Results for 'François Chapeau-Blondeau'

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  1.  41
    Phénoménologie Et Métaphysique. Par Walter Biemel, Rémi Brague, Jean-François Courtine, Didier Franck, Dominique Janicaud, Jean-Luc Marion, Guy Planty-Bonjour, Otto Pöggeler, Denise Souche-Dagues. Publié Sous la Direction de Jean-Luc Marion. [REVIEW]A. François - 1994 - Revue Philosophique De Louvain 92 (1):118-119.
  2.  17
    Jean-François Courtine, Heidegger et la phénoménologie.A. François - 1994 - Revue Philosophique De Louvain 92 (1):119-120.
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  3.  20
    Dominique Janicaud et Jean-François Mattéi, La métaphysique à la limite. Cinq études sur Heidegger.A. François - 1994 - Revue Philosophique De Louvain 92 (1):124-125.
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  4.  31
    Information Processing in Neural Networks by Means of Controlled Dynamic Regimes.François Chapeau-Blondeau - 1995 - Acta Biotheoretica 43 (1-2):155-167.
    This paper is concerned with the modeling of neural systems regarded as information processing entities. I investigate the various dynamic regimes that are accessible in neural networks considered as nonlinear adaptive dynamic systems. The possibilities of obtaining steady, oscillatory or chaotic regimes are illustrated with different neural network models. Some aspects of the dependence of the dynamic regimes upon the synaptic couplings are examined. I emphasize the role that the various regimes may play to support information processing abilities. I present (...)
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  5.  6
    Jean-François Lyotard: The Interviews and Debates.Jean-François Lyotard & Kiff Bamford - 2020 - London, UK: Bloomsbury.
    Jean-François Lyotard (1924-1998) was one of the most important French philosophers of the Twentieth Century. His impact has been felt across many disciplines: sociology; cultural studies; art theory and politics. This volume presents a diverse selection of interviews, conversations and debates which relate to the five decades of his working life, both as a political militant, experimental philosopher and teacher. Including hard-to-find interviews and previously untranslated material, this is the first time that interviews with Lyotard have been presented as (...)
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  6.  40
    François Lamy’s Cartesian Refutation of Spinoza’s Ethics.Jack Stetter - 2019 - Journal of Modern Philosophy 1 (1):7.
    François Lamy, a Benedictine monk and Cartesian philosopher whose extensive relations with Arnauld, Bossuet, Fénélon, and Malebranche put him into contact with the intellectual elite of late-seventeenth-century France, authored the very first detailed and explicit refutation of Spinoza’s Ethics in French, Le nouvel athéisme renversé. Regrettably overlooked in the secondary literature on Spinoza, Lamy is an interesting figure in his own right, and his anti-Spinozist work sheds important light on Cartesian assumptions that inform the earliest phase of Spinoza’s critical (...)
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  7.  41
    Jean-Francois Mattei, Barbaria Interioara. Eseu Despre Imundul Modern (On Inner Barbarity. An Essay on the Modern Vile).Marius Jucan - 2006 - Journal for the Study of Religions and Ideologies 5 (13):167-169.
    Jean-Francois Mattei, Barbaria interioara. Eseu despre imundul modern (On Inner Barbarity. An Essay on the Modern Vile) Traducere de Valentina Bumbas-Vorobiov, Paralela 45, 2005, 316 pagini.
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  8.  30
    Francois Bernier si Brahmanii: Un obstacol în calea conversatiei inter-culturale/ Francois Bernier and the Brahmans: Exposing an Obstacle to Cross-cultural Conversation.Robert Bernasconi - 2008 - Journal for the Study of Religions and Ideologies 7 (19):107-117.
    Taking its cue from François Bernier’s Voyages and focusing on the assumptions that stand in the background of Immanuel Kant’s view of the encounter between Christianity and Hinduism, this text endeavors to bring to light the theoretical framework that shaped the dialogue between the West and the East since the 18th century. The author’s contention is that the way that Western philosophy has tended to conceive of universal values has been one of the fundamental obstacles that has hindered a (...)
