Results for 'Francesca Marina Bosco'

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  1.  8
    Theory of Mind in Non-Suicidal Self-Injury Adolescents.Fiorenzo Laghi, Arianna Terrinoni, Rita Cerutti, Fiorella Fantini, Serena Galosi, Mauro Ferrara & Francesca Marina Bosco - 2016 - Consciousness and Cognition 43:38-47.
  2. Adenzato, Mauro, 64 Allilaire, Jean-François, 258 Alonso, Diego, 386 Andrade, Jackie, 1, 28.Jason Arndt, Bruno G. Bara, Tim Bayne, Cristina Becchio, Cordula Becker, Derek Besner, Mark Blagrove, Sarah-Jayne Blakemore, Stephan G. Boehm & Francesca Marina Bosco - 2006 - Consciousness and Cognition 15:767-768.
     
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  3.  30
    Sharedness and Privateness in Human Early Social Life.Maurizio Tirassa, Francesca M. Bosco & Livia Colle - 2006 - Tirassa, Maurizio and Bosco, Francesca M. And Colle, Livia (2006) Sharedness and Privateness in Human Early Social Life. [Journal (Paginated)].
    This research is concerned with the innate predispositions underlying human intentional communication. Human communication is currently defined as a circular and overt attempt to modify a partner's mental states. This requires each party involved to posse ss the ability to represent and understand the other's mental states, a capability which is commonly referred to as mindreading, or theory of mind (ToM). The relevant experimental literature agrees that no such capability is to be found in the human speci es at least (...)
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  4.  13
    “No More a Child, Not yet an Adult”: Studying Social Cognition in Adolescence.Adelina Brizio, Ilaria Gabbatore, Maurizio Tirassa & Francesca M. Bosco - 2015 - Frontiers in Psychology 6.
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  5.  15
    A Broad Assessment of Theory of Mind in Adolescence: The Complexity of Mindreading.Francesca M. Bosco, Ilaria Gabbatore & Maurizio Tirassa - 2014 - Consciousness and Cognition 24:84-97.
  6.  59
    Rethinking the Ontogeny of Mindreading.Maurizio Tirassa, Francesca M. Bosco & Livia Colle - 2006 - Consciousness and Cognition 15 (1):197-217.
    We propose a mentalistic and nativist view of human early mental and social life and of the ontogeny of mindreading. We define the mental state of sharedness as the primitive, one-sided capability to take one's own mental states as mutually known to an i nteractant. We argue that this capability is an innate feature of the human mind, which the child uses to make a subjective sense of the world and of her actions. We argue that the child takes all (...)
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  7.  33
    Th. Omas: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Consciousness and Cognition 18 (1):306-319.
  8.  71
    Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa - 2009 - Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  9.  29
    On the Nature and Role of Intersubjectivity in Communication.Maurizio Tirassa & Francesca M. Bosco - 2008 - In [Book Chapter].
    We outline a theory of human agency and communication and discuss the role that the capability to share (that is, intersubjectivity) plays in it. All the notions discussed are cast in a mentalistic and radically constructivist framework. We also introduce and discuss the relevant literature.
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  10.  6
    Why Pragmatics and Theory of Mind Do Not Overlap.Francesca M. Bosco, Maurizio Tirassa & Ilaria Gabbatore - 2018 - Frontiers in Psychology 9.
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  11.  8
    Communicative-Pragmatic Treatment in Schizophrenia: A Pilot Study.Francesca M. Bosco, Ilaria Gabbatore, Luigi Gastaldo & Katiuscia Sacco - 2016 - Frontiers in Psychology 7.
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  12.  4
    Psychometric Properties of the Theory of Mind Assessment Scale in a Sample of Adolescents and Adults.Francesca M. Bosco, Ilaria Gabbatore, Maurizio Tirassa & Silvia Testa - 2016 - Frontiers in Psychology 7.
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  13.  12
    Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects.Francesca Bosco, Livia Colle, Silvia de Fazio, Adele Bono & Saverio Ruberti - 2009 - Consciousness and Cognition 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others.We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia and (...)
