont émergé à l’époque contemporaine, ce qui limite indéniablement son utilisation comme outil et catégorie d’analyse des phénomènes de changement, de nouveauté, de transformation et de mutation religieux d’hier comme d’aujourd’hui. Afin de la distinguer d’une nouveauté, d’une mode ou d’une tendance religieuse passagère, nous proposons de (...)
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  41.  60
    The Significance of the New Logic.Walter Carnielli, Frederique Janssen-Lauret & William Pickering (eds.) - 2018 - Cambridge: Cambridge University Press.
    W. V. Quine was one of the most influential figures of twentieth-century American analytic philosophy. Although he wrote predominantly in English, in Brazil in 1942 he gave a series of lectures on logic and its philosophy in Portuguese, subsequently published as the book O Sentido da Nova Lógica. The book has never before been fully translated into English, and this volume is the first to make its content accessible to Anglophone philosophers. Quine would go on to develop revolutionary ideas about (...)
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  42. The Empathic Brain: How, When and Why?Frederique de Vignemont & Tania Singer - 2006 - Trends in Cognitive Sciences 10 (10):435-441.
    Recent imaging results suggest that individuals automatically share the emotions of others when exposed to their emotions. We question the assumption of the automaticity and propose a contextual approach, suggesting several modulatory factors that might influence empathic brain responses. Contextual appraisal could occur early in emotional cue evaluation, which then might or might not lead to an empathic brain response, or not until after an empathic brain response is automatically elicited. We propose two major roles for empathy; its epistemological role (...)
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  43. David Lewis's Place in the History of Late Analytic Philosophy: His Conservative and Liberal Methodology.Frederique Janssen-Lauret & Fraser MacBride - 2018 - Philosophical Inquiries 5 (1):1-22.
    In 1901 Russell had envisaged the new analytic philosophy as uniquely systematic, borrowing the methods of science and mathematics. A century later, have Russell’s hopes become reality? David Lewis is often celebrated as a great systematic metaphysician, his influence proof that we live in a heyday of systematic philosophy. But, we argue, this common belief is misguided: Lewis was not a systematic philosopher, and he didn’t want to be. Although some aspects of his philosophy are systematic, mainly his pluriverse of (...)
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  44. What Is It Like to Feel Another’s Pain?Frédérique de Vignemont & Pierre Jacob - 2012 - Philosophy of Science 79 (2):295-316.
    We offer an account of empathetic pain that preserves the distinctions among standard pain, contagious pain, empathetic pain, sympathy for pain, and standard pain ascription. Vicarious experiences of both contagious and empathetic pain resemble to some extent experiences of standard pain. But there are also crucial dissimilarities. As neuroscientific results show, standard pain involves a sensorimotor and an affective component. According to our account, contagious pain consists in imagining the former, whereas empathetic pain consists in imagining the latter. We further (...)
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  45. Is Social Cognition Embodied?Alvin Goldman & Frederique de Vignemont - 2009 - Trends in Cognitive Sciences 13 (4):154-159.
    Theories of embodied cognition abound in the literature, but it is often unclear how to understand them. We offer several interpretations of embodiment, the most interesting being the thesis that mental representations in bodily formats (B-formats) have an important role in cognition. Potential B-formats include motoric, somatosensory, affective and interoceptive formats. The literature on mirroring and related phenomena provides support for a limited-scope version of embodied social cognition under the B-format interpretation. It is questionable, however, whether such a thesis can (...)
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  46. Embodiment, Ownership and Disownership.Frédérique de Vignemont - 2011 - Consciousness and Cognition 20 (1):1-12.
    There are two main pathways to investigate the sense of body ownership, (i) through the study of the conditions of embodiment for an object to be experienced as one's own and (ii) through the analysis of the deficits in patients who experience a body part as alien. Here, I propose that E is embodied if some properties of E are processed in the same way as the properties of one's body. However, one must distinguish among different types of embodiment, and (...)
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  47. How Do the Body Schema and the Body Image Interact?Victor Pitron, Adrian Alsmith & Frédérique de Vignemont - 2018 - Consciousness and Cognition 65:352-358.
  48. Body Schema and Body Image - Pros and Cons.Frédérique De Vignemont - unknown
    There seems to be no dimension of bodily awareness that cannot be disrupted. To account for such variety, there is a growing consensus that there are at least two distinct types of body representation that can be impaired, the body schema and the body image. However, the definition of these notions is often unclear. The notion of body image has attracted most controversy because of its lack of unifying positive definition. The notion of body schema, onto which there seems to (...)
     
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  49. Elisabeth of Bohemia as a Naturalistic Dualist.Frederique Janssen-Lauret - 2018 - In Emily Thomas (ed.), Early Modern Women on Metaphysics. Cambridge: Cambridge University Press. pp. 171-187.
    Elisabeth was the first of Descartes' interlocutors to press concerns about mind-body union and interaction, and the only one to receive a detailed reply, unsatisfactory though she found it. Descartes took her tentative proposal `to concede matter and extension to the soul' for a confused version of his own view: `that is nothing but to conceive it united to the body. Contemporary commentators take Elisabeth for a materialist or at least a critic of dualism. I read her instead as a (...)
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  50. A Multimodal Conception of Bodily Awareness.Frédérique De Vignemont - 2014 - Mind 123 (492):00-00.
    One way to characterize the special relation that one has to one's own body is to say that only one's body appears to one from the inside. Although widely accepted, the nature of this specific experiential mode of presentation of the body is rarely spelled out. Most definitions amount to little more than lists of the various body senses (including senses of posture, movement, heat, pressure, and balance). It is true that body senses provide a kind of informational access to (...)
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