105 found
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  1. Espace et intersubjectivité.Françoise Dastur - 2001 - Studia Phaenomenologica 1 (3):63-72.
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  2. Phenomenology of the Event: Waiting and Surprise.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the "paradoxical capacity of expecting surprise is always in question in phenomenology," and for this reason, she concludes, "We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified with (...)
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  3. Écriture, mort et transmission.Françoise Dastur - 2002 - Studia Phaenomenologica 2 (1-2):199-213.
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  4. La poésie comme origine (Hölderlin et Heidegger).Françoise Dastur - 2003 - Studia Phaenomenologica 3 (Special):83-98.
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  5. Réflexions sur la «phénoménologie de l'histoire» de Patočka.Françoise Dastur - 2007 - Studia Phaenomenologica 7:219-239.
    This paper is dedicated to the analysis of some important points of Patočka’s Heretical Essays on the Philosophy of History in order to question his major thesis of the common origin of philosophy, politics and history shared by Hannah Arendt and based on Husserl’s and Heidegger’s phenomenological conception of the Greek beginning. It tries to show the complexity of Patočka’s conception of Europe, which on one side can be understood as falling into Eurocentrism, but on the other side brings to (...)
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  6. The Question of the Other in French Phenomenology.Françoise Dastur - 2011 - Continental Philosophy Review 44 (2):165-178.
    I would like to show how with Sartre, Merleau-Ponty, and Levinas, we have to do with three different ways of understanding the experience of the other. For Sartre it is a visual experience, the experience of being looked at by the other, so that the experience of the other is understood as a confrontation; for Merleau-Ponty, the experience of the other necessarily implies coexistence and what he calls intercorporeality, so that for him the other is never to be found in (...)
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  7.  2
    Daseinsanalyse.Philippe Cabestan & Françoise Dastur - 2011 - Vrin.
    Que peuvent bien attendre les psychiatres, les psychothérapeutes, les psychologues, et avant tout leurs patients, de la Daseinsanalyse? On tentera de répondre à cette question en partant ici du trait distinctif qui fonde la singularité de la Daseinsanalyse : inscrire toute réflexion et toute pratique médicale dans le cadre d’une méditation ontologique en direction du mode d’être de l’homme. En effet, une conviction, issue de l’œuvre de Heidegger domine la Daseinsanalyse : l’homme n’est pas une chose mais un Dasein, un (...)
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  8.  20
    Pour une phénoménoiogie de l'événement.Françoise Dastur - 1997 - Études Phénoménologiques 13 (25):59-75.
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  9. Derrida and the Question of Presence.Françoise Dastur - 2006 - Research in Phenomenology 36 (1):45-62.
    It has often been considered that the most important part of Derrida's work consisted in the five books published between 1967 and 1972. This paper intends, by way of a re-reading of Derrida's most powerful text from this period, Speech and Phenomena, to bring to light Derrida's specific manner of uniting the question of the disruption of presence to the question of writing. What is therefore questioned is Derrida's emphasis on death, considered as the very condition of possibility of language (...)
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  10. Heidegger and the Question of Time.Françoise Dastur - 1998 - Humanities Press.
     
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  11. Heidegger: La Question du Logos.Françoise Dastur - 2007 - Vrin.
    Le nom de Heidegger est habituellement associé, chez ceux qui ne l’ont pas lu et ne le connaissent que par ouï-dire, au mieux à une « philosophie de l’existence » qui s’oppose à la vision scientifique du monde et s’exprime dans une langue obscure, et au pire à un irrationalisme qui a partie liée avec les forces de la terre et du sang qui ont combattu les « Lumières » européennes. On est ainsi par avance persuadé que Heidegger est « (...)
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  12. The Question of Transcendence in Heidegger and Sartre.Françoise Dastur - 2006 - Phainomena 59.
    The question of transcendence, as it is understood in the perspective of the husserlian transcendental phenomenology, is the preliminary to any questioning about knowledge. How is it possible to grasp something? What is the proof of the reality of what is grasped? These are the questions on the basis of which we can determine a primary idea of transcendence understood as a “going beyond of oneself in the direction of things”. What is in question here does not concern the going (...)
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  13.  16
    Derrida’s 1962–63 Sorbonne Courses on Metaphysics and Phenomenology.Françoise Dastur - 2016 - Research in Phenomenology 46 (2):297-307.
    _ Source: _Volume 46, Issue 2, pp 297 - 307 In 1962–62, Derrida presented two series of lectures at the Sorbonne, the first of which was entitled “Method and Metaphysics,” and the second “Phenomenology, Theology and Teleology in Husserl.” The author was present as a student at these lectures, and presents below a summary of their contents.
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  14. The Critique of Anthropologism in Heidegger's Thought.Francoise Dastur - 2000 - In James E. Faulconer & Mark A. Wrathall (eds.), Appropriating Heidegger. Cambridge University Press. pp. 119--134.
     
