Results for 'Françoise-Romaine Ouellette'

996 found
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  1.  5
    Agnès Fine, Françoise-Romaine Ouellette (dir.), Le Nom dans les sociétés occidentales contemporaines.Danièle Voldman - 2008 - Clio 27:257-258.
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  2.  3
    L’intérêt de l’enfant adopté et la protection de ses droits.Françoise-Romaine Ouellette - 2001 - Éthique Publique 3 (1).
    Cet article invite à un questionnement éthique sur l’intérêt de l’enfant dans l’adoption, en considérant l’enfant adopté non seulement sous l’angle de son âge, mais aussi sous l’angle de son statut de filiation. Il présente d’abord les régulations juridiques et administratives de l’adoption au Québec. Il montre ensuite que l’adoption plénière, qui provoque toujours une rupture de la filiation d’origine et qui fait obstacle à une reconnaissance mutuelle des parties à ce transfert d’enfant, n’est pas toujours dans l’intérêt de ce (...)
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  3.  2
    Réforme romaine et esprit Français: La société des missions étrangères de Paris.Françoise Fauconnet-Buzelin - 2006 - Revue des Sciences Religieuses 80 (2):167-178.
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  4.  23
    Marie-Francoise Colliere - Nurse and Ethnohistorian: A Conversation About Nursing and the Invisibility of Care.Marie-Francoise Colliere & Jocalyn Lawler - 1998 - Nursing Inquiry 5 (3):140-145.
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  5.  20
    Selection Against Disability: Abortion, ART, and Access.Alicia Ouellette - 2015 - Journal of Law, Medicine and Ethics 43 (2):211-223.
    This essay re-examines the disability critique of prenatal and pre-implantation screening in light of evidence about the larger context in which fertility and reproductive healthcare is rendered in the U.S. It argues that efforts to identify acceptable criteria for trait-based selection or otherwise impose reasons-based limitations on reproductive choice should be avoided because such limitations tend to perpetuate the discrimination encountered by adults with disabilities seeking fertility and reproductive health services.
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  6.  55
    Françoise Dastur by Herself.Françoise Dastur, Res publica & Penelopetr Deutscher - 2000 - Hypatia 15 (4):174-177.
    : Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  7.  31
    Françoise Dastur by Herself.Francoise Dastur, Res Publica & Penelope Deutscher - 2000 - Hypatia 15 (4):174 - 177.
    Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  8.  11
    Françoise Dastur by Herself.Francoise Dastur, Res Publica & Penelope Deutscher - 2000 - Hypatia 15 (4):174-177.
    Françoise Dastur describes her efforts to practice history of philosophy in a non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  9.  13
    Françoise Dastur by Herself.Françoise Dastur & Res Publica - 2000 - Hypatia 15 (4):174-177.
    Françoise Dastur describes her efforts to practice history of philosophy in a non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  10.  5
    Black Bodies and Quantum Cats: Tales From the Annals of Physics.Jennifer Ouellette - 2005 - Penguin Books.
    Physics, once known as “natural philosophy,” is the most basic science, explaining the world we live in, from the largest scale down to the very, very, very smallest, and our understanding of it has changed over many centuries. In Black Bodies and Quantum Cats , science writer Jennifer Ouellette traces key developments in the field, setting descriptions of the fundamentals of physics in their historical context as well as against a broad cultural backdrop. Newton’s laws are illustrated via the (...)
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  11.  24
    Eyes Wide Open: Surgery to Westernize the Eyes of an Asian Child.Alicia Ouellette - 2009 - Hastings Center Report 39 (1):15-18.
  12.  15
    Approches grammatologiques de la pensée de Heidegger.Régis Luc Ouellette - 2009 - Laval Théologique et Philosophique 65 (2):321-347.
    Le sujet phénoménologique ou pas ne quitte jamais l’œuvre écrite de Heidegger. Les figures dudit sujet sont capturées et différées par la pensée derridienne de la différance.
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  13.  5
    Putting Law in the Room.Alicia Ouellette - 2010 - American Journal of Bioethics 10 (1):48-50.
  14.  20
    Rencontre avec Françoise Dastur autour de" La phénoménologie en questions".Françoise Dastur, Arnaud Dewalque, Florence Caeymaex, Grégory Cormann, Sébastien Laoureux, Bruno Leclercq, Julien Pieron & Denis Seron - 2006 - Alter: revue de phénoménologie 14.
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  15.  8
    Practical, State, and Federal Limits on the Scope of Compelled Disclosure of Health Records.Alicia Ouellette & Jacob Reider - 2007 - American Journal of Bioethics 7 (3):46 – 48.