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  14.  33
    The Complexity of Theory of Mind.Livia Colle, Francesca M. Bosco & Maurizio Tirassa - 2009 - Cogprints 18 (1):323-324.
  15.  22
    The Complexity of Theory of Mind☆.Francesca M. Bosco, Livia Colle & Maurizio Tirassa - 2009 - Consciousness and Cognition 18 (1):323-324.
  16.  52
    Mindreading Abilities in Sexual Offenders: An Analysis of Theory of Mind Processes.Nicoletta Castellino, Francesca M. Bosco, William L. Marshall, Liam E. Marshall & Fabio Veglia - 2011 - Consciousness and Cognition 20 (4):1612-1624.
    The paper aims to assess the theory of mind of sexual offenders. We administered to 21 sexual offenders and to 21 nonoffenders two classical first- and second-order ToM tasks, a selection of six Strange Stories, and a semi-structured interview, the Theory of Mind Assessment Scale , which provides a multi-dimensional evaluation of ToM, investigating first- vs. third-person and egocentric vs. allocentric perspectives. Results show that sexual offenders performed worse than controls on second-order ToM tasks, on Strange Stories and on each (...)
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  17.  4
    The Ability of Patients With Schizophrenia to Comprehend and Produce Sincere, Deceitful, and Ironic Communicative Intentions: The Role of Theory of Mind and Executive Functions.Francesca M. Bosco, Laura Berardinelli & Alberto Parola - 2019 - Frontiers in Psychology 10.
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  18.  30
    Sharedness as an Innate Basis for Communication in the Infant.Francesca M. Bosco & Maurizio Tirassa - 1998 - In M. A. Gernsbacher & S. J. Derry (eds.), Proceedings of the 20th Annual Conference of the Cognitive Science Society. pp. 162-166.
    From a cognitive perspective, intentional communication may be viewed as an agent's activity overtly aimed at modifying a partner's mental states. According to standard Gricean definitions, this requires each party to be able to ascribe mental states to the other, i.e., to entertain a so-called theory of mind. According to the relevant experimental literature, however, such capability does not appear before the third or fourth birthday; it would follow that children under that age should not be viewed as communicating agents. (...)
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  19.  7
    Communication Failure.Francesca Bosco & Maurizio Tirassa - unknown
    This is an encyclopedia entry and does not include an abstract.
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  20. Cognitive Pragmatics.Francesca M. Bosco - 2006 - In Encyclopedia of Language and Linguistics. pp. 546--552.
     
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  21. Encyclopedia of Language and Linguistics.Francesca M. Bosco - 2006
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  22.  11
    To: “ Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,” Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto, Interpretation, 3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2018 - Interpretation: SEG 6 (2):Y1-Y1.
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  23.  23
    To: “Imaging of an Active Fault: Comparison Between 3D GPR Data and Outcrops at the Castrovillari Fault, Calabria, Italy,”Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele, and Volpe Roberto,Interpretation,3, No. 3, SY57–SY66, Doi: Http://Dx.Doi.Org/10.1190/INT-2014-0234.1. [REVIEW]Ercoli Maurizio, Pauselli Cristina, Romana Cinti Francesca, Forte Emanuele & Volpe Roberto - 2015 - Interpretation: SEG 3 (4):Y1-Y1.
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  24.  19
    Elisa Bussi, Marina Bondi and Francesca Gatta (Eds.) (1995), Understanding Argument. La Logica Informale Del Discorso.Ineke Vedder - 2000 - Argumentation 14 (1):56-60.
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  25. Las Arquitecturas Del Deseo: Una Investigación Sobre Los Placeres Del Espíritu.José Antonio Marina - 2007 - Editorial Anagrama.
    José Antonio Marina –reincidiendo en su condición de detective cultural– se enfrenta en este libro a un nuevo caso. Durante milenios, la humanidad ha desconfiado de la fuerza del deseo. La sociedad opulenta en que vivimos altera esa tradición. Tiene que estimular constantemente los deseos para sobrevivir. Antes, la economía estaba dirigida por la demanda. Producía lo que era necesario. Ahora se rige por la oferta: crea en el público la necesidad de lo producido. Padecemos así un ansia inacabable, (...)
