Results for 'Fran��ois Lepage'

232 found
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  1. Intellectuals and Power.Fran?ois Laruelle - 2014 - Polity.
    In this important new book, the leading philosopher François Laruelle examines the role of intellectuals in our societies today, specifically with regards to criminal justice. He argues that, rather than concerning themselves with abstract philosophical notions like justice, truth and violence, intellectuals should focus on the human victims. Drawing on his influential theory of ‘non-philosophy’, he shows how we can submit the theorizing of intellectuals to the scrutiny of the everyday suffering of the victims of crime. In the course of (...)
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  2. Utilitarisme et écologie sont-ils réconciliables?Fran‡ois Blais - 1998 - Revue Philosophique De Louvain 96 (3):449-452.
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  3. Jean-Fran^ Ois Lyotard.Stefan Lange - 2004 - In Gisela Riescher (ed.), Politische Theorie der Gegenwart in Einzeldarstellungen. Von Adorno Bis Young. Alfred Kröner Verlag. pp. 343--305.
     
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  4.  7
    The Pheromonal Role of Cuticular Hydrocarbons inDrosophila Melanogaster.Jean-Fran�ois Ferveur - 1997 - Bioessays 19 (4):353-358.
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  5. Michael Bacharach, Kenneth Binmore, Steven Brams, David Gauthier, Peter Hammond, John Harsanyi, Aiain Haurie, Alan Kirman, David Kreps, Jean-Jacaues Laffont, Jean-Fran~; ois Mertens, Fioravante Patrone, Ariel Rubinstein, Piero Tani, Stephanus Tij $.Centro Interuniversitario di Teoria Dei Giochi & E. Applicazioni - 1990 - Theory and Decision 28 (378).
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  6.  14
    Rezension: Medizin und Pharmazie in Bern. Eine Zeitreise von Ingrid Müller-Landgraf und Fran?ois Ledermann.Fritz Krafft - 2003 - Berichte Zur Wissenschafts-Geschichte 26 (3):232-232.
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  7.  35
    Gilles Deleuze and Félix Guattari: Intersecting Lives.Francois Dosse - 2010 - Columbia University Press.
    " Fran?ois Dosse, a prominent French intellectual, examines the prolific, if improbable, relationship between two men of distinct and differing sensibilities.
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  8.  21
    On the Jesuit Edition of Newton’s Principia. Science and Advanced Researches in the Western Civilization.Raffaele Pisano & Paolo Bussotti - 2014 - Advances in Historical Studies 3 (1):33-55.
    In this research, we present the most important characteristics of the so called and so much explored Jesuit Edition of Newton’s Philosophi? Naturalis Principia Mathematica edited by Thomas Le Seur and Fran?ois Jacquier in the 1739-1742. The edition, densely annotated by the commentators (the notes and the comments are longer than Newton’s text itself) is a very treasure concerning Newton’s ideas and his heritage, e.g., Newton’s geometry and mathematical physics. Conspicuous pieces of information as to history of physics, history of (...)
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  9.  16
    Guizot's Historical Works and J.S. Mill's Reception of Tocqueville.G. Varouxakis - 1999 - History of Political Thought 20 (2):292-312.
    In this article the relevance to the development of John Stuart Mill's political thought of his reading of Fran?ois Guizot's early historical works is examined jointly with some aspects of Tocqueville's imputed influence on the British thinker. Some ideas that are claimed here to have been Mill's intellectual debts to Guizot, have been habitually associated with Tocqueville's influence on Mill. In the first place it is argued that one of Mill’s most cherished ideas, what he called ‘the principle of systematic (...)
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  10.  50
    Madame Guizot and Monsieur Guizot: Domestic Pedagogy and the Post-Revolutionary Order in France, 1807–1830. [REVIEW]Robin Bates - 2011 - Modern Intellectual History 8 (1):31-59.
    When the husband-and-wife team of Fran??ois and Pauline Guizot looked at early nineteenth-century France, they saw an institutional wasteland where the Revolution had annihilated settled habits, mentalities, and structures. Beginning with collaborative work on pedagogy, they envisioned a new order adequate to the post-Revolutionary era. In their imaginative universe, moral suasion ultimately trumps direct physical coercion. Resistance and manipulation subvert the imperious imposition of an iron will, while an abiding spiritual form of power comes from renouncing forceful commands in favor (...)
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  11.  13
    Philosophy, Theory and Criminal Law.Jørn Jacobsen - 2014 - Jurisprudence 5 (1):209-216.
    Philosophy, Theory and Criminal Law: A Review of Fran?ois Tanguay-Renaud and James Stribopoulos , Rethinking Criminal Law Theory: New Canadian Perspectives in the Philosophy of Domestic, Transnational and International Criminal Law.
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  12.  45
    Natural Knowledge as a Propaedeutic to Self-Betterment Francis Bacon and the Transformation of Natural History.James A. T. Lancaster - 2012 - Early Science and Medicine 17 (1-2):181-196.
    This paper establishes the 'emblematic' use of natural history as a propaedeutic to self-betterment in the Renaissance; in particular, in the natural histories of Gessner and Topsell, but also in the works of Erasmus and Rabelais. Subsequently, it investigates how Francis Bacon's conception of natural history is envisaged in relation to them. The paper contends that, where humanist natural historians understood the use of natural knowledge as a preliminary to individual improvement, Bacon conceived self-betterment foremost as a means to Christian (...)
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  13. The Propensity of Things: Toward a History of Efficacy in China.Janet Lloyd (ed.) - 1999 - Zone Books.
    In this strikingly original contribution to our understanding of Chinese philosophy, Françle;ois Julien, a French sinologist whose work has not yet appeared in English uses the Chinese concept of shi - meaning disposition or circumstance, power or potential - as a touchstone to explore Chinese culture and to uncover the intricate and coherent structure underlying Chinese modes of thinking.A Hegelian prejudice still haunts studies of ancient Chinese civilization: Chinese thought, never able to evolve beyond a cosmological point of view, with (...)
     
