111 found
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  1. Espace et intersubjectivité.Françoise Dastur - 2001 - Studia Phaenomenologica 1 (3):63-72.
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  2. Phenomenology of the Event: Waiting and Surprise.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the "paradoxical capacity of expecting surprise is always in question in phenomenology," and for this reason, she concludes, "We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified with (...)
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  3. Écriture, mort et transmission.Françoise Dastur - 2002 - Studia Phaenomenologica 2 (1-2):199-213.
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  4. La poésie comme origine (Hölderlin et Heidegger).Françoise Dastur - 2003 - Studia Phaenomenologica 3 (Special):83-98.
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  5. Réflexions sur la «phénoménologie de l'histoire» de Patočka.Françoise Dastur - 2007 - Studia Phaenomenologica 7:219-239.
    This paper is dedicated to the analysis of some important points of Patočka’s Heretical Essays on the Philosophy of History in order to question his major thesis of the common origin of philosophy, politics and history shared by Hannah Arendt and based on Husserl’s and Heidegger’s phenomenological conception of the Greek beginning. It tries to show the complexity of Patočka’s conception of Europe, which on one side can be understood as falling into Eurocentrism, but on the other side brings to (...)
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  6. The Question of the Other in French Phenomenology.Françoise Dastur - 2011 - Continental Philosophy Review 44 (2):165-178.
    I would like to show how with Sartre, Merleau-Ponty, and Levinas, we have to do with three different ways of understanding the experience of the other. For Sartre it is a visual experience, the experience of being looked at by the other, so that the experience of the other is understood as a confrontation; for Merleau-Ponty, the experience of the other necessarily implies coexistence and what he calls intercorporeality, so that for him the other is never to be found in (...)
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  7.  30
    Pour une phénoménoiogie de l'événement.Françoise Dastur - 1997 - Études Phénoménologiques 13 (25):59-75.
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  8.  8
    Daseinsanalyse.Philippe Cabestan & Françoise Dastur - 2011 - Vrin.
    Que peuvent bien attendre les psychiatres, les psychothérapeutes, les psychologues, et avant tout leurs patients, de la Daseinsanalyse? On tentera de répondre à cette question en partant ici du trait distinctif qui fonde la singularité de la Daseinsanalyse : inscrire toute réflexion et toute pratique médicale dans le cadre d’une méditation ontologique en direction du mode d’être de l’homme. En effet, une conviction, issue de l’œuvre de Heidegger domine la Daseinsanalyse : l’homme n’est pas une chose mais un Dasein, un (...)
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  9. Heidegger and the Question of Time.Françoise Dastur - 1998 - Humanities Press.
     
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  10.  4
    Heidegger: La Question du Logos.Françoise Dastur - 2007 - Vrin.
    Le nom de Heidegger est habituellement associé, chez ceux qui ne l’ont pas lu et ne le connaissent que par ouï-dire, au mieux à une « philosophie de l’existence » qui s’oppose à la vision scientifique du monde et s’exprime dans une langue obscure, et au pire à un irrationalisme qui a partie liée avec les forces de la terre et du sang qui ont combattu les « Lumières » européennes. On est ainsi par avance persuadé que Heidegger est « (...)
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  11. World, Flesh, Vision.Françoise Dastur - 2000 - In Fred Evans & Leonard Lawlor (eds.), Chiasms: Merleau-Ponty's Notion of Flesh. State University of New York Press. pp. 23--50.
     
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  12. Derrida and the Question of Presence.Françoise Dastur - 2006 - Research in Phenomenology 36 (1):45-62.
    It has often been considered that the most important part of Derrida's work consisted in the five books published between 1967 and 1972. This paper intends, by way of a re-reading of Derrida's most powerful text from this period, Speech and Phenomena, to bring to light Derrida's specific manner of uniting the question of the disruption of presence to the question of writing. What is therefore questioned is Derrida's emphasis on death, considered as the very condition of possibility of language (...)
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  13. Heidegger Et la Question du Temps.Françoise Dastur - 1990
     
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  14. The Question of Transcendence in Heidegger and Sartre.Françoise Dastur - 2006 - Phainomena 59.
    The question of transcendence, as it is understood in the perspective of the husserlian transcendental phenomenology, is the preliminary to any questioning about knowledge. How is it possible to grasp something? What is the proof of the reality of what is grasped? These are the questions on the basis of which we can determine a primary idea of transcendence understood as a “going beyond of oneself in the direction of things”. What is in question here does not concern the going (...)
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  15. The Critique of Anthropologism in Heidegger's Thought.Francoise Dastur - 2000 - In James E. Faulconer & Mark A. Wrathall (eds.), Appropriating Heidegger. Cambridge University Press. pp. 119--134.
     
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  16. Heidegger's Freiburg Version of 'The Origin of the Work of Art.'.Françoise Dastur - 1999 - In James Risser (ed.), Heidegger Toward the Turn: Essays on the Work of the 1930s. State University of New York Press. pp. 119--142.
     