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  26. Friedrich Schleiermacher and Rudolf Otto.Jacqueline Mariña - 2008 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford University Press.
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, Otto (...)
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  27. Making Sense of Kant’s Highest Good.Jacqueline Mariña & West Lafayette - 2000 - Kant-Studien 91 (3):329-355.
    This paper explores Kant's concept of the highest good and the postulate of the existence of God arising from it. Kant has two concepts of the highest good standing in tension with one another, an immanent and a transcendent one. I provide a systematic exposition of the constituents of both variants and show how Kant’s arguments are prone to confusion through a conflation of both concepts. I argue that once these confusions are sorted out Kant’s claim regarding the need to (...)
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  28. Kant’s Derivation of the Formula of the Categorical Imperative: How to Get It Right.Jacqueline Mariña - 1998 - Kant-Studien 89 (2):167-178.
    This paper explores the charge by Bruce Aune and Allen Wood that a gap exists in Kant's derivation of the Categorical Imperative. I show that properly understood, no such gap exists, and that the deduction of the Categorical Imperative is successful as it stands.
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  29. Kant on Grace: A Reply to His Critics.Jacqueline Mariña - 1997 - Religious Studies 33 (4):379-400.
    Against those who dismiss Kant's project in the "Religion" because it provides a Pelagian understanding of salvation, this paper offers an analysis of the deep structure of Kant's views on divine justice and grace showing them not to conflict with an authentically Christian understanding of these concepts. The first part of the paper argues that Kant's analysis of these concepts helps us to understand the necessary conditions of the Christian understanding of grace: unfolding them uncovers intrinsic relations holding between God's (...)
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  30.  51
    Teaching Business Ethics: The Effectiveness of Common Pedagogical Practices in Developing Students' Moral Judgment Competence.Susan M. Bosco, David E. Melchar, Laura L. Beauvais & David E. Desplaces - 2010 - Ethics and Education 5 (3):263 - 280.
    This study investigates the effectiveness of pedagogical practices used to teach business ethics. The business community has greatly increased its demands for better ethics education in business programs. Educators have generally agreed that the ethical principles of business people have declined. It is important, then, to examine how common methods of instruction used in business ethics could contribute to the development of higher levels of moral judgment competence for students. To determine the effectiveness of these methods, moral judgment competence levels (...)
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  31. Christology and Anthropology in Friedrich Schleiermacher.Jacqueline Mariña - 2005 - In The Cambridge Companion to Friedrich Schleiermacher.
    In my chapter "Christology and Anthropology in Friedrich Schleiermacher,” I discuss Schleiermacher's understanding of both the person and work of Christ. Schleiermacher's dialogue with the orthodox Christological tradition preceding him, as well as his understanding of the work of Christ, is founded on a critical analysis of the fundamental person-forming experience of being in relation to Christ and the community founded by him. I provide an analysis of Schleiermacher's discussion of the difficulties surrounding the use of the word "nature" in (...)
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  32.  5
    Does Female Representation on Boards of Directors Associate With Fortune's “100 Best Companies to Work For” List?Richard A. Bernardi, Susan M. Bosco & Katie M. Vassill - 2006 - Business and Society 45 (2):235-248.
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  33. Schleiermacher on the Philosopher’s Stone: The Shaping of Schleiermacher’s Early Ethics by the Kantian Legacy.Jacqueline Mariña - 1999 - Journal of Religion 79 (2):193-215.
    This article explores the early Schleiermacher's attempts to deal with difficult philosophical problems arising from Kant's ethics, specifically Kant's notion of transcendental freedom. How do we connect a transcendentally free act with the nature of the subject? Insofar as the act is transcendentally free, it cannot be understood in terms of causes, and this means that it cannot be connected with the previous state of the individual before he or she engaged in the act. I work through Schleiermacher's grappling with (...)
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  34. Transcendental Arguments for Personal Identity in Kant’s Transcendental Deduction.Jacqueline Mariña - 2011 - Philo 14 (2):109-136.