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  9.  3
    Un Pas Supplémentaire Vers L’Autonomie de la Réparation du Défaut D’Information Médicale!François Vialla, Sophie Périer-Chapeau & Mathieu Reynier - 2012 - Médecine et Droit 2012 (117):170-175.
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  10.  1
    Jean-François Lyotard: Critical Lives.Kiff Bamford - 2017 - London, UK: Reaktion.
    Jean-François Lyotard is one of the most important, and complex, French thinkers of the twentieth century. Best known in the English-speaking world for his book The Postmodern Condition, the multi-faceted nature of Lyotard’s work has often been obscured by its sometimes problematic association with the postmodern. His life refuses to follow the clear trajectory common to academics in France: it stalls and hesitates, with Lyotard’s first ‘career’ consisting of fifteen years of militant Marxist political engagement. Kiff Bamford traces this (...)
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  11.  59
    Jean-François Lyotard: A Response to Jean-François Lyotard’s View of Postmodernism and the Denial of the Metanarratives.Luis Branco - 2014 - Lisboa, Portugal: Verdade na Prática.
    A response to Jean-François Lyotard’s view of postmodernism and the denial of the metanarratives.
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  12. Recueil d'Études Sur les Sources du Droit En l'Honneur de François Gény. --.François Gény - 1934 - Recueil Sirey.
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  13. Jean-Francois Lyotard on Algeria: Political or Apolitical?R. Ivekovic - 2003 - Filozofski Vestnik 24 (1):7-19.
    In this paper published in Slovenian, i argue that Jean-François Lyotard could probably not have written his groundbraking book Le Différend in the eighties of the 20th century without having had his Algerian experience as a young teacher there. Lyotard was member of the group of leftist intellectuals "Socialisme ou barbarie" (also name of a journal they issued) around Cornelius Castoriadis. Understanding the "Other" and the relationship between the subject and the "Other" is essential to the line of thought (...)
     
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  14. Témoigner du Différend, Quand Phraser Ne Se Peut Autour de Jean-François Lyotard.Jean François Lyotard & Jacob Rogozinski - 1989
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  15. Philosophy in its Variety Essays in Memory of François Bordet.Christopher Mcknight, Marcel Stchedroff & François Bordet - 1987
     
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  16. The Politics of Jean-François Lyotard Justice and Political Theory.Chris Rojek, Bryan S. Turner & Jean François Lyotard - 1998
     
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  17.  94
    Andrew Asibong (2008) François Ozon.Ger Zielinski - 2010 - Film-Philosophy 14 (2):146-152.
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  18.  29
    Théorie cellulaire, science économique et République dans l'œuvre de François-Vincent Raspail autour de 1830.Ludovic Frobert - 2011 - Revue d'Histoire des Sciences 64 (1):27-58.
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  19. Literature of the Graveyard: Jean-Paul Sartre, François Mauriac, André Malraux, Arthur Koestler.Roger Garaudy & Joseph M. Bernstein - 1948 - International Publishers.
     
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  20. Holland's Fifty Republics Francois Michel Janicon and Montesquieu's Federal Theory.Michael P. Masterson - 1975 - Blackwell.
     
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  21.  58
    The Politics of Jean-François Lyotard.Chris Rojek, Bryan S. Turner & Jean-François Lyotard (eds.) - 1998 - Routledge.
    Jean-Francois Lyotard is often considered to be the father of postmodernism. Here leading experts in the field of cultural and philosophical studies, including Barry Smart, John O' Neill and Victor J. Seidler, tackle many of the questions still being asked about this controversial figure.
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  22.  82
    François Laruelle: A Biography of Ordinary Man - On Authorities and Minorities. [REVIEW]Ekin Erkan - 2019 - Cincinnati Romance Review 46:119-123.