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  17.  11
    Fink Lecteur de Nietzsche La Question du Dépassement de la Métaphysique.Françoise Dastur - 2016 - Revue Philosophique De Louvain 114 (4):635-653.
    La pensée de Eugen Fink s’est formée sous la double influence de Husserl et de Heidegger, mais c’est dans l’œuvre de ce dernier qu’il a trouvé les prémisses de la problématique originale qu’il a développée par la suite, celle d’une phénoménologie cosmologique post-métaphysique dont le modèle opératoire est le jeu. Or c’est chez Nietzsche, auquel il consacre en 1960 un long essai, qu’il retrouve la conjonction de ces deux phénomènes, le monde et le jeu. Il entreprend ainsi de montrer que, (...)
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  18.  15
    L'Europe et ses philosophes.Françoise Dastur - 2006 - Revue Philosophique De Louvain 104 (1):1-22.
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  19.  8
    Phenomenology of the Event: Waiting and Surprise.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the "paradoxical capacity of expecting surprise is always in question in phenomenology," and for this reason, she concludes, "We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified with (...)
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  20.  21
    Derrida’s 1962–63 Sorbonne Courses on Metaphysics and Phenomenology.Françoise Dastur - 2016 - Research in Phenomenology 46 (2):297-307.
    _ Source: _Volume 46, Issue 2, pp 297 - 307 In 1962–62, Derrida presented two series of lectures at the Sorbonne, the first of which was entitled “Method and Metaphysics,” and the second “Phenomenology, Theology and Teleology in Husserl.” The author was present as a student at these lectures, and presents below a summary of their contents.
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  21.  20
    Heidegger and Derrida.Françoise Dastur - 1995 - Epoché: A Journal for the History of Philosophy 3 (1/2):1-23.
  22.  70
    Logic and Ontology: Heidegger's "Destruction" of Logic.Françoise Dastur - 1987 - Research in Phenomenology 17 (1):55-74.
  23.  2
    Phénoménologie de la surprise : horizon, projection et événement.Françoise Dastur - 2016 - Alter: revue de phénoménologie 24:31-46.
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  24.  54
    Finitude and Repetition in Husserl and Derrida.Françoise Dastur - 1994 - Southern Journal of Philosophy 32 (S1):113-130.
  25.  7
    Monde et jeu : Axelos et Fink.Françoise Dastur - 1997 - Rue Descartes 18:25-38.
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  26.  2
    Présence Et Représentation: La Temporalité de L’Œuvre D’Art.Françoise Dastur - 2017 - Journal of Aesthetics and Phenomenology 4 (1):75-87.
    ArgumentIl s’agira, en s’appuyant sur les analyses de Heidegger, Merleau-Ponty et Gadamer, et sur des exemples empruntés aussi bien à l’architecture et à la peinture qu’à la littérature, à la poésie et à la musique, de montrer que l’œuvre d’art, loin d’être intemporelle, possède une temporalité spécifique, qui est celle de la présence actuelle et de la contemporanéité.
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  27.  49
    Françoise Dastur by Herself.Françoise Dastur, Res publica & Penelopetr Deutscher - 2000 - Hypatia 15 (4):174-177.
    : Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  28.  22
    Time, Event and Presence in the Late Heidegger.Françoise Dastur - 2014 - Continental Philosophy Review 47 (3-4):399-421.
    The object of the paper is the attempt at retracing Heidegger’s conception of the relation of time and being from his major work “Being and Time” to the lecture he gave in 1962 on “Time and Being.” In order to explain the transformation of Heidegger’s thinking between 1927 and 1962, the emphasis is put on the new understanding of the oblivion of Being as belonging to the essence of Being itself, as well as on the analysis of the double meaning, (...)
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  29.  35
    Merleau-Ponty’s Reading of Heidegger in the Notes to The Visible and the Invisible and in the 1958-59 Course.Françoise Dastur - 2000 - Chiasmi International 2:387-387.
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  30.  4
    Heidegger Und Die.Françoise Dastur - 1991 - Heidegger Studies 7:37-51.
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  31.  22
    Held, Klaus: Phänomenologie der Politischen Welt. Neue Studien Zur Phänomenologie, Band 7. Peter Lang, Frankfurt Am Main, 2010, ISBN 978-3-631-60959-0, 331 Pp, € 69,95 Held, Klaus: Phänomenologie der Natürlichen Lebenswelt. Neue Studien Zur Phänomenologie, Band 9. Peter Lang, Frankfurt Am Main, 2012, ISBN 978-3-631-62434-0, 329 Pp, € 59,80. [REVIEW]Françoise Dastur - 2014 - Husserl Studies 30 (2):179-186.
    In these two volumes, Klaus Held, renowned professor at the University of Wuppertal, author of fundamental books on Husserl and Greek philosophy, and a major figure of the phenomenological movement, gives us a general view of the main axes of his researches, in numerous articles, on phenomenology, Greek philosophy and political science. For Held, who situates himself, as did Eugen Fink, “between” Husserl and Heidegger, the main theme of phenomenology is world and not subjectivity, the concept of world forming the (...)