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  14. The Propensity of Things: Toward a History of Efficacy in China.Janet Lloyd (ed.) - 1995 - Zone Books.
    In this strikingly original contribution to our understanding of Chinese philosophy, Françle;ois Julien, a French sinologist whose work has not yet appeared in English uses the Chinese concept of shi - meaning disposition or circumstance, power or potential - as a touchstone to explore Chinese culture and to uncover the intricate and coherent structure underlying Chinese modes of thinking.A Hegelian prejudice still haunts studies of ancient Chinese civilization: Chinese thought, never able to evolve beyond a cosmological point of view, with (...)
     
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  15.  42
    Book Review: Jean-François Lyotard, Pourquoi Philosopher? [REVIEW]Matthew R. McLennan - 2012 - Journal of French and Francophone Philosophy 20 (2):208-211.
    The posthumous Pourquoi Philosopher? collects Jean-Fran ç ois Lyotard’s previously unpublished four-part introductory course in philosophy, delivered to students of the Sorbonne in 1964. The interest of this text is both historical (appearing at an important juncture in French thought) and meta-philosophical (answering the question "why philosophize?" in such a way that a philosophy of philosophy - or rather several - is offered for consideration). The text will be of interest to readers of various levels of philosophical sophistication.
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  16. Philosopher En Franðcais Langue de la Philosophie Et Langue Nationale.Jean-franðcois Mattâei & Evandro Agazzi - 2001
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  17.  10
    The Revival of Antique Philosophy in the Renaissance.John L. Lepage - 2012 - Palgrave-Macmillan.
    This book examines the revival of antique philosophy in the Renaissance as a literary preoccupation informed by wit.
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  18.  22
    The Coming Community.Fran Bartkowski & Giorgio Agamben - 1997 - Substance 26 (2):125.
  19.  7
    Should Medical Device Representatives Assist Surgeons?Fran Pollner, Bonnie O'Connor & Adriane Fugh-Berman - 2019 - Journal of Evaluation in Clinical Practice 25 (6):977-979.
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  20.  2
    Pseudo-Dionysius and the Metaphysics of Aquinas.Fran O'Rourke - 1950 - Brill.
    One of the few studies to date which considers in a comprehensive way the relation between these remarkable thinkers. By concrete example and continual reference it illustrates both the pervasive influence of Pseudo-Dionysius and the profound originality of Aquinas.
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  21.  41
    Partial Monotonic Protothetics.François Lepage - 2000 - Studia Logica 66 (1):147-163.
    This paper has four parts. In the first part, I present Leniewski's protothetics and the complete system provided for that logic by Henkin. The second part presents a generalized notion of partial functions in propositional type theory. In the third part, these partial functions are used to define partial interpretations for protothetics. Finally, I present in the fourth part a complete system for partial protothetics. Completeness is proved by Henkin's method [4] using saturated sets instead of maximally saturated sets. This (...)
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  22.  9
    Open Quotation.FranÇ Recanati - 2001 - Mind 110 (439):637-687.
    The issues addressed in philosophical papers on quotation generally concern only a particular type of quotation, which I call 'closed quotation'. The other main type, 'open quotation', is ignored, and this neglect leads to bad theorizing. Not only is a general theory of quotation out of reach: the specific phenomenon of closed quotation itself cannot be properly understood if it is not appropriately situated within the kind to which it belongs. Once the distinction between open and closed quotation has been (...)
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  23.  43
    Probabilistic Canonical Models for Partial Logics.François Lepage & Charles Morgan - 2003 - Notre Dame Journal of Formal Logic 44 (3):125-138.