  16.  92
    A Relational Account of Public Health Ethics.Françoise Baylis, Nuala P. Kenny & Susan Sherwin - 2008 - Public Health Ethics 1 (3):196-209.
    oise Baylis, 1234 Le Marchant Street, Halifax, Nova Scotia, Canada B3H 3P7. Tel.: (902)-494–2873; Fax: (902)-494-2924; Email: francoise.baylis{at}dal.ca ' + u + '@' + d + ' '//--> . Abstract Recently, there has been a growing interest in public health and public health ethics. Much of this interest has been tied to efforts to draw up national and international plans to deal with a global pandemic. It is common for these plans to state the importance of drawing upon a well-developed (...)
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  17. “I Am Who I Am”: On the Perceived Threats to Personal Identity From Deep Brain Stimulation. [REVIEW]Françoise Baylis - 2013 - Neuroethics 6 (3):513-526.
    This article explores the notion of the dislocated self following deep brain stimulation (DBS) and concludes that when personal identity is understood in dynamic, narrative, and relational terms, the claim that DBS is a threat to personal identity is deeply problematic. While DBS may result in profound changes in behaviour, mood and cognition (characteristics closely linked to personality), it is not helpful to characterize DBS as threatening to personal identity insofar as this claim is either false, misdirected or trivially true. (...)
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  18. Interpretation the Poetry of Meaning; [Essays] Edited by Stanley Romaine Hopper and David L. Miller.Stanley Romaine Hopper & David L. Miller - 1967 - Harcourt, Brace & World.
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  19.  2
    Altered Inheritance: Crispr and the Ethics of Human Genome Editing.Françoise Baylis - 2019 - Harvard University Press.
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  20.  52
    Alicia Ouellette: Bioethics and Disability: Toward a Disability-Conscious Bioethics: Cambridge University Press, 2011, 371 Pp. , ISBN: 9781107610651.Maria M. Boscolo Contadin & Renata Trevisan - 2014 - Theoretical Medicine and Bioethics 35 (6):459-461.
    Alicia Ouellette’s Bioethics and Disability: Toward a Disability-Conscious Bioethics is the result of her “ten-year journey toward disability consciousness” . By saying so, Ouellette suggests a bioethics “mindful of and knowledgeable about the fact of disability in bioethical cases” . Thus, a common struggle should be overcome: bioethics versus the disability rights community.The book begins with an introduction to Bioethics on the one side and the disability rights community on the other. Ouellette then explains that she is (...)
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  21.  28
    Human Nuclear Genome Transfer : Clearing the Underbrush.Françoise Baylis - 2017 - Bioethics 31 (1):7-19.
    In this article, I argue that there is no compelling therapeutic ‘need’ for human nuclear genome transfer to prevent mitochondrial diseases caused by mtDNA mutations. At most there is a strong interest in this technology on the part of some women and couples at risk of having children with mitochondrial disease, and perhaps also a ‘want’ on the part of some researchers who see the technology as a useful precedent – one that provides them with ‘a quiet way station’ in (...)
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  22.  30
    States and Moral Pluralism.James W. Fossett, Alicia R. Ouellette, Sean Philpott, David Magnus & Glenn McGee - 2007 - Hastings Center Report 37 (6):24.
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  23.  51
    Federalism and Bioethics: States and Moral Pluralism.James W. Fossett, Alicia R. Ouellette, Sean Philpott, David Magnus & Glenn McGee - 2007 - Hastings Center Report 37 (6):24-35.
  24. Phenomenology of the Event: Waiting and Surprise.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the "paradoxical capacity of expecting surprise is always in question in phenomenology," and for this reason, she concludes, "We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified (...)
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  25.  12
    ‘No’ to Lesbian Motherhood Using Human Nuclear Genome Transfer.Françoise Baylis - 2018 - Journal of Medical Ethics 44 (12):865-867.
    Giulia Cavaliere and César Palacios-González argue that lesbian couples should have access to human nuclear genome transfer so that both members of the couple can have a genetic link to the child they intend to parent. Their argument is grounded in an appeal to reproductive freedom. In this Response, I address a number of concerns with their argument. These concerns relate to nomenclature, treating like cases alike, genetic-relatedness and the limits of reproductive rights. On this last point, I insist that (...)
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  26.  55
    Chimera Research and Stem Cell Therapies for Human Neurodegenerative Disorders.Françoise Baylis & Andrew Fenton - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):195-208.
    This work was supported, in part, by a Stem Cell Network grant to Françoise Baylis and Jason Scott Robert and a CIHR grant to Françoise Baylis. We sincerely thank Alan Fine, Rich Campbell, Cynthia Cohen, and Tim Krahn for helpful comments on an earlier draft of this paper. Thanks are also owed to Tim Krahn for his research assistance. An earlier version of this paper was presented to the Department of Bioethics and the Novel Tech Ethics research team. (...)