    François Laruelle has rightfully earned the title of contemporary French philosophy’s archetypical heretic, having fostered the “non-standard” method of univocal genericity and spurred an altogether radical praxis, inciting a new generation of loyal followers that include Jason Barker and Ray Brassier. Laruelle’s method, often referred to as “non-philosophy” (though “non-philosophy” is an abbreviation of “non-standard philosophy”), withdraws from the metaphysical precept of separating the world into binarisms, perhaps epitomized by the formative division between “universals” and “particulars” in Kant’s Transcendental (...)
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  23. Critique and Conviction: Conversations with Francois Azouvi and Marc de Launay.Paul Ricoeur - 1998 - Polity.
    _Criticism and Conviction_ offers a rare opportunity to share personally in the intellectual life and journey of the eminent philosopher Paul Ricoeur. Internationally known for his influential works in hermeneutics, theology, psychoanalysis, and aesthetics, until now, Ricoeur has been conspicuously silent on the subject of himself. In this book--a conversation about his life and work with François Azouvi and Marc de Launay--Ricoeur reflects on a variety of philosophical, social, religious, and cultural topics, from the paradoxes of political power to (...)
     
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  24.  34
    Radicalising Philosophy of Education—The Case of Jean-Francois Lyotard.Jones Irwin - 2018 - Educational Philosophy and Theory 50 (6-7):692-701.
    The origins of philosophy of education as a discipline are relatively late, and can be traced in the Anglo-American academic world from the 1960s and a specific emphasis on conceptual problems deriving from the analytical tradition of philosophy. In more recent years, however, there has been a notable ‘Continentalist’ turn in the discipline, leading to a re-evaluation of key texts and philosophers from the French and German traditions and their relation to the discourse of education. One paradigmatic example here is (...)
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  25.  3
    Uma Estética da Palavra Filosófica: O Filosofar Enquanto Transformação Em Jean-François Lyotard.Felipe Szyszka Karasek - 2020 - Veritas – Revista de Filosofia da Pucrs 65 (2):e37830.
    O objetivo deste texto é analisar os argumentos de Jean-François Lyotard a respeito do filosofar enquanto transformação na obra intitulada Por que filosofar? Lyotard publicou esse livro em 1989, constituído por quatro conferências proferidas em 1964 intituladas i. Por que desejar?, ii. Filosofia e Origem; iii. Sobre a palavra filosófica e iv. Sobre filosofia e ação, durante a fase em que foi marxista crítico nos anos 60 e 70. Em 1986 Lyotard afirma que foi atacado injustamente por ter mudado (...)
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  26. Georges Canguilhem, A Vital Rationalist: Selected Writings From Georges Canguilhem, Edited by François Delaporte and Translated by Arthur Goldhammer. New York: Zone Books, 1994. Pp. 481. ISBN 0-942299-72-8. £24.25, $36.25. [REVIEW]John Sutton - 1997 - British Journal for the History of Science 30 (1):101-121.
    Georges Canguilhem, A Vital Rationalist: Selected Writings from Georges Canguilhem, edited by François Delaporte and translated by Arthur Goldhammer. New York: Zone Books, 1994. Pp. 481. ISBN 0-942299-72-8. £24.25, $36.25.
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  27. François Lamy, Occasionalism, and the Mind-Body Problem.Fred Ablondi - 2008 - Journal of the History of Philosophy 46 (4):pp. 619-629.
    There is a long-standing view that Malebranche and his fellow occasionalists accepted occasionalism to solve the problem of interaction between immaterial souls and extended bodies. Recently, however, scholars have shown this story to be a myth. Malebranche, Geulincx, La Forge, and Cordemoy adopted occasionalism for a variety of reasons, but none did so because of a need to provide a solution to a perceived mind-body problem. Yet there is one Cartesian for whom the “traditional” reading is largely on the mark. (...)
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  28.  22
    Fragments: Conversations with François L'yvonnet.Jean Baudrillard - 2004 - Routledge.
    Fragments presents a set of brilliantly intriguing interviews with Jean Baudrillard whose work today occupies center stage in the analysis of consumerism, terrorism, and contemporary culture. In these frank discussions with François L'Yvonnet, Baudrillard reveals for the first time in detail the thinkers who have been the dominant influences on his work during his career. Instead of examining his work as a project of intellectual accumulation, he challenges all the major interpretations of his work by suggesting he has always (...)