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  15. Heidegger Et la Question du Temps.Françoise Dastur - 1990
     
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  16.  9
    L'Europe et ses philosophes.Françoise Dastur - 2006 - Revue Philosophique De Louvain 104 (1):1-22.
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  17.  67
    Logic and Ontology: Heidegger's "Destruction" of Logic.Françoise Dastur - 1987 - Research in Phenomenology 17 (1):55-74.
  18.  46
    Finitude and Repetition in Husserl and Derrida.Françoise Dastur - 1994 - Southern Journal of Philosophy 32 (S1):113-130.
  19.  19
    Time, Event and Presence in the Late Heidegger.Françoise Dastur - 2014 - Continental Philosophy Review 47 (3-4):399-421.
    The object of the paper is the attempt at retracing Heidegger’s conception of the relation of time and being from his major work “Being and Time” to the lecture he gave in 1962 on “Time and Being.” In order to explain the transformation of Heidegger’s thinking between 1927 and 1962, the emphasis is put on the new understanding of the oblivion of Being as belonging to the essence of Being itself, as well as on the analysis of the double meaning, (...)
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  20. Heidegger's Freiburg Version of 'The Origin of the Work of Art.'.Françoise Dastur - 1999 - In James Risser (ed.), Heidegger Toward the Turn: Essays on the Work of the 1930s. State University of New York Press. pp. 119--142.
     