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  27.  78
    The Inevitability of Genetic Enhancement Technologies.Francoise Baylis & Jason Scott Robert - 2004 - Bioethics 18 (1):1–26.
    We outline a number of ethical objections to genetic technologies aimed at enhancing human capacities and traits. We then argue that, despite the persuasiveness of some of these objections, they are insufficient to stop the development and use of genetic enhancement technologies. We contend that the inevitability of the technologies results from a particular guiding worldview of humans as masters of the human evolutionary future, and conclude that recognising this worldview points to new directions for ethical thinking about genetic enhancement (...)
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  28.  34
    Animal Eggs for Stem Cell Research: A Path Not Worth Taking.Françoise Baylis - 2008 - American Journal of Bioethics 8 (12):18-32.
    In January 2008, the Human Fertilisation and Embryology Authority issued two 1-year licenses for cytoplasmic hybrid embryo research. This article situates the HFEA's decision in its wider scientific and political context in which, until quite recently, the debate about human embryonic stem cell research has focused narrowly on the moral status of the developing human embryo. Next, ethical arguments against crossing species boundaries with humans are canvassed. Finally, a new argument about the risks of harm to women egg providers resulting (...)
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  29.  18
    Children and Decisionmaking in Health Research.Françoise Baylis, Jocelyn Downie & Nuala Kenny - forthcoming - IRB: Ethics & Human Research.
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  30. De l'Oblitération Entretien Avec Françoise Armengaud À Propos de l'Œvre de Sosno.Emmanuel Lévinas & Françoise Armengaud - 1990
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  31. Heidegger and the Question of Time.Francoise Dastur - 1998 - Humanities Press.
    "It is a real joy to be guided by Francoise Dastur in a reading of Heidegger's Being and Time, one of the greatest books of this century. With an exceptional competence, rigorous analysis, and a great clarity of expression, she first undertakes to reconstruct the very meaning of the ontological question for which the investigation of temporality provides a preliminary answer." --Paul Ricoeur.
     
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  32. The Stem Cell Debate Continues: The Buying and Selling of Eggs for Research.Françoise Baylis & Carolyn McLeod - 2007 - Journal of Medical Ethics 33 (12):726-731.
    Now that stem cell scientists are clamouring for human eggs for cloning-based stem cell research, there is vigorous debate about the ethics of paying women for their eggs. Generally speaking, some claim that women should be paid a fair wage for their reproductive labour or tissues, while others argue against the further commodification of reproductive labour or tissues and worry about voluntariness among potential egg providers. Siding mainly with those who believe that women should be financially compensated for providing eggs (...)
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  33.  17
    Phenomenology of the Event: Waiting and Surprise.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the “paradoxical capacity of expecting surprise is always in question in phenomenology,” and for this reason, she concludes, “We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified (...)
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  34.  26
    Returning Incidental Findings From Genetic Research to Children: Views of Parents of Children Affected by Rare Diseases.Erika Kleiderman, Bartha Maria Knoppers, Conrad V. Fernandez, Kym M. Boycott, Gail Ouellette, Durhane Wong-Rieger, Shelin Adam, Julie Richer & Denise Avard - 2014 - Journal of Medical Ethics 40 (10):691-696.
  35.  55
    Part-Human Chimeras: Worrying the Facts, Probing the Ethics.Françoise Baylis & Jason Scott Robert - 2007 - American Journal of Bioethics 7 (5):41 – 45.
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  36.  21
    Still Gloria: Personal Identity and Dementia.Françoise Baylis - 2017 - International Journal of Feminist Approaches to Bioethics 10 (1):210-224.
    Beverly Beckham writes in the Boston Globe in praise of Lisa Genova’s Still Alice: “You have to get this book. … I couldn’t put it down. …” After I read Still Alice, a book of fiction about an accomplished Harvard professor with early-onset Alzheimer’s disease, I too wanted to tell everyone to get this book, but not because “I couldn’t put it down.” The first time I read it, I put it down several times to cry. It was too painful (...)
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  37.  31
    Do We Need Two Notions of Natural Kind to Account for the History of “Jade”?Françoise Longy - 2018 - Synthese 195 (4):1459-1486.
    We need to distinguish two sorts of natural kinds, scientific and common NKs, because the notion of NK, which has to satisfy demands at three different levels—ontological, semantic and epistemological—, is subject to two incompatible sets of constraints. In order to prove this, I focus on the much-discussed case of jade. In the first part of the paper, I show that the current accounts are unsatisfactory because they are inconsistent. In the process, I explain why LaPorte’s analysis of “jade” as (...)