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  29.  51
    Notes On “Bioethics And Sin” By Jean-Francois Collange.D. Cozby - 2005 - Christian Bioethics 11 (2):183-188.
    (2005). Notes On “Bioethics And Sin” By Jean-Francois Collange. Christian Bioethics: Vol. 11, No. 2, pp. 183-188.
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  30.  26
    Etienne-François Geoffroy, entre la Royal Society et l’Académie royale des sciences : ni Newton, ni Descartes.Bernard Joly - 2012 - Methodos 12.
    Etienne-François Geoffroy, l’un des chimistes français les plus importants du début du XVIIIe siècle, entretenait des relations régulières avec l’Angleterre. Il était chargé de développer les échanges entre l’Académie royale des sciences et la Royal Society de Londres. Quand il publia sa « Table des rapports entre les substances chimiques » en 1718, Fontenelle et quelques autres lui reprochèrent d’avoir introduit en chimie le système des attractions newtoniennes. Mais en fait, Geoffroy s’est toujours tenu à l’écart aussi bien du (...)
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  31.  20
    François Jacob's Lab in the Seventies: The T-Complex and the Mouse Developmental Genetic Program.Michel Morange - 2000 - History and Philosophy of the Life Sciences 22 (3):397 - 411.
    The existence of a genetic program of development was proposed by molecular biologists in the nineteen-sixties. Historians and philosophers of science have since thoroughly criticized this notion. To fully appreciate its significance, it is interesting to consider the research which was pursued during this period by molecular biologists who proposed this notion. This study focuses on François Jacob's work and on the model of development supported by his lab in the early seventies, the T-complex model. This episode of Jacob's (...)
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  32.  58
    Some Observations on François Recanati’s Mental Files.Annalisa Coliva & Delia Belleri - 2013 - Disputatio 5 (36):107-117.
    Coliva-Belleri_Some-observations-on-François-Recanatis-Mental-Files.
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  33. Saying, Meaning and Referring: Essays on François Recanati's Philosophy of Language.María José Frápolli (ed.) - 2007 - Palgrave-Macmillan.
    The distinguished philosopher of language, Francois Recanati, has proposed a wide-ranging truth-conditional model of pragmatics. In this collection, various aspects of his theories are addressed by distinguished contributors, and are then commented on or answered by Recanati himself. This allows the reader to be drawn into the central debate within philosophy of language and cognitive science as to what kind of pragmatics system is needed.
     
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  34.  3
    L’Autre Scène de Jean-François Lyotard.Francis Haselden - 2020 - Nouvelle Revue D’Esthétique 1:121.
    This article rediscovers a short film directed by Jean-François Lyotard, entitled L’Autre Scène. The work underlines the originality of a philosopher who refused to separate theory from practice. First analysing the influence of Freudian theory on the production of the film, I shall then see how the work elaborates the concept of “acinema”. Finally, I will give an interpretation of Lyotard’s enigmatic silence about his first film work. -/- .
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  35.  65
    Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean‐François.Mélanie Walton - 2012 - Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures (...)
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  36.  11
    Monitoring the Self: François-Marc-Louis Naville and His Moral Tables.Harro Maas - 2020 - History of Science 58 (2):117-141.
    This paper examines the self-measurement and self-tracking practices of a turn-of-the-nineteenth-century Genevese pastor and pedagogical innovator, François-Marc-Louis Naville, who extensively used Benjamin Franklin’s tools of moral calculation and a lesser known tool, Marc-Antoine Jullien’s moral thermometer, to set a direction to his life and to monitor and improve his moral character. My contribution sheds light on how technologies of quantification molded notions of personal responsibility and character within an emerging utilitarian context. I situate Naville’s use of these tools within (...)