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  21.  2
    Phenomenology of the Event: Waiting and Surprise.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the "paradoxical capacity of expecting surprise is always in question in phenomenology," and for this reason, she concludes, "We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified with (...)
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  22.  8
    La ipseidad: Su importancia en la psicopatología.Françoise Dastur - 2015 - Universitas Philosophica 32 (64):251.
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  23.  18
    Françoise Dastur by Herself.Françoise Dastur, Res Publica & Penelope Deutscher - 2000 - Hypatia 15 (4):174 - 177.
    Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  24.  17
    Riassunto: Merleau-Ponty e Hegel.Françoise Dastur - 2009 - Chiasmi International 11:47-48.
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  25.  36
    Novalis: On the Orient, Love, and the Symbolism of the Ring.Françoise Dastur - 2009 - Comparative and Continental Philosophy 1 (2):161-169.
    Translated by David Farrell Krell. This essay continues the project, also found in "Qui est le Zarathoustra de Nietzsche?" published in first issue of this journal, of discerning the importance of Asian sources for emergent modern European thought. It explores Novalis's relation to the now mostly neglected Sanskrit myth (and play by Kālidāsa) of Shakuntala, clarifying its importance for Novalis's view of the interpenetration of the visible and the invisible and the need for a visual symbol, such as the ring, (...)
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  26.  22
    Merleau-Ponty et Hegel.Françoise Dastur - 2009 - Chiasmi International 11:33-46.
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  27.  24
    La lettura merleau-pontiana di Heidegger nelle note de II visibile e l'invisibile e nel corso del 1958-59 (riassunto).Françoise Dastur - 2000 - Chiasmi International 2:387-388.
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  28.  25
    Merleau-Ponty's Reading of Heidegger in the Notes to The Visible and the Invisible and in the 1958-59 Course (abstract).Françoise Dastur - 2000 - Chiasmi International 2:387-387.
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  29.  31
    Heidegger Et la Théologie.Françoise Dastur - 1994 - Revue Philosophique De Louvain 92 (2):226-245.
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  30.  30
    Françoise Dastur by Herself.Françoise Dastur, Res publica & Penelopetr Deutscher - 2000 - Hypatia 15 (4):174-177.
    : Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  31.  13
    Langage et métaphysique chez Heidegger et chez Wittgenstein.Françoise Dastur - 2010 - Les Etudes Philosophiques 94 (3):319.
    On se propose ici de tenter de rapprocher la critique wittgensteinienne des propositions métaphysiques du projet heideggérien de « destruction phénoménologique de l’histoire de l’ontologie ». Il s’agit donc d’abord de rappeler que dans le Tractatus Wittgenstein établit une différence « transcendantale » entre ce qui peut se dire et ce qui ne fait que « se montrer » et qu’il faut plutôt taire. Mais chez Wittgenstein la mise en évidence de cette différence conduit au refus du métalangage, et à (...)
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  32.  23
    La problématique catégoriale dans la tradition néokantienne (Lotze, Rickert, Lask).Françoise Dastur - 1998 - Revue de Métaphysique et de Morale 3:389-404.
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  33.  12
    Jeanne Delhomme: Finitude et interrogation: La voix qui interroge.Françoise Dastur - 1994 - Rue Descartes 11:117-122.
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  34.  12
    Filosofía y Poesía.Francoise Dastur - 1989 - Areté. Revista de Filosofía 1 (2):283 - 295.
    El tema de la proximidad o de la distancia entre filosofía y poesía no surge recién en nuestros días. Fue Platón el primero en plantear una relación conflictiva entre ambas, excluyendo al poeta de la ciudad, de la República. Sin embargo, la peculiaridad del lenguaje, no en su forma comunicativa cotidianas sino como "medium" común a la filosofía y a la poesía, conduce al autor a interrogar dicha relación a partir de dos "casos extremos": la poesía pura de Mallarmé y (...)
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  35.  18
    La lecture merleau-pontienne de Heidegger dans les notes du Visible et I'invisible et les cours du Collège de France (1957-1958).Françoise Dastur - 2000 - Chiasmi International 2:373-387.
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  36.  19
    Abstract: Merleau-Ponty and Hegel.Françoise Dastur - 2009 - Chiasmi International 11:47-47.
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  37.  18
    La constitution ekstatique-horizontale de la temporalité chez Heidegger.Françoise Dastur - 1986 - Heidegger Studies 2:97-109.
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  38.  10
    La critique ricœurienne de la conception de la temporalitédans. Être et temps de Heidegger.Françoise Dastur - 2011 - Archives de Philosophie 74 (4):565-580.
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  39.  10
    Held, Klaus: Phänomenologie der Politischen Welt. Neue Studien Zur Phänomenologie, Band 7. Peter Lang, Frankfurt Am Main, 2010, ISBN 978-3-631-60959-0, 331 Pp, € 69,95 Held, Klaus: Phänomenologie der Natürlichen Lebenswelt. Neue Studien Zur Phänomenologie, Band 9. Peter Lang, Frankfurt Am Main, 2012, ISBN 978-3-631-62434-0, 329 Pp, € 59,80. [REVIEW]Françoise Dastur - 2014 - Husserl Studies 30 (2):179-186.
    In these two volumes, Klaus Held, renowned professor at the University of Wuppertal, author of fundamental books on Husserl and Greek philosophy, and a major figure of the phenomenological movement, gives us a general view of the main axes of his researches, in numerous articles, on phenomenology, Greek philosophy and political science. For Held, who situates himself, as did Eugen Fink, “between” Husserl and Heidegger, the main theme of phenomenology is world and not subjectivity, the concept of world forming the (...)
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  40.  10
    Who is Nietzsche's Zarathustra? A Note on the Iranian-Persian Background.Françoise Dastur - 2009 - Comparative and Continental Philosophy 1 (1):39-54.
    The article begins with Heidegger’s familiar question, Who is Nietzsche’s Zarathustra? Yet the piece takes far more seriously than Heidegger does the enigmatic choice that Nietzsche makes for his own principal spokesperson, his own mask. Why, for the philosopher who wills the revaluation of all values, the ancient Persian prophet? Why, for the anti moralist, the ancient founder of a moral worldview?
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  41.  9
    Phenomenology and Anthropology.Françoise Dastur - 2010 - Philosophy Today 54 (Supplement):5-14.
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  42.  16
    Heidegger and Derrida.Françoise Dastur - 1995 - Epoché: A Journal for the History of Philosophy 3 (1/2):1-23.
  43.  10
    Visiting Professors From Abroad.Roger Crisp, Derek Matravers, Lilli Alanen, Michael Martin, Veronique Munoz-Darde, Johannes Brandl, Bernard Rohrmoser, Françoise Dastur, Felix Ó Murchadha & Georg Sans - 2010 - Review of Metaphysics 64:231-238.
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  44.  8
    L'universel et le singulier.Françoise Dastur - 2011 - Revue des Sciences Philosophiques Et Théologiques 95 (3):581-599.
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  45. World, Flesh, Vision.Françoise Dastur - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms. State University of New York Press. pp. 23--50.
     
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  46.  15
    L'étude des théories du jugement chez le jeune Heidegger.Françoise Dastur - 1996 - Revue de Métaphysique et de Morale 101 (3):303-316.
    Le jeune Heidegger, dont la lecture principale demeura pendant de longues années les Recherches logiques de Husserl, a consacré ses premiers travaux aux problèmes logiques. Sa Dissertation de 1914 analyse les théories du jugement de cinq logiciens contemporains, Wundt, Maier, Brentano, Marty et Lipps qui ont en commun de demeurer à l'intérieur du psychologisme, c'est-à-dire de considérer le jugement comme un acte psychique au lieu de le situer, comme le fait Husserl, dans la sphère logique du sens. C'est sur cette (...)
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  47. Pour Une Zoologie Privative.Françoise Dastur - 1995 - Alter. Revue de Phénoménologie 3:281-318.
  48.  9
    Five Questions Concerning Heidegger's Political Engagement.Françoise Dastur - 2013 - Philosophy and Social Criticism 39 (9):853-862.
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  49.  2
    Heidegger and Derrida: On Play and Difference.Françoise Dastur - 1995 - Epoché: A Journal for the History of Philosophy 3 (1/2):1-23.
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  50.  7
    Monde et jeu : Axelos et Fink.Françoise Dastur - 1997 - Rue Descartes 18:25-38.
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