    The aim of the paper is to develop the notion of partial probability distributions as being more realistic models of belief systems than the standard accounts. We formulate the theory of partial probability functions independently of any classical semantic notions. We use the partial probability distributions to develop a formal semantics for partial propositional calculi, with extensions to predicate logic and higher order languages. We give a proof theory for the partial logics and obtain soundness and completeness results.
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  24.  18
    A Square of Oppositions in Intuitionistic Logic with Strong Negation.François Lepage - 2016 - Logica Universalis 10 (2-3):327-338.
    In this paper, we introduce a Hilbert style axiomatic calculus for intutionistic logic with strong negation. This calculus is a preservative extension of intuitionistic logic, but it can express that some falsity are constructive. We show that the introduction of strong negation allows us to define a square of opposition based on quantification on possible worlds.
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  25.  19
    Partial Functions in Type Theory.François Lepage - 1992 - Notre Dame Journal of Formal Logic 33 (4):493-516.
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  26.  5
    The Inevitability of Genetic Enhancement Technologies.FranÇoise Baylis & Jason Scott Robert - 2004 - Bioethics 18 (1):1-26.
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  27.  31
    Partial Probability Functions and Intuitionistic Logic.François Lepage - 2012 - Bulletin of the Section of Logic 41 (3/4):173-184.
  28. François Lepage, Elias Thijsse, Heinrich Wansing/In-Troduction 1 J. Michael Dunn/Partiality and its Dual 5 Jan van Eijck/Making Things Happen 41 William M. Farmer, Joshua D. Guttman/A Set Theory. [REVIEW]René Lavendhomme, Thierry Lucas & Sequent Calculi - 2000 - Studia Logica 66:447-448.
  29.  27
    Michel J. Blais, La logique — une introduction. Montréal et Sherbrooke, Les Presses de l'Université de Montréal et les Presses de l'Université de Sherbrooke, 1985, 234 p.Michel J. Blais, La logique — une introduction. Montréal et Sherbrooke, Les Presses de l'Université de Montréal et les Presses de l'Université de Sherbrooke, 1985, 234 p. [REVIEW]François Lepage - 1986 - Philosophiques 13 (1):188-194.
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  30.  54
    Conditionals, Imaging, and Subjunctive Probability.François Lepage - 1997 - Dialogue 36 (1):113-.
  31.  35
    What Can Non-Philosophy Do?Franc¸ois Laruelle - 2003 - Angelaki 8 (2):169 – 189.
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  32.  24
    Social Positioning: A Way to Link Social Identity and Social Representations.Fran Elejabarrieta - 1994 - Social Science Information 33 (2):241-253.
  33.  13
    Livres reçus.François Lepage - 1923 - Revue Philosophique de la France Et de l'Etranger 95 (2):319-320.
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  34.  8
    Pluriform Accommodation: Justice Beyond Multiculturalism and Freedom of Religion.Fran Levrau - 2017 - Res Philosophica 95 (1):151-178.
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  35.  3
    Crazy Minimalism.FranÇois Recanati - 2006 - Mind and Language 21 (1):21-30.
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  36. Where in the Brain is the Awareness of One's Past.Endel Tulving & Martin Lepage - 2000 - In Daniel L. Schacter & Elaine Scarry (eds.), Memory, Brain, and Belief. Harvard Univ Pr. pp. 208--228.
  37. The Influence of a Teacher Preparation Program on Preservice Social Studies Teachers' Beliefs: A Case Study.Fran Doppen - 2007 - Journal of Social Studies Research 31 (1):54.
  38.  2
    Overlapping Patterns of Neural Activity for Different Forms of Novelty in fMRI.Colin Hawco & Martin Lepage - 2014 - Frontiers in Human Neuroscience 8.
  39.  4
    Deferential Concepts: A Response to Woodfield.FranÇois Recanati - 2000 - Mind and Language 15 (4):452-464.
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  40. Ois Psychologiques de l'Évolution Des Peuples. [REVIEW]G. Le Bon - 1894 - Ancient Philosophy (Misc) 5:438.
     