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  37.  74
    Claire Katz & Lara Trout , Emmanuel Levinas. Critical Assessments of Leading Philosophers_ Thomas Bedorf, Andreas Cremonini , _Verfehlte Begegnung. Levinas Und Sartre Als Philosophische Zeitgenossen_Samuel Moyn, _Origins of the Other: Emmanuel Levinas Between Revelation and Ethics_ Pascal Delhom & Alfred Hirsch , _Im Angesicht der Anderen. Levinas' Philosophie des Politischen_Sharon Todd, _Learning From the Other: Levinas, Psychoanalysis and Ethical Possibilities in education__Michel Henry, Le Bonheur de Spinoza, Suivi De: Etude Sur le Spinozisme de Michel Henry, Par Jean-Michel Longneaux_ Jean-Francois Lavigne, _Husserl Et la Naissance de la Phénoménologie . Des Recherches Logiques aux Ideen: La Genèse de l'Idéalisme Transcendantal Phénoménologique_ Denis Seron, _Objet Et Signification_ Dan Zahavi, Sara Heinämaa and Hans Ruin ,_Metaphysics, Facticity, Interpretation. Phenomenology in The Nordic Countries_ Dimitri Ginev,_Entre Anthropologie Et Herméneutique Magdalena Marculescu-Cojoc. [REVIEW]Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf, Jassen Andreev & Adrian Niţţ - 2006 - Studia Phaenomenologica 6:453-487.
    Claire Katz & Lara Trout, Emmanuel Levinas. Critical Assessments of Leading Philosophers ; Thomas Bedorf, Andreas Cremonini, Verfehlte Begegnung. Levinas und Sartre als philosophische Zeitgenossen ; Samuel Moyn, Origins of the Other: Emmanuel Levinas between Revelation and Ethics ; Pascal Delhom & Alfred Hirsch, Im Angesicht der Anderen. Levinas’ Philosophie des Politischen ; Sharon Todd, Learning from the other: Levinas, psychoanalysis and ethical possibilities in education ; Michel Henry, Le bonheur de Spinoza, suivi de: Etude sur le spinozisme de Michel (...)
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  38.  4
    Mathématiques Et Architecture: Le Tracé de L’Entasis Par Nicolas-François Blondel.Dominique Raynaud - 2020 - Archive for History of Exact Sciences 74 (5):445-468.
    In Résolution des quatre principaux problèmes d’architecture then in Cours d’architecture, the architect–mathematician Nicolas-François Blondel addresses one of the most famous architectural problems of all times, that of the reduction in columns. The interest of the text lies in the variety of subjects that are linked to this issue. The text is a response to the challenge launched by Curabelle in 1664 under the name Étrenne à tous les architectes; Blondel mathematicizes the problem in the “style of the Ancients”; (...)
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  39.  34
    Harmonizing Voices: François Laruelle and Anthony Paul Smith.Anthony Paul Smith & Mark William Westmoreland - 2017 - Labyrinth 19 (2):22-34.
    The following interview of Mark William Westmoreland with Anthony Paul Smith–well-known scholar and translator of François Laruelle –considers both implications and extensions of Laruelle's non-philosophy for contemporary thought. Smith has helped bring about a surge of interest in Laruelle due to his many translations of his texts as well as being the author or co-editor of several books on Laruelle. Discussed are in particular the difficulties and joys of translating and the usefulness of Laruelle's thought for Smith's own work, (...)
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  40.  65
    Isolation and Involvement: Wilhelm Von Humboldt, François Jullien, and More.Christian Helmut Wenzel - 2010 - Philosophy East and West 60 (4):458-475.
    This is an essay about language, thought, and culture in general, and about Ancient Greek and Classical Chinese in particular. It is about the Sapir-Whorf hypothesis, which says that language influences the mind, and applies this hypothesis to Greek and Chinese. It is also an essay in comparative philosophy as well as a contribution to the history of ideas. From the language side, I rely on the nineteenth-century German linguist Wilhelm von Humboldt, and from the culture side on the contemporary (...)
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  41.  38
    La dynamique de Leibniz entre mathématiques et métaphysique : Réplique à Yves Gingras et à Luciano Boi François Duchesneau, La dynamique de Leibniz, Paris, Vrin, coll. Mathesis, 1994 François Duchesneau, La dynamique de Leibniz, Paris, Vrin, coll. Mathesis, 1994.François Duchesneau - 1995 - Philosophiques 22 (2):437-463.