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  38. Crossing Species Boundaries.Jason Scott Robert & Françoise Baylis - 2003 - American Journal of Bioethics 3 (3):1 – 13.
    This paper critically examines the biology of species identity and the morality of crossing species boundaries in the context of emerging research that involves combining human and nonhuman animals at the genetic or cellular level. We begin with the notion of species identity, particularly focusing on the ostensible fixity of species boundaries, and we explore the general biological and philosophical problem of defining species. Against this backdrop, we survey and criticize earlier attempts to forbid crossing species boundaries in the creation (...)
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  39.  29
    A Face is Not Just Like a Hand: Pace Barker.Françoise Baylis - 2004 - American Journal of Bioethics 4 (3):30 – 32.
  40. Human Cloning: Three Mistakes and an Alternative.Françoise Baylis - 2002 - Journal of Medicine and Philosophy 27 (3):319 – 337.
    The current debate on the ethics of cloning humans is both uninspired and uninspiring. In large measure this is because of mistakes that permeate the discourse, including the mistake of thinking that cloning technology is strictly a reproductive technology when it is used to create whole beings. As a result, the challenge this technology represents regarding our understanding of ourselves and the species to which we belong typically is inappropriately downplayed or exaggerated. This has meant that important (albeit disquieting) societal (...)
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  41. L'infini et l'indéfini dans la théorie cartésienne de la connaissance.Francoise Monnoyeur - 1992 - In Infini des mathématiciens, infini des philosophes. Belin. pp. 83-94.
  42.  33
    “Babies with Some Animal DNA in Them”: A Woman's Choice?Françoise Baylis - 2009 - International Journal of Feminist Approaches to Bioethics 2 (2):75-96.
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  43.  18
    Health Care Ethics in Canada.Françoise Baylis, Jocelyn Downie, Barry Hoffmaster & Susan Sherwin (eds.) - 2004 - Harcourt Brace.
    The third edition of Health Care Ethics in Canada builds on the commitment to Canadian content established in earlier editions without sacrificing breadth or rigor.
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  44.  43
    Telling Time: Sketch of a Phenomenological Chronology.Françoise Dastur - 2000 - Althone Press.
    Telling Time takes up Heidegger's ideas of a "phenomenological chronology" in an attempt to pose the question of the possibility of a phenomenological language that would be given over to the "temporality of being" and the finitude of existence. The book combines a discussion of approaches to language in the philosophical tradition with readings of Husserl on temporality and the early and late texts of Heidegger's on logic, truth and the nature of language. As well as Heidegger's "deconstruction" of logic (...)
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  45.  16
    A Systemic Analysis of Cheating in an Undergraduate Engineering Mechanics Course.Tricia Bertram Gallant, Lelli Van Den Einde, Scott Ouellette & Sam Lee - 2014 - Science and Engineering Ethics 20 (1):277-298.
    Cheating in the undergraduate classroom is not a new problem, and it is recognized as one that is endemic to the education system. This paper examines the highly normative behavior of using unauthorized assistance (e.g., a solutions manual or a friend) on an individual assignment within the context of an upper division undergraduate course in engineering mechanics. The findings indicate that there are varying levels of accepting responsibility among the students (from denial to tempered to full) and that acceptance of (...)
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  46.  2
    Phenomenology of the Event: Waiting and Surprise1.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the “paradoxical capacity of expecting surprise is always in question in phenomenology,” and for this reason, she concludes, “We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified (...)
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  47.  32
    Creole Skin, Black Mask: Fanon and Disavowal.Françoise Vergès - 1997 - Critical Inquiry 23 (3):578-595.
  48.  39
    The Limits of Altruism and Arbitrary Age Limits.Françoise Baylis & Jocelyn Downie - 2003 - American Journal of Bioethics 3 (4):19 – 21.
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  49.  46
    Pour une phénoménoiogie de l’événement: l’attente et la surprise.Françoise Dastur - 1997 - Études Phénoménologiques 13 (25):59-75.
  50. The Question of the Other in French Phenomenology.Françoise Dastur - 2011 - Continental Philosophy Review 44 (2):165-178.
    I would like to show how with Sartre, Merleau-Ponty, and Levinas, we have to do with three different ways of understanding the experience of the other. For Sartre it is a visual experience, the experience of being looked at by the other, so that the experience of the other is understood as a confrontation; for Merleau-Ponty, the experience of the other necessarily implies coexistence and what he calls intercorporeality, so that for him the other is never to be found in (...)
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