    One of the principle aims of the B version of Kant’s transcendental deduction is to show how it is possible that the same “I think” can accompany all of my representations, which is a transcendental condition of the possibility of judgment. Contra interpreters such as A. Brook, I show that this “I think” is an a priori (reflected) self-consciousness; contra P. Keller, I show that this a priori self-consciousness is first and foremost a consciousness of one’s personal identity from a (...)
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  35.  28
    Business Faculty Perceptions and Actions Regarding Ethics Education.Laura L. Beauvais, David E. Desplaces, David E. Melchar & Susan M. Bosco - 2007 - Journal of Academic Ethics 5 (1):121-136.
    This paper examines faculty perceptions regarding ethical behavior among colleagues and students, and faculty practices with regard to teaching ethics in three institutions over a 4-year period. Faculty reported an uneven pattern of unethical behavior among colleagues over the period. A majority of business courses included ethics, however as both a specific topic on the syllabus and within course discussions. The percentage of courses with ethics discussions increased in 2006, however, the time allocated to these discussions decreased. These results suggest (...)
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  36. Schleiermacher, Realism, and Epistemic Modesty: A Reply to My Critics.Jacqueline Mariña - 2010 - In Brent Sockness & Wilhelm Gräb (eds.), Schleiermacher, the Study of Religion, and the Future of Theology. de Gruyter.
    This paper explores two themes—Schleiermacher’s realism and his perspectivalism—and their significance for a theory of religion. I show that Schleiermacher's theory offers an account of human subjectivity and epistemological modesty that at the same time allows us to affirm the reality of the Absolute.
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  37. Theism in 19th and 20th Century Intellectual Life.Jacqueline Mariña - 2012 - In Charles Taliaferro, Victoria Harrison & Stewart Goetz (eds.), Routledge Companion to Theism. Routledge.
    This chapter traces how theism was developed by leading 19th and 20th century figures (Schleiermacher, Hegel, Kierkegaard, Nietzsche, Rahner, and Tillich) responding to Kant’s Copernican revolution in philosophy. Part one deals with the ontological nature of subjectivity itself and what it reveals about the conditions of the possibility of a subject’s relation to the Absolute. Part two explores the role of subjectivity and interiority in the individual’s relation to God, and part three takes a look at the theme of the (...)
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  38. Holiness.Jacqueline Mariña - 2010 - In Charles Taliaferro, Paul Draper & Phil Quinn (eds.), A Companion to the Philosophy of Religion. Wiley-Blackwell.
    This essay analyzes the category of “the holy” as developed by Rudolf Otto, examining his division of the holy into rational and non-rational elements. While rational elements of the holy are closely tied to ethics, another aspect of the holy can only be apprehended through sui generis feelings irreducible to other mental states. But how do non-rational elements relate to rational, ethical categories? I trace the distinction between rational and non-rational elements in Otto’s analysis to Kant’s two faculty psychology: the (...)
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  39. On Some Presumed Gaps in Kant's Refutation of Idealism.Jacqueline Mariña - 2004 - In Udo Rameil (ed.), Metaphysik und Kritik. Walter de Gruyter.
    Kant’s aim in the Refutation of Idealism is to show that the temporal determination of inner experience presupposes outer experience. Commentators have rightly noted the extraordinarily compressed character of Kant's argument, and numerous gaps in the argument have been pointed out. In this paper I focus on two of these gaps and provide a reconstruction of Kant's argument that closes them.
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  40. Transformation and Personal Identity In Kant.Jacqueline Marina - 2000 - Faith and Philosophy 17 (4):479-497.
    In this paper I explore how Kant’s development of the idea of the disposition in the Religion copes with problems implied by Kant’s idea of transcendental freedom. Since transcendental freedom implies the power of absolutely beginning a state, and therefore of absolutely beginning a series of the consequences of that state, a transcendentally free act is divorced from the preceding state of an agent, and would thus seem to be divorced from the agent’s character as well. The paper is divided (...)