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  42.  47
    Review of Vital Nourishment: Departing From Happiness, by François Jullien. [REVIEW]Hans-Georg Moeller - 2010 - Philosophy East and West 60 (3):437-440.
    When asked by students taking Chinese Philosophy classes with me what I can recommend as reading material, I usually say, among other things, anything written by François Jullien. Thankfully, with Vital Nourishment: Departing from Happiness, there is now a new title available in English translation to add to this list. As with the works of most philosophically inclined writers whom I like, this book by Jullien does not really say much that has not already been said by him, at (...)
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  43.  39
    ‘China As Philosophical Tool’: François Jullien In Conversation With Thierry Zarcone.François Jullien & Thierry Zarcone - 2003 - Diogenes 50 (4):15-21.
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  44.  68
    The Human Comedy of Antoine Doinel: From Honoré de Balzac to François Truffaut1.Aner Preminger - 2004 - The European Legacy 9 (2):173-193.
    The focus of this paper is the intertextual relationship between the work of François Truffaut and that of Honoré de Balzac. It explores Balzac's influence on the shaping of Truffaut's voice and argues that Balzac's Human Comedy served Truffaut as a model for some of his cinematic innovations. This applies to Truffaut's total oeuvre, but particularly to his series of autobiographical films, ?The Adventures of Antoine Doinel?: The 400 Blows (Les Quatre Cents Coups, 1959), Antoine and Colette, Love at (...)
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  45.  55
    Leibniz and François Lamy’s De la Connaissance de Soi-Même.R. S. Woolhouse - 2001 - The Leibniz Review 11:65-70.
    As Leibniz had hoped, the publication of his ‘Système nouveau de la nature et de la communication des substances...’ in 1695 provoked discussion of his metaphysics. Amongst the reactions was that of the French Benedictine, François Lamy, in his De la Connaissance de soi-même. It is not unusual to find the different editions of this work being confused, to the detriment of a proper understanding of the relation between Lamy’s texts and Leibniz’s. No doubt the rarity of copies of (...)
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  46.  10
    Obituary: François Delaporte.Marlon J. Salomon - 2019 - Transversal: International Journal for the Historiography of Science 6:115.
    Obituary: François Delaporte Marlon Salomon.
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  47.  39
    François Viète: Between Analysis and Cryptanalysis.Marco Panza - 2006 - Studies in History and Philosophy of Science Part A 37 (2):269-289.
    François Viète is considered the father both of modern algebra and of modern cryptanalysis. The paper outlines Viète’s major contributions in these two mathematical fields and argues that, despite an obvious parallel between them, there is an essential difference. Viète’s ‘new algebra’ relies on his reform of the classical method of analysis and synthesis, in particular on a new conception of analysis and the introduction of a new formalism. The procedures he suggests to decrypt coded messages are particular forms (...)
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  48.  36
    The Liberal Case for a Socialist Property Regime: The Contribution of François Huet.John Cunliffe - 1997 - History of Political Thought 18 (4):707-729.
    This paper examines the analysis of property regimes in the thought of the French philosopher, Francois Huet, as presented especially in his one major work on that subject, Le Regne Social du Christianisme . There, Huet developed his concern with social issues which began in the mid-1840s, when he was Professor of Philosophy at the University of Ghent. From 1846, he formed a study group of students now known as the ‘Huet Society’, which discussed social questions such as property rights (...)
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  49.  19
    Interview: Jean-Francois Lyotard.Jean-Francois Lyotard & Georges Van Den Abbeele - 1984 - Diacritics 14 (3):15.
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  50.  89
    Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From J.B.S. Haldane, François Jacob, and Andrew Niccol's Gattaca.Mark Jeffreys - 2001 - Journal of Medical Humanities 22 (2):137-152.
    We are entering an era in which “cultural construction of the body” refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's “genetic” monstrosity in terms (...)
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