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  41. Animal Eggs for Stem Cell Research: A Path Not Worth Taking. Fran - 2008 - American Journal of Bioethics 8 (12):18 – 32.
    In January 2008, the Human Fertilisation and Embryology Authority (HFEA) (London, UK) issued two 1-year licenses for cytoplasmic hybrid embryo research. This article situates the HFEA's decision in its wider scientific and political context in which, until quite recently, the debate about human embryonic stem cell research has focused narrowly on the moral status of the developing human embryo. Next, ethical arguments against crossing species boundaries with humans are canvassed. Finally, a new argument about the risks of harm to women (...)
     
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  42.  49
    Aristotle and the Metaphysics of Evolution.Fran O’Rourke - 2004 - Review of Metaphysics 58 (1):3-59.
    DOES ARISTOTLE’S PHILOSOPHY rule out evolution? The short answer is “Yes, but...!”; the long answer: “No,... however!” Summarizing his excellent account of the reasoning which led Aristotle in book 7 of the Metaphysics to identify substance in the first place with specific form, W. K. C. Guthrie, in the final volume of his monumental history of Greek philosophy, concluded: “Doubtless this is not a satisfactory explanation of reality. For one thing it makes Darwinian evolution impossible.” The matter, needless to say, (...)
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  43.  1
    Introduction.Fran Baker - 2004 - Bulletin of the John Rylands Library 86 (1):vii-cxxiv.
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  44.  3
    Développement durable et gouvernance des territoires.Lise Bourdeau-Lepage - 2009 - Natures Sciences Sociétés 17 (2):197-199.
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  45.  74
    The "New Economists": A Scientific and Ideological Revolution.Henri Lepage - 1977 - Diogenes 25 (100):218-235.
  46. .François Lepage - 2013 - Les Cahiers D'Ithaque.
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  47. An Algebra for Finitary Ontology or a Functionally Complete Language for the Finitary Theory of Types.François Lepage - 2000 - Logica Trianguli 4:41-51.
    This paper presents a generalization of a proposal of van Benthem’s who has shown how to provide a canonical name for any object in propositional type theory. Van Benthem’s idea is to characterize any function in the hierarchy by the Boolean values the function takes for any sequence of arguments. The recursive definition of canonical names uses only the abstraction, functional application, the identity operator and the fact that we have a name for the true and the false. We show (...)
     
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  48.  33
    A Many-Valued Probabilistic Conditional Logic.François Lepage - 2000 - In N. Shanks & R. Gardner (eds.), Logic, Probability and Science. Atlanta: Rodopi. pp. 36.
  49. A Many-Valued Probabilistic Logic.F. Lepage - 2000 - Poznan Studies in the Philosophy of the Sciences and the Humanities 71:36-48.
  50.  12
    Contracts and Antitrust Law: A Critique of the Neoclassical View.Henri Lepage & Jean-Pierre Chamoux - 1996 - Journal des Economistes Et des Etudes Humaines 7 (4).
    Il apparaît qu’en France aujourd’hui, le modèle néoclassique de la concurrence inspire l’ essentiel de la réglementation de la concurrence. Or la théorie économique moderne, telle qu’elle est inspirée par Coase et Hayek notamment, tend à renverser les certitudes du modèle néoclassique et à admettre que la discrimination commerciale peut avoir un effet bénéfique sur l’efficacité économique. La distribution sélective prend tout son sens dans un contexte d’incertitude et d’ information imparfaite. C’est la confrontation de ces deux philosophies — celle (...)
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