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  41.  22
    Index of Authors Volume 6, 2002.J. Agarwal, J. P. Angelidis, R. Bampton, D. F. Bean, C. A. Bianco, S. M. Bosco, J. Brinkmann, W. S. Brown, J. P. Buerck & C. J. Coate - 2002 - Teaching Business Ethics 6 (495).
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  42.  14
    Introduction.Jacqueline Marina - 2005 - In Jacqueline Mariña (ed.), The Cambridge Companion to Friedrich Schleiermacher. Cambridge: Cambridge University Press.
    This is my introduction as editor to The Cambridge Companion to Schleiermacher.
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  43. Aristotle as A-Theorist: Overcoming the Myth of Passage.Jacqueline Mariña & Franklin Mason - 2001 - Journal of the History of Philosophy 39 (2):169-192.
    Debate about the nature of time has been dominated by discussion of two issues: the reality of absolute time and the reality of A-series. We argue that Aristotle adopts a form of the A-theory entailing a denial of the reality of absolute time. Furthermore, Aristotle's denial of absolute time is linked to a denial of the reality of pure temporal becoming, namely, the idea that the now moves through a fixed continuum along which events are arranged in chronological order. We (...)
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  44. NCG 4.0: The Network of Cancer Genes in the Era of Massive Mutational Screenings of Cancer Genomes.Omer An, Pendino Vera, D'Antonio Matteo, Ratti Emanuele, Gentilini Marco & Ciccarelli Francesca - 2014 - Database: The Journal of Biological Databases and Curation 2014.
    NCG 4.0 is the latest update of the Network of Cancer Genes, a web-based repository of systems-level properties of cancer genes. In its current version, the database collects information on 537 known (i.e. experimentally supported) and 1463 candidate (i.e. inferred using statistical methods) cancer genes. Candidate cancer genes derive from the manual revision of 67 original publications describing the mutational screening of 3460 human exomes and genomes in 23 different cancer types. For all 2000 cancer genes, duplicability, evolutionary origin, expression, (...)
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  45. All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism by Paul W. Franks. [REVIEW]Jacqueline Mariña - 2007 - Zeitschrift für Neuere Theologiegeschichte/Journal for the History of Modern Theology 14 (1):145-149.
  46. The Cambridge Companion to Friedrich Schleiermacher.Jacqueline Mariña (ed.) - 2005 - Cambridge University Press.
    Known as the 'Father of modern theology' Friedrich Schleiermacher is without a doubt one of the most important theologians in the history of Christianity. Not only relevant to theology, he also made significant contributions in areas of philosophy such as hermeneutics, ethics, philosophy of religion, and the study of Plato, and he was ahead of his time in espousing a kind of pro to-feminism. Divided into three parts, this Companion deals first with elements of Schleiermacher's philosophy, such as metaphysics, epistemology (...)
     
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  47.  41
    Religion in the Public Square: The Place of Religious Convictions in Political Debate.Jacqueline Marina - 1998 - Teaching Philosophy 21 (3):289-293.
  48.  42
    Spain Today.M. Marina - 1957 - Thought: Fordham University Quarterly 32 (3):367-388.
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  49.  53
    Freedom and responsibility in the myth of er.Berzins Mccoy Marina - 2012 - Ideas Y Valores 61 (149):125-141.
    Plato uses the myth of Er in the Republic in order to carve out space for political freedom and responsibility for human freedom in the ordinary polis. While much of the Republic concentrates on the development of an ideal city in speech, that city is fundamentally a mythos presented in order for Socrates and his friends to learn something about political and individual virtue. The city in which Socrates and his friends exist is an imperfect city and myth of Er (...)
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  50.  73
    Genealogy of Morality and Law.José Antonio Marina - 2000 - Ethical Theory and Moral Practice 3 (3):303-325.
    In order to clarify the relationship between morality and law, it is necessary to define both concepts precisely. Cultural realities refer to concepts which are more specifically defined if we focus towards the genealogy of those realities, that is to say, their motivation, function and aim. Should we start from legal anthropology, comparative law and history of law, law arises as a social technique which coactively imposes ways of solving conflicts, protecting fundamental values for a society's co-existence. Values subject to (...)
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