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  32.  21
    Françoise Dastur by Herself.Françoise Dastur, Res Publica & Penelope Deutscher - 2000 - Hypatia 15 (4):174 - 177.
    Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  33.  9
    Fink et Patočka : deux conceptions de la liberté.Françoise Dastur - 2013 - Philosophie 118 (3):13-20.
    Mon propos s’inscrira, pour ainsi dire, en marge de l’essai qu’Émilie Tardivel a consacré à la philosophie de Patočka, essai qui a le grand mérite, comme j’ai tenté de le souligner dans ma préface, de faire apparaître l’unité cachée d’une œuvre éclatée. Car pour comprendre l’évolution de la pensée de Patočka et reconstruire son itinéraire de pensée, il fallait mettre en évidence ce qui en constitue...
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  34.  37
    Heidegger Et la Théologie.Françoise Dastur - 1994 - Revue Philosophique De Louvain 92 (2):226-245.
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  35.  1
    Heidegger und die "Logischen Untersuchungen".Françoise Dastur - 1991 - Heidegger Studies 7:37-51.
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  36. Heidegger et la question du temps.Françoise Dastur - 1994 - Tijdschrift Voor Filosofie 56 (3):592-592.
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  37.  36
    Novalis: On the Orient, Love, and the Symbolism of the Ring.Françoise Dastur - 2009 - Comparative and Continental Philosophy 1 (2):161-169.
    Translated by David Farrell Krell. This essay continues the project, also found in "Qui est le Zarathoustra de Nietzsche?" published in first issue of this journal, of discerning the importance of Asian sources for emergent modern European thought. It explores Novalis's relation to the now mostly neglected Sanskrit myth (and play by Kālidāsa) of Shakuntala, clarifying its importance for Novalis's view of the interpenetration of the visible and the invisible and the need for a visual symbol, such as the ring, (...)
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  38.  24
    Merleau-Ponty et Hegel.Françoise Dastur - 2009 - Chiasmi International 11:33-46.
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  39.  11
    La ipseidad: Su importancia en la psicopatología.Françoise Dastur - 2015 - Universitas Philosophica 32 (64):251.
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  40.  26
    La constitution ekstatique-horizontale de la temporalité chez Heidegger.Françoise Dastur - 1986 - Heidegger Studies 2:97-109.
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  41.  18
    Riassunto: Merleau-Ponty e Hegel.Françoise Dastur - 2009 - Chiasmi International 11:47-48.
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  42.  26
    La lettura merleau-pontiana di Heidegger nelle note de II visibile e l’invisibile e nel corso del 1958-59.Françoise Dastur - 2000 - Chiasmi International 2:387-388.
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  43.  2
    Perceptual Faith and the Invisible.Françoise Dastur - 1994 - Journal of the British Society for Phenomenology 25 (1):44-52.
  44.  24
    La lecture merleau-pontienne de Heidegger dans les notes du Visible et I’invisible et les cours du Collège de France.Françoise Dastur - 2000 - Chiasmi International 2:373-387.
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  45.  18
    Visiting Professors From Abroad.Roger Crisp, Derek Matravers, Lilli Alanen, Michael Martin, Veronique Munoz-Darde, Johannes Brandl, Bernard Rohrmoser, Françoise Dastur, Felix Ó Murchadha & Georg Sans - 2010 - Review of Metaphysics 64:231-238.
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  46.  16
    Lisa Marie Anderson, Hamann and the Tradition (Evanston: Northwestern University Press, 2012). David Appelbaum, À Propos, Levinas (Albany: SUNY Press, 2012). Alain Badiou, The Adventure of French Philosophy, Trans. Bruno Bosteels (New York: Verso Press, 2012). [REVIEW]Alain Badiou, Miguel Beistegui, David Boersema, Steven M. Cahn, Robert B. Talisse, Adam Rosen-Carole, Todd Mayers, Françoise Dastur, Juan Manuel Garrido & Boris Gasparov - 2012 - Graduate Faculty Philosophy Journal 33 (2).
  47.  1
    Phénoménologie Et Anthropologie.Françoise Dastur - 2015 - Alter: revue de phénoménologie 23:28-45.
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  48.  23
    Abstract: Merleau-Ponty and Hegel.Françoise Dastur - 2009 - Chiasmi International 11:47-47.
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  49.  25
    La problématique catégoriale dans la tradition néokantienne (Lotze, Rickert, Lask).Françoise Dastur - 1998 - Revue de Métaphysique et de Morale 3:389-404.
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  50.  15
    La critique ricœurienne de la conception de la temporalitédans. Être et temps de Heidegger.Françoise Dastur - 2011 - Archives de Philosophie 74 (4):565-580.
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